Impact Report What Does Hereford Diocese Do?
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Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
“JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England. -
Runaway Wives: Husband Desertion in Medieval England
RUNAWAY WIVES: HUSBAND DESERTION IN MEDIEVAL ENGLAND By Sara Butler Loyola University New Orleans Scholars of the medieval family would generally agree that the lot of the me- dieval wife was not an easy one. Medieval husbands held the upper hand in the power relationship, both legally and socially. Although Lawrence Stone's view of niarried life in the Middle Ages as "brutal and often hostile, with little communication, [and] much wife-beating" has since been called into question, more recent historians have still painted a somewhat unflattering picture.' Ju- dith Bennett writes that "[m]edieval people thought of conjugality as a hierar- chy headed by a husband who not only controlled his wife's financial assets and public behavior, but also freely enforced his will through physical violence."^ Indeed, she argues that wife-beating was "a normal part of marriage."^ Even Bar- bara Hanawalt, who has optimistically described peasant marriage in medieval England as a partnership, still concedes that occasional violence was acceptable and expected in marriage.'' What is more, the rules of coverture, which adhered to the biblical principal of husband and wife as one flesh represented at law by the husband, left a wife economically vulnerable. Because all real and movable property legally belonged to the husband as head of the household, a wife who fell out of favor with her husband might well find herself expelled from the family home, without any resources to fall back on.^ From a modern perspective, mari- tal practices hardly provided any sense of reassurance. At a time when families, more often than individuals, took the lead in spousal selection, and inheritance and status were the chief criteria, strong bonds of affection were not guaranteed. -
Sunday, 29 November 2020 Welcome to Worship ADVENT I 8.00Am Parish Eucharist 9.30Am Procession and Choral Eucharist
Sunday, 29 November 2020 Welcome to worship ADVENT I 8.00am Parish Eucharist 9.30am Procession and Choral Eucharist ELCOME TO ST PAUL’S. We are glad that you have come to worship God with us today. If you are a visitor from another parish, or W worshipping with us for the first time, please introduce yourself to our parish priest, Fr James Collins, or to anyone wearing a name badge, over a cup of tea or coffee in the parish hall after the service. You’ll find the hall behind the church. Our parish’s patron is St Paul the Apostle who was one of the early Church’s Included in this issue … missionary leaders. Acknowledgement of the Wangal p.3 people of the Eora Nation A dynamic preacher, he visited Sunday Services p.6 communities located around the Mediterranean Sea and in Asia Minor Polishing brass and Communion P.7 vessels, dusting, and cleaning proclaiming the good news of the death and resurrection of Jesus Christ. Faith in Action at St Paul’s p.8 Stained Glass of the Week (No.8) p.11 In his first letter to the Church at Corinth, Parish Pantry Christmas Hampers p.14 Paul tells how he handed on the tradition of the Last Supper to them and it is this Christmas at St Paul’s p.21 sacred meal that we share which makes Obituary: The Rt Revd Richard Lewis p.24 us one with Jesus and with the Church, The writing is on the wall for fragile p.30 both living and departed, today. -
Summary Version
Learning from Creative Thinking and Planning for Rural Mission and Growth SUMMARY VERSION Learning from Creative Thinking and Planning for Rural Mission and Growth 2 Learning from Creative Thinking and Planning for Rural Mission and Growth INTRODUCTION Several rural areas in England have developed strategic approaches to mission and growth that are starting to show benefits. This document briefly outlines nine examples of good practice, offering useful ideas and approaches that could be deployed in other rural places. These nine case studies have been drawn together from some of the contributions to a Renewal & Reform seminar on Rural Mission and Growth that took place in February 2018. These studies have been summarised from a much longer document, containing many more useful details, which can be found at www.churchofengland.org/rural Our rural church is showing that with prayer, listening, careful focus on what God is prompting, reflection and action, positive changes can come that will enable more people to come to know God in their lives. Change takes time and patience, there are barriers that need to be overcome, and some things will not work first time or even at all. These nine examples illustrate the diversity of approaches to enabling and developing mission and growth in rural communities. One size does not fit all. It is important to play to the strengths of clergy and congregations. Being strategic is not a bar to the Holy Spirit. All nine case studies reflect a mixed economy approach to parish ministry, with new approaches sitting alongside existing Sunday worship. Strategic Development Fund investment has been important for only two of the initiatives. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
