9:45 AM MORNING PRAYER, RITE II Sunday, October 18 the Twentieth Sunday After Pentecost

Total Page:16

File Type:pdf, Size:1020Kb

9:45 AM MORNING PRAYER, RITE II Sunday, October 18 the Twentieth Sunday After Pentecost 9:45 AM MORNING PRAYER, RITE II Sunday, October 18 The Twentieth Sunday after Pentecost TRINITY CHURCH IN THE CITY OF BOSTON FYI: Watch, Listen, or Read Along TrinityEvents to Children’s Books via Anytime Storytime NEW TO TRINITY? MUSIC Whether you’re new among us or Sign Up Now For Sing, Trinity! you’ve been worshiping here for years, Sundays in November; Sign up here p we look forward to helping you make a To broaden participation in our hymn singing during home for faith here at Trinity. “Worship from Home,” you and your household are invited Fill out the form at this link so we can get to to sign up for “SING, TRINITY!” for the five Sundays know you better. in November (1, 8, 15, 22 and 29). Choose one or two of those dates and … How It Works: FORMATION Eleven days before a particular Sunday we’ll email you the hymns, instructions, and accompaniment Forum: Stewardship 2021 links. Your submission deadline is 6 pm on Sun., 10/18, 7 pm, on Zoom the Monday preceding the service. Choir Treasurer, Olie Thorp; Assistant Treasurer, members will stand by to help you troubleshoot, if Jeff Taggart; and our Rector, needed. Wed., 10/21 Email to participants Morgan Allen, will present an S with hymns and links for 11/1 T E overview of our parish expenses W A R Mon., 10/26 Deadline for 11/1 hymn video D – both a reflection on our 2020 S H I submissions, 6 pm P 2 budget performance, and our 0 2 Trinit 1 Sun., 11/1 All Saints’ Day: Worship from Home y Church Boston plans for 2021. Learn more about Stewardship 2021 Fact vs. Fiction in the TrinityVoices section at the end Fiction: I’m not a good singer. We want your Renewing a Home for Faith of this document. No one wants to hear me sing, so this voice in is not for me. Last Day To Sign Up for worship. Fact: God gave you a voice and Click here Home for Faith Small Groups God wants to hear it! Register by Sun., 10/18, to sign up Fiction: I sound terrible on this for Sing Trinity! for A Home For Faith Small Groups recording and I can’t send it in. Organized around themes suggested by Fact: Even our staff singers doubt Trinity parishioners (food, poetry, climate their recording results, as do Colin and Richard on change, solitude, and parenting to name a the organ. “How many mistakes is too many?” It’s not few!) Home for Faith groups are “more than about perfection. Just like you do in your living room book groups but less than church committees” during “Worship from Home,” go ahead and belt it — and are a great way to connect with out! You sound way better than you think. Colin and parishioners who share your interests. Hosted Marissa magically mash it all together each week. No by Trinity parishioners, Home for Faith small one will be able to pick out your voice! groups will meet on Zoom for three 1-hour Thank you for your enthusiastic participation. sessions between now and the end of 2020. May God be praised in our worship and singing. See complete group listings and register here. Trinity Church in the City of Boston 206 Clarendon Street, Boston, MA 02116 617-536-0944 + trinitychurchboston.org GATHERING Welcome Prelude ‘Prelude in G minor’ Clara Schumann (1819-1896) Hymn 362 ‘Holy, holy, holy!’ Worship at Trinity When the text of this worship booklet is in bold, it is spoken or sung by all. Leaders of the service will also lead these bold responses for the benefit of those worshiping from home. Sentences of Scripture 2 Confession & Absolution Dearly beloved, we have come together in the presence of the Almighty, to set forth God’s praise, to hear God’s holy Word, and to ask, for ourselves and on behalf of others, those things necessary for our life and our salvation. And so that we may prepare ourselves for this worship in heart and mind and body, let us now open ourselves with one minute of silence, making space and holding this quiet before the Living Christ, our Savior and ever-present Companion … Silence … meeting God in this stillness, let us pray with a faithful heart and confess our sins, that we may know God’s goodness, mercy, and forgiveness: Almighty and most merciful God, we have erred and strayed from your ways like