Elective Module 1 - Culture
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The Traditional Arts and Crafts of Turnery Or Mashrabiya
THE TRADITIONAL ARTS AND CRAFTS OF TURNERY OR MASHRABIYA BY JEHAN MOHAMED A Capstone submitted to the Graduate School-Camden Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Art Graduate Program in Liberal Studies Written under the direction of Dr. Martin Rosenberg And Approved by ______________________________ Dr. Martin Rosenberg Camden, New Jersey May 2015 CAPSTONE ABSTRACT The Traditional Arts and Crafts of Turnery or Mashrabiya By JEHAN MOHAMED Capstone Director: Dr. Martin Rosenberg For centuries, the mashrabiya as a traditional architectural element has been recognized and used by a broad spectrum of Muslim and non-Muslim nations. In addition to its aesthetic appeal and social component, the element was used to control natural ventilation and light. This paper will analyze the phenomenon of its use socially, historically, artistically and environmentally. The paper will investigate in depth the typology of the screen; how the different techniques, forms and designs affect the function of channeling direct sunlight, generating air flow, increasing humidity, and therefore, regulating or conditioning the internal climate of a space. Also, in relation to cultural values and social norms, one can ask how the craft functioned, and how certain characteristics of the mashrabiya were developed to meet various needs. Finally, the study of its construction will be considered in relation to artistic representation, abstract geometry, as well as other elements of its production. ii Table of Contents Abstract……………………………………………………………………….……….…..ii List of Illustrations………………………………………………………………………..iv Introduction……………………………………………….…………………………….…1 Chapter One: Background 1.1. Etymology………………….……………………………………….……………..3 1.2. Description……………………………………………………………………...…6 1.3. -
2.5.2 Characteristics of Specific Land Use Categories (1) Commercial
THE STRATEGIC URBAN DEVELOPMENT MASTER PLAN STUDY FOR A SUSTAINABLE DEVELOPMENT OF THE GREATER CAIRO REGION IN THE ARAB REPUBLIC OF EGYPT Final Report (Volume 2) 2.5.2 Characteristics of Specific Land Use Categories (1) Commercial area Commercial areas in GCR can be classified into three basic types: (i) the CBD; (ii) the sub-center which includes the mixed use for commercial/business and residential use; and (iii) major shopping malls such the large size commercial facilities in relatively new urban areas. The CBD is located in downtown areas, where there are mixed-use buildings that were established long ago and partly accommodate shops and stores. The major sub-centers in the main agglomeration are Shobra, Abasia, Zamalek, Heliopolis, Nasr city, Maadi in Cairo governorate and Mohandeseen, Dokki, Giza in Giza governorate. The recent trend following the mid-1990’s can been seen in the construction of shopping malls which are commercial complexes comprising a movie theater, restaurants, retail shops, and sufficient parking space or a parking building attached. These suburban shopping malls are mainly located in Nasr city, Heliopolis city, Maadi, Shobra, and Giza. Source: JICA study team Figure 2.5.3 Location of Major Commercial Areas in main agglomeration (2) Industrial area The following map shows location of concentration of industrial areas in Study area. There are seven industrial areas in NUCs, five industrial areas under governorates, and two public free zones in the study area. The number of registered factories is 13,483 with a total area of 76,297 ha. Among those registered factories, 3 % of factories can be categorized as large-scale which have an investment cost of more than LE10 million, or more than 500 employees. -
Trip to Egypt January 25 to February 8, 2020. Day 1
