Call to Discernment and Profile for the Election of the 27Th Presiding Bishop
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Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
PETITION Date: Presiding Bishop Lambert W. Gates
PETITION Date: ___________________ Presiding Bishop Lambert W. Gates, Sr. Pentecostal Churches of the Apostolic Faith 723 S 45th St, Louisville, KY 40211 Dear Bishop Gates: My name is __________________________ and I am a member of the Pentecostal Churches of the Apostolic Faith (P.C.A.F.) International. I request that the Board of Bishops revisit and reverse its decision to elevate women to the office of district elder. Furthermore, request that women not be elevated to the office of the bishopric in accordance with the Holy Scriptures. In Matthew 10:1-4, Jesus called twelve men to serve as disciples and “he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Jesus, “the author and finisher of our faith” acknowledged the devotion of women throughout his ministry. However, the Lord Jesus did not ordain women as disciples/apostles to fulfill the apostolic commission. Acts 14:23 states, “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.” Paul and Barnabas following the example of Jesus and as directed by the Holy Ghost, ordained holy men as leaders for each of the churches. Apostle Paul, gives the qualifications for church officials in 1 Timothy 3:2 (KJV). He clearly states, “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;” Therefore as we examine Paul’s teachings, a female, although essential to ministry, does not qualifiy to serve as a bishop. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Preface to the 2016 Revision of the Constitution to the Clergy
Preface to the 2016 Revision of the Constitution To the Clergy, Religious and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries. -
Bishop William T. Mccarty, C.Ss.R. Papers
Bishop William T. McCarty, C.Ss.R. Papers Baltimore Province of the Redemptorists Archives 7509 Shore Road Brooklyn, New York 11209-2807 The scope of the papers of Bishop William T. McCarty, C.Ss.R., a member of the Baltimore Province of the Congregation of the Most Holy Redeemer, encompasses letters, manuscripts (including memoirs), notebooks, articles, news clippings, and photographs, dating from c. 1889 to as late as 1973, the year following his death. The collection is especially important—however partial—for research on the history of the Catholic Church in Rapid City, South Dakota, and for his activities as the Military Delegate. Of particular interest are the numbers of items related to the Indian missions. The entirety of the collection is open to qualified researchers. Consultation of these materials will be at the discretion of the Province Archivist. Biography: William Tiburtus (sometimes Tiburtius; in his own autobiography it is Tiburtus) McCarty was born August 11, 1889, on a farm a short distance from Crossingville, Pennsylvania, to Timothy C. and Margaret (neé Burns) McCarty. At birth he weighed a mere 3 pounds and the midwife baptized him on the spot. The next Sunday, however, a more formal, though conditional, baptism took place in the Church of St. Philip in Crossingville, where his parents had been married in September 1875. He was the third and last of the couple’s three children, which included Maryanne and Frank. Three brothers predeceased William—John, Jeremiah, and James—all of whom died in infancy. From 1880 until her death in 1891, his mother was an invalid who could barely get out of bed. -
Syrian Orthodox from the Mosul Area Snelders, B
Identity and Christian-Muslim interaction : medieval art of the Syrian Orthodox from the Mosul area Snelders, B. Citation Snelders, B. (2010, September 1). Identity and Christian-Muslim interaction : medieval art of the Syrian Orthodox from the Mosul area. Peeters, Leuven. Retrieved from https://hdl.handle.net/1887/15917 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/15917 Note: To cite this publication please use the final published version (if applicable). 2. The Syrian Orthodox in their Historical and Artistic Settings 2.1 Northern Mesopotamia and Mosul The blossoming of ‘Syrian Orthodox art’ during the twelfth and thirteenth centuries is mainly attested for Northern Mesopotamia. At the time, Northern Mesopotamia was commonly known as the Jazira (Arabic for ‘island’), a geographic entity encompassing roughly the territory which is located between the Euphrates and Tigris rivers, and lies north of Baghdad and south of Lake Van. 1 In ecclesiastical terms, this region is called Athur (Assyria). 