lost sheep, we have followed too much the devices and desires of our own hearts, we have offended against your holy laws, we have left undone those things which we ought to have done, and we have done those things which we ought not to have done. But you, O Lord, have mercy upon us: spare those who confess their faults, restore those who are penitent, all according to your promises declared in Christ Jesus our Lord; and grant, O most merciful Father, for his sake, that we may hereafter live a godly, righteous, and sober life, to the glory of your holy Name. Amen. Title: Holy, holy, holy, H 362. Words: Reginald Heber (1783-1826), alt. Almighty God have mercy on us, Music: Nicaea, John Bacchus Dykes forgive us all our sins through our Lord Jesus Christ, (1823-1876) All Rights Reserved. Used by permission. Reprinted under strengthen us in all goodness, OneLicense.net # A-711378 • and by the power of the Holy Spirit Title: Venite. Music: Stephen Elvey (1805-1860) • Title: A song to the keep us in eternal life. lamb, S 266. Music: Calvin Hampton Amen. (1938-1984) All Rights Reserved. Used by permission. Reprinted under OneLicense.net # A-711378 • Title: Eternal light, shine in my heart H 466. THE INVITATORY & PSALTER Words: Christopher Idle (b. 1938), from a prayer of Alcuin (735?-804) Invitatory Music: Jacob, Jane Manton Marshall (b. 1924) All Rights Reserved. Used Lord, open our lips. by permission. Reprinted under And our mouth shall proclaim your praise. OneLicense.net # A-711378 • Title: When I survey the wondrous cross H Glory to the Father, and to the Son, and to the Holy Spirit: 474. Words: Isaac Watts (1674-1748) Music: Rockingham, from Second as it was in the beginning, is now, and will be for ever. Amen. Alleluia! Supplement to Psalmody in Miniature, ca. 1970; harm. Edward Miller (1731-1807) All Rights Reserved. Used by permission. Reprinted under OneLicense.net # A-711378 • Title: O love, how deep, how broad, how high, H 448. Words: Latin, 15th cent.; tr. Benjamin Webb (1819-1885), alt. Music: Deus tuorum militum, from Antiphoner, 1753; adapt. The English Hymnal, 1906, alt.; harm. after Basil Harwood (1859-1949) All Rights Reserved. Used by permission. Reprinted under OneLicense.net # A-711378• Title: All my hope on God is founded, H 665. Words: Robert Seymour Bridges (1844-1930), alt., after Joachim Neander (1650-1680) Music: Michael, Herbert Howells (1892-1983) All Rights Reserved. Used by permission. Reprinted under OneLicense.net # A-711378 3 Canticle ‘Venite’ Sung by all. Stephen Elvey (1805-1860) Psalm 99 We will pray the psalm in The Lord is King; let the people tremble; * unison. he is enthroned upon the cherubim; let the earth shake. The Lord is great in Zion; * he is high above all peoples. Let them confess his Name, which is great and awesome; * he is the Holy One. “O mighty King, lover of justice, you have established equity; * you have executed justice and righteousness in Jacob.” Proclaim the greatness of the Lord our God and fall down before his footstool; * he is the Holy One. Moses and Aaron among his priests, and Samuel among those who call upon his Name, * they called upon the Lord, and he answered them. He spoke to them out of the pillar of cloud; * they kept his testimonies and the decree that he gave them. O Lord our God, you answered them indeed; * you were a God who forgave them, yet punished them for their evil deeds. Proclaim the greatness of the Lord our God and worship him upon his holy hill; * for the Lord our God is the Holy One. 4 THE LESSONS Reading Exodus 33:12-23 Moses said to the Lord, “See, you have said to me, ‘Bring up this people’; but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Consider too that this nation is your people.” He said, “My presence will go with you, and I will give you rest.” And he said to him, “If your presence will not go, do not carry us up from here. For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.” The Lord said to Moses, “I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name.” Moses said, “Show me your glory, I pray.” And he said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The Lord’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
Recommended publications
  • The Antiphonary of Bangor and Its Musical Implications
    The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music.
