The Legacy of the Jesuit Martyrs
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Karl Rahner and Liberation Theology
KARL RAHNER AND LIBERATION THEOLOGY Jon Sobrino URING THE 1970s, A NEW CHURCH AND A NEW THEOLOGY arose in DLatin America. This article is a personal reflection on what Karl Rahner has meant for me in that context, though I hope that what I say will apply to liberation theology more broadly. I write out of the life-experience in El Salvador that has led me to read with new eyes the theology I had previously studied, in which Rahner’s work was a very important element. I am also writing out of my close personal and intellectual relationship with Ignacio Ellacuría, Rahner’s student in Innsbruck between 1958 and 1962. On account of his defence of faith and justice, Ellacuría, as many will know, was murdered on 16 November 1989, along with five other Jesuits and two female workers from the university in which he taught. But we should remember that Ellacuría was not just Rahner’s pupil. He took forward important ideas in Rahner’s theology, as he sought to express them in his own historical situation and in a way appropriate for the world of the poor. This article begins with an account of Rahner’s attitude towards the new things that were happening ecclesially and theologically in Latin America during the last years of his life. Then I shall try to explore Rahner’s influence on liberation theology. The Demands of a New Situation In an interview he gave to a Spanish magazine shortly before his death, Rahner was asked what he thought about the current state of the Church. -
Solidarity As Spiritual Exercise: a Contribution to the Development of Solidarity in the Catholic Social Tradition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by eScholarship@BC Solidarity as spiritual exercise: a contribution to the development of solidarity in the Catholic social tradition Author: Mark W. Potter Persistent link: http://hdl.handle.net/2345/738 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Theology SOLIDARITY AS SPIRITUAL EXERCISE: A CONTRIBUTION TO THE DEVELOPMENT OF SOLIDARITY IN THE CATHOLIC SOCIAL TRADITION a dissertation by MARK WILLIAM POTTER submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy August 2009 © copyright by MARK WILLIAM POTTER 2009 Solidarity as Spiritual Exercise: A Contribution to the Development of Solidarity in the Catholic Social Tradition By Mark William Potter Director: David Hollenbach, S.J. ABSTRACT The encyclicals and speeches of Pope John Paul II placed solidarity at the very center of the Catholic social tradition and contemporary Christian ethics. This disserta- tion analyzes the historical development of solidarity in the Church’s encyclical tradition, and then offers an examination and comparison of the unique contributions of John Paul II and the Jesuit theologian Jon Sobrino to contemporary understandings of solidarity. Ultimately, I argue that understanding solidarity as spiritual exercise integrates the wis- dom of John Paul II’s conception of solidarity as the virtue for an interdependent world with Sobrino’s insights on the ethical implications of Christian spirituality, orthopraxis, and a commitment to communal liberation. -
Here Ideas Are Genuineh Wdangerous
BY FRANK SMYTH AN SALVADOR-Several months ago a friend in vi ted me to his sociology class. "Come on," he said, "we're going to see a movie." Beaches, starringBette Midler, was the day's discussion subject. Students milled about the audito rium, many in Levis and Reeboks. With a Coke and popcorn in hand, I felt as close to home as a foreigner can feel in El Salvador. EntreAmigos-"Among Friends" is how the movie title was translated into Spanish. Readers may be famil iar with the plot: two young girls meet by chance in California and build a friendship that stretches to lew York and lasts for life. When the lights came on, a tall man with a long greying beard took his place at the front of the class. He spoke in a deep raspy voice. "What does it mean to be friends?" he asked paternally. "What does it mean to have a friendship?" But the discussion soon took its own track. "What is the meaning of friendship," asked one woman, "in the midst ofwar?" A Salvadoran soldier interrogates a suspected guerilla during the November fighting in San Salvador. BOSTON COLLEGE MAGAZINE 21 But I made the trip alone. In Miami I sal next to twoemptychairsadorned with flowers. Before daylight on November 16, in the midst of a major military offensive by leftist guerrillas, U.S.