2 Early Islamic historians and geographers distinguished three different districts: Diyar Mudar, Diyar Bakr, and Diyar Rabi cah. Today, these districts correspond more or less to eastern Syria, south-eastern Turkey, and northern Iraq, respectively. Mosul was the capital of the Diyar Rabi cah district, which ‘extended north from Takrit along both banks of the Tigris to the tributary Ba caynatha river a few kilometres north of Jazirat ibn cUmar (modern Cizre) and westwards along the southern slopes of the Tur cAbdin as far as the western limits of the Khabur Basin’. -
Download the Mass of Episcopal Ordination
MASS OF EPISCOPAL ORDINATION AND INSTALLATION OF HIS EXCELLENCY THE MOST REVEREND WILLIAM DRAPER BYRNE, D.D. AS THE TENTH BISHOP OF SPRINGFIELD MONDAY, DECEMBER 14, 2020 TWO O’CLOCK IN THE AFTERNOON CATHEDRAL OF SAINT MICHAEL THE ARCHANGEL SPRINGFIELD. MASSACHUSETTS WELCOME TO THE CATHEDRAL OF ST. MICHAEL THE ARCHANGEL We are pleased to have you present today and extend to you the warmest of welcomes. It is fitting that we should celebrate this special occasion together at the Cathedral, our Mother Church and center of our diocesan spiritual life. If you have any special needs, please speak to any of our Cathedral staff or greeters. BIENVENIDOS A LA CATEDRAL DE SAN MIGUEL EL ARCÁNGEL Estamos felices para recibirles a ustedes hoy y les extendemos la más amigable bienvenida. Es apropriado que celebremos esta ocasión especial untos a la Catedral, nuestra Iglesia Maternal y el centro de nuestra vida espiritual diocesana. Si usted tiene una necesidad particular, favor de hablar con alguien de nuestro personal de la Catedral. ab For your comfort, the restrooms are located off the hallway leading to the Bishop Marshall Center as you exit by the baptismal font door. Para servirles, los baños se ubican abajo de las escaleras en el pasillo desde la Catedral al Centro de Obispo Marshall. HIS HOLINESS POPE FRANCIS HIS EXCELLENCY THE MOST REVEREND CHRISTOPHE PIErrE APOSTOLIC NUNCIO TO THE UNITED STATES OF AMERICA HIS EMINENCE SEÁN PAtrICK CARDINAL O’MALLEY, O.F.M. CAP. ARCHBISHOP OF BOSTON PRINCIPAL CONSECRATOR HIS EXCELLENCY THE MOST REVEREND JAMES F. CHECCHIO BISHOP OF METUCHEN CO-CONSECRATOR HIS EXCELLENCY THE MOST REVEREND AUSTIN ANTHONY VEttER BISHOP OF HELENA CO-CONSECRATOR HIS EXCELLENCY THE MOST REVEREND MITCHELL THOMAS ROZANSKI ARCHBISHOP OF ST. -
The Parish Community of Saint Bridget the Parish
THE PARISH COMMUNITY OF SAINT BRIDGET Saint Bridget Campus Saint Austin Campus 3811 Emerson Avenue, No., 4050 Upton Ave. N Minneapolis, MN 55412 Minneapolis MN 55412 Parish OfficeOffice—612612612612----529529529529----77797779 FAXFAX————612612612612----529529529529----84518451 Office HoursHours————MondayMonday thru Thursday 8:30 AMAM————4:004:00 PM EEE-E ---Mail:Mail: [email protected] Brennan HallHall————612612612612----529529529529----9561 Second Sunday of Easter April 8, 2018 http:/stbridgetnorthside.com Thank you, Sons and Daughters of Venerable Fr. McGivney This Parish Community’s annual Knights Mass recognizes the founding of the Knights of Columbus by Venerable Fr. Mi- chael McGivney on March 29, 1882. 2018 is the society’s 136 th year. After Fr. McGivney’s death, the Daughters of Isabella and the Women’s Auxliary of the Knights were formed to tap into the faith and energy of Catholic Christian women. From his own experience, McGivney recognized the dev- astating effect on immigrant families with the untimely death of the family’s father and primary wage -earner -- something Jesus and Mary would have experienced in Nazareth (a mi- grant worker community) with Joseph’s death. Many Catho- lic Christians were also struggling to make a living and assim- thing, one of the organizations they would turn to were the ilate into the 19th century American society, where “Irish and local K of C council or assembly. Italians need not apply” was often the norm. As of 2013, the order has more than 1.8 million member fam- On March 29, 1882, while an assistant pastor at Saint ilies and 15,000 councils. -
Dissertation / Doctoral Thesis