    [Show full text]
  • Sung Matins Sung Matins
    The Parish of Saint Mary in Palms An Anglo-Catholic parish of the Episcopal Church Sung Matins Sung Matins The Offciant begins the service with this or some other appointed sentence of Scripture. Grace to you and peace from God our Father and the Lord Jesus Christ. Confession of Sin Then the Offciant says to the people Dearly beloved, we have come together in the presence of Almighty God our heavenly Father, to set forth his praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things that are necessary for our life and our salvation. And so that we may prepare ourselves in heart and mind to worship him, let us kneel in silence, and with penitent and obedient hearts confess our sins, that we may obtain forgiveness by his infnite goodness and mercy. Silence is kept. Offciant and People together, all kneeling Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. The Priest alone stands and says Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life.
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
    A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2.
    [Show full text]
  • The Bugnini-Liturgy and the Reform of the Reform the Bugnini-Liturgy and the Reform of the Reform
    in cooperation with the Church Music Association of America MusicaSacra.com MVSICAE • SACRAE • MELETEMATA edited on behalf of the Church Music Association of America by Catholic Church Music Associates Volume 5 THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM by LASZLO DOBSZAY Front Royal VA 2003 EMINENTISSIMO VIRO PATRI VENERABILI ET MAGISTRO JOSEPHO S. R. E. CARDINALI RATZINGER HOC OPUSCULUM MAXIMAE AESTIMATIONIS AC REVERENTIAE SIGNUM D.D. AUCTOR Copyright © 2003 by Dobszay Laszlo Printed in Hungary All rights reserved under International and Pan-American Conventions. No part of these texts or translations may be reproduced in any form without written permission of the publisher, except for brief passages included in a review appearing in a magazine or newspaper. The author kindly requests that persons or periodicals publishing a review on his book send a copy or the bibliographical data to the following address: Laszlo Dobszay, 11-1014 Budapest, Tancsics M. u. 7. Hungary. K-mail: [email protected] Contents INTRODUCTION Page 9 1. HYMNS OF THE HOURS Page 14 2. THE HOLY WEEK Page 20 3. THE DIVINE OFFICE Page 45 4. THE CHANTS OF THE PROPRIUM MISSAE VERSUS "ALIUS CANTUS APTUS" Page 85 5. THE READINGS OF THE MASS AND THE CALENDAR Page 121 6. THE TRIDENTINE MOVEMENT AND THE REFORM OF THE REFORM Page 147 7. HIGH CHURCH - LOW CHURCH: THE SPLIT OF CATHOLIC CHURCH MUSIC Page 180 8. CHURCH MUSIC AT THE CROSSROADS Page 194 A WORD TO THE READER Page 216 Introduction The growing displeasure with the "new liturgy" introduced after (and not by) the Second Vatican Council is characterized by two ideas.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • Using Your Book of Common Prayer - Daily Office 101
    St. Mary’s Episcopal Cathedral March 3, 2020 Using Your Book of Common Prayer - Daily Office 101 We have a treasure in the Book of Common Prayer (BCP)! With the BCP each of us can continue our worship and join other Episcopalians around the country and Anglicans around the world by praying the Daily Office. The Daily Office is an ancient practice that utilizes daily prayers to mark the times of the day. For Episcopalians/Anglicans, this generally comes in the form of the two main offices of Morning Prayer and Evening Prayer, although there are also prayer offices to mark noonday and one to make the close of the day, which is known as Compline. The BCP also has a shortened version of the offices to mark the hours known as “Daily Devotions for Individuals and Families.” These short prayer services are for Morning, Noon, the Early Evening, and the Close of the Day. There are multiples places to access the Daily Office, including both online as well as the actual Book of Common Prayer. If you’re online, the Daily Office may be found at the following sites, among others: • Forward Movement.org - https://prayer.forwardmovement.org/ , then click Pray the Daily Office from the left side of the screen and you will be taken to that day’s Morning Prayer, Evening Prayer or Compline, depending on the time of day. You may also pray Daily Devotions for Individuals and Families at this site https://prayer.forwardmovement.org/the_chapel.php • Mission St. Clare - https://www.missionstclare.com/english/ or https://www.missionstclare.com/espanol/index.html (in Spanish), then select “Calendar for March, Rite II” (or whatever the current month), find the day’s date and select ‘Morning’ to access Morning Prayer https://www.missionstclare.com/english/March/whole/morning/13m.html or ‘Evening’ to access Evening Prayer https://www.missionstclare.com/english/March/whole/evening/13e.html; there are also options for Daily Devotions and other resources available on this site.