Transactions Woolhope Naturalists' Field Club
TRANSACTIONS OF THE WOOLHOPE NATURALISTS' FIELD CLUB HEREFORDSHIRE "HOPE ON" "HOPE EVER" ESTABLISHED 1851 VOLUME XLII 1978 PART III TRANSACTIONS OF THE WOOLHOPE NATURALISTS' FIELD CLUB HEREFORDSHIRE "HOPE ON" "HOPE EVER" ESTABLISHED 1851 VOLUME XLII 1978 PART III - TABLE OF CONTENTS: 1976, 1977, 1978 Page Proceedings 1976 1 1977 115 1978 211 An Introduction to the Houses of Pembrokeshire, by R. C. Perry 6 The Origins of the Diocese of Hereford, by J. G. Hillaby 16 © Woolhope Naturalists Field Club 1978 The Palaces of the Bishop of Hereford, by J. W. Tonkin 53 All contributions to The Woolhope Transactions are COPYRIGHT. None of them may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording Victorian Church Architecture in the Diocese of Hereford, or otherwise without the prior permission of the writers. Applications to by 1-1. J. Powell - 65 reproduce contributions, in whole or in part, should be addressed, in the first instance, to the editor whose address is given in the LIST OF OFFICERS. Leominster Fair, 1556, by J. Bathurst and E. J. L. Cole - 72 Crisis and Response: Reactions in Herefordshire to the High Wheat Prices of 1795-6, by W. K. Parker - 89 Medieval Life and thought, by W. B. Haynes 120 Pembridge and mature Decorated architecture in Herefordshire, by R. K. Morris - 129 The Preferment of Two Confessors to the See of Hereford: Robert Mascall and John Stanbury, by Ann Rhydderch 154 Mortality in the Diocese of Hereford, 1442-1541, by M. A. Faraday 163 The Architectural History of Goodrich Court, Herefordshire, by Hugh Meller - 175 T. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Cajsa Sandgren, Ms., Ecumenical Department, Church of Sweden, E-mail: [email protected] JANUARY 10/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 17/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
Leominster Team Rector Team Profile, April 2021
Leominster Team Rector Team Profile, April 2021 Leominster Priory Choir The Wisdom of Winnie the Pooh: Pudleston’s 2019 Flower Festival 1 Leominster Team Profile Welcome from the Deanery Leadership Team The Diocese of Hereford is one of the most rural in the Church of England, and Leominster Deanery is no exception. We comprise five rural benefices plus the Leominster Team Ministry, stretching as the crow flies nearly 18 miles from the Welsh border across the northern reaches of Herefordshire into Worcestershire and over 20 miles from Leintwardine on the Shropshire border to Pipe-cum-Lyde on the northern outskirts of Hereford. Ours has been a forward-thinking Deanery, leading the way in collaborative ministry, new vocations and fulfilment of parish offer. But it is a time of transition; as well as the appoint- ment of a new rector to the Leominster Team, two new benefices joined us on 1 April 2021. These changes provide an opportunity to work together with the newly formed Deanery Leadership Team, creating a new Mission Action Plan and Deanery Pastoral Scheme, and re-examining the best models for joint ministry across the Leominster Team. The clergy chapter currently meets about ten times a year, as well as meetings which include the Deanery Lay Co-Chair, Deanery Leadership Team, Readers and other licenced lay ministers. Once or twice a year (when pre-Covid arrangements resume) there is a social event to which clergy with PTOs and their spouses/partners are also invited. The Diocese of Hereford operates on a ‘parish offer’ model, and the total offer budgeted by the deanery for 2021 is £363,111. -
DOCUMENTING MIRACLES in the AGE of BEDE by THOMAS EDWARD ROCHESTER
SANCTITY AND AUTHORITY: DOCUMENTING MIRACLES IN THE AGE OF BEDE by THOMAS EDWARD ROCHESTER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham July 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This doctoral dissertation investigates the writings of the Venerable Bede (673-735) in the context of miracles and the miraculous. It begins by exploring the patristic tradition through which he developed his own historical and hagiographical work, particularly the thought of Gregory the Great in the context of doubt and Augustine of Hippo regarding history and truth. It then suggests that Bede had a particular affinity for the Gospel of Luke and the Acts of the Apostles as models for the writing of specifically ecclesiastical history. The use of sources to attest miracle narratives in six hagiographies known to Bede from Late Antiquity are explored before applying this knowledge to Bede and five of his early Insular contemporaries. The research is rounded off by a discussion of Bede’s use of miracles in the context of reform, particularly his desire to provide adequate pastoral care through his understanding of the ideal bishop best exemplified by Cuthbert and John of Beverley. -
