DOCSLIB.ORG

Clive D. Field, Bibliography of Methodist Historical Literature 1999

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Clive D. Field, Bibliography of Methodist Historical Literature 1999 Supplement to the Proceedings o/the Wesley Historical Society, May 2000 BIBLIOGRAPHY OF METHODIST HISTORICAL LITERATURE 1999 CLIVE D. FIELD, M.A., D.Phil. Infonnation Services, The University of Birmingham, Edgbaston, Binningham, B 15 2TT 196 PROCEEDINGS OF THE WESLEY HISTORICAL SOCIETY BIBLIOGRAPHY OF METHODIST HISTORICAL LITERATURE, 1999 BIBLIOGRAPHIES 1. FIELD, Clive Douglas: 'Bibliography of Methodist historical literature, 1998', Proceedings afthe Wesley Historical Society, Vol. 52, 1999-2000, pp. 61-86. 2. GRIFFITHS, Edward Henry: 'Cyhoeddiadau Griffith Thomas Roberts' [publications of Griffith Thomas Roberts], Gwarchod y Gair: cyfrol goffa y Parchedig Griffith Thomas Roberts, edited by Owen Ellis Evans, Dinbych: Gwasg Gee, 1993, pp. 17-29. 3. RODDIE, Robin Parker: 'Bibliography of Irish Methodist historical literature: a ten-year retrospect, 1990-1999', Bulletin of the Wesley Historical Society (Irish Branch), Vol. 5, Autumn 1999, pp. 85-94. See also No. 47. GUIDES TO SOURCES AND ARCHNES 4. ABERYSTWYTH. - National Library of Wales: Department of Manuscripts and Records: Guide to the Department of Manuscripts and Records, the National Library of Wales, Aberystwyth: the Library, 1994, viii + 227pp. 5. MANCHESTER. - John Rylands University Library of Manchester: 'Christian theology and ecclesiastical history' [collections in the Library], editor: John R. Hodgson, Bulletin of the John Rylands University Library of Manchester, Vol. 80, No. 2, Summer 1998, pp. 65-99. 6. MANCHESTER. - John Rylands University Library of Manchester: Methodist Archives and Research Centre: The Fletcher-Tooth collection, volume 3: correspondence E-H [a catalogue, compiled by] Gareth Lloyd, Manchester: the Library, 1999, vii + 167pp. 7. OXFORD. - Westminster College: Wesley and Methodist Studies Centre: Directory of Methodist libraries [in the United Kingdom], revised edition, Oxford: Applied Theology Press, 1999, 62pp. 8. RODDIE, Robin Parker: 'Irish Methodist circuit plans', Bulletin of the Wesley Historical Society (Irish Branch), Vol. 5, Autumn 1999, pp. 71-7. See also Nos. 25, 182. METHODIST HISTORICAL LITERATURE, 1999 197 EDITIONS OF PRIMARY SOURCES 9. CASTLE CAEREINION: Parish of Castle Caereinion, parish church of St Garmon, new graveyard, Cwmgolan Presbyterian Chapel, Maes-y-Groes Methodist Chapel: memorial inscriptions, [Llanfair Caereinion]: Montgomeryshire Genealogical Society, 1997, iii + 73pp. 10. FLETCHER, John William: 'A charimeter; or, A scriptural method of trying the spirits and knowing the proportion of our faith', Asbury Theological Journal, Vol. 53, No. 1, Spring 1998, pp. 83-90. 11. FLETCHER, John William: 'An essay on the doctrine of the new birth', Asbury Theological Journal, Vol. 53, No. 1, Spring 1998, pp. 35-56. 12. FLETCHER, John William: 'The language of the father's dispensation', Asbury Theological Journal, Vol. 53, No. 1, Spring 1998, pp. 65-78. 13. FLETCHER, John William: 'Letters from John Fletcher to John Wesley' [1774- 75], Asbury Theological Journal, Vol. 53, No. 1, Spring 1998, pp. 91-6. 14. FLETCHER, John William: 'Second part, containing answers to the objections made to this essay', Asbury Theological Journal, Vol. 53, No. 1, Spring 1998, pp. 57-64. 