    [Show full text]
  • Liturgy of the Hours
    Liturgy of the Hours Catholic Teachings by the Deacons Deacon David Ochoa May 11, 2021 1 Opening Prayer Be at peace among yourselves. We urge you, brothers, admonish the idle, cheer the fainthearted, support the weak, be patient with all. See that no one returns evil for evil; rather, always seek what is good [both] for each other and for all. Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ. Amen. 2 Tonight’s Agenda • Overview – What is the Liturgy of the Hours • Importance of the Liturgy of the Hours, a Reflection • History of the Liturgy of the Hours • Current Form of the Liturgy of the Hours • How to Pray the Liturgy of the Hours • Evening Prayer for Tuesday of the 6th Week of Easter 3 • Daily prayer of the Church, marking the hours of each day and sanctifying What is the the day with Liturgy of the prayer Hours • Liturgy of the Hours is also known as the Divine Office, or the Work of God (Opus Dei) 4 Constitution on the Sacred Liturgy Sacrosanctum Concilium “By tradition going back to early Christian times, the divine office is devised so that the whole course of the day and night is made holy by the praises of God… It is the very prayer which Christ Himself, together with His body, addresses to the Father.
    [Show full text]
  • Chantcd.Com Product Catalog — Traditional Gregorian Chant Cds
    ChantCd.com Product Catalog — Traditional Gregorian Chant CDs ChantCd.com 367 Stagecoach Hill Dr, Seguin, TX 78155 Order by Phone: 914-6890 E-mail: [email protected] (Area code: 830) We accept Visa/Mastercard/Discover/American Express, Cash, Check, Money Order, and Paypal (manual payment). Please make checks payable to "Matthew McDevitt". For international customers, we also accept Western Union. CDs available only from ChantCd.com The Gregorian chant in the Chant Compendium series (Marian hymns, Benediction hymns, etc) was sung with the right intention, and you can perceive it when you listen. These CDs are like genuine windows on the praise offered to God in churches all over the world, for countless centuries. These are not fake studio recordings, but authentic recordings of actual liturgical functions – public prayer offered to God. There is organ accompaniment in every piece (very well done) and the chant itself is excellent. Each CD is filled to capacity (over 79 minutes) with centuries-old Gregorian chant sung in the traditional Solesmes style. Includes lyrics to every track! Chant Compendium 1 12.99 Vidi Aquam, O Quam Glorifica, Virgo Dei Genitrix, Salve Festa Dies, Sung Litany of St. Joseph (in Latin), Benedictus Es, Cor Arca, Regina Caeli (simple tone), Victimae Paschali Laudes, Sung Angelus, Ubi Caritas, Jesu Dulcis Memoria, Magnificat (Solemn), Adoremus in Aeternum, Ecce Panis Angelorum, O Quam Suavis Est, Panis Angelicus, Te Rex Altissimus (Vespers hymn), Sub Tuum Praesidium, Ave Verum, Tantum Ergo IV, Te Saeculorum Principem (Vespers hymn) Vexilla Regis (Vespers hymn), Adoro Te Devote, Kyrie 11, Tantum Ergo VI, Alma Redemptoris Mater, Ave Maris Stella, Ave Maria, and Sung Compline (Wednesday).
    [Show full text]
  • Psalter (Premonstratensian Use) in Latin, Illuminated Manuscript on Parchment, with (Added) Musical Notation Northwestern Germany (Diocese of Cologne), C
    Psalter (Premonstratensian use) In Latin, illuminated manuscript on parchment, with (added) musical notation Northwestern Germany (diocese of Cologne), c. 1270-1280 270 folios on parchment, modern foliation in pencil, 1-270, complete (collation i13 [quire of 12 with a singleton added at the end] ii-xx12 xxi10 [-10, cancelled blank after f. 250] xxii-xxiii8 xxiv4), no catchwords or signatures, ruled in brown ink until f. 250 (justification 74 x 47 mm.), written by three different scribes in brown ink in gothic textualis bookhand on 17 lines, originally the manuscript included quires 1-xxi, ff. 1-250, in the early fourteenth century new texts were added on the space left blank on ff. 248v-250v and on the added leaves (not ruled), prickings visible in the outer margins, 2-line initials in red or blue with contrasting penwork flourishing beginning psalms and other texts, twenty- one 3- to 6-line initials in burnished gold on grounds painted in dark pink and blue decorated with white penwork, ONE ILLUMINATED INITIAL, 7-lines, opening the psalms, chants added in the margins in fourteenth-century textualis hand and hufnagelschrift notation, a small tear in the outer margin of f. 173, occasional flaking of the pigment and gold of initials, thumbing, otherwise in excellent condition. Bound in the sixteenth century in calf over wooden boards blind-tooled with a roll with heads in profile, lacking clasps and catches, worn at joints, otherwise in excellent condition. Dimensions 103 x 75 mm. Charming example of an illuminated liturgical Psalter, certainly owned by women in the seventeenth century, and perhaps made for Premonstratensian nuns.
