h!ENDS JOUitNAL (ISSN 0016-1322) was established in 19SS as the succesoor to The Friend (1821-19SS) and Friends Jntel/igencer (1844-19SS). It is associated with April 1, 1987 the Religious Society of Friends, and is a member of Associated Vol. 33, No. 6 Church Press. FRIENDS STAFF Vinton Deming, Editor-Manager Melissa Kay Elliott, Assistant Editor Renee C. Crauder, Editorial Assistant JOURNAL Barbara Benton, Art Director Dan Hamlett-Leisen, Graphic Designer Anamaria Rodrisuez, Advertising and Circulation Carolyn Terrell and Mary Erkes, Advertising and Circulation Assistants Contents James Rice, Typesetting Services Jeanne G. Beisel, Secretarial Services James NeveU, Bookkeeper Among Friends: Sustaining the Coals Gina Dorcely, Student Intern Vinton Deming ...... 2 VOLUNTEERS Jane Burgess (Index); Coming to Terms With Jesus Frank Bjornsgaard, Emily Conlon, Vincent McCarthy ...... 3 Larry McKenzie, Ellen Holmes Patterson, and Amy Weber The Christ Factor Richard Rowntree .. •. 5 (Editorial Assistance); Rita, My Mother Saw Daffodils BOARD OF MANAGERS I!JU-1987: Rocky Wilson ...... ••..•.. 6 Frank Bjornsgaard Judith Brown New Paths to Follow Theodor Benfey . . • 7 Emily Conlon (Assistant Clerk) Peter Fingesten A Simple Prayer to God Mary Howarth Marcia PauUin Jeffrey Martin ...... 8 William D. Strong (Treasurer) Thomas Swain Between Vision and Revelation Allen Terrell Mary Wood Thomas H . Jeavons ...... 10 1985-1988: John Breasted Divine Light Diantha Rau ...... 11 Teresa J. Engeman (Secretary) Elizabeth B. Watson Margaret Scattergood: In Memoriam 1986-1989: Forum ...... 18 Calendar ...... 24 Jennie Allen Chuck Fager •...... 12 Dean Bratis Films ...... 21 Classified ...... 24 Helen Morgan Brooks Journey of the Heart Vince Buscemi ...• 14 Mark Cary Books ...... 22 Meetings ...... 26 Sol A. Jacobson Quakers and Costa Rica Leonard Kenworthy Mary Mangelsdorf James S. Best ...... 16 Front cover photo by William Bliss Linell McCurry (Clerk) Janet Norton Elizabeth S. Wiltiams HONORARY MANAGERS Eleanor Stabler Clarke Mildred Binns Young I Among Friends: Sustaining the Coals FORMER EDITORS Olcutt Sanders Susan Corson-Finnerty hat I most value about being a Quaker weeks I don't need much persuading. Ruth Geibel IGlpack James D. Lenhart is my awareness of connections to a Two letters in recent months helped to put in Alfred Stefferud Frances Williams Browin W wide spiritual community of fellow broader perspective this question of meeting at­ William Hubben seekers. I always have this feeling when I am tendance. One correspondent told me that she •FRIENDS JOU1lNAL is published the 1st and !Sth of each month traveling among Friends, and it is most evident lives a great distance from meeting. During (except January, May, June, July, August. and September, when it is when I worship at my own home meeting. Why, winter months, she said, when the long drive is published monthly) by Friends then, I ask, have I been such an infrequent at­ impossible, F'RIENDs JoURNAL becomes her Publishing Corporation, ISO! Cherry St., Philadelphia, PA tender at meeting in recent months? (My poor meeting. And Steve Fick, a Friend who lives an 19102. (21S) 241-7277. Second-class postage paid at Philadelphia, PA. attendance came into sharp focus for me recently hour and a half away from his meeting at Ver­ • Subscriptions: one year SI S, two years $29, three years $43. Add when a Friend who had not seen me for a while non (British Columbia) shared this poem: $6 per year for postage outside stopped me on the street and asked dryly, "Has United States, its "possessions:' I wake to find the woodstove ashes glowing, Canada, and Mexico. Foreign thee become a Presbyterian?") remittances should be in U.S. barely red. dollars or adjusted for currency For one thing, it is hard getting to meeting­ differential. Sample copies $1 each; Too weak to draw a draft, the morning fire back issues $2 each. located at Friends Center-after I have been • Information on and assistance commuting there five days (sometimes more) to is almost dead. with advertising is available on I gather up the coals into a small, request. Appearance of any do Quaker-related work. To do so makes me feel advertisement does not imply compacted bed, endorsetnent by FRIENDS JOUitNAL. like I'm taking a bus driver's holiday, somehow. Copyright © 1987 by Friends And blow on them until a self-sustaining Publishing Corporation. Reprints And it's not just " Quaker hirelings" like of articles available at nominal flame is bred. cost. Permission should be received myself that suffer from this occupational hazard. before reprinting excerpts longer than 200 words. Available in My four-year-old son Simeon commutes with me We, too, so scattered.... Gather up your friends microfilm from University to Friends Center during the week to the Microfllms International. like coals, childcare center. He has the same difficulty I do And breathe on us, Lord, making it to meeting on Sundays. He has a talent Till we light each other with our souls. some weeks for persuading me to head off to a l'olllmuter: ...,d odclress cboaaes state park for a hike, to visit a museum, or just lo F'JuENDs JOURNAL, 1501 Chftry St., l'bUidelpllll, I'A 19102. to stay home to recharge our batteries. And some v~,_ "0~ 2 Aprill, 1987 FluBNDs JoURNAL Coming to Terms With

