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The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal by Nikolas Sweet a Dissertation Submitte
The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal By Nikolas Sweet A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2019 Doctoral Committee Professor Judith Irvine, chair Associate Professor Michael Lempert Professor Mike McGovern Professor Barbra Meek Professor Derek Peterson Nikolas Sweet [email protected] ORCID iD: 0000-0002-3957-2888 © 2019 Nikolas Sweet This dissertation is dedicated to Doba and to the people of Taabe. ii ACKNOWLEDGEMENTS The field work conducted for this dissertation was made possible with generous support from the National Science Foundation’s Doctoral Dissertation Research Improvement Grant, the Wenner-Gren Foundation’s Dissertation Fieldwork Grant, the National Science Foundation’s Graduate Research Fellowship Program, and the University of Michigan Rackham International Research Award. Many thanks also to the financial support from the following centers and institutes at the University of Michigan: The African Studies Center, the Department of Anthropology, Rackham Graduate School, the Department of Afroamerican and African Studies, the Mellon Institute, and the International Institute. I wish to thank Senegal’s Ministère de l'Education et de la Recherche for authorizing my research in Kédougou. I am deeply grateful to the West African Research Center (WARC) for hosting me as a scholar and providing me a welcoming center in Dakar. I would like to thank Mariane Wade, in particular, for her warmth and support during my intermittent stays in Dakar. This research can be seen as a decades-long interest in West Africa that began in the Peace Corps in 2006-2009. -
The Origin and Spread of the Jawi Script
Sub-regional Symposium on the Incorporation of the Languages of Asian Muslim Peoples into the Standardized Quranic Script 2008 ﻧﺪﻭﺓ November 7-5 ﺷﺒﻪ ,Kuala Lumpur ﺇﻗﻠﻴﻤﻴﺔ ,(SQSP) ﺣﻮﻝ:Project ﺇﺩﺭﺍﺝ ﻟﻐﺎﺕ ﺍﻟﺸﻌﻮﺏ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺁﺳﻴﺎ ﰲ ﻣﺸﺮﻭﻉ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ 7_9 ﺫﻭ ﺍﻟﻘﻌﺪﺓ 1429 ﻫـ ﺍﳌﻮﺍﻓﻖ 5-7 ﻧﻮﻓﻤﱪ 2008 ﻡ ﻗﺎﻋﺔ ﳎﻠﺲ ﺍﻷﺳﺎﺗﺬﺓ : ﺍﳉﺎﻣﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﲟﺎﻟﻴﺰﻳﺎ THE ORIGIN AND SPREAD OF THE JAWI SCRIPT Amat Juhari Ph.D Bangi, Malaysia Sub-regional Symposium on the Incorporation of the Languages of Asian Muslim Peoples into the Standardized Quranic Script Project (SQSP), Kuala Lumpur, 5-7 November 2008 THE ORIGIN AND THE SPREAD OF THE JAWI SCRIPT SYNOPSIS This paper discusses the origin and the spread of the Jawi Script. Jawi Script is derived from the Arabic Script, but it later changed its name to Jawi because in Jawi Script there are six more new letters being added to it to represent the six Malay phonemes which are not found in the Arabic Language. The oldest known Jawi writing is the Terengganu Inscriptions dated 24 th February 1303 or 702 Hijrah. Later on Jawi Script was used extensively in the Sultanate of Malacca, the Sultanate of Old Johor, the Sultanate of Aceh, the Sultanate of Johor-Riau and other sultanates and kingdoms of South East Asia. Jawi Script had spread from Aceh in North Sumatra in the west to Ternate and Tidore in the Moluccas Islands in the eastern part of Indonesia, and then from Cambodia in the north to Banten in the south. Nowadays, about 16,000 Malay Jawi manuscripts are being preserved and kept in many libraries and archives around the world. -
Megalith.Pdf
PUBLICATIONS OF THE UNIVERSITY OF MANCHESTER ETHNOLOGICAL SERIES No. Ill THE MEGALITHIC CULTURE OF INDONESIA Published by the University of Manchester at THE UNIVERSITY PRESS (H. M. MCKECHNIE, Secretary) 12 LIME GROVE, OXFORD ROAD, MANCHESTER LONGMANS, GREEN & CO. LONDON : 39 Paternoster Row : . NEW YORK 443-449 Fourth Avenue and Thirtieth Street CHICAGO : Prairie Avenue and Twenty-fifth Street BOMBAY : Hornby Road CALCUTTA: G Old Court House Street MADRAS: 167 Mount Road THE MEGALITHIC CULTURE OF INDONESIA BY , W. J. PERRY, B.A. MANCHESTEE : AT THE UNIVERSITY PBESS 12 LIME GROVE, OXFOBD ROAD LONGMANS, GREEN & CO. London, New York, Bombay, etc. 1918 PUBLICATIONS