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MH-1986-July-Baker.Pdf (2.934Mb)
Methodist History, 24:4 (July 1986) A MEMORIAL STATEMENT FOR FRANZ HILDEBRANDT, D.D., Ph.D., Lie. TheoI. (1909-1985) FRANK BAKER His many friends in many countries mourn the passing of Franz Hildebrandt, a faithful pastor and a great scholar, who died in Edinburgh on November 25, 1985. To the writer he was an admired colleague and beloved friend for forty years. Born in Berlin in 1909, Franz Hildebrandt was educated at the Univer sities of Tubingen, Marburg, and Berlin. In 1931 he published at Got tingen in German, EST,Das Lutherische Prinzip ... (EST, The Lutheran Principle). In 1932 he entered the Lutheran ministry, which he served for fourteen years. From 1934 to 1937 he was Assistant to Pastor Martin Niemoller (1892-1984) at Dahlem, Berlin; as a strong critic of Hitler, Niemoller was committed to concentration camps from 1937-45. Franz Hildebrandt was also a close friend of Pastor Dietrich Bonhoeffer (1906-45), who was executed in a Nazi concentration camp. With others of the Confessional Church in Germany, Pastor Hildebrandt left Berlin for England, where from 1939 to 1946 he was pastor of the German Lutheran refugee congregation in Cambridge. Anonymously he wrote Pastor Niemoller and his Creed. He edited "And other Pastors of thy Flock, "a German tribute to the Bishop ofChichester (Cambridge Univer sity Press, 1942). Other books came from his pen during this early English period: This is the Message, a continental reply to Charles Raven (Lon don, Lutterworth Press, [1944]), and Melancthon: alien or ally? (Cam bridge University Press, 1946). In 1946 Dr. -
'The Righteous of the Nations'
‘The Righteous of the Nations’. Bonhoeffer and the Beatitudes: .and the Church די םשו Beyond Mark R. Lindsay1 In 1986, 23 years after establishing the Righteous Among the Nations project, Yad Vashem brought down the first of its many decisions to deny the title to the martyred Lutheran theologian Dietrich Bonhoeffer. As recently as October 2003, when the Israeli Supreme Court ruled that the summary of the reasons behind the committee’s rejection could be published, Yad Vashem has consistently maintained that Bonhoeffer falls outside the scope of the legal definition. While he does deserve recognition as a meritorious fighter against the Nazi regime—according to Mordecai Paldiel, he was ‘one of the good guys’2— Bonhoeffer simply does not fit the criteria of righteous, as established by the Yad Vashem Law (5713/1953) of August 1953. Curiously, Bonhoeffer’s own ecclesiastical authorities adopted a similar stance during the Nazi era. As Victoria Barnett has noted, neither Bonhoeffer’s nor Niemoeller’s names were included in churches’ weekly Fürbittenlisten because their resistance was deemed to be political rather than theological.3 As far as the bishops were concerned, Bonhoeffer did not deserve prayerful intercession within the context of corporate worship, as his imprisonment had nothing to do with his faith. The intent of this article is neither to argue against Yad Vashem’s decision (with which I nonetheless disagree), nor to explore the church- political context which gave rise to the general malaise from which the German churches suffered during the Nazi period. Rather, this paper will seek to suggest that Bonhoeffer’s reflections on the Beatitudes provide a more 1 δικαιοσύνη (righteousness) and correlative/צדקה appropriate paradigm of Page Bonhoeffer and the Beatitudes/Toronto Journal of Theology 22 (2006) I. -
Kenneth J. Collins, Ph.D. 1 Updated February 16, 2009 Primary Sources: Books Published Albin, Thomas A., and Oliver A. Becke
Kenneth J. Collins, Ph.D. Updated February 16, 2009 Primary Sources: Books Published Albin, Thomas A., and Oliver A. Beckerlegge, eds. Charles Wesley's Earliest Sermons. London: Wesley Historical Society, 1987. Six unpublished manuscript sermons. Baker, Frank, ed. The Works of John Wesley. Bicentennial ed. Vol. 25: Letters I. Nashville: Abingdon Press, 1980. ---. The Works of John Wesley. Bicentennial ed. Vol. 26: Letters II. Nashville: Abingdon Press, 1982. ---. A Union Catalogue of the Publications of John and Charles Wesley. Stone Mountain, GA: George Zimmerman, 1991. Reprint of the 1966 edition. Burwash, Rev N., ed. Wesley's Fifty Two Standard Sermons. Salem, Ohio: Schmul Publishing Co., 1967. Cragg, Gerald R., ed. The Works of John Wesley. Bicentennial ed. Vol. 11: The Appeals to Men of Reason and Religion and Certain Related Open Letters. Nashville: Abingdon Press, 1975. Curnock, Nehemiah, ed. The Journal of Rev. John Wesley. 8 vols. London: Epworth Press, 1909-1916. Davies, Rupert E., ed. The Works of John Wesley. Bicentennial ed. Vol. 9: The Methodist Societies, I: History, Nature and Design. Nashville: Abingdon Press, 1989. Green, Richard. The Works of John and Charles Wesley. 2nd revised ed. New York: AMS Press, 1976. Reprint of the 1906 edition. Hildebrandt, Franz, and Oliver Beckerlegge, eds. The Works of John Wesley. Bicentennial ed. Vol. 7: A Collection of Hymns for the Use of the People Called Methodists. Nashville: Abingdon Press, 1983. Idle, Christopher, ed. The Journals of John Wesley. Elgin, Illinois: Lion USA, 1996. Jackson, Thomas, ed. The Works of Rev. John Wesley. 14 vols. London: Wesleyan Methodist Book Room, 1829-1831. -
Answers to Questions for Episcopal Candidate
1. How do you reflect a life and ministry rooted in Wesleyan theology, spirituality and practice? In 1982, during a revival at Asbury UMC, the second church on the Baldwyn FUMC/ Asbury charge, in rural Prentiss County, Mississippi, I gave my heart to the Lord publicly. I was 11 and was singing with the big kids in the youth choir. The preacher was preaching on the rich man and Lazarus and when he gave the invitation I came down to the altar to pray. Later that evening my pastor, W. T. Dexter, led me into a relationship with Jesus Christ as Savior. This was not the first step in my personal via salutis nor was it to be my last, but it did mark my own personal conversion point, my own Aldersgate moment. I often have said that while I became a Christian that night, I truly learned what it meant to live that out in the Wesley Foundation Campus Ministry at Ole Miss. It was there I made Jesus both Savior and Lord. It was there that I became a member of a discipling small group for the first time. It was there I became a part of a leadership team with built in accountability by senior leadership. It was there I became a part of a community of believers that did life together. I became a participant in one of the earliest Disciple Bible Study groups. It was also there that I caught a passionate urgency for evangelism. When I moved into our ministry house on campus, an unoccupied Fraternity House, Wade, the Wesley Director, would come by and leave a list of names on my door for me to call and invite to worship that week or some event we were planning. -
February 12, 2021 RUSSELL EARLE RICHEY
February 12, 2021 RUSSELL EARLE RICHEY Durham Address: 1552 Hermitage Court, Durham, NC 27707; PO Box 51382, 27717-1382 Telephone Numbers: 919-493-0724 (Durham); 828-245-2485 (Sunshine); Cell: 404-213-1182 Office Address: Duke Divinity School, Duke University, Durham, NC 27708-0968, 919-660-3565 Email: [email protected] or [email protected] Birthdate: October 19, 1941 (Asheville, NC) Parents: McMurry S. Richey, Erika M. Richey, both deceased Married to Merle Bradley Umstead (Richey), August 28, 1965. Children--William McMurry Richey, b. December 29, 1970 and Elizabeth Umstead Richey Thompson, b. March 3, 1977. William’s spouse--Jennifer (m. 8/29/98); Elizabeth’s spouse–Bennett (m. 6/23/07) Grandchildren—Benjamin Richey, b. May 14, 2005; Ruby Richey, b. August 14, 2008; Reeves Davis Thompson, b. March 14, 2009; McClain Grace Thompson, b June 29, 2011. Educational History (in chronological order); 1959-63 Wesleyan University (Conn.) B.A. (With High Honors and Distinction in History) 1963-66 Union Theological Seminary (N.Y.C.) B.D. = M.Div. 1966-69 Princeton University, M.A. 1968; Ph.D. 1970 Honors, Awards, Recognitions, Involvements and Service: Wesleyan: Graduated with High Honors, Distinction in History, B.A. Honors Thesis on African History, and Trench Prize in Religion; Phi Beta Kappa (Junior year record); Sophomore, Junior, and Senior Honor Societies; Honorary Woodrow Wilson; elected to post of Secretary-Treasurer for student body member Eclectic fraternity, inducted into Skull and Serpent, lettered in both basketball and lacrosse; selected to participate in Operation Crossroads Africa, summer 1981 Union Theological Seminary: International Fellows Program, Columbia (2 years); field work in East Harlem Protestant Parish; participated in the Student Interracial Ministry, summer 1964; served as national co-director of SIM, 1964-65. -
Christ and Revelatory Community in Bonhoeffer's Reception of Hegel
Dogmatik in der Moderne Edited by Christian Danz, Jörg Dierken, Hans-Peter Großhans und Friederike Nüssel 22 David S. Robinson Christ and Revelatory Community in Bonhoeffer’s Reception of Hegel Mohr Siebeck David S. Robinson, born 1980; 2003 BA; 2008 MDiv; 2017 PhD in Systematic Theology and Ethics from The University of Edinburgh; currently Post-Doctoral Fellow in Theo- logy and Science at Regent College and Research Associate at Vancouver School of Theology, Vancouver, British Columbia, Canada. orcid.org / 0000-0002-8552-4369 ISBN 978-3-16-155963-1 / eISBN 978-3-16-156148-1 DOI 10.1628 / 978-3-16-156148-1 ISSN 1869-3962 / eISSN 2569-3913 (Dogmatik in der Moderne) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio- graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that per- mitted by copyright law) without the publisher’s written permission. This applies parti- cularly to reproductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen and bound by Buchbinderei Nädele in Nehren. Printed in Germany. For my mother and father Acknowledgements This book is based on the Ph.D. thesis that I completed at the University of Edinburgh in 2017. I begin with thanks to my primary supervisor, David Fer- gusson, for guiding the final revision period and for encouraging engagement with the broader scholarly community, providing professional opportunities to that end. -
Honoring and Perpetuating the Legacy of Dietrich Bonhoeffer
Honoring and Perpetuating the Legacy of Dietrich Bonhoeffer The 2014 Charles H. Hackley Distinguished Lecture in the Humanities May 8, 2014 It is a great privilege to stand before you tonight and deliver the 2014 Charles H. Hackley Distinguished Lecture in the Humanities, and to receive this prestigious award in his name. As a child growing-up in Muskegon in the 1950s and 1960s, the name of Charles Hackley was certainly a respected name, if not an icon from Muskegon’s past, after which were named: the hospital in which I was born, the park in which I played, a Manual Training School and Gymnasium, a community college, an athletic field (Hackley Stadium) in which I danced as the Muskegon High School Indian mascot, and an Art Gallery and public library that I frequently visited. Often in going from my home in Lakeside through Glenside and then to Muskegon Heights, we would drive on Hackley Avenue. I have deep feelings about that Hackley name as well as many good memories of this town, Muskegon, where my life journey began. It is really a pleasure to return to Muskegon and accept this honor, after living away in the state of Minnesota for forty-six years. I also want to say thank you to the Friends of the Hackley Public Library, their Board President, Carolyn Madden, and the Director of the Library, Marty Ferriby. This building, in which we gather tonight, St. Paul’s Episcopal Church, also holds a very significant place in the life of my family. My great-grandfather, George Alfred Matthews, came from Bristol, England in 1878, and after living in Newaygo and Fremont, settled here in Muskegon and was a very active deacon in this congregation until his death in 1921. -
And Greetings from Our Bishop
WELCOME AND GREETINGS FROM OUR BISHOP Dear Sisters and Brothers in Christ, Welcome to the annual session of the Florida Conference of the United Methodist Church. We join together during these days as disciples of Jesus Christ and leaders in his mission. This year we will celebrate our calling to be “On Mission Together,” and our vision to cultivate courageous leadership, missional engagement and spirit-led innovation. Our conference will be marked by music and worship, study and prayer, debate and conferencing, fellowship and laughter, business and visioning. We will license, commission and ordain men and women for set apart leadership in the church. We will send clergy into congregational and extension leadership for the coming year. We will elect laity and clergy delegates to the 2020 General Conference. We will celebrate extraordinary faithfulness in response to natural disasters in our region, and we will process the outcomes of the recent Special Session of the 2019 General Conference. And we will return to our local churches, more aware of our connection as Florida United Methodists. Gathering at Florida Southern College in Lakeland, the Annual Conference will begin with the celebration of Holy Communion. Our keynote speakers will be extraordinary: Bishop Will Willimon of Duke Divinity School will be our conference preacher, and Dr. Dana Robert of Boston University will be our teacher. Dr. Gary Spencer will preach the memorial sermon and Dr. Cynthia Weems, dean of the cabinet, will give the cabinet’s report. Inspirational music will be led by Jarvis Wilson and Keith Wilson of Atlanta, Georgia. Our offerings will support the re-development of the Wesley Foundation at Florida A & M University, and the launch of a new church inside Lowell Women’s Prison in Reddick. -
2004 06 11 Catalog
LANCASTER MENNONITE HISTORICAL SOCIETY’S 204TH BENEFIT AUCTION OF RARE, OUT-OF-PRINT, AND USED BOOKS FRIDAY, JUNE 11, 2004, AT 6:30 P.M. TEL: (717) 393-9745; FAX: (717) 393-8751; EMAIL: [email protected] WEBSITE: http://www.lmhs.org/ Please click here for book auction policies and procedures before bidding . Click here for a key to abbreviations used in this catalog . The Lancaster Mennonite Historical Society will conduct its 204th auction on June 11, 2004, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The sale dates for the remainder of 2004 are as follows: September 10 and December 10 (if needed). The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. Persons who wish to be added to the mailing list for the rest of 2004 may do so by sending $8.00 ($4.00 for Society members) with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year. The catalog is also available for free on our web site at www.lmhs.org/auction.html . Absentee bids should be in rounded dollar amounts. For example, an absentee bid of $20.50 is not acceptable; it should be simply $20.00 or $21.00. -
Church, State and Establishment
