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Iii International Sacred Music Choir Festival
under the patronage of Associazione Internazionale Amici della Musica Sacra President and Founder Sen. Dr. Dr. h.c. Hans-Albert Courtial IIIIII IINNTTEERRNNAATTIIOONNAALL SSAACCRREEDD MMUUSSIICC CCHHOOIIRR FFEESSTTIIVVAALL Rome and the Vatican City July 27th – 30th, 2007 Dear Choirmasters, Choristers and Friends of choral music, It is a pleasure for me to welcome the choristers that take part in the III International Festival of Sacred music. The wonderful city of Roma hosts the Festival which is extraordinary for the variety of the participating choirs and for artistic level of the repertoires performed by the choirs. Choirs have always fascinated me in a particular way, not only in the moment of performance when the union of voices produces intense emotions, but also in their preparation. Getting used to be in a group, having a certain determined role, understanding that only a common effort will create great results, this has always appeared to me as a highly qualifying school. The aim of our Festival is to promote the unifying power of music, which improves contacts among cultures, traditions and people. I am sure that your stay in Roma will bring pleasant, interesting, joyful and sometimes unforgettable experience for the choirs from all over the world. I wish all of you to enjoy our Festival and have nice days in this magnificent city. Sen. h.c. Dr. Hans-Albert Courtial President and Founder of the International Association Friends of Sacred Music PARTICIPATING CHOIRS LEANDROS SITAROS CHOIR CYPRUS POLYPHONIC CHOIR OF PATRAS GREECE CHOIR OF THE UNIVERSIDAD DEL ISTMO GUATEMALA CHORUS MARIGNANENSIS ITALY COLLEGIUM BACCALARUM CHOIR POLAND AMICII DELLA MUSICA CHOIR ROMANIA PROGRAM OF THE FESTIVAL Friday – July 27 th 6.30 pm Meeting of all conductors in the “Farmacia” in the Church St. -
The Teaching of Anatomy Throughout the Centuries: from Herophilus To
Medicina Historica 2019; Vol. 3, N. 2: 69-77 © Mattioli 1885 Original article: history of medicine The teaching of anatomy throughout the centuries: from Herophilus to plastination and beyond Veronica Papa1, 2, Elena Varotto2, 3, Mauro Vaccarezza4, Roberta Ballestriero5, 6, Domenico Tafuri1, Francesco M. Galassi2, 7 1 Department of Motor Sciences and Wellness, University of Naples “Parthenope”, Napoli, Italy; 2 FAPAB Research Center, Avola (SR), Italy; 3 Department of Humanities (DISUM), University of Catania, Catania, Italy; 4 School of Pharmacy and Biomedical Sciences, Faculty of Health Sciences, Curtin University, Bentley, Perth, WA, Australia; 5 University of the Arts, Central Saint Martins, London, UK; 6 The Gordon Museum of Pathology, Kings College London, London, UK;7 Archaeology, College of Hu- manities, Arts and Social Sciences, Flinders University, Adelaide, Australia Abstract. Cultural changes, scientific progress, and new trends in medical education have modified the role of dissection in the teaching of anatomy in today’s medical schools. Dissection is indispensable for a correct and complete knowledge of human anatomy, which can ensure safe as well as efficient clinical practice and the hu- man dissection lab could possibly be the ideal place to cultivate humanistic qualities among future physicians. In this manuscript, we discuss the role of dissection itself, the value of which has been under debate for the last 30 years; furthermore, we attempt to focus on the way in which anatomy knowledge was delivered throughout the centuries, from the ancient times, through the Middles Ages to the present. Finally, we document the rise of plastination as a new trend in anatomy education both in medical and non-medical practice. -
Ribera's Drunken Silenusand Saint Jerome
