The Epistles of St. Peter
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Clothed with Salvation: the Garden, the Veil, Tabitha, and Christ
Studies in the Bible and Antiquity Volume 4 Article 2 2012 Clothed with Salvation: The Garden, the Veil, Tabitha, and Christ Daniel Belnap Follow this and additional works at: https://scholarsarchive.byu.edu/sba BYU ScholarsArchive Citation Belnap, Daniel (2012) "Clothed with Salvation: The Garden, the Veil, Tabitha, and Christ," Studies in the Bible and Antiquity: Vol. 4 , Article 2. Available at: https://scholarsarchive.byu.edu/sba/vol4/iss1/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studies in the Bible and Antiquity by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Clothed with Salvation: The Garden, the Veil, Tabitha, and Christ Author(s) Daniel Belnap Reference Studies in the Bible and Antiquity 4 (2012): 43–69. ISSN 2151-7800 (print), 2168-3166 (online) Abstract Because clothing has a social function by which we define ourselves in relation to others, the rites of investiture and divestiture are often used within a given community as the individual moves from one social environment to another. These two rites can be used to examine the social progression of Adam and Eve via the fall, the symbolic movement from the mortal sphere to the divine sphere as represented with the veil, as well as the Christ-like nature of Tabitha who, like Christ himself, clothed others, thus giving them meaning and place within the community of believers. Clothed with Salvation: The Garden, the Veil, Tabitha, and Christ Daniel Belnap andwiched between the account of Saul’s conversion in Acts S9 and Peter’s vision of the Gentiles in Acts 10 is the story of the raising of Tabitha. -
GOOD FRIDAY Cowardice of the Powers That Be? READING and PRAYER GUIDE but He Says Nothing
GOOD FRIDAY cowardice of the powers that be? READING AND PRAYER GUIDE But he says nothing. FOR SILENT MEDITATION Written by Pastor Vince Gerhardy, St Paul’s Lutheran Surely there are others who will speak up for him? Church, Caboolture, Australia Where are the lepers who were healed? Where are the blind who can now see? On Good Friday, we are drawn into Jesus’ Where are all the people who ate the bread and fish on the hillside? journey to the Cross. Allow God to speak to Where are those who followed Jesus so easily when they thought he you about who he is and who you are as you reflect on the Cross and would become King of the Jews? the reason for it. Yet no one speaks. No voice in the crowd comes to Jesus’ defense. Jesus stands alone. JESUS IS CONDEMNED Jesus stands before Pontius Pilate, the power of Rome. Matthew 27:11-14, 22-25, 26b Weakness stands before strength. Jesus stood before the Roman governor, who questioned him. "Are you And yet, Pilate, the ruthless enforcer for the Empire is not really in the king of the Jews?" he asked. control here. He cannot make Jesus confess. "So you say," answered Jesus. But he said nothing in response to the He cannot quiet the crowds. accusations of the chief priests and elders. So Pilate said to him, "Don't For all his power, he cannot find the courage to do what is right. you hear all these things they accuse you of?" But Jesus refused to So he does what is safe. -
Christ's Passion in John: Pontius Pilate
“Christ’s Passion In John: Pontius Pilate” March 29, 2020 John 18:28-19:16 SI: It’s just two weeks until Easter. We’re spending these Sundays preparing for our celebration of Christ’s resurrection by meditating on his passion as recorded in John’s gospel. What makes John’s account of Christ’s passion interesting is that John wrote it in his old age, after he had had a lifetime of reflecting on the meaning and spiritual significance of these events. All the Gospel writers tell us about Jesus’ trial before Pontius Pilate, the Roman governor. But John spends more time on the trial than Matthew, Mark, or Luke and he emphasizes one theme over and over. As I read, take note of how many times the words king and kingdom appear. INTRO: Someone in our church asked me a good question this week. He asked if I felt the need to preach on a passage of Scripture that specifically applies to the corona virus pandemic. I asked him if he thought the Ten Plagues of Egypt would be a good passage and he said he was thinking about something from the book of Revelation— like the Rider on the Pale Horse who kills a fourth of mankind with sword, famine, and plague. We both laughed nervously about that one. It’s a good question. A preacher can’t be tone deaf to what’s on people’s minds. The Sunday after September 11, I preached on that passage in the Gospels where Jesus says to his disciples—Do you see these magnificent buildings? Not one stone will be left on another, every one of them will be torn down. -