-trained and equipped anTI\ For Nacho, soldiers surrounded and entered UCA's grounds. They marched six jesuit priests, in cluding Segundo and Nacho, into a grass\ violence was part of courtyard in their nightclothes. -
Promotio Iustitiae No
Nº 117, 2015/1 Promotio Iustitiae Martyrs for justice From Latin America Juan Hernández Pico, SJ Aloir Pacini, SJ From Africa David Harold-Barry, SJ Jean Baptiste Ganza, SJ From South Asia William Robins, SJ M.K. Jose, SJ From Asia Pacific Juzito Rebelo, SJ Social Justice and Ecology Secretariat Social Justice and Ecology Secretariat Society of Jesus Editor: Patxi Álvarez sj Publishing Coordinator: Concetta Negri Promotio Iustitiae is published by the Social Justice Secretariat at the General Curia of the Society of Jesus (Rome) in English, French, Italian and Spanish. Promotio Iustitiae is available electronically on the World Wide Web at the following address: www.sjweb.info/sjs If you are struck by an idea in this issue, your brief comment is very welcome. To send a letter to Promotio Iustitiae for inclusion in a future issue, please write to the fax or email address shown on the back cover. The re-printing of the document is encouraged; please cite Promotio Iustitiae as the source, along with the address, and send a copy of the re-print to the Editor. 2 Social Justice and Ecology Secretariat Contents Editorial .................................................................................. 4 Patxi Álvarez, SJ The legacy of the martyrs of El Salvador ..................................... 6 Juan Hernández Pico, SJ With martyrdom is reborn the hope of the indigenous peoples of Mato Grosso .......................................................................... 10 Aloir Pacini, SJ The seven Jesuit martyrs of Zimbabwe...................................... 14 David Harold-Barry, SJ Three grains planted in the Rwandan soil .................................. 18 Jean Baptiste Ganza, SJ A Haven for the Homeless: Fr. Thomas E. Gafney, SJ .................. 21 William Robins, SJ Fr. -
Informe N° 136/99 Caso 10.488 Ignacio Ellacuría, S.J
11/7/2020 El Salvador 10.488 INFORME N° 136/99 CASO 10.488 IGNACIO ELLACURÍA, S.J.; SEGUNDO MONTES, S.J.; ARMANDO LÓPEZ, S.J.; IGNACIO MARTÍN BARÓ, S.J.; JOAQUÍN LÓPEZ Y LÓPEZ, S.J.; JUAN RAMÓN MORENO, S.J.; JULIA ELBA RAMOS; Y CELINA MARICETH RAMOS EL SALVADOR 22 de diciembre de 1999 I. RESUMEN 1. El 16 de noviembre de 1989 la Comisión Interamericana de Derechos Humanos (en adelante "la Comisión" o "la CIDH") recibió de la organización no gubernamental Américas Watch (en adelante "Americas Watch" o "los peticionarios") una petición en la que se denuncia la violación por parte de la República de El Salvador (en adelante el "Estado salvadoreño", el "Estado" o "El Salvador") de la Convención Americana sobre Derechos Humanos (en adelante la "Convención Americana") en perjuicio de seis sacerdotes jesuitas y dos mujeres ejecutadas extrajudicialmente por agentes del Estado. Conforme a la denuncia, los hechos ocurrieron en la madrugada de ese mismo día, en la residencia de los jesuitas ubicada en el predio de la Universidad Centroamericana "José Simeón Cañas" (en adelante "la UCA") en San Salvador. Los sacerdotes jesuitas eran el Rector de la UCA, Padre Ignacio Ellacuría, de 59 años; el Vicerector, Padre Ignacio Martín Baró, de 47 años; el Director del Instituto de Derechos Humanos de la UCA, Padre Segundo Montes, de 53 años, fundador del Socorro Jurídico Cristiano "Oscar Arnulfo Romero" y presidente del Instituto de Derechos Humanos (IDHUCA) de la misma universidad, y los profesores Armando López, Joaquín López y López y Juan Ramón Moreno. Las mujeres eran la señora Julia Elba Ramos, que se desempeñaba como cocinera en la residencia, y su hija de quince años, Celina Mariceth Ramos. -