99 NAPLES IN FLESH AND BONES: RIBERA’S DRUNKEN SILENUS AND SAINT JEROME Edward Payne Abstract Jusepe de Ribera did not begin to sign his paintings consistently until 1626, the year in which he executed two monumental works: the Drunken Silenus and Saint Jerome and the Angel of Judgement (Museo di Capodimonte, Naples). Both paintings include elaborate Latin inscriptions stating that they were executed in Naples, the city in which the artist had resided for the past decade and where he ultimately remained for the rest of his life. Taking each in turn, this essay explores the nature and implications of these inscriptions, and offers new interpretations of the paintings. I argue that these complex representations of mythological and religious subjects – that were destined, respectively, for a private collection and a Neapolitan church – may be read as incarnations of the city of Naples. Naming the paintings’ place of production and the artist’s city of residence in the signature formulae was thus not coincidental or marginal, but rather indicative of Ribera inscribing himself textually, pictorially and corporeally in the fabric of the city. Keywords: allegory, inscription, Naples, realism, Jusepe de Ribera, Saint Jerome, satire, senses, Silenus Full text: http://openartsjournal.org/issue-6/article-5 DOI: http://dx.doi.org/10.5456/issn.2050-3679/2018w05 Biographical note Edward Payne is Head Curator of Spanish Art at The Auckland Project and an Honorary Fellow at Durham University. He previously served as the inaugural Meadows/Mellon/Prado Curatorial Fellow at the Meadows Museum (2014–16) and as the Moore Curatorial Fellow in Drawings and Prints at the Morgan Library & Museum (2012–14). -
ITINERARI IGNAZIANI a ROMA 4. Dal Gesù a Piazza Navona
ITINERARI IGNAZIANI A ROMA Cf. A.M. De Aldama sj, Roma ignaziana. Sulle orme di sant’Ignazio di Loyola, Piemme, Casale Monferrato 1990 Paolo Monaco sj www.raggionline.com 4. Dal Gesù a Piazza Navona 21 - Via del Gesù 29 - Chiesa di San Luigi dei Francesi 22 - Chiesa di Santa Maria sopra Minerva 30 - Chiesa di Sant’Agostino 23 - Piazza della Rotonda 31 - Palazzo Altemps 24 - Pantheon 32 - Chiesa di Santa Maria dell’Anima 25 - Chiesa di Sant’Eustachio 33 - Palazzo del Cardinale De Cupis 26 - Palazzo della Sapienza 34 - Palazzo Braschi 27 - Ospedale di San Giacomo degli Spagnoli 35 - Chiesa di San Lorenzo in Damaso 28 - Palazzo Madama 21 - Via del Gesù Verso la metà della strada, dietro la tribuna posteriore dell’attuale chiesa di Santo Stefano del Cacco, ci fu la se- conda sede del Collegio Romano (1551-1357). In essa si inaugurarono le cattedre di filosofia e di teologia il 6 no- vembre 1553, si conferirono i primi titoli accademici (dottorato in teologia) il 6 febbraio 1556, e si ebbe la prima rinnovazione dei voti il 6 gennaio 1557, dopo un triduo predicato dal padre Nadal. Gli scolastici vennero suddivisi in tre gruppi, per rinnovare i voti durante le Messe celebrate dai padri Bobadilla, Nadal e Polanco. Alla fine di via del Gesù si gira a destra verso via del Piè di Marmo. Più o meno dov’è oggi il Piè di Marmo, c’erano due case che Ignazio affittò nel 1552 come sede dell’appena fondato Collegio Germanico. L’anno seguen- te, dopo essere stato ospitato per alcuni mesi nel palazzo dei Cesarini (Largo Argentina), il collegio, in espansione, trovò una sede molto più ampia tra le chiese di Santo Stefano del Cacco e di San Giovanni, nella piazza della Pigna. -
The Path of Saint Dominic the Path of Saint Dominic
“Sent to preach the Gospel” The Path of Saint Dominic The Path of Saint Dominic Bologna Toulouse Caleruega Rome The purpose of this guide is to help travellers and pilgrims who want to visit spirituality and the charisma he left to his Order. On his journey, the traveler will places connected with the life of St. Dominic of Guzman and therefore to have come across not only monuments but also nuns, brothers, religious people and a better understanding of the origins of the Order of Preachers. To cross, eight laities who have decided to unite to the path of Dominic and dedicate their hundred years later, the same roads, towns and to see homes and churches that lives to the mission of preaching. This is a story that remains alive because today, have marked Dominic’s itinerary, allows us to understand and to internalize the like yesterday, we are sent to preach the Gospel. CONTENTS The path of Saint Dominic ITINERARY IN SPAIN SAINT DOMINIC SAINT DOMINIC SAINT DOMINIC Gumiel de Izán Caleruega IN SPAIN IN FRANCE IN ITALY Burgo de Osma Palencia 6 CALERUEGA 14 TOULOUSE 22 BOLOGNA Saint Dominic was born here in the ... the first step of the path of Saint DOMINICAN PLACES IN BOLOGNA 1170. Dominic in France.... The Basilica and the patriarchal Convent of St. Dominic DOMINICAN PLACES AROUND DOMINIC PLACES IN TOULOUSE Segovia CALERUEGA: 23 Church of St. Mary and 14-15 Maison de Pierre Seilhan St. Dominic of “Mascarella” 7 GUMIEL DE IZAN Ancient Dominican Convent Medieval Bologna St. Dominic lived there from the age of (known as «Couvent des Jacobins») Shrine of Our Lady of St Luke seven to fourteen.. -