Address : Group72,building11,ap32, El Rehab city. Cairo ,Egypt. tel : 002 02 26929768 cell phone: 002 012 23 16 84 49 012 20 05 34 44 Website : www.mirusvoyages.com EMAIL:[email protected] Trip to Egypt January 25 to February 8, 2020. Day 1 Travel from Chicago to Cairo Day 2 Arrival at Cairo airport, meet & assistance, transfer to the hotel. Overnight at the hotel in Cairo. Day 3 Saqqara, the oldest complete stone building complex known in history, Saqqara features numerous pyramids, including the world-famous Step pyramid of Djoser, Visit the wonderful funerary complex of the King Zoser & Mastaba (Arabic word meaning 'bench') of a Noble. Lunch in a local restaurant. Visit the three Pyramids of Giza, the pyramid of Cheops is the oldest of the Seven Wonders of the Ancient World, and the only one to remain largely intact. ), the Great Pyramid was the tallest man-made structure in the world for more than 3,800 years. The temple of the valley & the Sphinx. Overnight at the hotel in Cairo. Day 4 Visit the Mokattam church, also known by Cave Church & garbage collectors( Zabbaleen) Mokattam, it is the largest church in the Middle East, seating capacity of 20,000. Visit the Coptic Cairo, Visit The Church of St. Sergius (Abu Sarga) is the oldest church in Egypt dating back to the 5th century A.D. The church owes its fame to having been constructed upon the crypt of the Holy Family where they stayed for three months, visit the Hanging Church (The Address : Group72,building11,ap32, El Rehab city. -
CAIRO T E N a L 109 P Y L E N Park O L
© Lonely Planet 109 Cairo CAIRO Let’s address the drawbacks first. The crowds on a Cairo footpath make Manhattan look like a ghost town. You will be hounded by papyrus sellers at every turn. Your life will flash before your eyes each time you venture across a street. And your snot will run black from the smog. But it’s a small price to pay to visit the city Cairenes call Umm ad-Dunya – the Mother of the World. This city has an energy, palpable even at three in the morning, like no other. It’s the product of its 20 million inhabitants waging a battle against the desert and winning (mostly), of 20 million people simultaneously crushing the city’s infrastructure under their collective weight and lifting the city’s spirit up with their uncommon graciousness and humour. One taxi ride can span millennia, from the resplendent mosques and mausoleums built at the pinnacle of the Islamic empire, to the 19th-century palaces and grand avenues (which earned the city the nickname ‘Paris on the Nile’), to the brutal concrete blocks of the Nasser years – then all the way back to the days of the pharaohs, as the Pyramids of Giza hulk on the western edge of the city. The architectural jumble is smoothed over by an even coating of beige sand, and the sand is a social equaliser as well: everyone, no matter how rich, gets dusty when the spring khamsin blows in. So blow your nose, crack a joke and learn to look through the dirt to see the city’s true colours. -
The Reconstruction of the Diocletianic Fortress in Babylon of Egypt: Architectural Decorations and Details
180 D. Karelin УДК: 72.032 ББК: 85.11 А43 DOI: 10.18688/aa199-1-17 D. Karelin The Reconstruction of the Diocletianic Fortress in Babylon of Egypt: Architectural Decorations and Details Introduction The paper is dedicated to the analysis of the architectural details and decorations of the Late Roman fortress of Babylon in Old Cairo. The virtual reconstruction of the fortress (Ill. 24) was created by the team from Moscow Institute of Architecture (Dmitry Karelin, Maria Karelina and Tatiana Zhitpeleva) and the British archeologist and heritage manager Peter Sheehan1. The aims of the reconstruction were to show the architectural and constructional features of the best-pre- served parts — the southern gatehouse (Ill. 25) and the round towers which flanked the place where Amnis Trajanus joined the Nile (Ill. 26), to classify the corpus of the sources and to show the connection between each source and to present the arguments for our view of the reconstruction. The aim of the paper is the study of the architectural decorations of the fortress and the examination of their stylistic features. There remain some very interesting details and decora- tions in the fortress, namely the partly-survived cornice of the pediment of the southern gate and the capitals and cornices of the round towers of the inner atrium. A lion-headed mooring stone was also found. The items which could be located in the outer apses of the round towers are of special interest. The fortress is located in the district now known as Old Cairo, in the southern part of modern Cairo. -
The Impact of the Arab Conquest on Late Roman Settlementin Egypt
Pýý.ý577 THE IMPACT OF THE ARAB CONQUEST ON LATE ROMAN SETTLEMENTIN EGYPT VOLUME I: TEXT UNIVERSITY LIBRARY CAMBRIDGE This dissertation is submitted for the degree of Doctor of Philosophy in the University of Cambridge, March 2002 ALISON GASCOIGNE DARWIN COLLEGE, CAMBRIDGE For my parents with love and thanks Abstract The Impact of the Arab Conquest on Late Roman Settlement in Egypt Alison Gascoigne, Darwin College The Arab conquest of Egypt in 642 AD affected the development of Egyptian towns in various ways. The actual military struggle, the subsequent settling of Arab tribes and changes in administration are discussed in chapter 1, with reference to specific sites and using local archaeological sequences. Chapter 2 assesseswhether our understanding of the archaeological record of the seventh century is detailed enough to allow the accurate dating of settlement changes. The site of Zawyet al-Sultan in Middle Egypt was apparently abandoned and partly burned around the time of the Arab conquest. Analysis of surface remains at this site confirmed the difficulty of accurately dating this event on the basis of current information. Chapters3 and 4 analysethe effect of two mechanismsof Arab colonisation on Egyptian towns. First, an investigation of the occupationby soldiers of threatened frontier towns (ribats) is based on the site of Tinnis. Examination of the archaeological remains indicates a significant expansion of Tinnis in the eighth and ninth centuries, which is confirmed by references in the historical sources to building programmes funded by the central government. Second, the practice of murtaba ` al- jund, the seasonal exploitation of the town and its hinterland for the grazing of animals by specific tribal groups is examined with reference to Kharibta in the western Delta. -
Walk to Bethlehem Week 6 Report. October 26 to November 1, 2020
Walk to Bethlehem Week 6 Report. October 26 to November 1, 2020 This week we began following the path, in reverse, that the Holy Family probably took when they fled Israel to evade Herod’s wish to kill the baby Jesus. I say probably because nothing was written down in those days but stories about the Holy Families journey into Egypt were handed down for generations until they were finally recorded. We had another good week with 23 participants and 679.5 miles, more than enough to walk the path through Egypt and make a side trip to Alexandria. Little is known about Jesus’ youth. We all know the story of his birth in a manger and of the Magi’s visit to the babe. We have heard the story of Herod soliciting the Magi to report back their findings about the birth of Jesus so that he could go and “worship” the baby. The Magi dreamt of Herod’s wrath about Jesus being the King of the Jews and chose to avoid Herod when they left Bethlehem. The Holy Family went to Jerusalem to present their son at the Temple (Luke 2:22-34). but Luke never mentions the flight into Egypt. Neither Mark nor John have anything to say on this matter. Only the Gospel of Mathew mentions it. When Herod realizes the Magi weren’t coming back, he assumes they never found the baby, Then Herod heard about Jesus being presented in the Temple and the prophecy from Simeon about Jesus’ being the Redeemer of Israel, Herod is furious and orders a slaughter of all infant males under the age of two in the Bethlehem area. -
Staging the City: Or How Mamluk Architecture Coopted the Streets of Cairo
Staging the City: Or How Mamluk Architecture Coopted the Streets of Cairo Gesamttext_UHML_9_Druckfreigabe.indb 1 21.07.2014 21:15:09 Ulrich Haarmann Memorial Lecture ed. Stephan Conermann Volume 9 Gesamttext_UHML_9_Druckfreigabe.indb 2 21.07.2014 21:15:09 Nasser Rabbat Staging the City: Or How Mamluk Architecture Coopted the Streets of Cairo BERLIN EBVERLAG Gesamttext_UHML_9_Druckfreigabe.indb 3 21.07.2014 21:15:10 Bibliogra!sche Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliogra!e; detaillierte bibliogra!sche Daten sind im Internet über http://dnb.d-nb.de abrufbar. Alle Rechte vorbehalten. Dieses Buch, einschließlich aller seiner Teile, ist urheberrechtlich geschützt. Vervielfältigungen, Übersetzungen, Mikrover!lmungen sowie die Einspeicherung und Verarbeitung in elektronischen Systemen bedürfen der schriftlichen Genehmigung des Verlags. Rainer Kuhl Copyright ©: EB-Verlag Dr. Brandt Berlin 2014 ISBN: 978-3-86893-153-2 Internet: www.ebverlag.de E-Mail: [email protected] Printed in Germany Gesamttext_UHML_9_Druckfreigabe.indb 4 21.07.2014 21:15:10 Staging the City 5 Staging the City: Or How Mamluk Architecture Coopted the Streets of Cairo In January 1383, Ibn Khaldun arrived in Cairo from Tunis. His reaction to the city, often quoted, captures a feeling that was to engender a staunch nostalgia to his era among subsequent generations of Egyptians. He wrote I beheld the metropolis of the world, orchard of the universe, hive of nations, iwan of Islam, throne of royalty, bursting with palaces and iwans within, shining on the horizon with khanqahs and madrasas, illuminated by the moons and stars of its learned scholars.1 Despite its ornateness, Ibn Khaldun’s passage held true for many of his contemporaries who waxed lyrical about Cairo’s vast expanse, diverse population, and architectural splendor. -
Manufacturing Wooden and Armored Doors in the Mamluk Era Dr
مجلة العمارة والفنون والعلوم اﻻنسانية – عدد خاص )2( ابريل2021 الموتمر الدولي السابع " التراث والسياحة والفنون بين الواقع والمأمول" Manufacturing Wooden and Armored Doors in the Mamluk Era Dr. Ola M. Mohammed Ahmed Interior architecture department - Faculty of fine arts, Alexandria University [email protected] Abstract The Mamluk era was characterized by skill, creativity, good design, Mamluk architecture, perfect craftsmanship and accuracy. The doors remained in the mosques of the Muslims for the applied arts, which were used by the worshipers, both in religious and civil architecture, in addition to the defensive war, especially the outer doors, which were a hallowed title for those who looked behind these doors. It was remarkable that the Muslims did not care about the greatness of their doors and always chose two-legged types of mosques, schools and palaces, while the author relied on one piece of houses mainly as well as the doors of castles and forts. The doors of the wooden doors were characterized by fine panels decorated with strips of ivory or precious wood, as well as , it was flourished the manufacture of many of historical doors which was an art of Islamic war architecture, both those built in the Fatimid or Ayyubid, and the most famous were the eight doors Fatimid, which represented the valve safety and security to defend Cairo throughout the ages, each of these doors had a name which was known to the people, and they had been repeating it for hundreds of years, and behind it is a historical story. The doors in the Mamluk era were constructed with an architectural genius. -
Sustainable Tourism and the Rehabilitation of Cairo's Historical Districts: the Case of the Bazaar Area and the Cities of Dead
OPEN ACCESS www. wsforum.org Article Sustainable Tourism and the Rehabilitation of Cairo's Historical Districts: The Case of the Bazaar Area and the Cities of Dead Wael Salah Fahmi1,* 1 Department of Architecture, University of Helwan, 34, Abdel Hamid Lofti Street, Giza, 12311, Egypt; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected]; Tel.: +2 02 33370485 ; Fax: + 2- 02- 3335 1630 Received: / Accepted: / Published: Abstract: The current paper examines the impact of recent tourism-related official policy for rehabilitation of historical Cairo and for gentrification of surrounding inner city areas on urban poor's right to the city and their resistance actions against eviction. Despite the main objective of introducing sustainable -tourism principles by improving the environmental