15. GILES, Henry Johnston: 'Letters to Rev Henry J. Giles' [1856-60], edited by Dudley Alexander Levistone Cooney, Bulletin of the Wesley Historical Society (Irish Branch), Vol. 5, Autumn 1999, pp. 45-67. 16. IDRNANT: Parish church of St Illog and Pen Nebo Wesleyan Methodist Chapel: memorial inscriptions, [Llanfair Caereinion]: Montgomeryshire Genealogical Society, 1997, iii + 44pp. 17. LLANDINAM: Parish of Llandinam, Presbyterian Church, village inscriptions, war memorial, Banhodlog Chapel of Ease, Beulah Baptist Chapel, Caerau Wesleyan Methodist Chapel: memorial inscriptions, [Llanfair Caereinion]: Montgomeryshire Genealogical Society, 1997, iii + 69pp. 18. LLANRHAlADR-YM-MOCHNANT. - Wesleyan Methodist Church: Parish of Llanrhaiadr-ym-Mochnant, Horeb Wesleyan Methodist Chapel, Rhos y Brithdir: memorial inscriptions, [Llanfair Caereinion]: Montgomeryshire Genealogical Society, 1995, iii + 21pp. 198 PROCEEDINGS OF THE WESLEY HISTORICAL SOCIETY 19. MONTGOMERY: Parish of Montgomery, St Nicholas' Church, Sion Presbyterian Church, Wesleyan Methodist Chapel: memorial inscriptions, [Llanfair Caereinion]: Montgomeryshire Genealogical Society, 1996, iii + 140 + [6]pp. 20. NEWPORT, Kenneth G.c. and LLOYD, Gareth: 'George Bell and early Methodist enthusiasm: a new manuscript source from the Manchester archives' [letter from William Briggs to Charles Wesley, 28 October 1762], Bulletin of the John Rylands University Library of Manchester, Vol. 80, No. 1, Spring 1998, pp. 89-101. 21. NEWTOWN: Parish of Newtown, St Mary's & Non-conformist Churches: memorial inscriptions, [Llanfair Caereinion]: Montgomeryshire Genealogical Society, 1996, [3] + 64pp. 22. PENNANT: Parish of Pennant, Carmel Wesleyan Methodist Chapel, Elim Calvinistic Methodist Chapel, Bethania Independent Chapel: memorial inscriptions, [Llanfair Caereinion]: Montgomeryshire Genealogical Society, 1996, iii + 42pp. 23. WESLEY, John: An extract of the Rev Mr John Wesley's journal: his journeys through Weardale, May 1752 to June 1790, compiled by David Heatherington in collaboration with Barbara Backhouse and Nellie Dawson, Ireshopeburn: Weardale Museum, 1993, 32pp. 24. WESLEY, John: Wesley in Scotland: the journeys of the Rev John Wesley, A.M., illustrated with maps [extracted from his Journal, 1751-90], [edited by] George W. Davis, Arbroath: the editor, 1999, 49pp. See also Nos. 97,100,104-6,108-9,111,114-15,118,166,176,193,214-15. CONNEXIONAL HISTORIES 25. CROCKETT, Alasdair Charles: 'A secularising geography? Patterns and processes of religious change in England and Wales, 1676-1851', University of Leicester Ph.D. thesis, 1998. 26. DOLAN, John Austin: 'The origins and early characteristics of the Independent Methodist movement', Wesleyan perspectives: papers presented to the Wesley Fellowship in 1998, Ilkeston: printed by Moodey's Print & Publishing, 1998, pp. 13-24. 