South West China

Total Page:16

File Type:pdf, Size:1020Kb

South West China Review of CCA Studies in SW China LI Bo1, Yang Fangyi, Mu Suo, Zhang Zhongyun, Sun Shan, Shen Xiaoli, Lu Zhi FANG, Zhendong 2003 A Monk is feeding the White-eared Pheasant (Crossoptilon crossoptilon, National Appendix II Protected, IUCN Near Threatened), at the Zhuojie Monastery, Sichuan PR China 1 Li Bo can be reached by email: [email protected] i 0(ecuti1e Summary Case 11 ,ibetan lady and Xhia'e'ba sacred mountain in Cuochi Village. By Lu Bin, 2008. ,his study on community conser1ed areas in the SW China Biodi1ersity 3otspot is timely. China has been continuously e(periencing ambitious economic de1elopment or the last twenty years, while the en1ironment and natural resources ha1e seen e1ident trends o rapid deterioration. ,he risks o worsening status o biodi1ersity and ecological sa ety, ood security, are haunting the county as ne1er be ore. Conse7uently, the go1ernment determination to re1erse the trends, mani ested by the establishment o nature reser1es, has witnessed a sharp rise in the last decade, particularly in the Western region o China - o1er 85: o the national total size o the protected area is in the western region which is nearly 80: o national total land mass and home to ma.ority o ethnic groups in China. ,he rapid growth o protected area is achie1ed by replicating the e(periences o the PAs management system in the 0astern or coastal region to the Western region. Since the turn the this century, two other ma.or polices, one on establishing small protected areas seemingly similar to that o CCAs and the other on the collecti1e orest property re orm, ha1e also been replicating e(periences rom 0astern and coastal region to the Western pro1inces. But good intentions do not always lead to desirable results. ,his study cautions that the PAs management models di erent rom that o the con1entional ones de1eloped in the 0astern and coastal regions ha1e to be care ully de1ised or the Western region o China. ,he PAs management systems in the Western China, are neither prepared in terms o capacity nor management resources, either in terms o en orcement o resources laws, to enter into the processes and ii institutional arrangements or negotiated consensus building, sharing o responsibilities and bene its with other stakeholders. Further, the Western pro1inces are also di erent rom the coastal and 0astern regions in that di erent natural conditions, di1ersi ied ethnic cultures and li1elihoods which are 1ery much based on collecti1e resource property and communities’ slower adaptation to the mainstream economy. Despite the good intension, the go1ernmental mandate promoting small protected areas predominantly in the coastal pro1inces in the interests o small ecosystem protection is yet to accommodate the interests o community li1elihood, collecti1e resources management practices, and cultural 1alues. Otherwise, its potential to be supporti1e o CCAs will not be ul illable. By ar, SW China represents the mountainous region o high orest reser1e, and home to highest number o ethnic group whose li1elihoods are indispensable rom management o collecti1e orests. It is sa e to predict that SW China has the most conduci1e natural and cultural conditions or the Community conser1ed areas. ,he study o CCAs represents a new trend o thinking that could not only pro1ide an alternati1e model complimenting con1entional approaches, but also potentially enrich the scope and contents o co-management in the 1ast nature reser1es currently dominated by ence and ine management approach in the western pro1inces. ,his preliminary studies e(amined the e(isting literatures on sacred land practices in China, particularly SW China. O1er 80 ormally published .ournal articles, book sections, and some unpublished policy memos, and NGOs reports, mostly ethno-botanic, anthropological, recorded practices o more than ten ethnic groups with credible agreements that the desirable status o certain ecosystem or the sustainable use o certain species or ecological processes and ser1ices are the result o conscious cultural or religious practices and collecti1e li1elihood necessity. In one way or another these studies attempted to deal with 7uestion one and three o this research, namely, 1- can a strong relationship be identi ied between a gi1en ecosystem, area or species and a speci ic indigenous or local community concerned about it because o cultural, li1elihood-related or other strongly elt reasons? And to the less degree to 3- ha1e the 1oluntary management decisions and e orts o the concerned community led to the conser1ation o habitats, species, and ecological unctions and associated cultural 1alues (regardless o the ob.ecti1es o management as percei1ed by the community-? iii But the e(isting literature contains no studies that ha1e done a .usti iable .ob to answer 7uestion two o this research, namely, 2- has the communityBde jure or de factoB the power to take and en orce the key management decisions? It remained to be answered by new study on CCAs how indigenous or local communities reach consensus and remain e ecti1e