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Inveraray Jail - Prisoner Records
INVERARAY JAIL - PRISONER RECORDS http://www.inverarayjail.co.uk/ USE THE EDIT / FIND ON TOOLBAR TO SEARCH NAMES and ENTRIES BY TOWN and VILLAGE By tradition and history 'the county town Argyll, Inveraray's courthouse and prisons, designed by James Gillespie Graham in 1813, after original plans by Robert Reid in 1807, opened in 1820 - Whilst Reid's original plans hadd included a courthouse and three prisons - one for males, one for females and one for debtors - The Prison Commissioners, lacking finances, had to be content with building only the courthouse and but one prison, eight cellss contained in its two floors - Following the 1839 Prisons (Scotland) Act, a second prison, separating men and women and designed by Thomas Brown of Edinburgh, was opened at the end of 1848, the new three-storied prison having twelve cells, an exercise gallery and a pair of outdoor exercise yards, the idea of separating male and female prisoners stemming from the somewhat misguided persuasion that such a system gave prisoners time to reflect upon their sins ! After the passing of the 1877 Prisons (Scotland) Act, the responsibility for the running and financing prisons taken away from local authorities, small local prisons were successively closed in favour of large prisons, such as Glasgow's 1882-built Barlinnie Prison and though Inveraray's jail, the last of the small prisons, was closed on August 31, 1889, courts continued to sit in Inveraray's courthouse until around 1954.4. After an extensive programme of restoration was undertaken by The Scottish Office in the 1980's, the building then lying empty for some years, Inveraray Jail was opened to the public as a 'visitor attraction' in May 1989 and the records of more than 4,000 of its Victorian prisoners put online for the interest of family history researchers. -
Father William Peter Macdonald, a Scottish Defender of the Catholic Faith in Upper Canada Stewart D
Document généré le 26 sept. 2021 01:41 Sessions d'étude - Société canadienne d'histoire de l'Église catholique "The Sword in the Bishop's Hand": Father William Peter MacDonald, A Scottish Defender of the Catholic Faith in Upper Canada Stewart D. Gill Bilan de l’histoire religieuse au Canada Canadian Catholic History: A survey Volume 50, numéro 2, 1983 URI : https://id.erudit.org/iderudit/1007215ar DOI : https://doi.org/10.7202/1007215ar Aller au sommaire du numéro Éditeur(s) Les Éditions Historia Ecclesiæ Catholicæ Canadensis Inc. ISSN 0318-6172 (imprimé) 1927-7067 (numérique) Découvrir la revue Citer cet article Gill, S. D. (1983). "The Sword in the Bishop's Hand": Father William Peter MacDonald, A Scottish Defender of the Catholic Faith in Upper Canada. Sessions d'étude - Société canadienne d'histoire de l'Église catholique, 50(2), 437–452. https://doi.org/10.7202/1007215ar Tous droits réservés © Les Éditions Historia Ecclesiæ Catholicæ Canadensis Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des Inc., 1983 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ CCHA. Study Sessions, 50, 1983, pp. 437-452 "The Sword in the Bishop's Hand": Father William Peter MacDonald, A Scottish Defender of the Catholic Faith in Upper Canada * by Stewart D. -
Clergy Sexual Abuse: Annotated Bibliography of Conceptual and Practical Resources
Clergy Sexual Abuse: Annotated Bibliography of Conceptual and Practical Resources. Preface The phenomenon of sexual abuse as committed by persons in fiduciary relationships is widespread among helping professions and is international in scope. This bibliography is oriented to several specific contexts in which that phenomenon occurs. The first context is the religious community, specifically Christian churches, and particularly in the U.S. This is the context of occurrence that I best know and understand. The second context for the phenomenon is the professional role of clergy, a religious vocation and culture of which I am a part. While the preponderance of sources cited in this bibliography reflect those two settings, the intent is to be as comprehensive as possible about sexual boundary violations within the religious community. Many of the books included in this bibliography were obtained through interlibrary loan services that are available at both U.S. public and academic libraries. Many of the articles that are listed were obtained through academic libraries. Daily newspaper media sources are generally excluded from this bibliography for practical reasons due to the large quantity, lack of access, and concerns about accuracy and completeness. In most instances, author descriptions and affiliations refer to status at time of publication. In the absence of a subject or name index for this bibliography, the Internet user may trace key words in this PDF format through the standard find or search feature that is available as a pull-down menu option on the user’s computer. The availability of this document on the Internet is provided by AdvocateWeb, a nonprofit corporation that serves an international community and performs an exceptional service for those who care about this topic. -
ARGYLL & BUTE CHP COMMITTEE MEETING Wednesday 24 April
ARGYLL & BUTE CHP COMMITTEE MEETING Wednesday 24 April 2013 at 1pm Guide Hall, Kinloch Road, Campbeltown AGENDA 1. Chairman’s Welcome Robin Creelman 2. Apologies Robin Creelman 3. Conflicts of Interest Robin Creelman 4. Minutes from Previous Meeting 4.1 Minute –20 February 2013 (attached) Robin Creelman 5. Matters Arising 6. NHS Highland Organisational Issues 6.1 Highland NHS Board Media Briefing (attached) Robin Creelman 6.2 Director of Operations Report (attached) Derek Leslie 6.3 CHP Draft Annual Report (attached) Derek Leslie 7. Clinical Governance 7.1 Clinical Governance & Risk Management Report (attached) Pat Tyrrell 7.2 Infection Control Report (attached) Pat Tyrrell 7.3 Health Improvement (attached) Elaine Garman 8. Financial Governance 8.1 Finance Report (attached) George Morrison 9. Staff Governance 9.1 PDP/R and eKSF Implementation (attached) David Logue 10. Partnership Working 10.1 Draft Minute of CPP Management Committee 06-02-13 (attached) Derek Leslie 11. Performance Management 11.1 Balanced Scorecard Summary (attached Derek Leslie 11.2 Delayed Discharge Update (verbal) Derek Leslie 11.3 Operational Delivery Plan (attached) Stephen Whiston 12. Review and Redesign of Hospital, Community and Care Services in Kintyre (attached) Stephen Whiston 13. Mental Health Modernisation Update (attached) Derek Leslie 14. Papers for Noting: 14.1 Argyll & Bute CHP eHealth Steering Group Draft Minute 06-02-13 (attached) 15. AOCB* 16. Date, Time & Venue for Next Meeting Wednesday 19 June 2013 at 10.30am J03-J07, Mid Argyll Community Hospital -
A Jacobite Exile
SIR ANDREW HAY OF RANNES A JACOBITE EXILE By ALISTAIR and HENRIETTA TAYLER LONDON ALEXANDER MACLEHOSE & CO. 1937 A JACOBITE EXILE ERRATUM On jacket and frontispiece, for “Sir Andrew Hay”, read “Andrew Hay” FOREWORD THE material from which the following story is drawn consists principally of the correspondence of Andrew Hay of Rannes down to the year 1763. This is the property of Charles Leith-Hay of Leith Hall, Aberdeenshire, who kindly gave permission for its publication. His Majesty has also graciously allowed certain extracts from the Stuart papers at Windsor to be included. All letters subsequent to 1763, with the exception of one (on page 204) from the Duff House papers, are in the possession of the Editors. They have to thank the Publisher (Heinemann & Co.) for allowing them to reprint passages from their book Lord Fife and his Factor. CONTENTS PART I ......................................................................... 6 1713-1752 ................................................................ 6 PART II ...................................................................... 29 1752-1763 ............................................................. 29 I THE EXILE IN HOLLAND AND FRANCE 29 II THE EXILE IN BELGIUM AND FRANCE 62 III THE EXILE YEARNS FOR HOME ........... 93 IV THE EXILE URGED TO RETURN .......... 135 PART III ................................................................... 156 1763-1789 ............................................................ 156 I THE EXILE LANDS IN ENGLAND ........... 156 APPENDIX I ............................................................ -
Pontifical Scots College Newsletter
Issue 1 March 2016 400th Anniversary Edition Pontifical Scots College Newsletter In this issue: Rector’s Welcome - Rector’s Welcome Fr. Daniel Fitzpatrick Father Daniel Fitzpatrick on the newsletter and the 400th anniversary. I am delighted to be able to introduce the inaugural edition of the - Ogilvie and the Oath new newsletter of the Pontifical Scots College in Rome. It is Second year Joe McGill reflects on the important for us to be able to keep in touch with the many people at saint who inspired a seminary. home in Scotland, and elsewhere, whose prayers and support for the - Clement VIII: College Founder College allow it to continue to play its important role in forming and Baptizer of the Coffee Bean priests for the dioceses of Scotland. We know that not everyone is able to follow all that happens here using the new technology of our Second year Christopher Doig considers website and social media, so we hope that this newsletter will allow the influence our founding Pontiff had those of you who prefer paper to the screen to feel very much part of on the Church in Scotland. this little part of Scotland out here in the city of the Apostles. - The Call to Priesthood I would like to thank all those whose hard work and dedication have Third year Ryan Black tells us about his helped produce this newsletter. They have worked hard to help give vocation story so far. our readers an insight into what we do here in the College and to the - ‘Vale’ wider interests and activities of our seminarians. -
The Scottish Catholic Experience As Seen from Perth 1685-2007
From Persecution to Integration: The Scottish Catholic Experience as seen from Perth 1685-2007 Volume Two: A New History of the Catholic Community and Parish of Perth Editor: Harry Schnitker From Persecution to Integration: The Scottish Catholic Experience as seen from Perth 1685-2007 Editor Dr. Harry Schnitker, University of Glasgow Scientifi c Advisor Stephen Clayes Parish History Group Brian Foley, chair Ivan Carnegie Tom Monaghan The Aquhorties Press Edinburgh Page ii Published by The Aquhorties Press Columba House 16 Drummond Place Edinburgh Scotland Editor: Dr. Harry Schnitker Contributors: Very Rev. Jim McManus, C.Ss.R. JM Rev. Fr. Martin Regan MR Ivan Carnegie IC Stephen Clayes SC Brian Foley BF Norma Guilianotti NG Richard Jackson RJ Anne Lauraitus AL Anne Mitchell AM Tom Monaghan TM Dr. Harry Schnitker HS © 2007 The editor and the contributors ISBN 978-0-9557501-1-6 Typeset and organisation of layout: Andrew Mitchell Printed and bound by Danscot, Perth Page iii Contents Introduction 1 Part One: The History of Community and Parish 2 1685 to 1831: ‘A Time of Essentials’ 3-6 1832 to 1981: From Mission to Parish 7-10 1982: The Visit of Pope John Paul II to Scotland 11-12 1982 to 2007: The Modern Parish 13-14 Part Two: Clergy and Community 15 The Clergy of the Mission and the Parish 16-17 Eight Representative Priests 18 Fr. John Ambrose Cook, O.S.B. 19 Abbé Paul McPherson 20 Fr. William Wallace 21 Fr. John Geddes 22 Fr. James Mackay 23 Bishop George Rigg 24 Fr. John McPherson 25 Fr. -
(SC022814) Easter Edition 2015, No 49
Scalan News Official Voice of the Scalan Association (SC022814) Easter Edition 2015, No 49 “ The time by the goodness of God will come, when the Catholic re- ligion will again flourish in Scotland; and then, when posterity shall enquire, with a laudable curiosity, by what means any sparks of the true faith were preserved in these dismal times of darkness and er- ror, Scalan and the other colleges will be mentioned with venera- tion, and all that can be recorded concerning them will be recorded with care…” (The above comes from an address given by John Geddes to his students in the Royal Scots College, Valladolid, Spain, on 18 June, 1777, at a meet- ing of the community known as “The Academy”. He was the saviour of Scalan as its rector, 1762-67, built the house we can visit today, and estab- lished it as a centre of excellence in piety, learning and even agriculture. In 1770 he was sent to Spain to rescue the Scotch College, Madrid. He re- established it in the northern city of Valladolid where it flourished for over 200 years before it re-located to Salamanca in 1988. There are many priests in Scotland today who are “Spaniards”, as they are known, former students of the Royal Scots College, Spain.) -2- -3- Contents: Page 3 - Office Bearers of the Association. Page 3 - Saint John Ogilvie - Fr. Michael Briody Page 13 - Points of Interest. Page 13 - The 300th Anniversary of the 1715 Uprising - Sylvia Toovey Page 16 - John Hamiltons in London - Ann Dean. Page 17 - Memorial Stone in St. -
Pluscarden Benedictines No
Pluscarden Benedictines No. 186 News and Notes for our Friends Pentecost 2019 Contents Fr Abbot’s Letter 2 From the Annals 4 News from St Mary’s 10 Holy Week Experience 13 Bishop George Hay 14 A Classic Revisited 19 Books Received 22 Tempus per Annum CD Review 31 Why I am a Catholic – G.K. Chesterton 32 Cover: The Paschal Fire 1 FR ABBOT’S LETTER Dear Friends, During Eastertide in the readings at Mass we listen to the Acts of the Apostles, retracing the steps of the Apostles and the first generation of Christians as they go out into the world bearing the Gospel of Jesus. A theme that emerges constantly in this story is “boldness”. What makes the apostles, after they were overcome by fear during the Lord’s trial and death, so bold now? Obviously, it is that they have seen Jesus risen from the dead. So, for them, against any fear of death they have the certainty that death is not the last word and Jesus will fulfil his promise to give eternal life to all who believe in him. But there is more to the apostles’ boldness than the overcoming of fear. In the face of death and suffering, which they must still experience, they are more than defiant and their boldness has no trace of contempt for those at whose hands they suffer. Their confidence is serene and loving. To understand this result of their faith in the Resurrection, we might look at what Jesus says to Nicodemus in John 3:15-16. -
