Religion As Behavioral Traits of Epics, Ape-Made Bridge
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Immersion Into Noise
Immersion Into Noise Critical Climate Change Series Editors: Tom Cohen and Claire Colebrook The era of climate change involves the mutation of systems beyond 20th century anthropomorphic models and has stood, until recent- ly, outside representation or address. Understood in a broad and critical sense, climate change concerns material agencies that im- pact on biomass and energy, erased borders and microbial inven- tion, geological and nanographic time, and extinction events. The possibility of extinction has always been a latent figure in textual production and archives; but the current sense of depletion, decay, mutation and exhaustion calls for new modes of address, new styles of publishing and authoring, and new formats and speeds of distri- bution. As the pressures and re-alignments of this re-arrangement occur, so must the critical languages and conceptual templates, po- litical premises and definitions of ‘life.’ There is a particular need to publish in timely fashion experimental monographs that redefine the boundaries of disciplinary fields, rhetorical invasions, the in- terface of conceptual and scientific languages, and geomorphic and geopolitical interventions. Critical Climate Change is oriented, in this general manner, toward the epistemo-political mutations that correspond to the temporalities of terrestrial mutation. Immersion Into Noise Joseph Nechvatal OPEN HUMANITIES PRESS An imprint of MPublishing – University of Michigan Library, Ann Arbor, 2011 First edition published by Open Humanities Press 2011 Freely available online at http://hdl.handle.net/2027/spo.9618970.0001.001 Copyright © 2011 Joseph Nechvatal This is an open access book, licensed under the Creative Commons By Attribution Share Alike license. Under this license, authors allow anyone to download, reuse, reprint, modify, distribute, and/or copy this book so long as the authors and source are cited and resulting derivative works are licensed under the same or similar license. -
OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 5, Issue 4 April 2011
OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 5, Issue 4 April 2011 HARI OM March 1st, Swamiji returned from India where he visited holy places and sister branch in Bangalore. And a fruitful trip to Maha Sarovar (West Kolkata) water to celebrate Mahashivatri here in our temple Sunnyvale. Shiva Abhishekham was performed every 3 hrs with milk, yogurt, sugar, juice and other Dravyas. The temple echoed with devotional chanting of Shiva Panchakshari Mantram, Om Namah Shivayah. During day long Pravachan Swamiji narrated 2 special stories. The first one was about Ganga, and why we pour water on top of Shiva Linga and the second one about Bhasmasura. King Sagar performed powerful Ashwamedha Yagna (Horse sacrifice) to prove his supremacy. Lord Indra, leader of the Demi Gods, fearful of the results of the yagna, stole the horse. He left the horse at the ashram of Kapila who was in deep meditation. King Sagar's 60,000 sons (born to Queen Sumati) and one son Asamanja (born to queen Keshini) were sent to search the horse. When they found the horse at Shri N. Swamiji performing Aarthi KapilaDeva's Ashram, they concluded he had stolen it and prepared to attack him. The noise disturbed the meditating Rishi/Sage VISAYA VINIVARTANTE NIRAHARASYA DEHINAH| KapilaDeva and he opened his eyes and cursed the sons of king sagara for their disrespect to such a great personality. Fire emanced RASAVARJAM RASO PY ASYA from their own bodies and they were burned to ashes instantly. Later PARAM DRSTVA NIVARTATE || king Sagar sent his Grandson Anshuman to retreive the horse. -
Geological Time Conventions and Symbols
AL SOCIET IC Y G O O F L A O M E E G R I E C H A T GROUNDWORK Furthering the Influence of Earth Science internally and with respect to SI (Le Système international Geological Time d’unités)” (Holden et al., 2011a, 2011b), because that is the justification being offered in support of a change. This assertion cannot be sustained. No one objects to the storming of the Conventions and Symbols Bastille on 14 July 1789 (a date) or to the construction of Stonehenge from 2600–1600 BC (an interval specified by two Nicholas Christie-Blick, Dept. of Earth and Environmental dates). In the case of the latter, we say that the job took 1000 Sciences and Lamont-Doherty Earth Observatory of Columbia years, not 1000 