in decision-making and collection action to maintain cultural and ecological linkages. It is e1en more important to understand i and how collecti1e action and decision-making in the communities ha1e dealt with social, economic, political, and ecological changes in CCAs management be ore hastily conclude that CCAs are hopeless in dealing with e(ternal changes and are doomed to be eroded. Studies on CCAs in China has done air amount o conceptual discussions and now are in great need to go beyond that conceptual le1el and urther work need to Czoom inD to understand the details about go1ernance, institutions and sel organization within the communities that ha1e answered 7uestion one and to some degree 7uestion three with positi1e e1idence in Western pro1inces. With enough e1idence or 7uestion two, it is di icult to promote CCAs at the policy and management le1el in China’s system o protected areas management. Based on the literature re1iew, we selected 13 indi1idual cases located in Sichuan, Einghai, Southeastern ,AR, and Yunnan F our pro1inces. Our study supports that all o the 13 cases are CCAs. Si( o them are outside o any orms o o icial conser1ation status, such as NRs, National Scenic Park, sites or the World 3eritage, the Ramsar or the MGB. ,he other se1en are ound inside o PAs, and our out o this se1en cases ha1e reached some orm o agreements with local go1ernment management agencies. ,here are eight cases with unclear institutions and se1en cases showing local collecti1e initiati1es or new institutions with the help o outsiders. But o1erall, we concur that either the cases with the tangible institutions or only showing intangible cultural practices o sacred land, should be 1iewed as CCAs. But urther studies on CCAs in SW China needs to e(plore the indicators and tools to work on the both scenario. CCAs, are ound in a nested hierarchical structure. It is important to recognize the signi icance o sacred land at the household le1el and throughout to the regionally signi icant ones. Particularly the ones at the household le1el are most 1ulnerable. Without such oundation o day-to-day attachment and practices, the lo ty ones at the top might start to loose its cultural constituency. More researches on this issue in connection with recent collecti1e i1 orest property re orm policy and mass tourism de1elopment policies should be carried out urgently. China’s ci1il society is still at its early sel -disco1ery mode. In the Western regions, the awareness o ci1il action is at its in ancy, the ability to take the ad1antage o statuary legal system and a series o rural policies a1ourable to 1illagers is 1ery minimal in comparison to the coastal and eastern regions. NGOs in1ol1ement in helping the Chinese society to understand and promote CCAs is still e(tremely limited. NGOs or INGOs will ha1e to gain more in-depth understanding through their own pilot work, so that to appreciate the comple(ity o reaching community-initiated, and community-endorsed CCAs arrangements with negotiated management mandates o the go1ernment and the communities. All 13 cases, are applicable or the constitutional law - the Regional Autonomy Law or the 0thnic Groups. ,his law entitles greater le(ibility to the autonomous county and pre ecture go1ernment to legislate locally in the best interests o the core local ethnic groups. But there is little e1idence that these local go1ernment ha1e yet shown local legislati1e inno1ations on promoting elements o CCAs. ,his howe1er, does hold e(tra potential in theory and in practice, to recognize, e(periment, and replicate CCAs. Despite the act that the community conser1ed areas en.oy no ormal legal recognition and administrati1e support, there ha1e been signs both on the go1ernmental and non-go1ernmental ronts that the trend can change or the better. ,he new legislation on China’s Protected Areas, and a series laws and policy supporting rural democratic sel -go1ernment, or e(perimental work initiated by 1illagers 1oluntary groups or local monastery, seem to point to a direction that community conser1ed areas can become a new 1aluable addition complementary to the con1entional protected areas system. In 1iew o the IUCN protected area go1ernance types, CCAs (,ype D- might be a good strategy to start getting communities better organized, and prepared or negotiating desirable outcome o the ,ype B (Co-Managed Protected Areas-shared go1ernance- arrangements in the near uture, or ha1e CCAs recognized but well nested in ,ype A (Go1ernment Managed Protected Areas-state go1ernance-. 1 ,ABL0 OF CON,0N,S Part ONE: INTRODUCTION.......................................................................................1 1.1 The PAs System in Evolving Chinese Context ............................................................. 1 1.2 SW China and CCAs....................................................................................................... 3 Part TWO: METHODS and Research Partnership.....................................................5 2.1 Defining Research Issues ..............................................................................................