DISSERTATION / DOCTORAL THESIS Titel der Dissertation /Title of the Doctoral Thesis „THE RECEPTION OF THE LITURGICAL REFORM OF VATICAN II: A CRITICAL-CONSTRUCTIVE STUDY OF THE DEVELOPMENT OF CATHOLIC LITURGICAL BOOKS IN THE ECCLESIASTICAL PROVINCE OF KUMASI (GHANA)“ verfasst von / submitted by ANDREW KWAME TAKYIA, MA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Doktor der Theologie (Dr. theol.) Wien, Juni 2018 Studienkennzahl lt. Studienblatt / A 780 011 degree programme code as it appears on the student record sheet: Dissertationsgebiet lt. Studienblatt / Katholische Fachtheologie field of study as it appears on the student record sheet: Betreut von / Supervisor: Univ.-Prof. Dr. Hans-Jürgen Feulner ACKNOWLEDGEMENTS This work has become a reality through the integral contributions of many people, whom I hereby show my heartfelt appreciation and deepest gratitude. Even though everyone of them has been dear to me, there are a few outstanding ones that I would like to single out here. In the first place, I am exceptionally indebted to my beloved late parents, Op. Paul Kwasi Krah and Obp. Mary Adwoa Bour both of Atrensu in Techiman, Ghana. I am grateful to them for their tender parental care, basic Christian faith and financial support from my basic education to the end of my priestly formation and ordination in 1990. I cannot forget the love and care of all my brothers and sisters and my entire maternal family of Konimase and paternal family of Kyidom. My next gratitude goes to all who contributed to the success of my basic, secondary and tertiary education up to the end of my priestly formation, especially, Most Rev. -
Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R
vatican secret diplomacy This page intentionally left blank charles r. gallagher, s.j. Vatican Secret Diplomacy joseph p. hurley and pope pius xii yale university press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2008 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala and Scala Sans by Duke & Company, Devon, Pennsylvania. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Gallagher, Charles R., 1965– Vatican secret diplomacy : Joseph P. Hurley and Pope Pius XII / Charles R. Gallagher. p. cm. Includes bibliographical references and index. ISBN 978-0-300-12134-6 (cloth : alk. paper) 1. Hurley, Joseph P. 2. Pius XII, Pope, 1876–1958. 3. World War, 1939–1945— Religious aspects—Catholic Church. 4. Catholic Church—Foreign relations. I. Title. BX4705.H873G35 2008 282.092—dc22 [B] 2007043743 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Com- mittee on Production Guidelines for Book Longevity of the Council on Library Resources. 10 9 8 7 6 5 4 3 2 1 To my father and in loving memory of my mother This page intentionally left blank contents Acknowledgments ix Introduction 1 1 A Priest in the Family 8 2 Diplomatic Observer: India and Japan, 1927–1934 29 3 Silencing Charlie: The Rev. -
Sacrament Service March 10, 2019 Presiding Bishop Scott Hadley
Sacrament Service Beachside Ward Announcements March 10, 2019 *YW/YM Mutual: Beehives and Deacons only. No Mia Maid/Teacher or Laurel/Priest due to Ward Winter Youth Conference Presiding Bishop Scott Hadley *Winter Youth Conference: Mar 15-16 at Camp Hinckley for all Mia Maids/Teachers and Laurels/Priests. Each Youth needs a Parent-signed release form returned to a YW/YM leader Conducting Bishop Scott Hadley today. Organist Brother Sam Brooks *Mission Prep: Laurels and Priests every Sunday at 11:15 in the High Council room with Bro. Chorister Sister Ashley Escobar Nichols *Choir Practice: Every Sunday in the chapel from 8:15 – 8:45am. Also today, 1:30 – 2:30 Opening Hymn #251 Choir Crash Course at the Escobar’s 10121 Birchwood Dr. All are welcome. Behold a Royal Army Huntington Beach Stake Announcements *Stake Conference: Mar 23-24 Elder Lawrence E. Corbridge from the Seventy will be Invocation Sister Jennifer Boyack presiding. Adult session Sat Mar 23rd from 6:00 – 8:00pm. General session Sun. Mar 24th from Ward Business Bishop Scott Hadley 10:00 – 12:00pm *Community Service Day: April 27. Plan now to spend a few hours giving back to the community. Signups on JustServe.org will be coming soon. Sacrament Hymn #169 As Now I Take the Sacrament Administration of the Sacrament Lesson topics Mar 10: Relief Society/Elders Quorum “Gather Together in One All Things” David A Bednar Mar 17: Sunday School: “Come Follow Me” Matthew 8-9; Mark 2-5 “The Faith Hath Made Youth Speaker Sister Jane Boyack Thee Whole” Seminary Lessons: 108-112 Congragational Hymn #5 Scripture Memory: D&C 107:8 High on a Mountain Top Doctrinal Mastery: O. -
Modern Alternative Popes*
Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions.