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28. Rights Defense and New Citizen's Movement
JOBNAME: EE10 Biddulph PAGE: 1 SESS: 3 OUTPUT: Fri May 10 14:09:18 2019 28. Rights defense and new citizen’s movement Teng Biao 28.1 THE RISE OF THE RIGHTS DEFENSE MOVEMENT The ‘Rights Defense Movement’ (weiquan yundong) emerged in the early 2000s as a new focus of the Chinese democracy movement, succeeding the Xidan Democracy Wall movement of the late 1970s and the Tiananmen Democracy movement of 1989. It is a social movement ‘involving all social strata throughout the country and covering every aspect of human rights’ (Feng Chongyi 2009, p. 151), one in which Chinese citizens assert their constitutional and legal rights through lawful means and within the legal framework of the country. As Benney (2013, p. 12) notes, the term ‘weiquan’is used by different people to refer to different things in different contexts. Although Chinese rights defense lawyers have played a key role in defining and providing leadership to this emerging weiquan movement (Carnes 2006; Pils 2016), numerous non-lawyer activists and organizations are also involved in it. The discourse and activities of ‘rights defense’ (weiquan) originated in the 1990s, when some citizens began using the law to defend consumer rights. The 1990s also saw the early development of rural anti-tax movements, labor rights campaigns, women’s rights campaigns and an environmental movement. However, in a narrow sense as well as from a historical perspective, the term weiquan movement only refers to the rights campaigns that emerged after the Sun Zhigang incident in 2003 (Zhu Han 2016, pp. 55, 60). The Sun Zhigang incident not only marks the beginning of the rights defense movement; it also can be seen as one of its few successes. -
Can the West Learn from the Rest?' the Chinese Legal Order's Hybrid
University of Michigan Law School University of Michigan Law School Scholarship Repository Other Publications Faculty Scholarship 2009 Can the West Learn from the Rest?' The hineseC Legal Order's Hybrid Modernity Nicholas C. Howson University of Michigan Law School, [email protected] Available at: https://repository.law.umich.edu/other/4 Follow this and additional works at: https://repository.law.umich.edu/other Part of the Comparative and Foreign Law Commons, and the Rule of Law Commons Recommended Citation Howson, Nicholas C. "'Can the West Learn from the Rest?' The hineC se Legal Order's Hybrid Modernity." Hastings Int'l & Comp. L. Rev. 32, no. 2 (2009): 815-30. This Speech is brought to you for free and open access by the Faculty Scholarship at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Other Publications by an authorized administrator of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. Panel IV - "Can the West Learn from the Rest?" - The Chinese Legal Order's Hybrid Modernityt By NICHOLAS CALCINA HOWSON* I am asked to present on the "shortcomings of the Western model of legality based on a professionalized, individualistic and highly formalistic approach to justice" as a way to understanding if "the West can develop today a form of legality which is relational rather than based on litigation as a zero sum game, learning from face to face social organizations in which individuals understand the law" - presumably in the context of the imperial and modem Chinese legal systems which I know best as a scholar and have lived for many years as a resident of the modem identity of the center of the "Chinese world," the People's Republic of China ("PRC"). -
Chinese Legal Culture
Chinese Legal Culture Department: Fudan International Summer Session Course LAWS170003 Code Course Chinese Legal Culture Title 36+3 tutorial hours (one credit Credit 2 Credit Hours hour is 45 minutes) □Specific General Education Courses □Core Courses √General Education Elective Courses Course □Basic Courses in General Discipline □Professional Compulsory Courses □Professional Elective Nature Courses □Others To precisely grasp the basic concepts in Chinese legal culture, such as legalist, penal code, etc. Course To thoroughly understand the mainstreams of traditional legal thoughts in China. Objectives To critically look at contemporary legal phenomena in China. This course will examine the spirit of Chinese law from a historical