Gothic Europe 12-15Th C
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The Sasanian Tradition in ʽabbāsid Art: Squinch Fragmentation As The
The Sasanian Tradition in ʽAbbāsid Art: squinch fragmentation as The structural origin of the muqarnas La tradición sasánida en el arte ʿabbāssí: la fragmentación de la trompa de esquina como origen estructural de la decoración de muqarnas A tradição sassânida na arte abássida: a fragmentação do arco de canto como origem estrutural da decoração das Muqarnas Alicia CARRILLO1 Abstract: Islamic architecture presents a three-dimensional decoration system known as muqarnas. An original system created in the Near East between the second/eighth and the fourth/tenth centuries due to the fragmentation of the squinche, but it was in the fourth/eleventh century when it turned into a basic element, not only all along the Islamic territory but also in the Islamic vocabulary. However, the origin and shape of muqarnas has not been thoroughly considered by Historiography. This research tries to prove the importance of Sasanian Art in the aesthetics creation of muqarnas. Keywords: Islamic architecture – Tripartite squinches – Muqarnas –Sasanian – Middle Ages – ʽAbbāsid Caliphate. Resumen: La arquitectura islámica presenta un mecanismo de decoración tridimensional conocido como decoración de muqarnas. Un sistema novedoso creado en el Próximo Oriente entre los siglos II/VIII y IV/X a partir de la fragmentación de la trompa de esquina, y que en el siglo XI se extendió por toda la geografía del Islam para formar parte del vocabulario del arte islámico. A pesar de su importancia y amplio desarrollo, la historiografía no se ha detenido especialmente en el origen formal de la decoración de muqarnas y por ello, este estudio pone de manifiesto la influencia del arte sasánida en su concepción estética durante el Califato ʿabbāssí. -
The Tenth International Congress of the Société Rencesvals, Strasbourg, France, 25-31 August 1985
Gerard J. Brault The Tenth International Congress of the Société Rencesvals, Strasbourg, France, 25-31 August 1985 In Strasbourg's Musée de l'Oeuvre Notre-Dame, a striking stained glass window dated about 1200 depicts a solemn crowned figure seated in majesty. Discovered in 1933, the window which once embellished the cathedral across the street is believed to represent Charlemagne. Strasbourg, crossroads of Europe, a city which treasures this and other mementoes of the Emperor, was the setting for the Tenth International Congress of the Société Rencesvals presided over by Cesare Segre (Pavia). Some two hundred persons were in attendance, including more than a score of members of the American-Canadian Branch and their families. Local arrangements, superby handled by the staffs of the Centre de Philologie Romane and of the Faculté des Lettres Modernes, were coordinated by Claude Buridant (Strasbourg) ably assisted by François Suard (Lille). Papers were presented on three broad themes: • Monasteries, churches, pilgrimages: epics and their diffusion. • Recent developments (linguistics and literary) in research on the epic. • Reciprocal epic relations between the Romance and Germanic areas. Roundtables were also held on methods, metrics, and work in progress. The proceedings will be published by the Centre d'Aix, Université de Provence, which, it will be recalled, printed the papers read at the Sixth Congress held in 1973. (For further information, contact Jean Subrenat, 2, rue de Provence, Les Fenouillères, F-13090 Aix-en Provence, France.) International officers were elected in accordance with regulations adopted at the Padua Congress and published in BBSR, 56 Olifant / Vol. 11, No, 1 / Spring 1986 No. -
The Empty Tomb
content regulars Vol 24 No 299 April 2021 6 gHOSTLy cOunSEL 3 LEAD STORy 20 views, reviews & previews AnDy HAWES A Missioner to the catholic on the importance of the church Movement BOOkS: Christopher Smith on Philip North introduces this Wagner 14 LOST SuffOLk cHuRcHES Jack Allen on Disability in important role Medieval Christianity EDITORIAL 18 Benji Tyler on Being Yourself BISHOPS Of THE SOcIETy 35 4 We need to talk about Andy Hawes on Chroni - safeguarding cles from a Monastery A P RIEST 17 APRIL DIARy raises some important issues 27 In it from the start urifer emerges 5 The Empty Tomb ALAn THuRLOW in March’s New Directions 19 THE WAy WE LIvE nOW JOHn TWISLETOn cHRISTOPHER SMITH considers the Resurrection 29 An earthly story reflects on story and faith 7 The Journal of Record DEnIS DESERT explores the parable 25 BOOk Of THE MOnTH WILLIAM DAvAgE MIcHAEL LAngRISH writes for New Directions 29 Psachal Joy, Reveal Today on Benedict XVI An Easter Hymn 8 It’s a Sin 33 fAITH Of