The Reform of Catholic Political Theory
Armstrong, Paul F. Working Paper The Reform of Catholic Political Theory Working Paper No. 2016-04 Revision 18 April, 2017 Revision 19 January, 2019 Suggested Citation: Armstrong, Paul F. (2019). The Reform of Catholic Political Theory. MIRCS Institute, Working Paper No. 2016-04, Halifax, Canada. This Version is available at: http://www.mircs.ca/education/working_papers/ Terms of use: MIRCS Institute grants you, the user, the non-exclusive right to use the selected work free of charge, territorially unrestricted, on the following terms: attribution, non-commercial, no derivatives, as described at http://creativecommons.org/licenses/by-nc-nd/4.0/ 3 The Reform of Catholic Political Doctrine Paul F. Armstrong Working Paper No. 2016-04 Version: 19 January, 2019 In the previous chapter, I outlined the different models of civil society which developed in the late medieval and early modern periods – the communicatio politica of the Medieval church and the societas civilis of Renaissance humanism. In this chapter, I will discuss the centuries- long development and reform of Catholic political doctrine in early and middle modernity,1 focussing particularly on the church’s conception of authority. It is of interest not just because this history informs the priest-leadership of the Antigonish Movement, but because it is the single most sustained intellectual debate we have about the nature and sources of authority in civil society. Unitary conceptions of sovereignty, whether of kingship or democracy, homogenize all political questions in terms of a single principle. Pluralist conceptions, on the other hand, provide for alternative answers built on different principles. The Augustinian theology of the heavenly and earthly cities is pluralist in this sense. -
(2017) Explaining Historical Conflict, with Illustrations from 'Emergent' Scottish Jacobitism
Hay, Frederick George (2017) Explaining historical conflict, with illustrations from 'emergent' Scottish Jacobitism. PhD thesis. http://theses.gla.ac.uk/8479/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten:Theses http://theses.gla.ac.uk/ [email protected] Explaining Historical Conflict With Illustrations from ‘Emergent’ Scottish Jacobitism Frederick George Hay MA(Hons) University of Glasgow MLitt University of Glasgow Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy University of Glasgow College of Arts School of Humanities Archaeology October 2017 © Frederick G Hay 2017 1 Abstract The connecting premise of this study is that the explanation of human action, much of which involves conflict in various forms, is distinctive. It must address the singularity of actions (their attachment to specific moments) and its contingency (that different actions could plausibly have been taken instead). Both stem from the involvement of time in human action, such that its explanation must adopt -
"With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarlyCommons@Penn University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2013 "With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850 Jennifer Schaaf University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the History of Religion Commons, Religion Commons, and the United States History Commons Recommended Citation Schaaf, Jennifer, ""With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850" (2013). Publicly Accessible Penn Dissertations. 925. http://repository.upenn.edu/edissertations/925 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/925 For more information, please contact [email protected]. "With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850 Abstract This dissertation explores how Philadelphia Catholics of the early national period sought to reconcile the conflicting forces of spiritual expression, American citizenship, and Protestant antipathy in their quest to establish an American Catholic identity. Previous historians have posited that, by the middle of the nineteenth century, a colonial and early national Catholic identity, articulated by mostly native-born American laypeople and rooted in Enlightenment and republican values, yielded to a European, Ultramontane vision of Catholic community life. It has been assumed that clergy succeeded in squelching lay-led campaigns for ecclesiastical democracy and achieved widespread acquiescence to a more elaborate, authoritarian Church hierarchy as well as a more separatist orientation to the broader Protestant American culture.