OF THE UNIVERSITY OF MANCHESTER No. CXVIII All rights reserved TO W. H. R. RIVERS A TOKEN OF AFFECTION AND REGARD PREFACE. IN 1911 the stream of ethnological research was directed by Dr. Rivers into new channels. In his Presidential Address to the Anthropological Section of the British Association at Portsmouth he expounded some of the effects of the contact of diverse cul- tures in Oceania in producing new, and modifying pre-existent institutions, and thereby opened up novel and hitherto unknown fields of research, and brought into prominence once again those investigations into movements of culture which had so long been neglected. A student who wishes to study problems of culture mixture and transmission is faced with a variety of choice of themes and of regions to investigate. He can set out to examine topics of greater or less scope in circumscribed areas, or he can under- take world-wide investigations which embrace peoples of all ages and civilisations. -
SEMANTIC DEMARCATION of the CONCEPTS of ENDONYM and EXONYM PRISPEVEK K POMENSKI RAZMEJITVI TERMINOV ENDONIM in EKSONIM Drago Kladnik
Acta geographica Slovenica, 49-2, 2009, 393–428 SEMANTIC DEMARCATION OF THE CONCEPTS OF ENDONYM AND EXONYM PRISPEVEK K POMENSKI RAZMEJITVI TERMINOV ENDONIM IN EKSONIM Drago Kladnik BLA@ KOMAC Bovec – Flitsch – Plezzo je mesto na zahodu Slovenije. Bovec – Flitsch – Plezzo is a town in western Slovenia. Drago Kladnik, Semantic Demarcation of the Concepts of Endonym and Exonym Semantic Demarcation of the Concepts of Endonym and Exonym DOI: 10.3986/AGS49206 UDC: 81'373.21 COBISS: 1.01 ABSTRACT: This article discusses the delicate relationships when demarcating the concepts of endonym and exonym. In addition to problems connected with the study of transnational names (i.e., names of geographical features extending across the territory of several countries), there are also problems in eth- nically mixed areas. These are examined in greater detail in the case of place names in Slovenia and neighboring countries. On the one hand, this raises the question of the nature of endonyms on the territory of Slovenia in the languages of officially recognized minorities and their respective linguistic communities, and their relationship to exonyms in the languages of neighboring countries. On the other hand, it also raises the issue of Slovenian exonyms for place names in neighboring countries and their relationship to the nature of Slovenian endonyms on their territories. At a certain point, these dimensions intertwine, and it is there that the demarcation between the concepts of endonym and exonym is most difficult and problematic. KEY WORDS: geography, geographical names, endonym, exonym, exonimization, geography, linguistics, terminology, ethnically mixed areas, Slovenia The article was submitted for publication on May 4, 2009. -
The Languages of Nusa Tenggara: Pan Reconstruction and Subgrouping
The Languages of Nusa Tenggara: PAn Reconstruction and Subgrouping Peter Norquest University of Arizona [email protected] 6/2/12 0.0 Introduction • The majority consensus on the demographic history of the speakers of the Austronesian family of languages is that they originated on Taiwan (after having migrated from southern China), and proceeded through insular Southeast Asia. • This migration model crucially predicts that linguistic innovations at any point along the migration path must carry over into subsequent areas of dispersal. with phonological mergers (and lexical replacements) being unrecoverable once they have occurred. • The distinctions between *C and *t, *S and *h, and *N and *n have only been recognized in the Formosan languages of Taiwan, having merged in all extra-Formosan Austronesian languages. 0.1 The Problem • A group of phonological distinctions have been preserved in the Nusa Tenggara (NT) region (which coincides with the Central Malayo-Polynesian node of the above tree), the majority of which have not been preserved in the Formosan languages. • Several of these distinctions appear to have also been preserved in other parts of the Malayo-Polynesian area. Here, we will be concerned with the Macro-Sumba subgroup. which includes the languages of Sumba. Savu, Dhao. and Bimanese (spoken in eastern Sumbawa): [Proto-Sumba [Bimanese [Savu-Dhao 111 0.2 The Present State of Austronesian reconstruction The consensus inventory of PAn consonants is the following: (I) p t C c k q ? b d j z g s S h m n )1 1] N w r R y *C, *j, *z, *s, *S. -
Spatial Poesis and Localized Identity in Buli
Chapter 8. Speaking of Places: Spatial poesis and localized identity in Buli Nils Bubandt Introduction This paper seeks to explore the nexus between language, space and identity.1 It does so by focusing on the frequent use of orientational or deictic words in Buli language and relating it to the processes of identification. Spatial deixis seems to be relevant to the processes of identification at two levels: those of individual subjectivity on the one hand and those of cultural identity and differentiation on the other. In this discussion of the relationship between the perception of space and forms of identification I hope to suggest a possible connection between the numerous descriptive analyses of orientational systems in eastern Indonesia (Adelaar 1997; Barnes 1974, 1986, 1988, 1993; Taylor 1984; Teljeur 1983; Shelden 1991; Yoshida 1980), the discussion of subjectivity and the role of deixis in phenomenological linguistic theory (Benveniste 1966; Bühler 1982; Lyons 1982; Fillmore 1982), and broader debates on the spatial processes operative in cultural identification. The basic argument is that the same linguistic conventions for spatial orientation in Buli function to posit both individual subjectivity and cultural identity. At the former level, spatial deixis establishes the speaker as a ªlocativeº subject with a defined but relative position in the world. The subject necessarily occupies a place in space and, in most acts of speaking, posits this.2 I shall argue that subjectivity in Buli is posited continually in speech through spatial deixis. At the broader level of cultural identification, however, space is laid out in absolute terms. Here, space terminates in certain culturally significant ªheterotopiasº (Foucault 1986), that is, places of important symbolic difference to Buli. -
MJT 28-1 Full OK
Melanesian Journal of Theology 28-1 (2012) MANSINAM: CENTRE OF PILGRIMAGE, UNITY, AND POLARISATION IN WEST PAPUA1 Uwe Hummel Dr Uwe Hummel is a pastor of the Evangelical-Lutheran church, and, since April, 2010, has served as Lecturer in Theology at the Lutheran Highlands Seminary in Ogelbeng, near Mt Hagen Papua New Guinea. In previous years, he served as Coordinator of the German West Papua Netzwerk (2004-2009), and as Asia Secretary of the United Evangelical Mission (2007-2010). INTRODUCTION Annually, on February 5, especially in every round fifth year, thousands of pilgrims populate the tiny island of Mansinam in the Dorehri Bay in the Regency of Manokwari, West Papua, Indonesia. While the mainly Protestant Christians commemorate the arrival of the first missionaries in 1855, the local hotel industry has its peak season. Coming from Manokwari town on the mainland – some having travelled from neighbouring Papua New Guinea,2 or farther abroad – the pilgrims reach Mansinam by traditional canoe in less than 30 minutes. Because an islet of 450 hectares is not very well suited to accommodate thousands of people, the worshippers, often including the governors, and other VIPs, of 1 The author presented this paper in abbreviated form on June 23, 2011, during the Inaugural Conference of the Melanesian Association of Theological Schools (MATS), held from June 21-24, at the Pacific Adventist University in Port Moresby, Papua New Guinea. A special word of gratitude goes to Mr Wolfgang Apelt, librarian at the Archive of the Rhenish Mission/United Evangelical Mission (UEM) in Wuppertal Germany, who provided the author with some of the bibliographical data. -
Das Rumnische Ortsnamengesetz Und Seine