Recommended publications
  • The Textiles of the Han Dynasty & Their Relationship with Society
    The Textiles of the Han Dynasty & Their Relationship with Society Heather Langford Theses submitted for the degree of Master of Arts Faculty of Humanities and Social Sciences Centre of Asian Studies University of Adelaide May 2009 ii Dissertation submitted in partial fulfilment of the research requirements for the degree of Master of Arts Centre of Asian Studies School of Humanities and Social Sciences Adelaide University 2009 iii Table of Contents 1. Introduction.........................................................................................1 1.1. Literature Review..............................................................................13 1.2. Chapter summary ..............................................................................17 1.3. Conclusion ........................................................................................19 2. Background .......................................................................................20 2.1. Pre Han History.................................................................................20 2.2. Qin Dynasty ......................................................................................24 2.3. The Han Dynasty...............................................................................25 2.3.1. Trade with the West............................................................................. 30 2.4. Conclusion ........................................................................................32 3. Textiles and Technology....................................................................33
    [Show full text]
  • 40104-012: Technical Assistance Consultant's Report
    Technical Assistance Consultant’s Report Project Number: TA-6321 REG December 2014 People’s Republic of China: Fighting HIV/AIDS in Asia and the Pacific (Financed by the Cooperation Fund for fighting HIV and AIDS in Asia and the Pacific) Prepared by TA Consultant Team For Longrui Expressway Company This consultant’s report does not necessarily reflect the views of ADB or the Government concerned, and ADB and the Government cannot be held liable for its contents. CURRENCY EQUIVALENTS (as of 12 December 2014) Currency Unit – Yuan (CNY) CNY1.00 = $0.1614 $1.00 = CNY6.1945 ABBREVIATIONS ADB – Asian Development Bank AIDS – Acquired Immuno-Deficiency Syndrome BHSA – Baolong Healthy and Safe Action Project (ADB TA4142) CDC – Centre for Disease Control and Prevention CYL – Communist Youth League DTL – deputy team leader FIDIC – International Federation of Consulting Engineers (French acronym) HAPAP – HIV/AIDS Prevention and Action Program HIV – Human Immuno-Deficiency Virus IDU – injecting drug user IEC – information, education and communication IQB – Entry-Exit Inspection and Quarantine Bureau ITL – international team leader Longbai – Longlin-Baise (Expressway) Longrui – Longling-Ruili (Expressway) LREC – Longrui Expressway Company MSM – men who have sex with men NPO – national project officer PRC – People’s Republic of China STIs – sexually transmitted infections (also referred to as sexually transmitted diseases – STDs) TA – technical assistance Wukun – Wuding-Kunming (expressway) YPDOT – Yunnan Provincial Department of Transport YIRNDP – Yunnan Integrated Road Network Development Project NOTE (i) In this report, "$" refers to US dollars unless otherwise stated. CONTENTS Page EXECUTIVE SUMMARY I I. INTRODUCTION 1 II. BACKGROUND 2 A. CONTEXT 2 1. HIV/AIDS Situation in PRC 2 2.
    [Show full text]
  • New Media in New China
    NEW MEDIA IN NEW CHINA: AN ANALYSIS OF THE DEMOCRATIZING EFFECT OF THE INTERNET __________________ A University Thesis Presented to the Faculty of California State University, East Bay __________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in Communication __________________ By Chaoya Sun June 2013 Copyright © 2013 by Chaoya Sun ii NEW MEOlA IN NEW CHINA: AN ANALYSIS OF THE DEMOCRATIlING EFFECT OF THE INTERNET By Chaoya Sun III Table of Contents INTRODUCTION ............................................................................................................. 1 PART 1 NEW MEDIA PROMOTE DEMOCRACY ................................................... 9 INTRODUCTION ........................................................................................................... 9 THE COMMUNICATION THEORY OF HAROLD INNIS ........................................ 10 NEW MEDIA PUSH ON DEMOCRACY .................................................................... 13 Offering users the right to choose information freely ............................................... 13 Making free-thinking and free-speech available ....................................................... 14 Providing users more participatory rights ................................................................. 15 THE FUTURE OF DEMOCRACY IN THE CONTEXT OF NEW MEDIA ................ 16 PART 2 2008 IN RETROSPECT: FRAGILE CHINESE MEDIA UNDER THE SHADOW OF CHINA’S POLITICS ...........................................................................