27. DREYER, Frederick A.: The genesis of Methodism, Bethlehem, N.J.: Lehigh University Press, 1999, 138pp. METHODIST HISTORICAL LITERATURE, 1999 199 28. JOHNSON, Dale Arthur: The changing shape of English Nonconformity, 1825- 1925, New York: Oxford University Press, 1999, [10] + 248pp. 29. NOPPEN, Jean-Pierre van: Transforming words: the early Methodist revival from a discourse perspective, Bern: Peter Lang, 1999, 248pp. 30. WELLlNGS, Martin: ' "A time to be born and a time to die"? A historian's perspective on the future of Methodism', Methodism and the future: facing the challenge, edited by Jane Craske and Clive Marsh, London: Cassell, 1999, pp. 148-56. See also Nos. 63, 137, 181,195. LOCAL HISTORIES: ENGLAND 31. AGAR, Gwen and AGAR, Richard: 100 years of witness from Central Methodist Church, Preston, East Yorkshire, Burton Pidsea: printed by Norwood Press, [1998], 56pp. 32. BARTON, David Anthony: ' "By schisms rent asunder": the Wesleyan Reform movement in Derbyshire', Proceedings of the Wesley Historical Society, Vol. 52, 1999-2000, pp. 25-33. 33. BAYES, Joan: 'One more step . .. ' [history of Westborough Methodist Church, Scarborough], [Scarborough: the Church, 1999], vi + 8Opp. 34. BECKERLEGGE, Oliver Aveyard: 'The making of an early Bible Christian circuit', Proceedings of the Wesley Historical Society, Vol. 52, 1999-2000, pp. 45-9, 127-30, 151-4. 35. BURROWS, Gerry: Forward with Christ: the story of the Bourne Methodist Circuit (1801-1995), [Bourne: the author], 1998, [6] + 67 + [3]pp. 36. COX, Dean L.: Living stones: Birtley Methodist Church, 1899-1999, [edited by] Dean L. Cox, Birtley: the Church, 1999, 75pp. 37. ENGLISH, John Cammel: 'The scope of early London "Methodism": Walter Wilson's evidence', Proceedings of the Wesley Historical Society, Vol. 52, 1999-2000, pp. 102-23. 38. GARDNER, Elizabeth J.: Marlborough Road, 1898-1998: from its origins in a baker's outhouse (1793), St Albans: Marlborough Road Church Council, 1998, [6] + 83pp. 200 PROCEEDINGS OF THE WESLEY HISTORICAL SOCIETY 39. HIND, John Richard: 'Churches, chapels and communities: comparative studies in County Durham, 1870-1914', University of Durham Ph.D. thesis, 1997, [3] + 402pp. 40. ISHERWOOD, Helen: 'Representations of the Wesleys in Epworth', University of Lincolnshire and Humberside B.A. dissertation, 1999, ii + 50pp. 41. RACK, Henry Derman: 'Between church and sect: the origins of Methodism in Manchester', Bulletin of the John Rylands University Library of Manchester, Vol. 80, No. 1, Spring 1998, pp. 65-87. 42. RICHARDS, Peter Sidney: 'Methodism in Wallasey, Merseyside, with special reference to Trinity Methodist Church, Manor Road, Wallasey: a century and a half of the Nonconformist conscience in a dormitory suburb', Potchefstroom University for Christian Higher Education Ph.D. thesis, 1999,2 vol., xii + 392 + xxiii, xi + 342pp. 43. ROBSON, Geoffrey: 'Religion and irreligion in Birmingham and the Black Country', University of Birmingham Ph.D. thesis, 1997, [8] + 281 pp. 44. ROBSON, Margaret H.: The life and origin of Dudley Methodist Church [c. 1855-1999], edited by Margaret H. Robson, [Dudley, Northumberland: the Church, 1999], 56pp. 45. SHEPHERDS ON, Colin: A history of Centenary Methodist Church, Boston, edited by Colin Shepherdson, Boston: the Church, 1998, 62pp. 46. SHORT, Colin Charles: 'Bible Christians in Chesterfield', Heritage: The Journal of the East Midlands Branch of the Wesley Historical Society, Vol. 5, No. 6, October 1999, pp. 5-17. 47. SHORT,
Load more

Recommended publications
  • Kenneth J. Collins, Ph.D. 1 Updated February 16, 2009 Primary Sources: Books Published Albin, Thomas A., and Oliver A. Becke
    Kenneth J. Collins, Ph.D. Updated February 16, 2009 Primary Sources: Books Published Albin, Thomas A., and Oliver A. Beckerlegge, eds. Charles Wesley's Earliest Sermons. London: Wesley Historical Society, 1987. Six unpublished manuscript sermons. Baker, Frank, ed. The Works of John Wesley. Bicentennial ed. Vol. 25: Letters I. Nashville: Abingdon Press, 1980. ---. The Works of John Wesley. Bicentennial ed. Vol. 26: Letters II. Nashville: Abingdon Press, 1982. ---. A Union Catalogue of the Publications of John and Charles Wesley. Stone Mountain, GA: George Zimmerman, 1991. Reprint of the 1966 edition. Burwash, Rev N., ed. Wesley's Fifty Two Standard Sermons. Salem, Ohio: Schmul Publishing Co., 1967. Cragg, Gerald R., ed. The Works of John Wesley. Bicentennial ed. Vol. 11: The Appeals to Men of Reason and Religion and Certain Related Open Letters. Nashville: Abingdon Press, 1975. Curnock, Nehemiah, ed. The Journal of Rev. John Wesley. 8 vols. London: Epworth Press, 1909-1916. Davies, Rupert E., ed. The Works of John Wesley. Bicentennial ed. Vol. 9: The Methodist Societies, I: History, Nature and Design. Nashville: Abingdon Press, 1989. Green, Richard. The Works of John and Charles Wesley. 2nd revised ed. New York: AMS Press, 1976. Reprint of the 1906 edition. Hildebrandt, Franz, and Oliver Beckerlegge, eds. The Works of John Wesley. Bicentennial ed. Vol. 7: A Collection of Hymns for the Use of the People Called Methodists. Nashville: Abingdon Press, 1983. Idle, Christopher, ed. The Journals of John Wesley. Elgin, Illinois: Lion USA, 1996. Jackson, Thomas, ed. The Works of Rev. John Wesley. 14 vols. London: Wesleyan Methodist Book Room, 1829-1831.
    [Show full text]
  • February 12, 2021 RUSSELL EARLE RICHEY
    February 12, 2021 RUSSELL EARLE RICHEY Durham Address: 1552 Hermitage Court, Durham, NC 27707; PO Box 51382, 27717-1382 Telephone Numbers: 919-493-0724 (Durham); 828-245-2485 (Sunshine); Cell: 404-213-1182 Office Address: Duke Divinity School, Duke University, Durham, NC 27708-0968, 919-660-3565 Email: [email protected] or [email protected] Birthdate: October 19, 1941 (Asheville, NC) Parents: McMurry S. Richey, Erika M. Richey, both deceased Married to Merle Bradley Umstead (Richey), August 28, 1965. Children--William McMurry Richey, b. December 29, 1970 and Elizabeth Umstead Richey Thompson, b. March 3, 1977. William’s spouse--Jennifer (m. 8/29/98); Elizabeth’s spouse–Bennett (m. 6/23/07) Grandchildren—Benjamin Richey, b. May 14, 2005; Ruby Richey, b. August 14, 2008; Reeves Davis Thompson, b. March 14, 2009; McClain Grace Thompson, b June 29, 2011. Educational History (in chronological order); 1959-63 Wesleyan University (Conn.) B.A. (With High Honors and Distinction in History) 1963-66 Union Theological Seminary (N.Y.C.) B.D. = M.Div. 1966-69 Princeton University, M.A. 1968; Ph.D. 1970 Honors, Awards, Recognitions, Involvements and Service: Wesleyan: Graduated with High Honors, Distinction in History, B.A. Honors Thesis on African History, and Trench Prize in Religion; Phi Beta Kappa (Junior year record); Sophomore, Junior, and Senior Honor Societies; Honorary Woodrow Wilson; elected to post of Secretary-Treasurer for student body member Eclectic fraternity, inducted into Skull and Serpent, lettered in both basketball and lacrosse; selected to participate in Operation Crossroads Africa, summer 1981 Union Theological Seminary: International Fellows Program, Columbia (2 years); field work in East Harlem Protestant Parish; participated in the Student Interracial Ministry, summer 1964; served as national co-director of SIM, 1964-65.
    [Show full text]
  • Pages the Herald
    THE HERALD. good job by not reading Herald want PAGES lve and moaedMl weely a p.".-~-MA&wFAeIRERS RECORD. SDeeeYh the Ugbeunf * the ws OMf of the Rtver. "A very No. 47 ALGIERS, WUISIANA, THURSDAY, MARCH 30, 1922. OLD REVABLE FIFTEETH WARD iANKS OFFElR CITY $300,tl The. Flowers That Bloom in the Spring, Tsra-La ! TO PURCHASE FERRY PROPERTY GOES AGAINST BEHRMAN p-omised Introduction Of Ordinance Good Old Days Of Leading The Sheep Havenave••w• Passedr Away "Aliers People Still Waiting I- the ferries for The primary election on Friday last Mr. Bowen received a signal vote in 1necessarynecees to purchase •iy~l--l ar betin made of the city. significant to the point that it AAlgiers. It showed that the Union SDjaidwin, which the bebenefit was At the last session of the Commis- old a story of changed political condi- nman and laboring man is no longer Sup at the Walnut Att Algiers delegation, ions. A change from results usually tiedti to a political boss or any clique Com- sionion Council the )btained by sheep driven voters to re- o Sthe Bio their attorney for the 11b of men. They are voting indepen- Behr- throngthrough, ults obtained by the independent peo- d .•Yte Martin terry committee. Mr. McOuirk was :I" dently and more votes of this cha- at Jackson ferry pie who are not controlled by any po- r to prepare an ordinance racter will finally result in a cleaner is running instrwinstructed litical party or group of men. a benchy which would embody the wishes of and better city and state administra- Distrlict terry in- which Martin Behrman lost his ward for It(tion.
    [Show full text]
  • Church, State and Establishment
    A REPORT ON CHURCH, STATE AND ESTABLISHMENT Received by the Methodist Conference of 2004 SUMMARY OF CONTENTS Introduction (paragraphs 1-10) - an explanation of the background to the report. Beginning with stories (11-22) - examples and stories that are told, from the past and the present, which have a bearing on the subject being discussed. Using stories and experiences (23-29) - initial reflection on how such examples and stories help to shape what we believe about ‘establishment’. Establishment (30-52) - detailed discussion of what the establishment of the Church of England entails at present, concluding with a brief comparison with other situations in the United Kingdom and beyond. Biblical material (53-70) - exploration of biblical material, particularly in the Old Testament, which underpinned discussions of the establishment of the Church of England as it was shaped in earlier centuries. Other biblical texts are also explored, more briefly. Theological material (71-82) - as with the biblical section, an exploration of theological discussions which underpinned early discussions of the establishment of the Church of England, with reflection on how the theological discussions shifted in subsequent centuries. Methodist historical background (83-88) - brief exploration of how the debates on establishment affected, or were discussed in, Methodism, largely before the 20th century. Reflections (89-109) - the drawing out of important strands and implications from the previous material in the report, focusing on such areas as mission and unity and the variety of possible models of Church/state relationships. Conclusions and recommendations (110-119) - recommendations for discussion and action for the British Methodist Church. Resolutions Appendix - a summary of previous Methodist reports on areas related to the subject of establishment, particularly on political responsibility.
    [Show full text]
  • Candler, Warren A. (Warren Akin), 1857-1941
    CANDLER, WARREN A. (WARREN AKIN), 1857-1941. Warren A. Candler papers, 1846-1977 Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Descriptive Summary Creator: Candler, Warren A. (Warren Akin), 1857-1941. Title: Warren A. Candler papers, 1846-1977 Call Number: Manuscript Collection No. 2 Extent: 38.25 linear ft. (80 boxes), 2 bound volumes (BV), 1 oversized bound volumes (OBV), and 1 oversized papers box (OP) Abstract: Papers of Methodist clergyman and bishop, editor, and educator Warren Aiken Candler. Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted Access Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Source Gift, 1942, with subsequent additions. Citation [after identification of item(s)], Warren A. Candler papers, Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University. Processing Processed by Harriet E. Amos, July 1977; Revision by Virginia J. H. Cain, Processing Archivist, March 1989 This finding aid may include language that is offensive or harmful. Please refer to the Rose Library's harmful language statement for more information about why such language may appear and ongoing efforts to remediate racist, ableist, sexist, homophobic, euphemistic and other Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Warren A. Candler papers, 1846-1977 Manuscript Collection No. 2 oppressive language. If you are concerned about language used in this finding aid, please contact us at [email protected].
    [Show full text]
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume XLIII December 1982 THE MANTLE OF ELIJAH Nineteenth-century Primitive Methodism and Twentieth-century Pentecostalism [This article is based on a lecture delivered to the Lincolnshire Methodist History Society at Sleaford on IOth October 1980. Many of the references are to places and events in Lincolnshire, but the author has little reason to believe that Primitive Methodism in Lincolnshire was so unique as to render these references useless to readers in other parts of Britain.] y concern in this article (hence its title) is to pose the ques­ tion: Has the spirit of nineteenth-century Primitive Method­ Mism come to rest on twentieth-century Pentecostalism? Not that one would want to be suspected of suggesting that Primitive Methodism has been taken up by a whirlwind into heaven! But it does seem that something of the spirit of the one has been taken up by the other. I must go on to say that I am in no sense suggesting a theological comparison. In some ways the two movements seem quite close in their theological bases, but that is not the point of the comparison I wish to make. Clearly their particular beliefs about the Holy Spirit lead Pentecostalists to assess the Spirit's gifts differ­ ently, giving them a dominant concern to seek and give evidence of the more spectacular gifts, notably that of speaking in tongues. This emphasis is quite different from that of Primitive Methodism­ although I should be very interested to know whether Pentecostal­ type manifestations accompanied early Primitive Methodism.
    [Show full text]
  • United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
    THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition.
    [Show full text]
  • Wesley Catalogue
    North Lincolnshire Libraries & Information Services WESLEY AND METHODISM COLLECTION The list below details all the holdings in the Wesley and Methodism collection held at Scunthorpe Reference Library. Please note that not all works are complete – e.g. there may be some gaps in journal holdings. Readers are advised to contact library staff to confirm details of holdings before visiting the library by telephoning 01724 860161 or by e-mailing [email protected] Author Title Date of Pub Methodist directory 1948-50: a compendium of Methodist Publishing House: [c. 1950] information concerning the … Methodist heritage: Britain 1993-1998 Ministers and probationers of the Methodist Church Methodist Publishing House: [1957] Ministers and probationers of the Methodist Church Methodist Publishing House: [1952] Word to all members of quarterly meetings Voice of Methodism Association: [No date] Early days John Mason: 1857-1864 Wesleyan juvenile offering: a miscellany of 1861-1862 missionary information … Guild: organ of the Methodist Guild Department Methodist Guild: 1940-41 Wesley: the man, his teaching and his work Charles H. Kely: 1891 London quarterly and Holborn review Epworth Press:1956-64 Wesleyan juvenile offering 1844-1848 Methodism: its present responsibilities Epworth Press: 1929 Young Methodism 1934-37 Methodist manual and almanack: selections from Methodist Publishing House: 1936 the Standing Orders etc. Minutes of the Methodist conferences, from the 1813-1818 first, held in London Methodist hymn-book Methodist Conference Office: 1954 Methodist hymn-book Wesleyan Conference Office: [No date] Methodist free church hymns [No date] Wesley story Lincolnshire Standard Group: [No date] Aldersgate Primitive Methodist magazine 1925-1928 Evangelical magazine 1796-1829 Christian messenger 1867-1895 Methodist local preachers' who's who 1934 Shaw Publishing Co.
    [Show full text]
  • Download Thesis
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ A Holy People? Tradition, formation, and mission in contemporary British Methodism Mullins, David Harold Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 26. Sep. 2021 A Holy People? Tradition, Formation, and Mission in Contemporary British Methodism David Harold Mullins Student number: 0844533 Research Based Thesis Doctor In Theology And Ministry August 2019 King’s College London Department of Theology and Religious Studies Abstract The Christian church in twenty-first century Britain faces a significant missiological challenge in which serious attention to Christian formation will be vital if Christians are to provide credible witness to the gospel, both individually and communally.