quality standards within Historical Cairo through pedestrianization, urban landscaping and public parks, the overall government policy favored business investments more than interests of urban population . This is evident in proposed plans for forced relocation of local residents from Bazaar area and for eviction of squatter tomb dwellers within northern cemeteries Cities of the Dead' to the eastern desert of Kattamiya (New Cairo City). Consequently land developers and investors intend to clear these sites and hold empty land for property speculations and tourism development projects. This could follow the precedent of the Agha Khan organization’s development of the Al-Azhar Urban Cultural Park, opened -
Classic Egypt
Classic Egypt 12 Days Classic Egypt On this spellbinding adventure through Egypt, discover this age-old land of mysterious tombs, majestic temples, and iconic pyramids. Catch the buzz of Cairo, one of the world's most fascinating capitals with world-class museums and historic monuments that have stood the test of time. Journey across mind-blowing deserts, ride a camel across the sands, cruise the mighty Nile in a traditional sailboat for three days, witness ancient necropolis sites, and marvel at dazzling archaeological wonders expertly guided by an Egyptologist. Details Testimonials Arrive: Cairo, Egypt “Great experience every time with some of the most knowledgeable guides in their fields. We always Depart: Cairo, Egypt come home with wonderful memories of the people we meet and things we see.” Duration: 12 Days Bob J. Group Size: 5-12 Guests “We have traveled throughout the world, but never Minimum Age: 15 Years Old experienced a level of service and attention to detail as we did with MT Sobek.“ Activity Level: Dennis G. REASON #01 REASON #02 REASON #03 This MT Sobek journey skillfully This thrilling trip features tours The itinerary includes three covers Egypt's key sites, iconic guided by knowledgeable days of scenic sailing on the pyramids, archaeological Egyptologists, for deep insights Nile on a private dahabiya, ruins, and tombs in 12 days. into the ancient culture. a traditional sailing boat. ACTIVITIES LODGING CLIMATE Tours of ancient archaeological A boutique palace hotel in Luxor, Egypt's weather is moderate sites and museums, a sailing a private sailing boat on the Nile, throughout the year with the heat trip on the Nile, a camel ride, and luxury city hotels in Cairo peaking during the summer months and visits to traditional villages. -
Deuxième Partie : LES FATIMIDES
Deuxième partie : LES FATIMIDES 132 Les fatimides • L’islam ismaélien, l’ismaélisme • Le califat fatimide en Afrique • La conquête de l’Égypte, 969 133 L’islam ismaélien • composante du chiisme (Iran/Irak, IXe siècle) – la scission entre chiites duodécimains et chiites ismaéliens a lieu à la mort de Ja`far as-Sâdiq en l’an 765. – Ismail, l’aîné des fils d’al-Sâdiq, a été désigné par son père pour lui succéder ; les duodécimains pensent qu’il est mort avant son père • interprétation ésotérique du Coran – connaissance à travers les imams – peu de souci pour la religion exotérique, la prière, la loi, le jeûne... • expression de mécontentements populaires – attente du mahdi • forte activité missionnaire (da’wa, da’i) – dirigée contre le califat abbaside – volonté de construire un état 134 Les imams cachés • Entre Ismâ`il ben Ja`far as-Sâdiq et `Ubayd Allâh al-Mahdî, l'Imâm n'est pas visible au public – Selon les ismaeliens, il était vivant et donnait ses directives à la communauté à l'aide de missionnaires (da’is) 135 Les fatimides • Les ancêtres des fatimides avaient établi à Salamiyah (Syrie), un centre chiite ismaélien depuis que s’y est installé Abdallah bin Mohammad bin Ismail, chef ismaelien – Abdullah bin Maïmun al-Qaddah – Suite à la destruction de la ville par les Qarmates (ne reconnaissant pas le Mahdi, bien qu’Ismaeliens eux-mêmes), Ubayd Allâh al-Mahdî prend la fuite vers le Maghreb • Propagande d’Abou ‘Abdallah, le chiite, IXe siècle au Maghreb auprès des tribus Ketamas – Profite de l’affaiblissement des aghlabides et du mécontentement