OuR fATHERS EDWARD DOWLER 30 Poor fred…Really? ARTHuR MIDDLETOn reviews the important series Ann gEORgE on Dogma, Devotion and Life travels with her brother 9 from the Archives 34 TOucHIng PLAcE We look back over 300 editions of 31 England’s Saint Holy Trinity, Bosbury Herefordshire New Directions JOHn gAyfORD 12 Learning to Ride Bicycles at champions Edward the Confessor Pusey House 35 The fulham Holy Week JAck nIcHOLSOn festival writes from Oxford 20 Still no exhibitions OWEn HIggS looks at mission E R The East End of St Mary's E G V Willesden (Photo by Fr A O Christopher Phillips SSC) M I C Easter Chicks knitted by the outreach team at Articles are published in New Directions because they are thought likely to be of interest to St Saviour's Eastbourne, they will be distributed to readers. -
The Jewish Presence in Soufflenheim
THE JEWISH PRESENCE IN SOUFFLENHEIM By Robert Wideen : 2018 Soufflenheim Genealogy Research and History www.soufflenheimgenealogy.com Jews are first mentioned in Alsace in the 12th century. There were 522 families in 1689 and 3,910 families in 1784, including four families totaling 19 people in Soufflenheim. By 1790, the Jewish population in Alsace had grown to approximately 22,500, about 3% of the population. They maintained their own customs, spoke Yiddish, and followed Talmudic laws enforced by their Rabbis. There was a Jewish presence in Soufflenheim since the 15th century, and probably earlier. By the late 1700’s there was a Jewish street in the village, a Jewish lane on the outskirts, a district known as Juden Weeg, and a Jewish path in the Judenweg area of the Haguenau Forest leading to the Jewish Forest Road. Their influence on the local dialect is documented in Yiddish in the Speech of Soufflenheim. Jewish Communities of Alsace, Including those of the Middle Ages. Encyclopaedia Judaica (1971) CONTENTS The Jewish Presence in Soufflenheim .......................................................................................................... 1 Soufflenheim Jews ........................................................................................................................................ 3 Their History .................................................................................................................................................. 5 The Earliest Jews ..................................................................................................................................... -
Carolingian, Romanesque, Gothic
3 periods: - Early Medieval (5th cent. - 1000) - Romanesque (11th-12th cent.) - Gothic (mid-12th-15th cent.) - Charlemagne’s model: Constantine's Christian empire (Renovatio Imperii) - Commission: Odo of Metz to construct a palace and chapel in Aachen, Germany - octagonal with a dome -arches and barrel vaults - influences? Odo of Metz, Palace Chapel of Charlemagne, circa 792-805, Aachen http://www.youtube.com/ watch?v=pwIKmKxu614 -Invention of the uniform Carolingian minuscule: revived the form of book production -- Return of the human figure to a central position: portraits of the evangelists as men rather than symbols –Classicism: represented as roman authors Gospel of Matthew, early 9th cent. 36.3 x 25 cm, Kunsthistorische Museum, Vienna Connoisseurship Saint Matthew, Ebbo Gospels, circa 816-835 illuminated manuscript 26 x 22.2 cm Epernay, France, Bibliotheque Municipale expressionism Romanesque art Architecture: elements of Romanesque arch.: the round arch; barrel vault; groin vault Pilgrimage and relics: new architecture for a different function of the church (Toulouse) Cloister Sculpture: revival of stone sculpture sculpted portals Santa Sabina, Compare and contrast: Early Saint-Sernin, Toulouse, Rome, 422-432 Christian vs. Romanesque France, ca. 1070-1120 Stone barrel-vault vs. timber-roofed ceiling massive piers vs. classical columns scarce light vs. abundance of windows volume vs. space size Saint-Sernin, Toulouse, Roman and Romanesque Architecture France, ca. 1070-1120 The word “Romanesque” (Roman-like) was applied in the 19th century to describe western European architecture between the 10th and the mid- 12th centuries Saint-Sernin, Toulouse, France, ca. 1070-1120 4 Features of Roman- like Architecture: 1. round arches 2. -
The Capital Sculpture of Wells Cathedral: Masons, Patrons and The
