Pre-Auction Events

Total Page:16

File Type:pdf, Size:1020Kb

Pre-Auction Events The Auction Market for Contemporary Inuit Art by By Mary-Louise Davis B.A. (Honours) A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts in Canadian Art History Copyright Protected, Mary-Louise Davis, 2010 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your Tile Votre reference ISBN: 978-0-494-71677-9 Our file Notre reference ISBN: 978-0-494-71677-9 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non­ support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. without the author's permission. In compliance with the Canadian Conformement a la lot canadienne sur la Privacy Act some supporting forms protection de la vie privee, quelques may have been removed from this formulaires secondaires ont ete enleves de thesis. cette these. While these forms may be included Bien que ces formulaires aient inclus dans in the document page count, their la pagination, il n'y aura aucun contenu removal does not represent any loss manquant. of content from the thesis. 1*1 Canada 11 Abstract This thesis is an examination of Inuit art auctions. It includes a history of Inuit art auctions in Canada and internationally, which demonstrates the rise of Waddington's to the dominant place in the market it now holds. This is followed by chapters focused on a case study of one Waddington's November 9th 2009 auction of Inuit art. Chapter 2 is an analysis of the events and publications which preceded auction. The next chapter is a discussion of the auction itself. The thesis concludes with a chapter regarding the repercussions of the case study and of auctions of Inuit art in general. The thesis demonstrates that auctions are a dynamic arena for affixing an economic or exchange value, and they often provide re-assessments of a work or of the entire justification system for an art form. Therefore, auction institutions clearly have significance for all involved in Inuit art. u Ill Acknowledgements This thesis would not have been completed without the dedication and intellectual support of my supervisors who provided me with the advice and criticism that I needed to complete this work. Likewise, my peers at Carleton helped me with their many suggestions and ideas despite my somewhat unusual thesis topic while many of my friends outside of the ivory tower (with a few exceptions) provided useful insights into my work from their very varied fields. I would like to earnestly thank all those who I interviewed for this thesis. Their words not only made evident each of their important positions in the market for Inuit art but they made this thesis project valuable and unique. My family also contributed in a large way to this thesis. Discussions with my grandmother, uncles, aunts and cousins about art, culture, history and the art market contributed to the shape of this paper. My mother, sister and father's enthusiasm for my interests influenced me to begin the work at Ritchie's auction house that caused my initial interests in Inuit art auctions. Since that time they have been eager to help and support me whenever possible. Thanks also to Mike, who always had the patience to listen to thesis- rants, to proofread and who has also shown his skill in providing useful distractions from the work whenever they were necessary. in iv Table of Contents Abstract ii Acknowledgements iii Table of Contents iv Preface vi 1 Introduction 1 Major Questions 4 Review of the Literature 11 Methodology 23 1.4 Chapter Outline 26 2 A History of Inuit Art Auctions 28 2.1 Early Auctions 28 2.2 The Birth of an Auction Market for Inuit Art 34 2.3 1980s 49 2.4 1990s 56 2.4.1 Online Auctions 59 2.5 2000-2009 61 3 Pre-Auction Events and Publications 71 3.1 The Catalogue 72 3.1.1 Catalogue Entries 75 3.1.2 Catalogue Photography 78 3.1.3 Pre-sale Estimates 82 3.1.4 Embellishing Text 83 3.1.5 Conclusions 86 3.2 The Website 86 3.3 The Advertisement 90 3.3.1 Conclusions 93 3.4 The Preview 94 4 The Auction 102 4.1 A Crowd Gathers: Planning versus Spontaneity 103 4.2 The Bidding Begins: Conservation versus Subordination of Community Interests 109 4.3 The Auction Intensifies: The Auctioneer 115 4.4 Closing