Review of Historical Geography and Toponomastics, vol. I, no. 2, 2006, pp. 125-132 UNITED NATIONS GROUP OF EXPERTS ON GEOGRAPHICAL NAMES 6th MEETING OF THE WORKING GROUP ON EXONYMS PRAGUE (PRAHA), th th CZECH REPUBLIC, 17 – 18 MAY 2007 ∗ Peter JORDAN ∗ Österreichische Akademie der Wissenschaften, Postgasse 7/4/2, 1010 Wien. Summary report. United Nations Group of Experts on Geographical Names 6th Meeting of the Working Group on Exonyms Prague [Praha], Czech Republic, 17th – 18th May 2007. This two-day meeting was jointly arranged with the EuroGeoNames Project and part of a meeting on geographical names in conjunction with a meeting of the UNGEGN East, Central and Southeast-East Europe Division. It was hosted by the Czech Land Survey Office and took place in the premises of this Office, Praha, Pod sídlištěm 9/1800. Participants and the papers presented are listed in the Annex to this Report. The meeting was opened and the delegates welcomed by Ms Helen Kerfoot, the UNGEGN Chair, Mr. Peter Jordan, the Working Group’s Co-convenor and Mr. Jörn Sievers as the representative of the EuroGeoNames Project. In her opening address Ms. Kerfoot emphasized that UNGEGN views on exonyms had somewhat changed in recent years. All the three opening addresses referred to Mr. Pavel Boháč, the meeting’s principal organiser, thanking him for his great efforts. Mr. Jordan then outlined the programme of this meeting and its main task of clarifying the use of exonyms in an empirical (in which situations are exonyms actually used?) and in a normative (in which situations should exonyms be used or not be used?) way. -
Interview with Maurice Bloch
INTERVIEW WITH MAURICE BLOCH Professor Maurice Bloch visited Finland in Timo Kallinen (TK): You have contributed to March 2014 as the keynote speaker of the different fields of anthropology, but the study of interdisciplinary symposium ‘Ritual Intimacy— ritual seems to have been there ever since the Ritual Publicity’ organized by the Collegium for early stages of your career. How did you become Advanced Studies at the University of Helsinki. originally interested in ritual? As one of the most influential thinkers in contemporary anthropology Professor Bloch Maurice Bloch (MB): My interest in ritual has made significant contributions to various has been a key concern for a very long part research fields such as kinship studies and of my career but this has been because I have economic anthropology, but he is probably been able to link it to other central aspects of best known for his groundbreaking work on human life. My main interest has been with the ritual and religion. In his writings Professor apparent authority of ritual and the nature of Bloch often draws on his ethnography from this apparent authority. I outlined my position Madagascar, where he has carried out fieldwork in one of my earliest papers (Bloch 1974). over a period of several decades. Lately he I want to explore how ritual is linked to ideology, has also become renowned for developing an that is, to systems which seem to justify and approach that seeks to find a common ground maintain social hierarchy and social continuity between sociocultural anthropology and (Bloch 1986). The connection of authority cognitive science. -
The Bungku-Tolaki Languages of South-Eastern Sulawesi, Indonesia
The Bungku-Tolaki languages of South-Eastern Sulawesi, Indonesia Mead, D.E. The Bungku-Tolaki languages of south-eastern Sulawesi, Indonesia. D-91, xi + 188 pages. Pacific Linguistics, The Australian National University, 1999. DOI:10.15144/PL-D91.cover ©1999 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS FOUNDING EDITOR: Stephen A. Wurm EDITORIAL BOARD: Malcolm D. Ross and Darrell T. Tryon (Managing Editors), John Bowden, Thomas E. Dutton, Andrew K. Pawley Pacific Linguistics is a publisher specialising in linguistic descriptions, dictionaries, atlases and other material on languages of the Pacific, the Philippines, Indonesia and Southeast Asia. The authors and editors of Pacific Linguistics publications are drawn from a wide range of institutions around the world. Pacific Linguistics is associated with the Research School of Pacific and Asian Studies at The Australian National University. Pacific Linguistics was established in 1963 through an initial grant from the Hunter Douglas Fund. It is a non-profit-making body financed largely from the sales of its books to libraries and individuals throughout the world, with some assistance from the School. The Editorial Board of Pacific Linguistics is made up of the academic staff of the School's Department of Linguistics. The Board also appoints a body of editorial advisors drawn from the international community of linguists. Publications in Series A, B and C and textbooks in Series D are refereed by scholars with relevant expertise who are normally not members of the editorial board. -