    [Show full text]
  • 1934 Minutes of the One Hundred Fourteenth Session of the Kentucky Annual Conference of the Methodist Episcopal Church, South Methodist Episcopal Church, South
    Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Minutes of the Kentucky Annual Conference Methodist Episcopal Church, South 2017 1934 Minutes of the One Hundred Fourteenth Session of the Kentucky Annual Conference of the Methodist Episcopal Church, South Methodist Episcopal Church, South Follow this and additional works at: http://place.asburyseminary.edu/mesouthminutes Part of the Appalachian Studies Commons, Christian Denominations and Sects Commons, and the Genealogy Commons Recommended Citation Methodist Episcopal Church, South, "1934 Minutes of the One Hundred Fourteenth Session of the Kentucky Annual Conference of the Methodist Episcopal Church, South" (2017). Minutes of the Kentucky Annual Conference. 8. http://place.asburyseminary.edu/mesouthminutes/8 This Periodical/Journal is brought to you for free and open access by the Methodist Episcopal Church, South at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Minutes of the Kentucky Annual Conference by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. MINUTES OF THE One Hundred Fourteenth Session OF THE Kentucky Annual Conference OF THE Methodist Episcopal Church, South HELD AT VVinchester, Kentucky August 29· September 2, 1934 ROBERTS PRINTING CO. FRANKFORT. KY. A Brief History of the Kentucky Conference of the Methodist Episcopal Church, South T~e first M~thodist "Society" in Kentucky was organized by the Rev. Fran~Is Clark, III th.e cabin home of John Durham, on the road between DanvIlle and PerrYVIlle, some time in 1783. Clark was local preacher re­ cently come ~rom Virginia. Durham was a class-leader, and had be~n a co-worker WIth Clark bef~re leaving the Old Dominion.
    [Show full text]
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 53 May 2002 TENT METHODISM 1814 - 1832 ENT Methodism was one of a number of offshoots that emerged from Wesleyanism soon after John Wesley's death in March 1791. TThe Methodist New Connexion was the first major secession in 1797 when approximately 5,000 Wesleyans in the north of England seceded. During the second decade of the nineteenth century the Primitive Methodists and the Bible Christians became part of the fragmentation that Wesley himself feared might happen. The fact was that he had the ability to hold Methodism together, a feat that the next generation of leaders were incapable of achieving. Indeed, it is possible to argue that the schisms that occurred were accepted with little obvious regret, even if they were not actually encouraged. One of several other groups that arose, but which lasted for a much shorter time, was the Tent Methodists. Passing reference to their presence in particular localities has been made in works of some of the more recent Methodist church historians! but until now there has not been a full study of the significance of the group, partly because it did not become a major national or even a regional body. It is believed, however, that the group's impact was greater than has hitherto been acknowledged The story of Tent Methodism is inextricably linked with a few men in particular, of whom the most important was George Po cock. It is, in fact, often the case that the success or failure of an organization, secular or religious, heavily depends upon the motivation of, and competing demands on, the leaders.
    [Show full text]
  • “Wesley's Sermons.” Methodist Recorder
    “Wesley’s Sermons.” Methodist Recorder (September 20, 1945): 9. Matthew Prior, that politician-poet whom John Wesley ranked above Pope, and only just below Milton, once said— “Examples draw when precept fails, And sermons are less read than tales.” The second line was perhaps of doubtful truth when he wrote it, but it is certainly true now. Sermon-reading is almost a thing of the past. Very few printed sermons, especially old ones, are able to compete with the latest utterance of the latest popular preacher. One has a little sympathy with George Eliot’s phrase, “One may prefer fresh eggs, though laid by a fowl of the meanest understanding, but why fresh sermons?” Methodists, at any rate, have been trained to appreciate—or at least to tolerate—sermons which have reached a condition which is far from fresh. One is reminded of the society steward who glanced at a preacher’s bethumbed and faded manuscript, remarking, “I don’t know what your text is, but I know what it ought to be—‘Lo, these many years do I serve thee’!” Going back far beyond the comparatively short working life of the modern sermon, however, do we really appreciate the great heritage that is ours in the sermons of John Wesley? Of course, we all know—it has prompted many a smile in Local Preachers’ Meetings and Synods—that all Methodist preachers are supposed to have read the “Standard Sermons,” whether 53 or 44. Perhaps it is this very fact which has caused the neglect of Wesley’s Sermons; for Methodists, like any normal human beings, display a healthy dislike for anything which is forced upon them from above, willy-nilly.
    [Show full text]