perspective, with a particular emphasis on its political context. We will explore the early transition of Chinese Course politics and law by the 2rd century B.C.E. (including doctrines of Confucian and legalist Description schools), development and spirits of imperial codes, mechanism of judicial administration in criminal and civil justice, local mediation, and family law. Course Requirements: This course requires the students’ attendance at classes and participation in class discussion. Teaching Methods: Lecture, presentation, group discussion Instructor's Academic Background: Prof. SHI Daxiao obtained his undergraduate and master degrees from Peking University, PhD in Foreign Legal History from Peking University Law School. His research interests include the history of foreign legal systems, the history of Western legal thoughts, and jurisprudence. He has translated classic works of foreign legal history such as European Law: Past and Future: Unity and Diversity in Two Thousand Years, and Common Law Tradition. Email: [email protected] 1 Course Schedule Part I: Introduction to Chinese Law and Legal Culture (3 hours) Chronology, in 1 Sources of Chinese Tradition xxvii-xxxiii (Compiled by Wm. -
A Study of Judges' and Lawyers' Blogs In
Copyright © 2011 by the President and Fellows of Harvard College. 2011 / Exercising Freedom of Speech behind the Great Firewall 251 reminding both of them of the significance of law, the legal and political boundaries set by the authorities are being pushed, challenged, and renegotiated. Drawing on existing literature on boundary contention and the Chinese cultural norm of fencun (decorum), this study highlights the paradox of how one has to fight within boundaries so as to expand the contours of the latter for one’s ultimate freedom. Judging from the content of the collected postings, one finds that, in various degrees, critical voices can be tolerated. What emerges is a responsive and engaging form of justice which endeavors to address grievances in society, and to resolve them in unique ways both online and offline. I. INTRODUCTION The Internet is a fascinating terrain. Much literature has been devoted to depicting its liberating democratic power in fostering active citizenry, and arguably, an equal number of articles have been written that describe attempts by various states to exercise control.1 China has provided a ready example to illustrate this tension. 2 And this study focuses on the blog postings by judges and public interest lawyers in order to understand better how the legal elites in China have deployed routine and regular legal discussion in the virtual world to form their own unique public sphere, not only as an assertion for their own autonomy but also as a subtle yet powerful form of contention against the legal and political boundaries in an authoritarian state. Chinese authorities are notorious for their determination to stamp out dissenting voices both online and offline. -
Debates on Constitutionalism and the Legacies of the Cultural Revolution Wu Changchang*
674 Debates on Constitutionalism and the Legacies of the Cultural Revolution Wu Changchang* Abstract This article focuses on the debate surrounding constitutionalism that has been driven by a constitutionalist alliance of media reporters, intellectuals and lawyers since 2010, and follows its historical trajectory. It argues that this debate forms a discourse with a structuring absence, the roots of which can be traced back to the taboos surrounding the Cultural Revolution, the 1975 Constitution, and every- thing associated with them. The absence manifests itself in the silence on workers’ right to strike, a right which was deleted from the 1982 Constitution in an attempt to correct the ultra-leftist anarchy of the Cultural Revolution. Previous and in con- trast to that, there was a Maoist constitutional movement in the Cultural Revolution, represented by the 1975 Constitution, that aimed to protect the con- stituent power of the workers by legalizing their right to strike. Today, we are wit- nessing the rise of migrant workers as they struggle for trade union reform and collective bargaining with little support from the party-state or local trade unions. In this context, a third constitutional transformation should be considered that is not a return to the 1975 Constitution but which instead adds some elements which protect labour’s right to strike to the 1982 Constitution. Keywords: China; constituent power; the constitutionalist alliance; the constitutionalist revolution; the constitutional transformation; right to strike In the middle -