BC. The distinction between geohistorical dates University, Palisades, New York 10964, USA; [email protected] and spans of geological time is conceptually analogous. There is no internal inconsistency, and the International System of Units All science involves conventions. Although subordinate to the (SI) rules don’t apply to dates in either case because points in task of figuring out how the natural world functions, such time are not units, even if they are specified in years (Aubry et conventions are necessary for clear communication, and because al., 2009). The year, moreover, is not a part of the SI. It cannot be they are a matter of choice rather than discovery, they ought to a “derived unit of time,” the designation proposed by the task reflect the diverse preferences and needs of the communities for group, because under SI conventions “derived units are products which they are intended. -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
Ganga As Perceived by Some Ganga Lovers Mother Ganga's Rights Are Our Rights
Ganga as Perceived by Some Ganga Lovers Mother Ganga’s Rights Are Our Rights Pujya Swami Chidanand Saraswati Nearly 500 million people depend every day on the Ganga and Her tributaries for life itself. Like the most loving of mothers, She has served us, nourished us and enabled us to grow as a people, without hesitation, without discrimination, without vacation for millennia. Regardless of what we have done to Her, the Ganga continues in Her steady fl ow, providing the waters that offer nourishment, livelihoods, faith and hope: the waters that represents the very life-blood of our nation. If one may think of the planet Earth as a body, its trees would be its lungs, its rivers would be its veins, and the Ganga would be its very soul. For pilgrims, Her course is a lure: From Gaumukh, where she emerges like a beacon of hope from icy glaciers, to the Prayag of Allahabad, where Mother Ganga stretches out Her glorious hands to become one with the Yamuna and Saraswati Rivers, to Ganga Sagar, where She fi nally merges with the ocean in a tender embrace. As all oceans unite together, Ganga’s reach stretches far beyond national borders. All are Her children. For perhaps a billion people, Mother Ganga is a living goddess who can elevate the soul to blissful union with the Divine. She provides benediction for infants, hope for worshipful adults, and the promise of liberation for the dying and deceased. Every year, millions come to bathe in Ganga’s waters as a holy act of worship: closing their eyes in deep prayer as they reverently enter the waters equated with Divinity itself. -
Terminology of Geological Time: Establishment of a Community Standard
Terminology of geological time: Establishment of a community standard Marie-Pierre Aubry1, John A. Van Couvering2, Nicholas Christie-Blick3, Ed Landing4, Brian R. Pratt5, Donald E. Owen6 and Ismael Ferrusquía-Villafranca7 1Department of Earth and Planetary Sciences, Rutgers University, Piscataway NJ 08854, USA; email: [email protected] 2Micropaleontology Press, New York, NY 10001, USA email: [email protected] 3Department of Earth and Environmental Sciences and Lamont-Doherty Earth Observatory of Columbia University, Palisades NY 10964, USA email: [email protected] 4New York State Museum, Madison Avenue, Albany NY 12230, USA email: [email protected] 5Department of Geological Sciences, University of Saskatchewan, Saskatoon SK7N 5E2, Canada; email: [email protected] 6Department of Earth and Space Sciences, Lamar University, Beaumont TX 77710 USA email: [email protected] 7Universidad Nacional Autónomo de México, Instituto de Geologia, México DF email: [email protected] ABSTRACT: It has been recommended that geological time be described in a single set of terms and according to metric or SI (“Système International d’Unités”) standards, to ensure “worldwide unification of measurement”. While any effort to improve communication in sci- entific research and writing is to be encouraged, we are also concerned that fundamental differences between date and duration, in the way that our profession expresses geological time, would be lost in such an oversimplified terminology. In addition, no precise value for ‘year’ in the SI base unit of second has been accepted by the international bodies. Under any circumstances, however, it remains the fact that geologi- cal dates – as points in time – are not relevant to the SI. -
A Non-Exhaustive List of Abbreviations That Need/Don Not Need Expansion