Demas! from Fellowlabourer to Forsaken ______
Demas! From Fellowlabourer to Forsaken __________________________________________________________________________________________ Pastor Rod Holler August 31, 2014 _______________________________________________________________________________________________________________________________________ 2 Timothy 4:8 Henceforth there is laid up for me a might know your estate, and comfort your hearts; crown of righteousness, which the Lord, the 9 With Onesimus, a faithful and beloved brother, righteous judge, shall give me at that day: and not to who is one of you. They shall make known unto you me only, but unto all them also that love his all things which are done here. 10 Aristarchus my appearing. 9 Do thy diligence to come shortly unto fellowprisoner saluteth you, and Marcus, sister's son me: 10 For Demas hath forsaken me, having loved to Barnabas, (touching whom ye received this present world, and is departed unto commandments: if he come unto you, receive him;) Thessalonica; Crescens to Galatia, Titus unto 11 And Jesus, which is called Justus, who are of the Dalmatia. circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort Philemon 1:23 There salute thee Epaphras, my unto me. 12 Epaphras, who is one of you, a servant fellowprisoner in Christ Jesus; 24 Marcus, of Christ, saluteth you, always labouring fervently Aristarchus, Demas, Lucas, my fellowlabourers. for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him Acts 13:13 Now when Paul and his company loosed record, that he hath a great zeal for you, and them from Paphos, they came to Perga in Pamphylia: and that are in Laodicea, and them in Hierapolis. -
Paul's Personal Appeal for Onesimus: Study Guide for Philemon
Paul’s Personal Appeal for Onesimus Study Guide for Philemon by Andy Sochor Paul’s Personal Appeal for Onesimus: Study Guide for Philemon Philemon I. Introduction A. Recipient: Philemon – a Christian in Colosse B. Author: Paul C. Time of writing – around 60AD (about same time as Ephesians & Colossians) II. Greeting (1:1-3) A. Written by Paul, while imprisoned 1. With Timothy 2. Doesn't mention his apostleship like he does in other letters B. Written to Philemon 1. Apphia our sister – possibly Philemon's wife? 2. Archippus our fellow soldier a. Preacher (Col. 4:17) b. Possibly Philemon's son? 3. The church in his house C. Salutation – grace & peace III. Paul's thankfulness for Philemon (1:4-7) A. Paul remembered Philemon in his prayers 1. For his love & faith toward the Lord and the saints 2. That the fellowship of his faith may become effective B. How Philemon helped others 1. Paul had much joy and comfort in his love 2. The hearts of the saints were refreshed through him IV. Appeal on behalf of Onesimus (1:8-16) A. Paul's confidence in Philemon's faithfulness (1:8-9) 1. Paul had the right to order Philemon 2. But knowing his character, he appealed to him in love B. The case of Onesimus (1:10-16) 1. Converted by Paul while in prison (1:10) 2. Formerly useless to him – now useful to both (1:11) 3. Paul sending Onesimus back to Philemon (1:12) a. Paul wished to keep him to help him in prison (1:13) b. -
He Sanctuary Series
T S S HE ANCTUARY ERIES A Compilation of Saint U News Articles h ON THE g Saints Depicted in the Murals & Statuary of Saint Ursula Church OUR CHURCH, LIVE IN HRIST, A C LED BY THE APOSTLES O ver the main doors of St. Ursula Church, the large window pictures the Apostles looking upward to an ascending Jesus. Directly opposite facing the congregation is the wall with the new painting of the Apostles. The journey of faith we all make begins with the teaching of the Apostles, leads us through Baptism, toward altar and the Apostles guiding us by pulpit and altar to Christ himself pictured so clearly on the three-fold front of the Tabernacle. The lively multi-experiences of all those on the journey are reflected in the multi-colors of the pillars. W e are all connected by Christ with whom we journey, He the vine, we the branches, uniting us in faith, hope, and love connected to the Apostles and one another. O ur newly redone interior, rededicated on June 16, 2013, was the result of a collaboration between our many parishioners, the Intelligent Design Group (architect), the artistic designs of New Guild Studios, and the management and supervision of many craftsmen and technicians by Landau Building Company. I n March 2014, the Landau Building Company, in a category with four other projects, won a first place award from the Master Builders Association in the area of “Excellence in Craftsmanship by a General Contractor” for their work on the renovations at St. Ursula. A fter the extensive renovation to the church, our parish community began asking questions about the Apostles on the Sanctuary wall and wishing to know who they were. -