    [Show full text]
  • EDUCATION in CHINA a Snapshot This Work Is Published Under the Responsibility of the Secretary-General of the OECD
    EDUCATION IN CHINA A Snapshot This work is published under the responsibility of the Secretary-General of the OECD. The opinions expressed and arguments employed herein do not necessarily reflect the official views of OECD member countries. This document and any map included herein are without prejudice to the status of or sovereignty over any territory, to the delimitation of international frontiers and boundaries and to the name of any territory, city or area. Photo credits: Cover: © EQRoy / Shutterstock.com; © iStock.com/iPandastudio; © astudio / Shutterstock.com Inside: © iStock.com/iPandastudio; © li jianbing / Shutterstock.com; © tangxn / Shutterstock.com; © chuyuss / Shutterstock.com; © astudio / Shutterstock.com; © Frame China / Shutterstock.com © OECD 2016 You can copy, download or print OECD content for your own use, and you can include excerpts from OECD publications, databases and multimedia products in your own documents, presentations, blogs, websites and teaching materials, provided that suitable acknowledgement of OECD as source and copyright owner is given. All requests for public or commercial use and translation rights should be submitted to [email protected]. Requests for permission to photocopy portions of this material for public or commercial use shall be addressed directly to the Copyright Clearance Center (CCC) at [email protected] or the Centre français d’exploitation du droit de copie (CFC) at [email protected]. Education in China A SNAPSHOT Foreword In 2015, three economies in China participated in the OECD Programme for International Student Assessment, or PISA, for the first time: Beijing, a municipality, Jiangsu, a province on the eastern coast of the country, and Guangdong, a southern coastal province.
    [Show full text]
  • Introduction
    Introduction uring the fall of the Ming dynasty (1368–1644), Huang Xiangjian (1609–73) Djourneyed on foot from his native Suzhou to far-distant Yunnan Province to rescue his father, who had been posted there as an official of the collapsing dynasty. Leaving home in early 1652 and returning in mid–1653, Huang trav- eled for 558 days over 2,800 miles, braving hostile armies, violent bandits, fierce minority tribes, man-eating tigers, disease-laden regions, earthquakes, and the freezing rain and snow of the “Little Ice Age” to find his parents amidst the vast mountainous borderland province. Despite nearly impossible odds, he brought them back home. Huang then began to paint pictures of his odyssey through the sublime landscape of the dangerous, “barbarian” southwest in an extraor- dinarily dramatic style, and he wrote vivid accounts of his travels that were published as The Travel Records of Filial Son Huang (Huang Xiaozi jicheng).1 Huang Xiangjian created pictorial and literary works with distinct functions for the multilayered social networks that surrounded him. Personally, his most pressing concern was to establish a socially valuable reputation regarding filial piety and loyalty for himself and for his father in the wake of their return home to disorder. The initial step in this process was the writing ofThe Travel Records of Filial Son Huang, here translated for the first time in their entirety. The next step was to create paintings that captured the Huang family odyssey. This book is the first comprehensive examination of Huang Xiangjian’s landscape paintings of the southwest edge of the Chinese empire.
    [Show full text]
  • The Comintern in China
    The Comintern in China Chair: Taylor Gosk Co-Chair: Vinayak Grover Crisis Director: Hannah Olmstead Co-Crisis Director: Payton Tysinger University of North Carolina Model United Nations Conference November 2 - 4, 2018 University of North Carolina 2 Table of Contents Letter from the Crisis Director 3 Introduction 5 Sun Yat-sen and the Kuomintang 7 The Mission of the Comintern 10 Relations between the Soviets and the Kuomintang 11 Positions 16 3 Letter from the Crisis Director Dear Delegates, Welcome to UNCMUNC X! My name is Hannah Olmstead, and I am a sophomore at the University of North Carolina at Chapel Hill. I am double majoring in Public Policy and Economics, with a minor in Arabic Studies. I was born in the United States but was raised in China, where I graduated from high school in Chengdu. In addition to being a student, I am the Director-General of UNC’s high school Model UN conference, MUNCH. I also work as a Resident Advisor at UNC and am involved in Refugee Community Partnership here in Chapel Hill. Since I’ll be in the Crisis room with my good friend and co-director Payton Tysinger, you’ll be interacting primarily with Chair Taylor Gosk and co-chair Vinayak Grover. Taylor is a sophomore as well, and she is majoring in Public Policy and Environmental Studies. I have her to thank for teaching me that Starbucks will, in fact, fill up my thermos with their delightfully bitter coffee. When she’s not saving the environment one plastic cup at a time, you can find her working as the Secretary General of MUNCH or refereeing a whole range of athletic events here at UNC.
    [Show full text]
  • Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
    Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China proto­typical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862.
    [Show full text]
  • Mini Revision 20160403.Compressed
    Xing, L., Lockley, M. G., Yang, G., Cao, J., Benton, M. J., Xu, X., Zhang, J., Klein, H., Persons IV, W. S., Kim, J. Y., Peng, G., Ye, Y., & Ran, H. (2016). A new Minisauripus site from the Lower Cretaceous of China: Tracks of small adults or juveniles? Palaeogeography, Palaeoclimatology, Palaeoecology, 452, 28-39. https://doi.org/10.1016/j.palaeo.2016.04.006 Peer reviewed version License (if available): CC BY-NC-ND Link to published version (if available): 10.1016/j.palaeo.2016.04.006 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Elsevier at http://www.sciencedirect.com/science/article/pii/S0031018216300608. Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 1 A new Minisauripus site from the Lower Cretaceous of China: tracks of small adults or juveniles? 2 3 Lida Xing a, Martin G. Lockley b, Geng Yang c, Jun Cao c, Michael Benton d, Xing Xu e, Jianping Zhang a, 4 Hendrik Klein f, W. Scott Persons IV g, Jeong Yul Kim h, Guangzhao Peng i, Yong Ye i, Hao Ran j 5 6 a School of the Earth Sciences and Resources, China University of Geosciences, Beijing, China, 7 b Dinosaur Trackers Research
    [Show full text]
  • Evaluating Water Resource Accessibility in Southwest China
    water Article Evaluating Water Resource Accessibility in Southwest China Tao Li 1,2, Sha Qiu 1,2, Shuxin Mao 3 , Rui Bao 1,2 and Hongbing Deng 1,* 1 State Key Laboratory of Urban and Regional Ecology, Research Center for Eco-Environmental Sciences, Chinese Academy of Sciences, Beijing 100085, China 2 University of Chinese Academy of Sciences, Beijing 100049, China 3 School of Economics and Management, Shanxi University of Science & Technology, Xi’an 710021, China * Correspondence: [email protected]; Tel.: +86-010-6284-9112 Received: 18 July 2019; Accepted: 14 August 2019; Published: 16 August 2019 Abstract: The accessibility, quantity, and quality of water resources are the basic requirements for guaranteeing water resource security. Research into regional water resource accessibility will contribute to improving regional water resource security and effective water resource management. In this study, we used a water resource accessibility index model considering five spatial factors to evaluate the grid-scale water resource accessibility and constructed the spatial pattern of water resource accessibility in Southwest China. Then, we analyzed the coupling coordination degree between county-level water resource accessibility and eco-socio-economic water demand elements. The water resource accessibility showed obvious regional differences, and the overall trend gradually decreased from Southeast to Northwest. The coupling coordination degree between county-level water resource accessibility and eco-socio-economic water demand elements was between 0.26 and 0.84, and was relatively low overall, whereas the counties (districts) with high coordination, moderate coordination, low coordination, reluctant coordination, and incoordination accounted for 0.92%, 5.31%, 21.06%, 59.71%, and 13.00% of total counties (districts), respectively.