the Sale: Audience Responses to Art Works 120 4.5 I leave Waddington's, and I don't go empty handed: Conclusions 123 5 Conclusions 125 iv V 5.1 Repercussions of Waddington's 2009 Auction of Inuit Art 125 5.2 Conclusions 132 Appendix A 138 Bibliography 173 Figures 194 v vi Preface The desire to collect is instilled in North American children at a young age. McDonald's encourages kids to collect all six, ten or fifteen plastic, Happy Meal toys. When I was growing up in Toronto in the 1990s, my friends and I collected TY Beanie Babies which were individuated by names, authenticity tags, and numbers. The market value of these stuffed animals could be tracked on the manufacturer's website, and so I learned that the utility of the stuffed-animals was not only their cuddly physical properties, but their value. Collecting, it seemed, was a pursuit of valuable objects. However, my mother pointed out an impediment to these early collecting activities. She argued that: "The website may say that each toy is worth forty dollars, but where could you sell them for that price?" I discovered that to be a collector or a seller of collectible objects, you must have access to a suitable marketplace which brings buyers and sellers together. Many years after assessing a "Happy Meals" collector, when I was studying Anthropology at Trent University, I reflected on the collector's dilemma again. This time, however, my concern was for Inuit art and not stuffed animals. In the summers of 2006 and 2007 I spent time assisting the Inuit art specialist at Ritchie's auction house, now defunct, in Toronto. Ritchie's regularly received consignments of Inuit art along with Canadian art consignments, but these pieces always failed to reach the price points of similar works selling at Waddington's auction house only a few blocks away. Therefore, if I had a work of Inuit art that I felt was valuable, Waddington's Inuit art auctions seemed better able to generate the highest prices. How are the high price points reached? Why is the market at Waddington's so good at generating them? Waddington's sales, vi vii held twice a year in Toronto, are known to attract a wide variety of dealers and collectors from Canada, the United States and Europe. These collectors and dealers congregate at each auction where they assign prices to works of Inuit art and redistributing them to buyers. Waddington's auctions seem to solve the principal dilemma of the art collector and the art dealer: they have provided a dedicated and documented marketplace for Inuit art since 1978. [Figure 1.1] However, is that the only feat this institution has accomplished? Over the following years, I was determined to examine the reasons for the continued success of Waddington's Inuit art auctions. This auction house, more than any others in Toronto, in Canada and internationally, has developed a record-breaking market for a very specialized art form. I enrolled to complete my MA in art history at Carleton University, Ottawa, so that I could fully investigate this phenomenon. vn 1 Introduction The art auction is a system of market-implicated events which cumulatively create both price and object identities based on auction-specific processes. The principles relied on in the art auction, however, are shared with many other institutions operating in the art/culture system. Information about art works and participants is funneled in before and during a sale, and new information created at auction is subsequently distributed throughout the art world. As Joseph Alsop discusses,1 art auctions are a part of the interconnected art-culture system which involves art dealing, art collection, art history, revaluation of art and many other "by-products".2 All of these institutions, despite any apparent rivalries that may exist between them, function co-operatively to contribute the "rare art traditions". Inuit art auctions, therefore, are important components of a larger Inuit art system which functions to preserve itself and its associated events and systems. Previous examinations of the systems of production, writing, and circulation of Inuit art which have not taken auctions into account are, I argue, incomplete.
Recommended publications
  • The Economic Organization of the Teotihuacan Priesthood: Hypotheses and Considerations 321
    .A.RT, IDEOLOGY, AND THE CITY OF TEOTIHUACAN A Symposium at Dumbarton Oaks 8TH AND 9TH OCTOBER 1988 Janet Catherine Berlo, Editor Durnbarton Oaks Research Library and Collection Washington, D.C. Copyright © 1992 by Dumbarton Oaks Trustees for Harvard University, Washington, D.C. Printed in the United States of America Library ofCongress Cataloging-in-Publication Data Art, ideology, and the city ofTeotihuacan: a symposium at Dumbarton Oaks, 8th and 9th October 1988 I Janet Catherine Berlo, editor. p. em. Includes bibliographical references and index. ISBN o-88402-205-6 r. Teotihuacin Site (SanJuan Teotihuacin, Mexico)-Congresses. 2. Indians of Mexico-Mexico-San Juan Teotihuacan-Art-Congresses. J. Indians ofMexico-Mexico-SanJuan Teotihuacan-Religion and mythology-Congresses. 4· SanJuan Teotihuacan (Mexico)­ Antiquities-Congresses. 5· Mexico-Antiquities-Congresses. I. Berlo, Janet Catherine. II. Dumbarton Oaks. FI2I9. I. T27A73 1993 972'. 52-de2o 92-8244 Contents FOREWORD Vll t { PREFACE XI ;I SUSAN T. EVANS AND JANET CATHERINE BERLO Teotihuacan: An Introduction I Ili ! MARTHA L. SEMPOWSKI Economic and Social Implications of Variations in Mortuary Practices at Teotihuacan MICHAEL W. SPENCE Tlailotlacan, a Zapotec Enclave in Teotihuacan 59 MARGARET H. TURNER Style in Lapidary Technology: Identifying the Teotihuacan Lapidary Industry RUBEN CABRERA CASTRO A Survey of Recently Excavated Murals at Teotihuacan II3 JANET CATHERINE BERLO Icons and Ideologies at Teotihuacan: The Great Goddess "'! Reconsidered 129 KARL A. TAUBE The Iconography of Mirrors at Teotihuacan I v Contents SABURO SUGIYAMA Rulership, Warfare, and Human Sacrifice at the Ciudadela: An Iconographic Study of Feathered Serpent Representations 20 5 GEORGE L. COWGILL Teotihuacan Glyphs and Imagery in the Light of Some Early Colonial Texts 231 JAMES C.
    [Show full text]
  • Oral Tradition 25.2
    Oral Tradition, 25/2 (2010): 325-363 “Secret Language” in Oral and Graphic Form: Religious-Magic Discourse in Aztec Speeches and Manuscripts Katarzyna Mikulska Dąbrowska Introduction On the eve of the conquest, oral communication dominated Mesoamerican society, with systems similar to those defined by Walter Ong (1992 [1982]), Paul Zumthor (1983), and Albert Lord (1960 [2000]), although a written form did exist. Its limitations were partly due to the fact that it was used only by a limited group of people (Craveri 2004:29), and because the Mixtec and Nahua systems do not totally conform to a linear writing system.1 These forms of graphic communication are presented in pictographic manuscripts, commonly known as codices. The analysis of these sources represents an almost independent discipline, as they increasingly become an ever more important source for Mesoamerican history, religion, and anthropology. The methodology used to study them largely depends on how the scholar defines “writing.” Some apply the most rigid definition of a system based on the spoken language and reflecting its forms and/or structures (e.g., Coulmas 1996:xxvi), while others accept a broader definition of semasiographic systems that can transmit ideas independent of actual spoken language (yet function at the same logical level) and thus also constitute writing (e.g., Sampson 1985:26-31). The aim of this study is to analyze the linguistic “magical-religious” register of the Nahua people, designated as such because it was used for communication with the sacred realm. In this respect, it represents one of the “sacred languages,” as classified by Zumthor (1983:53).
    [Show full text]
  • Late Classic Religious Movements
    THE EMERGENCE OF THE MAYA TLALOC: A LATE CLASSIC RELIGIOUS ICON by AMANDA TOYIE GROFF B.A. University of Central Florida, 2003 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Fall Term 2007 © 2007 Amanda Toyie Groff ii ABSTRACT Iconography has the capability to memorialize and guarantee one’s place in history; iconography can also provide powerful insight into human culture, and explore social and cultural values in a visual manner. Iconography can incorporate information about group identities, allegiances, religious affiliations, propaganda, and acceptance within both modern and ancient societies. By studying a specific iconographic figure, the Central Mexican god Tlaloc, as a visual representation of a belief or identity, we can glean a greater understanding of the cultural transmission of iconographic symbols. The substantial use of this icon, in both Central Mexico and the Maya region, reveals iconography as capable of being catalogued and traced over space and time to interpret meaning. With these goals in mind, this research project focuses on the iconographic representations of the Central Mexican god Tlaloc in the Maya region. It was during the Early Classic Period (A.D. 250-550) that Tlaloc transcended the boundaries of Central Mexico and was adopted into Maya ideology. During the Late Classic Period (A.D.550- 900), a ‘Maya Tlaloc’ was established and used to express ideologies depicting warfare and ritual activity. The adoption of Tlaloc imagery among the ancient Maya ultimately holds significant value to understanding Maya ideology and religion as well as facilitates an understanding of wide-scale interactions with Central Mexico.
    [Show full text]
  • Location and Orientation of Teotihuacan, Mexico: Water Worship and Processional Space
    Location and Orientation of Teotihuacan, Mexico: Water Worship and Processional Space Susan Toby Evans “Processions and pilgrimages produced a continuous movement that animated the landscape, thus we are dealing with fundamental ritual processes that created the sacred landscape.” Johanna Broda, this volume Introduction: The Cultural Ecology of Teotihuacan’s Placement In this paper, the ritual practice of Teotihuacan Valley, as well as with the city’s procession is argued to have provided an cosmological setting. The grid’s orientation impetus for the location and orientation of the addressed practical problems such as grading ancient city of Teotihuacan within its and drainage while it maximized ardent efforts environmental context, the Teotihuacan Valley. by worshippers to connect with the living world Cultural ecology and ethnohistory will they revered: the same urban plan that illuminate the rich corpus of information about channeled psychic energy toward sacred the city’s development and the valley’s elements of the environment also channeled geographical features, and suggest that the city’s water and waste through the city and onto topographical situation was generated by its agricultural fields. regional landscape and the needs of its planners Supporting the idea that the city’s to urbanize the site while supporting a growing orientation and location were deliberate population, which involved increasing adaptations to the Teotihuacan Valley, and that agricultural productivity and intensifying the processions were a vital component of propitiation of fertility deities. Teotihuacanos calculations to insure continued fertility, maximized crop production in their valley’s evidence is drawn from: different growing zones, while gridding their the Teotihuacan Valley’s natural city with processional avenues and arenas.
    [Show full text]
  • Anthropologies of Art" (Williamstown, April 25 - 26, 03)
    "Anthropologies of Art" (Williamstown, April 25 - 26, 03) Michael Ann Holly Conference "Anthropologies of Art" (April 25 - 26, 2003) -- A Clark Conference http://www.clarkart.edu/make_a_visit/event_detail.cfm?ID=1363&nav=3 This Clark Conference will bring together leading art historians and anthropologists for two days of talks and discussion about the intersections and divergences between their disciplines. The issues ddressed will be relevant to the academic study of art as well as museum practices. How do anthropology and art history understand the term "art," and what sorts of questions do these disciplines ask of the work of art? Is it possible to find a cross-cultural definition of art, or are such definitions inevitably Western in their origins and concerns? What implications do the answers to these questions have for the collecting and display of Western and non-Western objects in art museums? Friday, April 25 Morning Session 9:00 a.m.-12:00 noon INTRODUCTION "The Objects of Art History and Anthropology" Mari EBt Westermann, Institute of Fine Arts, New York University ENTWINEMENTS Pathos at Oraibi: What Warburg Did Not See" David Freedberg, Italian Academy for Advanced Studies in America, Columbia University "Gombrich and Saussure among the Indigenes" Shelly Errington, University of California, Santa Cruz "Margins of Recorded History: Art and Aesthetics as a Meta- Anthropological Subject" Francesco Pellizzi, Founder and Editor, Res: Anthropology and Aesthetic Afternoon Session 1/3 ArtHist.net 2:00-5:00 p.m. IMAGE, ART, ANTHROPOLOGY "Toward an Anthropology of the Image" Hans Belting, Hochschule f FCr Gestaltung, Karlsruhe "The Impulse to Flee: Anthropology, Art History, and the Vexing Matter in/of Orbit" Ikem Stanley Okoye, University of Delaware "Rethinking the Visual in 'Visual Anthropology'" Anna Grimshaw, University of Manchester Reception, Clark Caf E9 5:00-7:00 p.m.
    [Show full text]
  • Cacaxtla Figural Ceramics
    CLAUDIA BRITTENHAM DEBRA NAGAO university of chicago/independent scholar Cacaxtla Figural Ceramics he ancient city of Cacaxtla is best known for its magnificent murals, painted in a distinctive local style which combines Maya and Cen- T tral Mexican elements (fig. 1).1 Distributed throughout the Cacaxtla acropolis, and corresponding to different moments of construction between a.d. 600-950, these murals were the public face of the city during the Epi- classic period, both their content and their style announcing Cacaxtla’s cos- mopolitan associations with the exotic riches of the tropical south. Yet the focus on Cacaxtla’s murals has threatened to overshadow the significance of other kinds of material culture found at the site, which can provide a valuable 1. Th ere is an extensive literature on the Cacaxtla murals, including Rafael Abascal, Patri- cio Dávila et al., “La arqueología del sur-oeste de Tlaxcala (primera parte),” Comunicaciones del Proyecto Puebla-Tlaxcala, Suplemento II (Puebla: Fundación Alemana para la Investig- ación Científi ca, 1976); Claudia Brittenham, Th e Murals of Cacaxtla: Th e Power of Painting in Ancient Central Mexico (Austin: University of Texas Press, forthcoming); Marta Foncerrada de Molina, Cacaxtla: la iconografía de los olmeca-xicalanca, ed. Emilie Carreón (Mexico City: Universidad Nacional Autónoma de México-Instituto de Investigaciones Estéticas, 1993); George A. Kubler, “Eclecticism at Cacaxtla,” in Tercera Mesa Redonda de Palenque, 1978, Part 2, eds. Merle Greene Robertson and Donnan C. Jeff ers (Monterrey: Pre-Columbian Art Research Center, 1980); Sonia Lombardo de Ruiz, “La pintura,” in Cacaxtla: el lugar donde muere la lluvia en la tierra (Mexico City: Gobierno del Estado de Tlaxcala and Instituto Nacional de Antropología e Historia, 1986); Donald Robertson, “Th e Cacaxtla Murals,” in Fourth Palenque Round Table, 1980, ed.
    [Show full text]
  • Interpreting Tepantitla Patio 2 Mural (Teotihuacan, Mexico)
    INTERPRETING TEPANTITLA PATIO 2 MURAL (TEOTIHUACAN, MEXICO) AS AN ANCESTRAL FIGURE ____________ A Thesis Presented to the Faculty of California State University, Chico ____________ In Partial Fulfillment of the Requirements for the Degree Master of Arts In Art History ____________ by © Atalie Tate Halpin Fall 2018 INTERPRETING TEPANTITLA PATIO 2 MURAL (TEOTIHUACAN, MEXICO) AS AN ANCESTRAL FIGURE A Thesis by Atalie Tate Halpin APPROVED BY THE INTERIM DEAN OF GRADUATE STUDIES: ______________________________ Sharon Barrios, PhD. APPROVED THE GRADUATE ADVISORY COMMITTEE: ______________________________ ______________________________ Asa S. Mittman, PhD., Chair Matthew G. Looper, PhD. Graduate Coordinator ______________________________ Rachel Middleman, PhD. TABLE OF CONTENTS Abstract …………………………………………………………………………………….. iv CHAPTER PAGE I. Introduction ……………………………………………………………………………… 1 II. Tepantitla Patio 2 Mural: Context and Description .......................................................... 4 III. Previous Interpretations: Literature Review …………………………………………… 14 A. “Tlaloc”……………………………………………………………………………... 14 B. “Great Goddess” …………………………………………………………………… 15 C. “Spider Woman” …………………………………………………………………… 18 D. “Water Goddess” and Other Interpretations ……………………………………….. 19 IV. Methods ………………………………………………………………………………... 24 A. Iconography ………………………………………………………………………... 24 B. Cross-cultural and Trans-historical Comparisons …………………………………. 25 V. Iconographic Analysis …………………………………………………………………… 29 A. World Trees and the Cosmic Center ……………………………………………….
    [Show full text]
  • JESSICA L. HORTON Associate Professor of Art History University of Delaware [email protected] (707) 272-0035
    JESSICA L. HORTON Associate Professor of Art History University of Delaware [email protected] (707) 272-0035 EDUCATION 2013 Ph.D. Graduate Program in Visual and Cultural Studies, University of Rochester. Dissertation: “Places to Stand: Histories of Native Art Beyond the Nation.” Advisor: Janet Catherine Berlo 2010 M.A. Graduate Program in Visual and Cultural Studies, University of Rochester 2006 B.A. University of California, San Diego. Highest Distinction, summa cum laude, Art History, Theory & Criticism and Political Science 2004 Study Abroad, University of New South Wales College of Fine Arts, Sydney, Australia POSITIONS HELD (selected) 2019–ongoing Associate Professor, Department of Art History, University of Delaware 2018–ongoing Director, Curatorial Track PhD in Art History, Department of Art History, University of Delaware 2015–2019 Assistant Professor, Department of Art History, University of Delaware 2007–2011 Teaching Assistant, Department of Art & Design, University of Rochester 2006–2007 Executive Assistant, SANA Art Foundation, a non-profit institution supporting exhibitions and programming for a private collection of African, Oceanic, and Native American art, Escondido, CA FELLOWSHIPS and AWARDS 2019 • Clark Art Institute Fellowship • Creative Capital/Andy Warhol Foundation Arts Writers Book Grant • Center for Material Culture Studies Faculty Research Publication Subvention 2018 • Georgia O’Keeffe Museum Research Center Academic Fellowship in American Modernism 2016 • University of Delaware General University Research Grant • College Art Association, Wyeth Foundation for American Art Publication Grant 2014–2015 • Getty Research Center National Endowment for the Humanities Postdoctoral Fellowship • Georgia O’Keeffe Museum Research Center Postdoctoral Fellowship (declined) • The Phillips Collection Postdoctoral Fellowship (declined) 2013–2014 • Smithsonian Postdoctoral Fellowship.
    [Show full text]
  • News08web.Pdf
    text and editing: Alex Alisauskas and Shota Ogawa final editing: Janet Berlo layout and design: Heather Bischoff cover photography: Shota Ogawa VISUAL & CULTURAL STUDIES e Spring 2008 a LETTER from OUR DIRECTOR, Joan Saab I am writing this from an airplane on my way back from a brainstorming meeting in Los Angeles, which brought together scholars from a variety of academic disciplines to explore the intersections among visual culture studies, new media, and networked communication. The meeting was incredibly interesting and could lead to a number of productive collaborations. Indeed, collaboration seems to be the theme of this past academic year. Over the past year, VCS students and faculty have been involved in a number of collaborative projects—through the President’s Humanities Project, the Mellon-funded Central New York Humanities Corridor, and initiatives at the George Eastman House, the Memorial Art Gallery, and the Rochester Contemporary (RoCo). Intellectually this has been another exhilarating year. David Joselit delivered the Craig Owens’ Memorial Lecture, entitled “Art and Life: Toward an Ethics of Images.” Steve Kurtz inaugurated the graduate-student speaker’s series with a standing-room only talk on his work, and Mark Hostler of Negativland gave a multimedia presentation in collaboration with the Anthropology department. Next weekend we are hosting a two-day event on the topic of Visual Memories featuring keynote talks and symposium by Tom Gunning, Andreas Huyssen, Walid Raad, and Sasha Torres. It should be excellent. Next year’s incoming class is once again full of exceptional students. We had a record number of applications this year and accepted five new students.
    [Show full text]
  • Susan Toby Evans EDUCATION
    Evans vitae, p. 1 CURRICULUM VITAE: Susan Toby Evans [email protected] • Office address: Department of Anthropology, 409 Carpenter Bldg., The Pennsylvania State University, University Park, Pa. 16802-3404 814-865-1897, department: 865-2509, fax: 863-1474 EDUCATION: Ph.D. 1980, The Pennsylvania State University (Anthropology) dissertation: A Settlement System Analysis of the Teotihuacan Region, Mexico, A.D. 1350 - 1520. William T. Sanders, tHesis advisor. M.A. 1975, THe Pennsylvania State University (AntHropology) B.A. 1966, University of California, Berkeley (English) ORIENTATION OF WORK AND AREAS OF INTEREST: n ancient Mexico and Central America (see Ancient Mexico… [2013], Society for American ArcHaeology Book Award, 2005, and, witH David Webster Archaeology of Ancient Mexico… [2010],); n Aztec period (ca. A.D. 1150 to 1521) culture and customs, including palace architecture and dynastic power; landscape design; monumental gardens; and elite goods; n the Teotihuacan Valley: Classic period Teotihuacan, and Aztec period settlement; n Cihuatecpan (Woman Palace) an Aztec village, its domestic architecture (including the only complete AZtec palace ever excavated in tHe Basin of Mexico), substantial artifact repertoire, and maguey farming practices; I interpret material culture remains from a holistic and culture-ecological perspective, treating all significant aspects of cultural adaptation, from hydrology and agriculture to ritual practices, from tenant farmers in their Huts to lords in tHeir palaces. PUBLICATIONS: Books, book-length and multi-chapter monographs, authored and edited: Susan Toby Evans (editor) [forthcoming 2016] Ritual Processions in the Ancient Americas. To be published in Occasional Papers in Anthropology, Department of AntHropology, Penn State University. Susan Toby Evans (coordinadora) 2015.
    [Show full text]
  • Beyond Rain and Storm: Tlaloc and His Relationship with Warfare, Earth and Territory in Teotihuacan Aurélie Couvreur
    Beyond Rain and Storm: Tlaloc and his Relationship with Warfare, Earth and Territory in Teotihuacan Aurélie Couvreur To cite this version: Aurélie Couvreur. Beyond Rain and Storm: Tlaloc and his Relationship with Warfare, Earth and Territory in Teotihuacan. Americae. European Journal of Americanist Archaeology, CNRS, 2017, Teotihuacan, 2, pp.99-112. hal-02048424 HAL Id: hal-02048424 https://hal.archives-ouvertes.fr/hal-02048424 Submitted on 25 Feb 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License Americae European Journal of Americanist Archaeology Beyond rain and storm: Tlaloc and his relationship with warfare, earth and territory in Teotihuacan Aurélie COUVREUR Americae, 2, 2017 | Altepetl, p. 99-112 mis en ligne le 27 septembre 2017 Coordinateur du dossier « Teotihuacan » : Grégory Pereira ISSN : 2497-1510 Pour citer la version en ligne : COUVREUR Aurélie, « Beyond rain and storm: Tlaloc and his relationship with warfare, earth and territory in Teotihuacan », Americae [en ligne] | 2, 2017, Teotihuacan, mis en ligne le 27 septembre 2017. URL : http://www.mae.parisnanterre.fr/ americae-dossiers/americae-dossier-teotihuacan/beyond-rain-and-storm-tlaloc-and-his-relationship-with-warfare-earth- and-territory-in-teotihuacan/ Pour citer la version PDF : COUVREUR Aurélie, « Beyond rain and storm: Tlaloc and his relationship with warfare, earth and territory in Teotihuacan », Americae [en ligne] | 2, 2017, Teotihuacan, mis en ligne le 27 septembre 2017, p.
    [Show full text]
  • Flexibility and Conformity in Postclassic Nahua Rituals
    Flexibility and conformity in Postclassic Nahua rituals Harriet Lucy Cramond Smart A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy Department of History Faculty of Arts and Humanities University of Sheffield Acknowledgments My greatest thanks go to my supervisor Dr Caroline Dodds Pennock who has devoted countless hours to helping me. I think this page of acknowledgments must be the only one that she has not commented on and her thoughtful and incisive criticism have always pushed me to think harder. I could not have had a better supervisor and I sincerely hope that this work reflects her high standards. My project would not have been possible without extremely generous financial support. Most importantly, the University of Sheffield Faculty Scholarship allowed me to devote three years to research and writing. Highlights of my doctoral research have been the Yale Nahuatl Summer Program, archival research in Mexico City and organising the Indigenous Languages and Cultures international conference at Sheffield. These endeavours were made possible by funding from: University of Sheffield History Department; the Society for Latin American Studies; the Petrie Watson Exhibition Fund; the Bryan Marsden Prize for American History; the Royal Historical Society; Santander Universities; and the University of Sheffield International Office. Closer to home, I was able to attend conferences in Norwich, Oxford and London due to the generous hospitality of Anne Aves, Jack Clift and Sarah Erridge. A summer spent in humid Connecticut was an extremely important turning point in my thinking about the Nahuas. Languages have always been my passion and it was only once I got to grips with Nahuatl that I could begin to fathom the culture.
    [Show full text]