Paying the Price: Ignacio Ellacuría and the Murdered Jesuits of El Salvador
FOREWORD I remember the moment when I learned of Ignacio Ellacuría’s murder as vividly as I do the assassination of John F. Kennedy and the death of Ernesto “Che” Guevara. This, I suspect, pigeonholes me as a member of a certain class and generation of Latin Americans. This cultural identity may also explain my reaction upon hearing the news—from a Guatemalan diplomat, in the ornate Council Chamber of the Pan-American Union in Washington, D.C. What shot into my mind were the words of the fascist general Millin Astray at a rally during the Spanish Civil War: “¡Viva la Muerte! ¡Abajo la Inteligencia! “ As the U.N. secretary-general’s representative, I devoted the better part of 1990 and 1991 to conducting the negotiations between the government of El Salvador and the Frente Farubundo Martí para la Liberución Nacional (FMLN) that culminated in the comprehensive peace accord signed on January 16, 1992 at Chapultepec Castle, in Mexico City. The negotiations had an ambitious, four-fold purpose: to end the armed conflict, promote democratization, guarantee unrestricted respect for human rights, and reunify Salvadoran society. El Salvador has come a long way since then. As part of a radical reform involving unprecedented constitutional amendments, the Salva- doran armed forces have been restricted to defense from external threats, and deprived of their previous roles in public security matters and as the ultimate arbiter of national political life. They have been purged of Disclaimer: The opinions expressed in this foreword do not necessarily reflect the views or position of the United Nations. -
Ignacio Echániz SJ
Ignacio Echániz SJ MÊKA I CHWA£A ¯YWA HISTORIA JEZUITÓW Prze³o¿y³ Bogus³aw Steczek SJ Wydawnictwo WAM Ƈ Ksiê¿a Jezuici W czterysta pięćdziesiąt lat od przybycia pierwszych jezuitów do Polski; w dwieście lat od wskrzeszenia Towarzystwa Jezusowego na całym świecie; w rok od rozpoczęcia pontyfi katu przez pierwszego papieża jezuitę. Tytuł oryginału Pasión y gloria La historia de la Compañía de Jesús en sus protagonistas © 2000 Ediciones Mensajero, S.A.U. – Bilbao © Wydawnictwo WAM – Księża Jezuici, 2014 Redakcja: Zofi a Palowska Korekta: Maria Armata Projekt okładki: Krzysztof Błażejczyk z wykorzystaniem pomysłu Andrzeja Sochackiego Opracowanie grafi czne wnętrza: Krzysztof Błażejczyk Łamanie: Edycja ISBN 978-83-7767-956-2 WYDAWNICTWO WAM ul. Kopernika 26 • 31-501 Kraków tel. 12 62 93 200 • faks 12 42 95 003 e-mail: [email protected] www.wydawnictwowam.pl DZIAŁ HANDLOWY tel. 12 62 93 254-255 • faks 12 62 93 496 e-mail: [email protected] KSIĘGARNIA WYSYŁKOWA tel. 12 62 93 260, 12 62 93 446-447 faks 12 62 93 261 e.wydawnictwowam.pl Druk i oprawa: Wstęp WSTĘP Historię Towarzystwa Jezusowego można nazwać Męką i chwałą, ponieważ taka właśnie jest, i to w wielu wymiarach. Przede wszystkim w wymiarze mistycznym, jako że Towarzystwo Jezusowe musi naśladować swego Wodza i Głowę w trudach, aby wejść z Nim do chwały, zgod- nie ze słowami Założyciela. Ta fundamentalna zasada po ludzku oznacza krew, pot i łzy. W pierwszym rzę- dzie z powodu nieuniknionych braków i błędów, które dotykają Towarzystwo ja- ko grupę ludzi. Następnie z powodu sprzeciwu, jaki prowokowało ono zarówno z racji swych grzechów, jak i zasług i który w 1773 r. -
'Be a Patriot: Kill a Priest'