The Gospel According to Matthew
1 The Gospel According to Matthew Lesson #31 – Ch.27 Jesus is delivered to Pilate – Matthew 27:1-2 Judas is remorseful for his sin against Jesus – Matthew 27:3-10 Jesus is examined before Pilate – Matthew 27:11-14 Barabbas is freed by Pilate – Matthew 27:15-25 Jesus is scourged and delivered for crucifixion – Matthew 27:26-28 Jesus is lead to Golgotha – Matthew 27:29-33 Jesus is crucified – Matthew 27:34-56 Jesus is buried – Matthew 27:57-66 This week we are entering into the last week of Christ’s life here on earth. Jesus is marching toward the cross, approaching the pentacle of His life and reason why He came to earth. Many Old Testament prophets like Isaiah and Jeremiah predicted hundred of years previously that the Son of David, the Messiah would come to be offered as the final sacrifice for the sins of man and He did. Jesus spent 37 years on this earth living, serving and discipling His followers. Now, it was time to finish His task of drawing all mankind to God the Father through His death on a Roman cross. Man needed a way back to relationship with God. His sin had deposited a huge chasm between himself and God the Father, so the Lord in His desire to continue a relationship with you and I made a way to be forgiven through the death of His only Son. Through the sacrifice of Jesus, communication with Him was restored once again. As we walk through these verses in Matthew Ch.27 we will relive the scourging, beating and the crucifixion of Jesus. -
The Seamless Robe of Jesus Jesus Had Already Been Arrested, Tried In
The Seamless Robe of Jesus Page 1 of 3 The Seamless Robe of Jesus Jesus had already been arrested, tried in the kangaroo courts of man, and sentenced to die. Our Lord had been beaten mercilessly, mocked, spit upon; even His facial hair had been pulled out by the roots (Isaiah 5:6). The crowd mentality had taken over. The Sanhedrin, and later the soldiers, had become no more than a depraved street gang who, in their cowardice, now sink to an all-time low. Not only did they touch the only truly holy Man Who ever lived, but they dared to strike Christ. The Bible says, “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?” (Luke 22:64). “And said, Hail, King of the Jews! and they smote him with their hands” (John 19:3). Yet, the worst was yet to come. They led Christ up the Via Dolorosa, “the way of the pain.” Our Lord travels the ascent of Calvary and they nail Him to the cross. The sickening sound of simultaneous popping occurs when the full weight of the cross hits the bottom of the cavity awaiting this cruel instrument of death. They heard the inimitable sound of bones coming out of joint. The pain in the hands and feet increases as our Lord moves in the slightest on the wooden crossbeam of execution. Behold our King, our Savior, our God! The Lord Jesus seems to have abdicated long before this event of all worldly “tie downs.” The Scriptures say, “And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head” (Luke 9:58). -
On the Physical Death of Jesus.Pages
ON THE PHYSICAL DEATH OF JESUS William D. Edwards, MD; Wesley J. Gabel, MDiv; Floyd E Hosmer, MS, AMI From the Departments of Pathology (Dr. Edwards) and Medical Graphics (Mr. Hoamer), Mayo Clinic, Rochester, Minn.; and the Homestead United Methodist Church, Rochester, Minn., and the West Bethel United Methodist Church, Bethel, Minn. (Pastor Gabel). Jesus of Nazareth underwent Jewish and Roman trials, was flogged, and was sentenced to death by crucifixion. The scourging produced deep stripe-like lacerations and appreciable blood loss, and it probably set the stage for hypovolemic shock, as evidenced by the fact that Jesus was too weakened to carry the crossbar (patibulum) to Golgotha. At the site of crucifixion, his wrists were nailed to the patibulum and, after the patibulum was lifted onto the upright post (stipes), his feet were nailed to the stipes. The major pathophysiologic effect of crucifixion was an interference with normal respirations. Accordingly death resulted primarily from hypovolemic shock and exhaustion asphyxia. Jesus' death was ensured by the thrust of a soldier's spear into his side. Modern medical interpretation of the historical evidence indicate that Jesus was dead when taken down from the cross. (JAMA 1986;255:1455-1463) The life and teachings of Jesus of Nazareth have formed the basis for a major world religion (Christianity), have appreciably influenced the course of human history, and, by virtue of a compassionate attitude towards the sick, also have contributed to the development of modern medicine. The eminence of Jesus as a historical figure and the suffering and controversy associated with his death have stimulated us to investigate, in an interdisciplinary manner, the circumstances surrounding his crucifixion. -