Latest Draft Parish Profile and Statement of Needs 5Th
Appointment of Team Rector for the West Hereford Team Ministry 2020 Parish Profile and Statement of Needs !1 The West Hereford Team Ministry: All Saints, St Nicholas, and Holy Trinity, Hereford and St Michael’s, Breinton Foreword from Bishop Richard Jackson. “Thank you for your interest in the post of Team Rector for West Hereford. This is an exciting opportunity for the right person. I shall be looking for someone who can inhabit the range of Anglican worship you find in the team; who can work in a genuine collaborative spirit with clergy and lay colleagues and can love people before trying to change them. We need someone with a heart of mission and who longs to see young and old come to living faith in Jesus Christ and be supported on their journey of discipleship. Like many (most?) churches in our diocese the team faces demographic and financial challenges. However, the folk are in good heart and have benefited from many years of fruitful ministry enabling the sort of deep discipleship that is communicated in the parish profile. The Diocese of Hereford is a friendly place. It is geographically large, but at 326,000 has the smallest population in the Church of England. A fifth of them live in Hereford! We see parish ministry as the centre of the diocese and are seeking to ensure all our clergy are well supported and cared for so they can minister fruitfully. It is important to us that we genuinely work together. The challenges we face are too much for individual parishes to go it alone. -
The Eucharistic Prayer
Westminster Abbey EUCHARIST with the Ordination and Consecration of The Reverend Richard Jackson Diocesan Adviser for Mission and Renewal to be Bishop of Lewes in the Diocese of Chichester by the Archbishop of Canterbury and other bishops St Matthias the Apostle Wednesday 14 th May 2014 11.00 am THE CONSECRATION AND ORDINATION OF A BISHOP Although the New Testament and other early Christian writings do not provide any details of the process by which Christian ministers were chosen and commissioned, what evidence there is suggests that within the first few centuries election by the local Christian community followed by prayer accompanied by the laying on of hands emerged as the fundamental elements of the act of ordination: the community chose those who were to be ministers and then prayed that God would equip them with the gifts needed to fulfil that particular ministry. In this morning’s ordination service the gathered assembly affirms that the candidates have been chosen for a specific ministry within the Church; this is followed by the invocation of the Holy Spirit and the laying on of hands. Richard will be anointed with sacred oil—signifying his role of leadership within the royal priesthood of Christ’s people ; he will receive a copy of the Holy Scriptures—both to remind him of his duty to proclaim the Gospel and of the centrality of God’s Word; and he will receive his Pastoral Staff—symbolising his sharing in the ministry of Christ the Good Shepherd. adapted from Common Worship Ordination Services, Archbishop s’ Council 2007 2 THE REVEREND RICHARD JACKSON Richard grew up in West London, attending school in Hammersmith. -
The London Gazette, June 29, 1880. 3699
THE LONDON GAZETTE, JUNE 29, 1880. 3699 reciting that " Whereas, in some instances, tithings, 'Stanton Lacy'.the 'East Hamlets' and'Rock " .hamlets, chapelries, and other places or districts and Henley.' " may be separated from the parishes or mother " 2. That the population of the parish of Stanton " churches to which they' belong, with great Lacy including the townships of Stanton Lacy, the ".advantage, and places altogether extra-parochial East. Hamlets and Rock and Henley is two " may in some instances with advantage be thousand, the population of the township of Rock " annexed to parishes or districts to which they are and Henley and the parts or portions of the town- "contiguous, or be constituted separate parishes ships of Stanton Lacy and the East Hamlets de- " for ecclesiastical purposes," it is, amongst scribed and comprised in the schedule hereto, being other things, enacted " That when with respect to estimated at one thousand three hundred and u his own diocese it shall appear to the Arch- sixty-five. " bishop of the Province, or when the Bishop of c< 3. That the parish church of Stanton Lacy " any diocese shall represent to the said Arch- affords accommodation for five hundred or there- " bishop that any such tithing, hamlet, chapelry, abouts and is distant from the parts of the town- " place or district within the diocese of such Arch- ships of Stanton Lacy and the East Hamlets de- " bishop, or the diocese of such Bishop, as the scribed as aforesaid about three miles and from " case may be, may be advantageously separated the said township of Rock and Henley about " from any parish or mother church, and either be four miles.