A REPORT ON CHURCH, STATE AND ESTABLISHMENT Received by the Methodist Conference of 2004 SUMMARY OF CONTENTS Introduction (paragraphs 1-10) - an explanation of the background to the report. Beginning with stories (11-22) - examples and stories that are told, from the past and the present, which have a bearing on the subject being discussed. Using stories and experiences (23-29) - initial reflection on how such examples and stories help to shape what we believe about ‘establishment’. Establishment (30-52) - detailed discussion of what the establishment of the Church of England entails at present, concluding with a brief comparison with other situations in the United Kingdom and beyond. Biblical material (53-70) - exploration of biblical material, particularly in the Old Testament, which underpinned discussions of the establishment of the Church of England as it was shaped in earlier centuries. Other biblical texts are also explored, more briefly. Theological material (71-82) - as with the biblical section, an exploration of theological discussions which underpinned early discussions of the establishment of the Church of England, with reflection on how the theological discussions shifted in subsequent centuries. Methodist historical background (83-88) - brief exploration of how the debates on establishment affected, or were discussed in, Methodism, largely before the 20th century. Reflections (89-109) - the drawing out of important strands and implications from the previous material in the report, focusing on such areas as mission and unity and the variety of possible models of Church/state relationships. Conclusions and recommendations (110-119) - recommendations for discussion and action for the British Methodist Church. Resolutions Appendix - a summary of previous Methodist reports on areas related to the subject of establishment, particularly on political responsibility. -
Ministry and Board Reports
REPORTS Table of Contents Africa University Report……………………………………………………………………………………………………….……………..Page 1 Bethel Wesley Foundation……………………………………………………………………………………………........................Page 2-3 Board of Trustees………………………………………………………………………………………………………………………….…….Page 4 Boston University School of Theology………………………………………………………………………………………………….Page 5 Candler School of Theology……………………………………………………………………………………………………………….…Page 6 CF&A Report (Revised May 11,2017).……………………………………………………………………..…………………….…....Page 7-10 Communications Team…………………………………………………………………………………………….…………………..….....Page 11 Conference Lay Servant Ministries Report…………………………………………………………………………………………...Page 12 Discipleship Team…………………………………………………………………………………………………………………..…………...Page 13 Division of Higher Education and Campus Ministry………………………………………………………….……..…………...Page 14 Drew Theological School………………………………………………………………………………………………………..………….…Page 15-16 Equitable Compensation Commission Narrative……………………………………………………………………………….….Page 17 Commission on Equitable Compensation……………………………………………………………………………………...……..Page 18-19 General Board of Higher Education and Ministry……………………………………………………………………….......…..Page 20-21 Wesley Senior Ministries Foundation-Golden Cross………………………………………………………………………..…...Page 22 Hannah’s Hope…………………………………………………………………………………………………………………………….….…..Page 23 Lake Junaluska………………………………………………………………………………………………………………………………..……Page 24 Lakeshore Camp and Retreat Center………………………………………………………………………………………….…….....Page 25 Memphis Conference Disaster Response……………………………………………………………………………….………….…Page -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume XLIII December 1982 THE MANTLE OF ELIJAH Nineteenth-century Primitive Methodism and Twentieth-century Pentecostalism [This article is based on a lecture delivered to the Lincolnshire Methodist History Society at Sleaford on IOth October 1980. Many of the references are to places and events in Lincolnshire, but the author has little reason to believe that Primitive Methodism in Lincolnshire was so unique as to render these references useless to readers in other parts of Britain.] y concern in this article (hence its title) is to pose the ques tion: Has the spirit of nineteenth-century Primitive Method Mism come to rest on twentieth-century Pentecostalism? Not that one would want to be suspected of suggesting that Primitive Methodism has been taken up by a whirlwind into heaven! But it does seem that something of the spirit of the one has been taken up by the other. I must go on to say that I am in no sense suggesting a theological comparison. In some ways the two movements seem quite close in their theological bases, but that is not the point of the comparison I wish to make. Clearly their particular beliefs about the Holy Spirit lead Pentecostalists to assess the Spirit's gifts differ ently, giving them a dominant concern to seek and give evidence of the more spectacular gifts, notably that of speaking in tongues. This emphasis is quite different from that of Primitive Methodism although I should be very interested to know whether Pentecostal type manifestations accompanied early Primitive Methodism.