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Journal of Arts & Humanities Volume 09, Issue 06, 2020: 01-11 Article Received: 26-04-2020 Accepted: 05-06-2020 Available Online: 13-06-2020 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v9i6.1920 Caravaggio and Tenebrism—Beauty of light and shadow in baroque paintings Andy Xu1 ABSTRACT The following paper examines the reasons behind the use of tenebrism by Caravaggio under the special context of Counter-Reformation and its influence on later artists during the Baroque in Northern Europe. As Protestantism expanded throughout the entire Europe, the Catholic Church was seeking artistic methods to reattract believers. Being the precursor of Counter-Reformation art, Caravaggio incorporated tenebrism in his paintings. Art historians mostly correlate the use of tenebrism with religion, but there have also been scholars proposing how tenebrism reflects a unique naturalism that only belongs to Caravaggio. The paper will thus start with the introduction of tenebrism, discuss the two major uses of this artistic technique and will finally discuss Caravaggio’s legacy until today. Keywords: Caravaggio, Tenebrism, Counter-Reformation, Baroque, Painting, Religion. This is an open access article under Creative Commons Attribution 4.0 License. 1. Introduction Most scholars agree that the Baroque range approximately from 1600 to 1750. There are mainly four aspects that led to the Baroque: scientific experimentation, free-market economies in Northern Europe, new philosophical and political ideas, and the division in the Catholic Church due to criticism of its corruption. Despite the fact that Galileo's discovery in astronomy, the Tulip bulb craze in Amsterdam, the diplomatic artworks by Peter Paul Rubens, the music by Johann Sebastian Bach, the Mercantilist economic theories of Colbert, the Absolutism in France are all fascinating, this paper will focus on the sophisticated and dramatic production of Catholic art during the Counter-Reformation ("Baroque Art and Architecture," n.d.). -
Elenco Stazionamenti Taxi Del Comune Di Roma
Elenco stazionamenti taxi del Comune di Roma Gli stazionamenti sottolineati sono dotati di colonnina di chiamata taxi. Per chiamare la colonnina comporre lo 06.06.09 e seguire le istruzioni automatiche. MUNICIPIO ZONA ATTIVA DI STAZIONAMENTO UBICAZIONE 1 PIAZZA BARBERINI DA CIV. 40 A 46 (solo riserva) 1 PIAZZA BARBERINI CIV. 23 - FRONTE HOTEL BERNINI BRISTOL 1 PIAZZA DELLA MADONNA DI LORETO FRONTE MILITE IGNOTO - NN. 17/26 1 VIA CAVOUR FR. CIV. 213M - ENTRATA HOTEL PALATINO 1 PIAZZA INDIPENDENZA CIVICO 24 1 PIAZZA DI SPAGNA CIVICO 52-54 1 PIAZZA DI SPAGNA CIVICO 93 1 VIA LIBERIANA CIVICO 18 1 PIAZZA SAN CARLO AL CORSO ANG. VIA DEL GROTTINO - FRONTE HOTEL PLAZA 1 PIAZZA ALBANIA CIVICO 35 1 VIA CAMPANIA ANG. VIA VENETO 1 VIA LUDOVISI 49 FRONTE HOTEL EDEN 1 LARGO CARLO GOLDONI 43 ANGOLO VIA TOMACELLI 1 LARGO DEGLI SCHIAVONI ANGOLO VIA TOMACELLI 1 PIAZZA DELLA REPUBBLICA CIVICO 10 1 VIA NAZIONALE CIVICO 194 - FRONTE PALAZZO DELLE ESPOSIZIONI 1 VIA MARSALA CIVICO 42. - ENTRATA STAZIONE 1 VIA GIOLITTI FRONTE CIV. 10 - ENTRATA STAZIONE 1 PIAZZA DI PORTA SAN GIOVANNI FR. BASILICA - ADIAC. CAPOLINEA AUTOBUS 1 PIAZZA DEL COLOSSEO STAZIONE METRO - ANG. VIA CLIVIO DI ACILIO 1 PIAZZA VENEZIA CIVICO 13/15 1 PIAZZA DELLE CINQUE LUNE CIVICO 109 - ANG. PIAZZA TOR SANGUIGNA 1 PIAZZA DELLA ROTONDA VIA DELLA ROTONDA CIV. 21/26 1 PIAZZA DELLA MINERVA PIAZZA DELLA MINERVA 1 PIAZZA PASQUALE PAOLI CIVICO 1 - 3 1 LARGO CHIGI CIVICO 12 1 PIAZZA DI PORTA MAGGIORE FRONTE VIA DI PORTA MAGGIORE 1 PIAZZA DELLA TRINITA' DE' MONTI CIVICO 18 - FRONTE HOTEL HASSLER 1 PIAZZA DEI CINQUECENTO FRONTE STAZIONE TERMINI 1 PIAZZA DEL POPOLO TRA CIV. -
Itinerari Giubilari Cammino Della Via