From Paradise Lost to Promised Land: Christianity and the Rise of West
School of History & Politics & Centre for Asia Pacific Social Transformation Studies (CAPSTRANS) University of Wollongong From Paradise Lost to Promised Land Christianity and the Rise of West Papuan Nationalism Susanna Grazia Rizzo A Thesis submitted for the Degree of Doctor of Philosophy (History) of the University of Wollongong 2004 “Religion (…) constitutes the universal horizon and foundation of the nation’s existence. It is in terms of religion that a nation defines what it considers to be true”. G. W. F. Hegel, Lectures on the of Philosophy of World History. Abstract In 1953 Aarne Koskinen’s book, The Missionary Influence as a Political Factor in the Pacific Islands, appeared on the shelves of the academic world, adding further fuel to the longstanding debate in anthropological and historical studies regarding the role and effects of missionary activity in colonial settings. Koskinen’s finding supported the general view amongst anthropologists and historians that missionary activity had a negative impact on non-Western populations, wiping away their cultural templates and disrupting their socio-economic and political systems. This attitude towards mission activity assumes that the contemporary non-Western world is the product of the ‘West’, and that what the ‘Rest’ believes and how it lives, its social, economic and political systems, as well as its values and beliefs, have derived from or have been implanted by the ‘West’. This postulate has led to the denial of the agency of non-Western or colonial people, deeming them as ‘history-less’ and ‘nation-less’: as an entity devoid of identity. But is this postulate true? Have the non-Western populations really been passive recipients of Western commodities, ideas and values? This dissertation examines the role that Christianity, the ideology of the West, the religion whose values underlies the semantics and structures of modernisation, has played in the genesis and rise of West Papuan nationalism. -
The Heritage Language Acquisition and Education of an Indigenous Group in Taiwan: an Ethnographic Study of Atayals in an Elementary School
THE HERITAGE LANGUAGE ACQUISITION AND EDUCATION OF AN INDIGENOUS GROUP IN TAIWAN: AN ETHNOGRAPHIC STUDY OF ATAYALS IN AN ELEMENTARY SCHOOL BY HAO CHEN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Secondary and Continuing Education in the Graduate College of the University of Illinois at Urbana-Champaign, 2012 Urbana, Illinois Doctoral Committee: Professor Mark Dressman, Chair Professor Sarah McCarthey Professor Liora Bresler Assistant Professor Wen-Hao Huang ABSTRACT In this study, I used ethnographic methods to investigate the learning and education of the heritage language of a group of indigenous students in Taiwan. Traditionally, their heritage language, Atayal, was not written. Also, Atayal was taught at schools only recently. As one of Austronesian language families, Atayal language and culture could have been part of the origin of other Polynesians in the Pacific Islands. Furthermore, as an Atayal member I was interested in knowing the current status of Atayal language among the Atayal students in school. I also wanted to know the attitudes of Atayal learning of the participants as well as how they saw the future of Atayal language. Last, I investigated the relationship of Atayal language and Atayal cultures. I stayed in an Atayal village in the mid mountain area in Taiwan for six months to collect observation and interview data. The research site included the Bamboo Garden Elementary School and the Bamboo Garden Village. In the 27 Atayal students who participated in this study, 16 were girls and 11 were boys. They were between Grade 2 to Grade 6.