The Capital Sculpture of Wells Cathedral: Masons, Patrons and the Margins of English Gothic Architecture MATTHEW M. REEVE For Eric Fernie This paper considers the sculpted capitals in Wells cathedral. Although integral to the early Gothic fabric, they have hitherto eluded close examination as either a component of the building or as an important cycle of ecclesiastical imagery in their own right. Consideration of the archaeological evidence suggests that the capitals were introduced mid-way through the building campaigns and were likely the products of the cathedral’s masons rather than part of an original scheme for the cathedral as a whole. Possible sources for the images are considered. The distribution of the capitals in lay and clerical spaces of the cathedral leads to discussion of how the imagery might have been meaningful to diCerent audiences on either side of the choir screen. introduction THE capital sculpture of Wells Cathedral has the dubious honour of being one of the most frequently published but least studied image cycles in English medieval art. The capitals of the nave, transepts, and north porch of the early Gothic church are ornamented with a rich array of figural sculptures ranging from hybrid human-animals, dragons, and Old Testament prophets, to representations of the trades that inhabit stiC-leaf foliage, which were originally highlighted with paint (Figs 1, 2).1 The capitals sit upon a highly sophisticated pier design formed by a central cruciform support with triple shafts at each termination and in the angles, which oCered the possibility for a range of continuous and individual sculpted designs in the capitals above (Fig. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Pages NO 48 Cathedral Weekly Copy
ISSUE No. 48 22 JULY 2018 Cathedral WEEKLY SIXTEENTH SUNDAY IN ORDINARY TIME WHAT MAKES A CATHEDRAL A CATHEDRAL? | FR. CHRISTOPHER HOUSE REST & PRAYER | KATIE PRICE FOOTBALL SEASON IS COMING | KYLE HOLTGRAVE CathedralWEEKLY THE MOST REVEREND THOMAS JOHN PAPROCKI NINTH BISHOP OF SPRINGFIELD IN ILLINOIS THE VERY REVEREND CHRISTOPHER A. HOUSE, V.J. RECTOR THE REVEREND WAYNE STOCK KATIE M. PRICE, M.P.S., CFRE PAROCHIAL VICAR EDITOR [email protected] THE REVEREND MICHAEL FRIEDEL PAROCHIAL VICAR LISA A. DUFFEY ASSOCIATE EDITOR/ CATHEDRAL SECRETARY DEACON IRVIN LAWRENCE SMITH [email protected] DEACON T. SCOTT KEEN 524 EAST LAWRENCE AVENUE SPRINGFIELD, ILLINOIS 62703 217.522.3342 - CATHEDRAL OFFICE 217.523.2652 - CATHEDRAL SCHOOL SPICATHEDRAL.ORG MASS TIMES: SAT 4PM, SUN. 7AM, 10AM, 5PM WEEKDAY MASSES: MON. thru FRI. 7AM, 5:15PM and SAT. 8AM RECONCILIATION (CONFESSIONS): MON-FRI 4:15PM- 5PM, SAT. 9AM-10AM, 2:30PM-3:30PM, and SUN. 4PM-4:45PM New to Cathedral? Give a Gift this Summer Are you new to the Cathedral community? Are you Did you know that Cathedral has online recurring interested in becoming Catholic? We would like to giving? You can easily set up your generous gift so meet you! If you would like to join us formally, you anytime you are traveling or going to be away from can head to the Cathedral one weekend, your generosity will still https://spicathedral.org/new-member-registration- be impactful! To set up a recurring gift, please go to form/. If you have any questions, please contact https://spicathedral.org/give-online/ or call the Parish Katie Price at [email protected]. -
Paris, Brittany & Normandy
9 or 12 days PARIS, BRITTANY & NORMANDY FACULTY-LED INTERNATIONAL PROGRAMS ABOUT THIS TOUR Rich in art, culture, fashion and history, France is an ideal setting for your students to finesse their language skills or admire the masterpieces in the Louvre. Delight in the culture of Paris, explore the rocky island commune of Mont Saint-Michel and reflect upon the events that took place during World War II on the beaches of Normandy. Through it all, you’ll return home prepared for whatever path lies ahead of you. Beyond photos and stories, new perspectives and glowing confidence, you’ll have something to carry with you for the rest of your life. It could be an inscription you read on the walls of a famous monument, or perhaps a joke you shared with another student from around the world. The fact is, there’s just something transformative about an EF College Study Tour, and it’s different for every traveler. Once you’ve traveled with us, you’ll know exactly what it is for you. DAY 2: Notre Dame DAY 3: Champs-Élysées DAY 4: Versailles DAY 5: Chartres Cathedral DAY 3: Taking in the views from the Eiff el Tower PARIS, BRITTANY & NORMANDY 9 or 12 days Rouen Normandy (2) INCLUDED ON TOUR: OPTIONAL EXCURSION: Mont Saint-Michel Caen Paris (4) St. Malo (1) Round-trip airfare Versailles Chartres Land transportation Optional excursions let you incorporate additional Hotel accommodations sites and attractions into your itinerary and make the Light breakfast daily and select meals most of your time abroad. Full-time Tour Director Sightseeing tours and visits to special attractions Free time to study and explore EXTENSION: French Riviera (3 days) FOR MORE INFORMATION: Extend your tour and enjoy extra time exploring your efcollegestudytours.com/FRAA destination or seeing a new place at a great value. -