ITINERARI GIUBILARI CAMMINO DELLA CAMMINO DELLA VIA CAMMINO DEL CAMMINO MARIANO VIA PAPALE PAPALE PELLEGRINO Basilica di S.Giovanni in Basilica di S.Giovanni in Basilica di S.Giovanni in Basilica di Santa Maria Laterano Laterano Laterano Maggiore Via dei Santi Quattro Via dei Santi Quattro Via dei Santi Quattro Via Liberiana Coronati Coronati Coronati Via S. Maria Maggiore Colosseo Colosseo Colosseo Via Urbana Via dei Fori Imperiali Via dei Fori Imperiali Via dei Fori Imperiali Via Leonina Carcere Mamertino Carcere Mamertino Carcere Mamertino Via della Madonna dei Campidoglio Campidoglio Campidoglio Monti Via del Teatro Marcello Via del Teatro Marcello Via del Teatro Marcello Via Tor dei Conti Via Montanara Via Montanara Via Montanara Via dei Fori Imperiali Piazza Campitelli Piazza Campitelli Piazza Campitelli Carcere Mamertino Via dei Funari Via dei Funari Via dei Funari Campidoglio Via Paganica Via Paganica Via dei Falegnami Via del Teatro Marcello Largo di Torre Argentina Largo di Torre Argentina San Carlo ai Catinari Via Montanara Via dei Cestari Via dei Cestari Via di Santa Maria in Piazza Campitelli Monicelli Piazza della Minerva Piazza della Minerva Via dei Funari Piazza di San Paolo alla Via della Palombella Via della Palombella Regola Via Paganica Piazza Sant’Eustachio Piazza Sant’Eustachio Piazza e Chiesa della Largo di Torre Argentina SS. Trinità dei Pellegrini Via dei Sediari Via dei Sediari Via dei Cestari Via Capodiferro Piazza Navona Piazza Navona Piazza della Minerva Piazza Farnese Via di Pasquino Via dell’Anima Via della Palombella Via Mascherone Santa Maria in Vallicella Vicolo della Pace Piazza Sant’Eustachio Via Giulia Via dei Banchi Nuovi Via dei Coronari Via dei Sediari San Giovanni Via del Banco di San Salvatore in Lauro Piazza Navona (da qui S.Spirito dei Fiorentini continua con l’itinerario 1 Ponte Sant’Angelo o 2) Ponte Sant’Angelo Via Paola Castel Sant’Angelo Castel Sant’Angelo Ponte Sant’Angelo Castel Sant’Angelo. -
University of Copenhagen
The Flavian Isea in Beneventum and Rome The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome Clausen, Kristine Bülow Publication date: 2015 Document version Early version, also known as pre-print Document license: CC BY-NC-ND Citation for published version (APA): Clausen, K. B. (2015). The Flavian Isea in Beneventum and Rome: The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Det Humanistiske Fakultet, Københavns Universitet. Download date: 08. Apr. 2020 FACULTY OF HUMANITIES UNIVERSITY OF COPENHAGEN PhD thesis Kristine Bülow Clausen The Flavian Isea in Beneventum and Rome The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome Academic advisors: Annette Rathje and Jane Fejfer Submitted: 26/08/14 SAXO Institute. Department of Classical Archaeology. Author: Kristine Bülow Clausen. The Flavian Isea in Beneventum and Rome. The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Academic advisors: Annette Rathje and Jane Fejfer. Cover: Iseum Campense: Relief fragment with the profile of a male head, SAR, deposito San Macuto. Cleopatra Roma , 2000, 264, IV.48. Submitted: 26.08.2014. Contents Acknowledgements ........................................................................................................................... 3 The structure .................................................................................................................................................... 3 1. Introduction ................................................................................................................................. -
Domenichino's Scenes from the Life
DOMENICHINO’S SCENES FROM THE LIFE OF ST. CECILIA: ARTISTIC INTERPRETATION AND THE COUNTER-REFORMATION by Emily Freeman Bachelor of Arts, 2005 The University of Texas at Austin Austin, Texas Submitted to the Faculty Graduate Division of the College of Fine Arts Texas Christian University in partial fulfillment of requirements for the degree of MASTER OF ARTS May 2008 DOMENICHINO’S SCENES FROM THE LIFE OF ST. CECILIA: ARTISTIC INTERPRETATION AND THE COUNTER-REFORMATION Thesis approved: Major Professor, Dr. Babette Bohn Dr. Mark Thistlethwaite Dr. Nadia Lahutsky Graduate Studies Representative For the College of Fine Arts ii Copyright © 2008 by Emily Freeman All Rights Reserved iii TABLE OF CONTENTS List of Illustrations.................................................................................................. v Introduction............................................................................................................. 