Palm Gospel Matthew 21:1-11 Jesus' Triumphal Entry Into Jerusalem
Palm Gospel Matthew 21:1-11 Jesus’ Triumphal Entry into Jerusalem When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, `The Lord needs them.' And he will send them immediately." This took place to fulfill what had been spoken through the prophet, saying, "Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey." The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, "Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in turmoil, asking, "Who is this?" The crowds were saying, "This is the prophet Jesus from Nazareth in Galilee." What did Jesus ride on into Jerusalem? Where did he get it? What is a “colt”? What is a “foal”? Have you ever seen a palm tree or palm fronds? What do you think the people of Jerusalem would wave them and put them on the ground before Jesus? What do you think they were feeling? Have you ever been really excited to see someone? How did you feel? What did you do? Why were the people of Jerusalem so excited to see Jesus? What do you suppose they had heard about him? The strange thing about this story is, not long after Jesus’ triumphal entry, Jesus is arrested and the people being to mock and insult Jesus. -
The Book of Colossians the Christian’S Experience – Putting On: Sanctified Fellowship (4:718) Sanctified Fellowship (4:1418) – Demas, Nympha, Archippus and Paul
Coming in First Place – the preeminence of Jesus Christ “… so that He Himself will come to have first place in everything”(Colossians 1:18). Coming in First Place – The Book of Colossians The Christian’s Experience – Putting On: Sanctified Fellowship (4:718) Sanctified Fellowship (4:1418) – Demas, Nympha, Archippus and Paul 14 Luke, the beloved physician, sends you his greetings, and also Demas. 15 Greet the brethren who are in Laodicea and also Nympha and the church that is in her house. 16 When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea. 17 Say to Archippus, "Take heed to the ministry which you have received in the Lord, that you may fulfill it." 18 I, Paul, write this greeting with my own hand. Remember my imprisonment. Grace be with you. If you could read my notes, you would see that the persons I intend to speak to you about this morning include everyone found in verses 1418 with the exception of the very first person named, which is Luke. There is a reasonable explanation for this. Most of you know that beginning in February we are starting a new series on Sunday mornings from the book of Acts. Most of you are also aware that Luke, the very Luke mentioned in Colossians 4:14, is the author of that book. Therefore, on the advice and insight of one of the men in the church, we will look at what the lives of the remaining people of our text teach us of church life, sanctification and Christlikeness and leave Luke for next week to serve as our transition from Colossians to the book of Acts. -
“Be Careful What You Love” (2 Timothy 4:1-12)
(1/19/20) “The Power to See it Through” (2 Timothy 4:1-5-11) The Text says: Today’s Epiphany text is from Paul’s second letter to Timothy about friendship. Primarily it is between the Apostle and his young “son in the faith,” Timothy. The drama comes from the fact that Paul is in a Roman prison and knows his days and nights are running out on him, like “libation being poured from a bottle.” Paul feels abandoned and lonely. He has only a few friends he can count on, including Dr. Luke and Mark “All others have deserted me.” Including his former friends Demas, who “loved this present world.” You find out who your real friends are when facing tough times. The Preacher Says: Paul had several missionary buddies, some of whom he cites in his correspondence to his protege Timothy. Demas was part of the team. But Demas had an itch that needed scratching. He got so captivated by “the call of the wild” that his calling seemed tame by comparison. Mentioned only three times in the New Testament, most of us have never heard of him. And yet he’s a living illustration of one of humanity’s common tragedies: a good start but a poor finish. Demas lacked the power to see it through. The first time he shows up is in the Book of Philemon. There it was “Demas and Luke, my fellow-workers.” So good so far. The next time he appears is in Colossians, and there’s a shift, “Luke the beloved physician, and Demas.” Good ol’ dependable Luke, the beloved.