    [Show full text]
  • Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna James Granderson SIT Study Abroad
    SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2015 Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna James Granderson SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Chinese Studies Commons, Community-Based Research Commons, Family, Life Course, and Society Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Sociology of Culture Commons Recommended Citation Granderson, James, "Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna" (2015). Independent Study Project (ISP) Collection. 2070. https://digitalcollections.sit.edu/isp_collection/2070 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna Granderson, James Academic Director: Lu, Yuan Project Advisors:Fu Tao, Michaeland Liu Shuang, Julia (Field Advisors), Li, Jing (Home Institution Advisor) Gettysburg College Anthropology and Chinese Studies China, Yunnan, Xishuangbanna, Jinghong Submitted in partial fulfillment of the requirements for China: Language, Cultures and Ethnic Minorities, SIT Study Abroad, Spring 2015 I Abstract This ethnographic field project focused upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Buddhism manifests itself in daily urban life, the relationship between Theravada monastics in city and rural temples and common people in daily life, as well as important events wherelay people and monastics interacted with one another.
    [Show full text]
  • Tea As Commodity in Southwest Yunnan Province: Pu’Er and the Sipsongpanna in Qing China
    Tea as Commodity in Southwest Yunnan Province: Pu’er and the Sipsongpanna in Qing China 著者 Masuda Atsushi journal or Cultural Reproduction on its Interface: From publication title the Perspectives of Text, Diplomacy, Otherness, and Tea in East Asia page range 243-266 year 2010-03-31 URL http://hdl.handle.net/10112/3388 Tea as Commodity in Southwest Yunnan Province: Pu’er and the Sipsongpanna in Qing China MASUDA Atsushi Translated: Jenine Heaton Introduction Yunnan Province is located at the southwest corner of China, adjacent to the northern area of the Indochinese peninsula. The transportation routes here thus connect China, Laos, Myanmar, Thailand, and Vietnam, the land route being the gateway to China and Southeast Asia. According to historical texts written by the Chinese court, these surrounding countries were required to pay tribute to China. Relations between the Chinese court and the tributaries were ruptured once during the Song period (960–1127), while they were put directly under control as terri- tory of the Chinese court on a limited basis only after the Yuan dynasty (1271– 1368). Chinese historical chronicles acknowledge that these were frontier regions with inconvenient access. Yunnan’s unique topography accounts for this phenomenon. Elevation in Yunnan becomes progressively higher as one proceeds northwest. Meili Xueshan has the highest elevation at 6740 meters above sea level, while elevation drops off in the southeast, the lowest point being 76 meters above sea level in Hekou City. Mountains comprise approximately 84 percent of the terrain, and plateaus, about 10 percent. Only about six percent are small basins called bazi, running along the mountain ranges.1) This unique geography necessitates that mountains be crossed in order to transport goods from one plain to another.
    [Show full text]
  • ISO 639-3 New Code Request
    ISO 639-3 Registration Authority Request for New Language Code Element in ISO 639-3 This form is to be used in conjunction with a “Request for Change to ISO 639-3 Language Code” form Date: 2007-5-21 Name of Primary Requester: Jamin R. Pelkey E-mail address: [email protected] Names, affiliations and email addresses of additional supporters of this request: Associated Change request number : 2007-121 (completed by Registration Authority) Tentative assignment of new identifier : ypg (completed by Registration Authority) PLEASE NOTE: This completed form will become part of the public record of this change request and the history of the ISO 639-3 code set. Use Shift-Enter to insert a new line in a form field (where allowed). 1. NAMES and IDENTIFICATION a) Preferred name of language for code element denotation: Phola b) Autonym (self-name) for this language: Phola c) Common alternate names and spellings of language, and any established abbreviations: Phula, Bola, Tsha Phula, Phulepho, Hua Phula (Flowery Phula). d) Reason for preferred name: Autonym preferred by local speakers. e) Name and approximate population of ethnic group or community who use this language (complete individual language currently in use): Phala: 13,000 f) Preferred three letter identifier, if available: [ypp] Your suggestion will be taken into account, but the Registration Authority will determine the identifier to be proposed. The identifiers is not intended to be an abbreviation for a name of the language, but to serve as a device to identify a given language uniquely. With thousands of languages, many sets of which have similar names, it is not possible to provide identifiers that resemble a language name in every case.
    [Show full text]