‘BE A PATRIOT: KILL A PRIEST’ Michael Campbell-Johnston The slogan that gives this article its title, which was daubed on the walls of El Salvador’s capital during its civil war, took on a terrible actuality when the entire Jesuit staff of the University of Central America, except Jon Sobrino, who happened to be abroad, were murdered. Who were these priests? Why were they killed? And what is their legacy? The man who was at that time Jesuit superior of the British province, and was himself in El Salvador for three years before being called to London, answers these questions. This article was originally published in the British Catholic weekly, The Tablet, a few days after the murders.1 N SOME WAYS THE SIX JESUITS who were killed in El Salvador last I week were typical of the other 65 working in the country, and of Jesuits anywhere else for that matter. Five of them had been sent to Central America as ‘missionaries’ from Spain during the early years of their training. Ignacio Ellacuría left his native Vizcaya as a second-year novice at the age of eighteen. During the forty years he had lived and worked in the region he became identified with its people and problems. Like missionaries elsewhere, he adopted local citizenship. The same was true for Segundo Montes, superior of the small community where they lived, and for Ignacio Martín-Baró, at 47 the youngest of the group. The other two Spaniards had mainly worked outside El Salvador, in one of the other five countries which make up the Jesuit Province of Central America. -
Santa Clara Magazine, Volume 52, Number 3, Winter 2010 Santa Clara University
Santa Clara University Scholar Commons Santa Clara Magazine SCU Publications Winter 2011 Santa Clara Magazine, Volume 52, Number 3, Winter 2010 Santa Clara University Follow this and additional works at: http://scholarcommons.scu.edu/sc_mag Part of the Arts and Humanities Commons, Business Commons, Education Commons, Engineering Commons, Law Commons, Life Sciences Commons, Medicine and Health Sciences Commons, Physical Sciences and Mathematics Commons, and the Social and Behavioral Sciences Commons Recommended Citation Santa Clara University, "Santa Clara Magazine, Volume 52, Number 3, Winter 2010" (2011). Santa Clara Magazine. Book 15. http://scholarcommons.scu.edu/sc_mag/15 This Book is brought to you for free and open access by the SCU Publications at Scholar Commons. It has been accepted for inclusion in Santa Clara Magazine by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. WINTER 2010 Magazine Summits Features 14 Good lit BY ALICIA K. GONZALES ’09 AND STEVEN BOYD SAUM. It’s time to light 10 candles on the birthday cake for SCU’s California Legacy Series. To date: 43 books, 500 radio broadcasts, and a handful of movies. What’s next? Something big. Shaping the future 16 ADOLFO NICOLÁS, S.J. What can Jesuit universities do—together—to make the world a more humane, just, and sustainable place? It starts with imagination, an unequaled global network, and a conference in Mexico City— 16 where Jesuit Superior General Adolfo Nicolás takes stock of challenges to Jesuit higher education today. A last goodbye to 24 Paul Locatelli, S.J. Thousands came to give their last farewell to Fr. -
El Pensamiento Teologico-Pastoral En Las Homilias De Monsenor Romero
THE JESUIT MARTYRS OF EL SALVADOR The six Jesuits who were killed by a military death squad on the campus of the Jesuit University of El Salvador (UCA) on November 16 th 20 years ago were typical of many of the others working in the country at the time. Five had been sent to Central America as “missionaries” from Spain during the early years of their training. Ignacio Ellacuría left his native Vizcaya as a second-year novice at the age of 18. During the 40 years he lived and worked in the region, he became identified with its people and problems. Like missionaries elsewhere, he adopted local citizenship. The same was true for Segundo Montes, superior of the small community where they lived, and for Ignacio Mártin-Baró, at 47 the youngest of the group. The other two Spaniards had mainly worked outside El Salvador, in one of the other