    [Show full text]
  • Office of the Dead Morning Prayer: Rite One the Invitatory and Psalter
    O come, let us worship and fall down * Office of the Dead and kneel before the Lord our Maker. For he is the Lord our God, * Morning Prayer: and we are the people of his pasture and the sheep of his hand. O worship the Lord in the beauty of holiness; * Rite One let the whole earth stand in awe of him. For he cometh, for he cometh to judge the earth, * and with righteousness to judge the world and the peoples with his truth. Antiphon: The King, by whom and in whom all things live and move and have their being, * O come, let us worship. Then follows The Psalm or Psalms Appointed The Invitatory and Psalter Psalm 23 Dominus regit me. THE LORD is my shepherd; * therefore can I lack nothing. 2 He shall feed me in a green pasture, * and lead me forth beside Venite Psalm 95:1-7; 96:9, 13 the waters of comfort. 3 He shall convert my soul, * and bring me forth in the paths of Antiphon: The King, by whom and in whom all things live and righteousness for his Name’s sake. move and have their being, * O come, let us worship. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; * for thou art with me; thy rod and thy staff comfort O come, let us sing unto the Lord; * me. let us heartily rejoice in the strength of our salvation. 5 Thou shalt prepare a table before me in the presence of them Let us come before his presence with thanksgiving, * that trouble me; * thou hast anointed my head with oil, and my cup and show ourselves glad in him with psalms.
    [Show full text]
  • June 28, 2020 the Fourth Sunday After Pentecost
    PLEASE CLICK HERE FOR THE LIVESTREAM BROADCAST HTTPS://WWW.FACEBOOK.STCHRYSCHICAGO JUNE 28, 2020 THE FOURTH SUNDAY AFTER PENTECOST ST. CHRYSOSTOM’S EPISCOPAL CHURCH 1424 NORTH DEARBORN PARKWAY, CHICAGO, ILLINOIS 60610 www.saintc.org 312.944.1083 THIS PAST WEEK’S FLORAL OFFERING BY THE FLOWER GUILD FLOWERS FOR JUNE 21ST WE INVITE YOU TO THE COURTYARD TO SEE EACH WEEK’S BEAUTIFUL FLOWERS ON THE DOORS RETURNING TO OUR CHURCHES: A FRAMEWORK AND A PLAN Bishop Jeff Lee shares phased guidelines for re-opening churches: Diocesan Guidelines for Re-opening St. Chrysostom’s will soon provide their plan in accordance with the Diocesan Guidelines. SUNDAY ACTIVITES BIBLE STUDY via ZOOM | 9:30AM-10:30AM On Sundays in Lectionary Year A, we read through the gospel of Matthew. So, starting next Sunday (6/21), we’ll spend the next eight weeks studying it as outlined Yale Bible Study. For this coming Sunday, Look at the material covered under Introduction and week 1: Ancestry and Birth. Regardless of whether you have time to read it, you are welcome to join the conversation. Bring your coffee, Breakfast pastries, and questions. Join us at: https://bit.ly/stc201zoom Children’s Chapel via Facebook Live | 9:30AM Join us at: https://www.facebook.com/StChrysChicago Choral Prelude via Facebook Live | 10:50 A.M. Video by the Choir Join us at: https://www.facebook.com/StChrysChicago Hymn Prelude via Facebook Live | 10:55 A.M Sing with the Choir & St. Chrysostom’s Singers Join us at: https://www.facebook.com/StChrysChicago Morning Prayer via Facebook Live | 11:00 A.M Join us at: https://www.facebook.com/StChrysChicago The service paper can be downloaded and printed after 3:00 P.M.
    [Show full text]