Chapter 3. Economic & Social Rights
Chapter 3. Economic & Social Rights 3.1. Women’s Rights Limited Positive Steps in Protecting Women 12 Recommendations Assessed: 186.84 (Central African Republic), 88 In this section, we assess the implementation of the (Palestine), 91 (Moldova), 92 (Bolivia), 2013 UPR recommendations on discrimination 93 (Eritrea), 95 (Moldova), 96 against women in employment and the right to pay (Romania), 97 (Mali), 98 (Botswana), equality, as well as on combating domestic violence 99 (Oman), 135 (Egypt), and 177 1 (Iceland) and human trafficking. China’s Replies: The Chinese government has made public pledges and 12 recommendations accepted taken some steps in legislation to protect women’s rights and promote gender equality. During its 84, 88, 91, 92, 93, 95, 96, 97, 98, 99, 135 & 177 successful re-election bid to the Human Rights Council in 2013, the government promised to 5 already implemented 2 88, 92, 96, 97 & 98 eliminate gender discrimination in employment. The State acknowledged in its 2014 report to CEDAW that 1 being implemented 177 China still faces problems and challenges in eliminating gender discrimination in many aspects of 3 NGO Assessment: life. In its National Human Rights Action Plan (2012- 2015), the government promised to “make efforts to China has partially implemented recommendations 88, 95 & 97, has eliminate gender discrimination in employment and not implemented the other seven realize equal payment for men and women doing the recommendations, and same work.” However, in its June 2016 assessment of recommendation 99 is the Action Plan’s implementation, it provided no inappropriate [not assessed] evidence of having taken any actions to reach the target.4 China took a major step forward by adopting its first Anti-Domestic Violence Law in December 2015 and enacting it in 2016 after decades of advocacy for such a legislation by women’s rights activists and academics.5 The adoption of the law drew welcome public attention to the issue of domestic violence. -
POLITISCHER SONDERBERICHT Leme Undanliegenaufgegriffen, Die Derzeit Auchöffentlich Diskutiert Werden
„Das Recht muss über dem Himmel stehen“ – China zwischen Staatsräson und Rechtsstaatlichkeit Am 13. April 2009 veröffentlichte die chinesische Regierung den National Human Rights Action Plan of China 2009-2010 mit dem Versprechen, „auch weiterhin die Menschenrechte im Land zu schützen und die Gesamtsituation zu verbessern.“ 1 Mit dem umfangreichen Dokument reagierte man auf eine Reihe von Missständen, u.a. Fällen von Amtsmissbrauch, polizeilicher Gewalt, ge- waltsamer Zwangsenteignung sowie Todesfällen in Gefängnissen, die 2008 und Anfang 2009 an die Öffentlichkeit gelangt waren und setzte so vor allem ein innenpolitisches Zeichen. Derzeit steht China aufgrund jüngster Gerichtsurteile erneut in der internationalen Kritik. In der POLITISCHER SONDERBERICHT westlichen Presse werden diese überwiegend als Fälle staatlicher Willkür und Repression darge- stellt und sowohl die Schwere des Strafmaßes als auch die fehlende Bereitschaft internationale Einsprüche zu berücksichtigen werden als Demonstration des wachsenden Machtbewusstseins und einer gewollten Abgrenzung Chinas interpretiert. In der staatlichen chinesischen Presse und in offiziellen Verlautbarungen wird dagegen konstatiert, dass alle Urteile angemessen und ent- sprechend der Rechtsgrundlage gefällt worden seien. Man verwehrt sich gegen die „versuchte Einflussnahme in innere Angelegenheiten“. Der in der westlichen Presse häufig erhobene Vorwurf der Missachtung der Menschenrechte wird mit dem Verweis auf Einzelfälle untermauert, offen bleibt dabei jedoch die Frage nach der dahin- ter -
The Chinese Government Is Severely Suppressing Dissident Leaders