Revised 11 Feb 2009 LIST OF ABBREVIATIONS AND NAMING/NOTATION CONVENTIONS Journals: Journal of Biogeography, Global Ecology and Biogeography, Diversity and Distributions • Define all abbreviations in list B below (term in full followed by abbreviation in parentheses) on first mention in the Abstract and text, and also in each figure and table legend, including the footnotes, unless another source is referred to, e.g. See Table 1 for definitions of variables. The same applies to common/Latin names of principal species. • There is no need to use capital letters in the full term (unless it is a proper name), even though the abbreviation might be in capital letters. • Agencies and organizations can be abbreviated in full caps with no full stops (e.g. NOAA, USDA) but they should be defined at first mention as usual. NB Institutions cited as authors should be given in abbreviated form where referred to in the text (e.g. WHO, 1989) and in full (for the publisher) in the reference list: e.g. WHO (1989) Fisheries handbook. World Health Organization, Geneva. (A) Expansion not needed (but may be provided if deemed necessary) a.s.l. above sea level ADP adenosine diphosphate ANCOVA analysis of covariance ANOVA analysis of variance ATP adenosine triphosphate bp base pairs BP before present (where ‘present’ is defined as AD 1950) [BP in small caps] C4, C3 carbon-4 pathway, carbon-3 pathway [with 3 and 4 in subscript] 14 C yr BP radiocarbon years before present [with 14 in superscript] cal. yr BP calibrated/calendar years before present, e.g. -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi -
Welcome to the Source of Data on Calendars
19/04/2019 Calendopaedia - The Encyclopaedia of Calendars Welcome to THE source of data on calendars. I recommend that you start by looking at the Comparison of Calendars. Alternatively you could choose from one of these pull-down meus then click 'Go'. Choose a calendar :- Go or Choose a topic :- Go Since the dawn of civilisation man has kept track of time by use of the sun, the moon, and the stars. Man noticed that time could be broken up into units of the day (the time taken for the earth to rotate once on its axis), the month (the time taken for the moon to orbit the earth) and the year (the time taken for the earth to orbit the sun). This information was needed so as to know when to plant crops and when to hold religious ceremonies. The problems were that a month is not made up of an integral number of days, a year is not made of an integral number of months and neither is a year made up of an integral number of days. This caused man to use his ingenuity to overcome these problems and produce a calendar which enabled him to keep track of time. The ways in which these problems were tackled down the centuries and across the world is the subject of this Web site. It is recommended that you start by looking at the Comparison of Calendars. This page was produced by Michael Astbury. Thanks to all the reference sources which I have quoted (too many to list them all) and to all the friends who have contributed to these pages in so many ways. -
Early and Middle Holocene Archaeology in the Northern Great Basin: Dynamic Natural and Cultural Ecologies
Early and Middle Holocene Archaeology in the Northern Great Basin: Dynamic Natural and Cultural Ecologies by Dennis L. Jenkins, Thomas J. Connolly, and C. Melvin Aikens The primary questions addressed in this chapter— begin to address even the most basic issues. Yet, here and in the volume as a whole—include: “were humans at the very foundation of our research, archaeologists present in the Northern Great Basin during Terminal have often made too little effort to be consistent Pleistocene times?” and “what is our current within the discipline. In this volume, we attempt to understanding of changing cultural and ecological add impetus to an important change in the reporting regimes in the Northern Great Basin during Early and and use of radiocarbon dates in Northern Great Basin Middle Holocene times?” This introductory chapter research that is long overdue. We advocate the addresses the first question in methodological terms at primary use of calibrated radiocarbon ages when the outset, and later we offer in more substantive discussing time, a convention used throughout this terms our current understanding of the key issues volume, rather than continuing to employ presented in the following papers. To deal with the conventional radiocarbon ages. second question, which is much broader, we Radiocarbon dating has undoubtedly been the summarize in a general way the contributions of the single most important method of age determination volume as a whole. It is necessary to begin, however, employed in the field of archaeology since its with preparatory discussions of the radiocarbon dating invention in 1950. But in the Northern Great Basin, as and obsidian hydration research methods and elsewhere, the radiocarbon chronology generally reporting protocols employed throughout this initial employed in regional synthetic and comparative chapter, and throughout the volume as a whole. -