five countries which make up the Jesuit Province of Central America. Amando López had been rector of the Central American University in Managua, Nicaragua, from 1979 to 1982 and had only been teaching in the theology faculty at the UCA for six years. Juan Ramón Moreno was an even more recent newcomer from Nicaragua where he had edited Diakonía, a bi-monthly review of spirituality. Before that he had been novice master in Panama of the then vice-province from 1968 t0 1973. The exception was Joaquín López y López, at 71 the oldest member of the group, who was born and bred in El Salvador. For many years he taught in the Jesuit secondary school in San Salvador, the Externado San José. -
CHRISTIANITY and SOCIETY the Liberation Theology in the Writings of Jon Sobrino and the Christian Realism of Reinhold Niebuhr
VID SPECIALIZED UNIVERSITY SCHOOL OF MISSION AND THEOLOGY CHRISTIANITY AND SOCIETY The Liberation Theology in the Writings of Jon Sobrino and the Christian Realism of Reinhold Niebuhr Master Thesis MTHEOL-342 By Francisco Sabotsy Directed by Prof. Knut Alfsvåg Stavanger, Norway June 2019 ii Dedicated to the Malagasy Christian Church in Norway (FKMN). iii Acknowledgment I have led you forty years in the wilderness: your clothes are not worn out upon you, and your shoes are not worn out upon your foot…that you might know that I am the LORD your God. (Deut 29:4-5) That reference is quoted here for the acknowledgment. Above all, I am deeply thankful to God that by the direction of the Holy Spirit I could write this thesis. Likewise, I also thank my precious Lord Jesus, not only for His help for the writing of this book but also for all the support He has granted me during the two year-study here at VID Specialized University. Glory be to God alone. My thanks go to the Malagasy Lutheran Church (MLC) for allowing me through the Lutheran Graduate School of theology (SALT) to continue my study here at VID. I thank VID as such, which is headed by Dean Dr. Tomas Sundnes Drønen, as it is the academic University where I pursued my theological study for two years. I particularly thank my supervisor, Prof. Knut Alfsvåg, lecturer in the Department of systematic theology as he directed me during the research. I am grateful to all the teachers here at VID for their lectures during the two academic years. -
Winter 2013-14
GENESIS The Quarterly Magazine of St. Ignatius College Preparatory, San Francisco, Winter 2013–2014 VARIATIONS ON StaGE & AT WorK 2 genesis Chad Zullinger directed Rutter Gloria and Songs of the Season, performed by SI’s choral groups, including the elite Chamber Singers, at St. Ignatius Church in December. Inset: Gillian Clements directed the Winter Concert that genesis featured senior Charles Kieser performing, along with the entire SI orchestra, Gershwin’s Rhapsody in Blue. Both the A Report to Concerned Individuals orchestra and Chamber Singers will perform at Carnegie Vol. 50, No. 4 Winter 2013–2014 Hall in April. Administration Mr. John M. Knight President Mr. Joseph A. Vollert ’84 Vice President for Development Mr. Ken Stupi ’78 Vice President, Finance & Administration Mr. Patrick Ruff Principal Mr. John J. Ring ’86 Director of Alumni Relations Ms. Marielle A. Murphy ’93 Director of Development Rev. Edwin B. Harris, S.J. ’63 Superior Editorial Staff Mr. Paul J. Totah ’75 Director of Communications Ms. Anne Stricherz Sports Editor Mr. Arthur Cecchin ’63 Sports Writer Mr. Chuck Nan ’79 Sports Writer Mrs. Nancy Hess ’05 Layout & Design GENESIS (USPS 899-060) is published quarterly by St. Ignatius College Preparatory, 2001 37th Avenue, San Francisco, CA 94116-9981. Periodicals Postage Paid at San Francisco, CA, and at additional mailing offices. POSTMASTER: Send address changes to GENE SIS, 2001 37th Avenue, San Francisco, CA 94116-9981. CONTACT US: You can send e-mail to [email protected] or reach us at (415) 731-7500, ext. 206. You can also read the issue on our website at www.siprep.org/genesis.