The Dual Language of Geometry in Gothic Architecture: the Symbolic Message of Euclidian Geometry Versus the Visual Dialogue of Fractal Geometry
Peregrinations: Journal of Medieval Art and Architecture Volume 5 Issue 2 135-172 2015 The Dual Language of Geometry in Gothic Architecture: The Symbolic Message of Euclidian Geometry versus the Visual Dialogue of Fractal Geometry Nelly Shafik Ramzy Sinai University Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Ramzy, Nelly Shafik. "The Dual Language of Geometry in Gothic Architecture: The Symbolic Message of Euclidian Geometry versus the Visual Dialogue of Fractal Geometry." Peregrinations: Journal of Medieval Art and Architecture 5, 2 (2015): 135-172. https://digital.kenyon.edu/perejournal/vol5/iss2/7 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Ramzy The Dual Language of Geometry in Gothic Architecture: The Symbolic Message of Euclidian Geometry versus the Visual Dialogue of Fractal Geometry By Nelly Shafik Ramzy, Department of Architectural Engineering, Faculty of Engineering Sciences, Sinai University, El Masaeed, El Arish City, Egypt 1. Introduction When performing geometrical analysis of historical buildings, it is important to keep in mind what were the intentions -
7 X 11.5 Three Lines.P65
Cambridge University Press 978-0-521-19744-1 - The Jew, the Cathedral, and the Medieval City: Synagoga and Ecclesia in the Thirteenth Century Nina Rowe Index More information S Index Aachen, 152, 162 Ekbert von Andechs-Meran, bishop, 150, 151, Alan of Lille, 216, 225 152–3, 161, 162–3, 164, 165, 175, 185, Albigensian Crusade, 123 187–9, 274n14, 275n25, 276n46, 277n50 Albrecht I, emperor, 226 Otto II von Andechs-Meran, bishop, 152, 188 Albrecht von Käferberg, archbishop of Magdeburg, Poppo von Andechs-Meran, provost and 187 bishop, 150–1, 163, 175, 185, 188, 189, Alexander II, pope, 25 274n14 Alsace, 166, 214, 219, 229–30, 231, 247, 288n111 structure and adornment Altercatio Ecclesiae et Synagogae. See pseudo-Augustine Adamspforte, 146, 155 Amiens angel installed at eastern choir, 160 cathedral of, 99 Bamberg Rider, 2, 10, 147, 148, 155, 156, 160, diocese of, 120 162, 164, 165, 176, 179, 182–3, 187–90, Andechs-Meran family, 152–3, 188 281n111, 281n112 Andlau, imperial castle at, 230 construction history of building, 153, 162–3 Andrew, king of Hungary, 152 Devil blinding Jew, 140, 146, 172, 176, 178 Annales marbacenses, 231 Ecclesia and Synagoga at, 2–6, 10, 15, 39, 40, antiquity, medieval interest in, 5, 9, 52, 55–8, 82–4, 81–4, 140, 147–8, 155–9, 162, 164–5, 169, 98–103, 159–62, 164, 185, 211–12 172, 176, 178, 179–85, 187–8, 189–90, 191, Aphrodisias, Sebasteion at, 42–4 211, 213, 229, 236, 239, 241, 242, 243 Armleder massacres. See Jews, attacks on Fürstenportal, 140–1, 146–7, 150, 153–6, Assizes of Messina, 166 158–9, 162, 163–5, 169–72, -
Laon Cathedral • Early Gothic Example with a Plan That Resembles Romanesque
Gothic Art • The Gothic period dates from the 12th and 13th century. • The term Gothic was a negative term first used by historians because it was believed that the barbaric Goths were responsible for the style of this period. Gothic Architecture The Gothic period began with the construction of the choir at St. Denis by the Abbot Suger. • Pointed arch allowed for added height. • Ribbed vaulting added skeletal structure and allowed for the use of larger stained glass windows. • The exterior walls are no longer so thick and massive. Terms: • Pointed Arches • Ribbed Vaulting • Flying Buttresses • Rose Windows Video - Birth of the Gothic: Abbot Suger and St. Denis Laon Cathedral • Early Gothic example with a plan that resembles Romanesque. • The interior goes from three to four levels. • The stone portals seem to jut forward from the façade. • Added stone pierced by arcades and arched and rose windows. • Filigree-like bell towers. Interior of Laon Cathedral, view facing east (begun c. 1190 CE). Exterior of Laon Cathedral, west facade (begun c. 1190 CE). Chartres Cathedral • Generally considered to be the first High Gothic church. • The three-part wall structure allowed for large clerestory and stained-glass windows. • New developments in the flying buttresses. • In the High Gothic period, there is a change from square to the new rectangular bay system. Khan Academy Video: Chartres West Facade of Chartres Cathedral, Chartres, France (begun 1134 CE, rebuilt after 1194 CE). Royal Portals of Chartres Cathedral, Chartres, France (begun 1134 CE, rebuilt after 1194 CE). Nave, Chartres Cathedral, Chartres, France (begun 1134 CE, rebuilt after 1194 CE).