In Interdisciplinary Studies of Climate and History
PERSPECTIVE Theimportanceof“year zero” in interdisciplinary studies of climate and history PERSPECTIVE Ulf Büntgena,b,c,d,1,2 and Clive Oppenheimera,e,1,2 Edited by Jean Jouzel, Laboratoire des Sciences du Climat et de L’Environ, Orme des Merisiers, France, and approved October 21, 2020 (received for review August 28, 2020) The mathematical aberration of the Gregorian chronology’s missing “year zero” retains enduring potential to sow confusion in studies of paleoclimatology and environmental ancient history. The possibility of dating error is especially high when pre-Common Era proxy evidence from tree rings, ice cores, radiocar- bon dates, and documentary sources is integrated. This calls for renewed vigilance, with systematic ref- erence to astronomical time (including year zero) or, at the very least, clarification of the dating scheme(s) employed in individual studies. paleoclimate | year zero | climate reconstructions | dating precision | geoscience The harmonization of astronomical and civil calendars have still not collectively agreed on a calendrical in the depths of human history likely emerged from convention, nor, more generally, is there standardi- the significance of the seasonal cycle for hunting and zation of epochs within and between communities and gathering, agriculture, and navigation. But difficulties disciplines. Ice core specialists and astronomers use arose from the noninteger number of days it takes 2000 CE, while, in dendrochronology, some labora- Earth to complete an orbit of the Sun. In revising their tories develop multimillennial-long tree-ring chronol- 360-d calendar by adding 5 d, the ancient Egyptians ogies with year zero but others do not. Further were able to slow, but not halt, the divergence of confusion emerges from phasing of the extratropical civil and seasonal calendars (1). -
Literary Vision of Symbolic India: Removing the Veil and Stepping Into Spiritual India
DOCUMENT RESUME ED 421 369 SO 027 999 AUTHOR Barry, Patricia TITLE Literary Vision of Symbolic India: Removing the Veil and Stepping into Spiritual India. Fulbright-Hays Summer Seminars Abroad 1996 (India). SPONS AGENCY United States Educational Foundation in India. PUB DATE 1997-00-00 NOTE 116p.; Some materials may not photocopy well. For other documents in this 1996 program, see SO 028 000 SO 028 007. PUB TYPE Guides Non-Classroom (055) EDRS PRICE MF01/PC05 Plus Postage. DESCRIPTORS *Asian Studies; Ethnic Groups; Foreign Countries; Global Education; Grade 6; *Indians; Instructional Materials; Interdisciplinary Approach; Intermediate Grades; Literature; Middle Schools; *Multicultural Education; Religion Studies; Social Studies IDENTIFIERS *India ABSTRACT This curriculum guide was developed to assist middle-school students in understanding the complexity of India. A slide presentation is used in combination with several activities for interdisciplinary study of India through literature and social studies. A comprehensive bibliography provides suggestions for further reading. Sections of the guide include: (1) Preface; (2) "Sacred India"; (3) "Hinduism"; (4) "Sadhus"; (5) "Buddhism"; (6) "Islam"; (7) "Sikhism"; (8) "Jainism"; (9) "Zoroastrianism"; (10) "Christianity and Judaism"; (11) "The Vedas and Upanishads"; (12)"The Ramayana"; (13) "The Mahabharata"; (14) "The Bhagavad Gita"; (15) "Music"; (16) "Dance"; (17) "The Mughals";(18) "Satin;(19)"The Ganges"; (20) "Nataraja"; (21) "Mahatma Gandhi"; (22) "The Bhagavad Gita and Henry David Thoreau";(23) "Rabindranath Tagore"; (24) "Dhobi Wallahs";(25) "Dhaba Lunches"; (26) "Indian Cuisine";(27) "Child Labor in India"; (28) "Private Schools in India"; (29) (30) "Rice";(31) "Climate";(32) "Floor Designs of India";(33) "Population"; and (34) "Recommended Reading-Bibliography." (EH) ******************************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document.