Hearing of the Committee on Foreign Affairs to be held by the Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations in Room 2255 of the Rayburn House Office Building DATE: Tuesday, October 29, 2013 TIME: 2:30 p.m. SUBJECT: Guo Feixiong and Freedom of Expression in China WITNESSES: Ms. Zhang Qing Wife of Guo Feixiong Ms. Yang Tianjiao Daughter of Guo Feixiong Pastor Bob Fu Founder and President ChinaAid Association Mr. Chen Guangcheng CHAIRMEN: Christopher H. Smith (R-NJ) The Chinese Government is Severely Suppressing Dissident Leaders. The Environment for Freedom of Speech Continues to Worsen. Pastor Bob Fu, president of China Aid Association. Since the beginning of this year, the environment for freedom of speech in China has rapidly worsened. The Chinese Communist authorities have launched a campaign across China to strictly purge opinions voiced on the Internet. Meanwhile, the official propaganda of the Chinese Communists severely criticizes democratic constitutional trains of thought. Besides, the Communist government also severely suppresses the new civil movement. According to incomplete statistics, from the protest incident of INFZM.com of Nanfang Daily until now, over 100 people across China have been arrested for expressing themselves or for peaceful petitioning. Mr. Guo Feixiong was secretly arrested under such a circumstance. Guo Feixiong is a prominent dissident and a rights defender in China. In the past 10 years, he has been illegally detained and arrested many times. On November 12, 2007, he was sentenced to five years by the Chinese Communists. During his detention, he was tortured and mistreated many times. -
Essay Full Text
Journal of the British Association for Chinese Studies, Vol. 7 July 2017 ISSN 2048-0601 © British Association for Chinese Studies The Dangers of Taking Responsibility and Acting on One’s Conscience in 21st Century China: A Review Essay of Xu Zhiyong’s To Build a Free China: A Citizen’s Journey Gerda Wielander University of Westminster On Thursday 13 July 2017, China’s foremost dissident and Nobel Prize winner, Liu Xiaobo, died of liver cancer, only weeks after his “release” from prison on “medical parole”. His closing statement, “I Have No Enemies” (Liu, 2009), delivered in 2009 before his sentencing, was read in his absence at the Nobel Peace Prize Award Ceremony in 2010, and has become a seminal text. Liu’s death has had a profound effect on all those with China’s interest at heart; it is of particular poignancy for a generation who experienced 1989 and saw it as a possible turning point, only to have their hopes crushed under the tanks that rolled into the square on June 4th. It was 1989 that turned Liu from an academic into a political activist. His activism mostly manifested itself in writings, none more famous than “Charter 08”, a moderately worded document calling for political reform, initially signed by over 300 individuals, which he helped draft and for which he “took responsibility”. It was a responsibility that ultimately killed him (Link, 2017; Johnson, 2017). Xu Zhiyong’s closing statement to court, “For Freedom, Justice, and Love”, was delivered on 22 January 2014, five years after Liu Xiaobo’s. At the time of writing, Xu had spent four years behind bars for “disrupting public order”. -
Debating Constitutionalism in China: Dreaming of a Liberal Turn?
China Perspectives 2013/4 | 2013 Chinese Visions of Japan Debating Constitutionalism in China: Dreaming of a liberal turn? Samson Yuen Electronic version URL: http://journals.openedition.org/chinaperspectives/6325 DOI: 10.4000/chinaperspectives.6325 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 1 December 2013 Number of pages: 67-72 ISSN: 2070-3449 Electronic reference Samson Yuen, « Debating Constitutionalism in China: Dreaming of a liberal turn? », China Perspectives [Online], 2013/4 | 2013, Online since 01 December 2013, connection on 15 September 2020. URL : http://journals.openedition.org/chinaperspectives/6325 © All rights reserved Current affairs China perspectives cefc News Analysis Debating Constitutionalism in China: Dreaming of a liberal turn? SAMSON YUEN i Jinping’s first term as China’s new president has been jam-packed episode of constitutional debate and summarises the arguments both for with ambition and action. It began with his nationalistic call to pursue and against implementing constitutionalism in China. It seeks to show that, Xthe “Chinese Dream” ( zhongguomeng 中国梦 ), a vision aimed at despite the Party’s tolerance of the on-going intellectual debate on consti - China’s national rejuvenation but decidedly straying from the 2008 Beijing tutionalism, the recent crackdown against civil society suggests that Party Olympics slogan, “One World, One Dream.” Then came the campaign against leaders have made a conservative move against the actual practice of con - corruption and graft in the upper echelons of the Party, during which a hand - stitutional government, which diminishes hopes for genuine political reform. ful of important officials were impeached, one of them the former Chongqing Party secretary, princeling rising star Bo Xilai. -
China Media Bulletin
Issue No. 149: December 2020 CHINA MEDIA BULLETIN Headlines ANALYSIS Five Predictions for Beijing’s Assault on Internet Freedom in 2021 P2 IN THE NEWS • Censorship updates: Journalist accreditation, film cancellation, live-streaming controls, tech-sector regulation P5 • Surveillance updates: Tech firm complicity, coronavirus QR code, facial recognition in real estate P6 • Harsh punishments for outspoken entrepreneurs, Twitter users, Wuhan citizen journalist P7 • Hong Kong: Attacks on Media Worsen with Journalist Arrests, Banned Protest P8 • Beyond China: Beijing’s media influence sparks censorship, debate, and response measures at WHO, Vatican, Australia, United Kingdom, India, and Taiwan P10 FEATURED PUSHBACK Concerns over Facial Recognition Gain Traction P12 WHAT TO WATCH FOR P13 TAKE ACTION P14 IMAGE OF THE MONTH Persistent #MeToo Censorship This poster of bunnies holding rice with the #MeToo hashtag—referencing a homonym (“mi tu”) devised to circumvent censorship of the hashtag— circulated on Chinese microblogging platform Sina Weibo as users expressed support for Zhou Xiaoxuan, a 27-year-old woman who has accused prominent Chinese Central Television (CCTV) host Zhu Jun of sexual assault. While expressions of support for Zhou circulated widely on December 2, the day of a court hearing in the case, Chinese netizens complained of silence on the case by official media and the censorship of related posts and hashtag pages related on Sina Weibo and Douban social media platforms. Credit: WhatsonWeibo Visit http://freedomhou.se/cmb_signup or email [email protected] to subscribe or submit items. CHINA MEDIA BULLETIN: DECEMBER 2020 ANALYSIS Five Predictions for Beijing’s Assault on Internet Freedom in 2021 By Sarah Cook The events of the past year point to several censorship patterns that will likely Sarah Cook is a gain prominence in the months to come. -
Your Show's Been Cut: the Politics of Intellectual Publicity in China's
YOUR SHOW’S BEEN CUT: THE POLITICS OF INTELLECTUAL PUBLICITY IN CHINA’S BRAVE NEW MEDIA WORLD YUEZHI ZHAO Abstract 118 - This paper examines the increasingly important com- Yuezhi Zhao is Professor munication politics between the media and intellectual and Canada Research fi elds in China’s brave new media world. It starts by outlin- Chair in Political Economy ing key factors that have shaped the evolving post-1989 of Global Communication politics of intellectual publicity in China. It then describes at Simon Fraser University, a deep “liberal versus new left” division within the Chinese and Changjiang Scholar intellectual fi eld and the ascending power of theNanfang Chair Professor at Weekend and liberal intellectual alliance within China’s the Communication CCP-controlled media system. In a subsequent case study, University of China, Beijing; I analyse how the destructive logics of media sensational- e-mail: [email protected]. ism, academic corruption, ideological polarisation, and “lib- eral media instrumentalism” have intersected to spectacu- larise intellectual in-fi ghts and distract both the media and the academy from engaging the public around the urgent Vol.19 (2012), No. 2, pp. 101 2, pp. (2012), No. Vol.19 political economic and social issues of the day. 101 Introduction Chinese media and intellectuals have been extensively studied in their respec- tive relationships vis-à-vis the Chinese state, and more recently, in terms of how they each have been caught “between state and market” or “the party line and the bo om line” (Zhao 1998). There are also studies of prominent Chinese intellectuals working in the media during the Mao era, most notably Deng Tuo, who served as an editor-in-chief of the People’s Daily during the Mao era (Cheek 1997).