1 St. Cecilia and the Revival of Her Cult................................................................... 4 St. Cecilia in Art and Literature............................................................................ 13 Early Life and the Carracci Academy................................................................... 22 Conclusion ............................................................................................................ 43 Images................................................................................................................... 45 Bibliography ........................................................................................................ -
Caecilia V84n04 1957
A .. It '.•... _b /J_J.L_'~- /JL.~'...._L m. .' ~ fIlIWDUIJ.&If-- (,"Uw-UC·~UUu.lLo . AdLC (lal.ici.I~·.Polyphony IlItatholic:Worship . Francis A. Brunner,e.Se.R. IheRolllanChoirs ... ..... ... .. Rev. Richard' J.Schuler votUME84,. NO.·. 4 DECEMBER,., .19.57 CAECILIA Published four times a year, February, May, August and December. Second-Class Mail Privileges authorized at Omaha, Nebraska. Subscription price-$3.00 per year; ~'.OO for two years. All articles for publication must be in the hands of the editor, P. o. Box l012t Omaha 1, Nebraska, 30 days before month of publication. Business Manager: Norbert Letter Change of address should be sent to the drcu1ation manager: Paul Sing, P. O. Box 1012, Omaha 1, Nebraska Postmaster: Form 3579 to Caecilia, P. O. Box IOU, Omaha 1, Nebr. s »as Ab-undAIlssrJu'eiben von Partitur und Sthumen 1st (emii8 § 15 des Gesetzes Sub tuum praesidium yom 19.Juni1901 verboten. AuffiihrUDgsreeht vorbehaltcD Zeitdauer: itMin. FLOR PEETERS, Op. 64 II Mdt~,ra 0 assaI =60 1\ r. -== ~ Sopran . ..... tJ - - . S';.b tu - um prae - si - di-um COD - fu - gi • mus san· eta mf = Alt ,_P ::All . ., ..- ~ 4- c.I """ too" 0 .... Sub tu - um prae - si - di-um COD - ~- gi,;. mus saD eta fl. 'ItJ£ . .,.= Tenor fir' ~ ... r.J r:J r.J ... r-; __CL-. ~ Sub tu - um prae - si - di- um COD- - fu - gi- mus saD - eta mf -:-= : I Ba8 ~ta 1\ Sub tu - um prae - si -eii - um COD - fu - gi . MUS ~an - fJ Modera~ssai ~ ---r-....r, .-----:--- I ... ,., ..-I _. .. - .... .... .- ..,. , tJ - Reductio ~ r r I V- r -r r r I (z_ellfassungl~ nit r ~ I J J J J. -
Flesh As Relic: Painting Early Christian Female Martyrs Within
FLESH AS RELIC: PAINTING EARLY CHRISTIAN FEMALE MARTYRS WITHIN BAROQUE SACRED SPACES by Stormy Lee DuBois A thesis submitted in partial fulfillment of the requirements for the degree of Master of Art in Art History MONTANA STATE UNIVERSITY Bozeman, Montana November 2019 ©COPYRIGHT by Stormy Lee DuBois 2019 All Rights Reserved ii ACKNOWLEDGEMENTS I would like to offer my sincerest gratitude to my committee, Dr. Todd Larkin, Dr. Regina Gee, and Dr. Melissa Ragain, for supporting me throughout my coursework at Montana State University and facilitating both graduate research and pedagogical inspiration during the study abroad program in Italy. I would also like to thank School of Art Director, Vaughan Judge for his continued support of art historical research and for the opportunities the program has afforded me. My thanks also go my husband, Josh Lever for his love and support. Thanks are also in order to Dani Huvaere for reading every draft and considering every possibility. iii TABLE OF CONTENTS 1. INTRODUCTION ....................................................................................................... 1 2. BAROQUE PAINTING CONVENTIONS: STYLISTIC INTERPRETATIONS OF TRIDENTINE REQUIREMENTS FOR RELIGIOUS ART ............................................................................................... 4 Baroque Classicism and Naturalism ............................................................................. 4 Burial of Saint Lucy..................................................................................................