neighboring peoples, notably the Jesus Greeks. When Jesus spoke of righteous­ ness before God, of deliverance from WE HAVE TO the fear of physical death, of humane by Vincent McCarthy treatment of others, he summed up RECOVER JESUS several varieties of Mediterranean FROM CULTURE thought and synthesized its more noble aspects and aspirations. AND TRADITION Yet, however many sources our tra­ dition has, it is very much Jesus­ IF WE WISH TO centered, in name and in intention. DISCOVER WHO esus of Nazareth was a difficult However, while Jesus is presumed to be figure for his contemporaries, and he the focus, the original Jesus is not readi­ HE WAS AND WHAT Jremains so for those who would listen ly to be seen, and in theologies and HE MEANS. for him in the many things said about creeds, he is sometimes hard to find at him. In his preaching, he accepted the all! He seems only to " poke through," religious past, but not in the way others even in the earliest manuscripts that claimed that past had to be accepted. He speak about him. I sometimes feel Jesus looked at it respectfully, but also is as much concealed in the New Testa­ freshly, and asked its meaning both for ment as revealed there. himself and for others. Like Jesus, we Narrators of Jesus' story bring their do not merely accept the meaning of the points of view with them about who he of God, but he can be defended on this past; we have to discover it. Discover­ was and what he ought to mean to us, score. For did he not display the canny ing the meaning of the past includes and therefore whether he was human or Wisdom of a Zen master in saying, " The recovering the figure of Jesus himself. divine. Many titles are ascribed to him: Kingdom of God is within you;'? We have the tradition behind us, but we Messiah, Lord, Son of God, Logos, or Jesus did not allow himself to become have the same task as the very first Word. What does it mean to be all of trapped by expectations. He insisted followers or hearers of Jesus: to discover these, or any one of these? People who upon being himself. For that he was for ourselves his meaning for us. Our earlier used these terms could not agree, briefly idolized in Galilee but quickly task is no different from that of a Saul and followers of Jesus have not done cast out and crucified in Jerusalem, the of Tarsus or the Galileans of Jesus' much better. The title most frequently established religious center. Roman time. But it is a task that has been as used by Jesus in referring to himself is authorities eagerly collaborated to make much hindered as helped by the nearly the title least used and heard in the his ministry ineffective, and then sought 2,000 intervening years. Christian tradition: Son of Man. to appropriate the growing religious cult As a late 20th-century modem, I find Perhaps it is because Jesus never ful­ about him for political purposes. In this when I relate to Jesus I relate to more filled the expectations about the strange way, the Jesus who died a than Jesus, for I am aware of standing mysterious and apocalyptic Son of Man Roman death ultimately became the cen­ within a tradition that claims Jesus as figure mentioned in the book of Daniel. tral figure in the new Roman religion. its source. I find, however, that the The age did not end, after all, and the Fortunately, spiritually oriented persons tradition has many sources, including world went on. No cloud has appeared countered this use of Jesus by directing the Hebrew Scriptures and Jewish on the horizon announcing the end, his followers toward ordering society wisdom and, to an increasingly despite every generation's anxious ex­ and transforming the world by personal, recognized extent, the philosophical pectations. Jesus as the Son of Man did inner transformation. wisdom and religious aspirations of not return in the lifetime of any of his The tradition has generally made hearers despite the words ascribed to Jesus the spokesperson and representa­ Vincent McCarthy is associate professor of philosophy and religious studies at Central Con­ Jesus in Matthew's Gospel (Matt. tive of an idealized and fulfilled humani­ necticut Staie University. He is a member ofHart­ 24:34). Some would say that Jesus as ty, changing with every age's standards. ford (Conn.) Meeting. Messiah has not ushered in the Kingdom Thus Jesus has appeared at different

FiuENDs JOUilNAL Apri/1, 1987 3 Galilean Jesus appears "Francis-like" have founded an academy and not have and "Gandhi-like" to an extent that fur­ created a fellowship to nurture fellow WE CAN REJOICE ther obscures who he really must have children of God. AT THE GOOD NEWS been. We may still inherit the religious We have to recover Jesus from culture tradition about Jesus with gratitude, THAT DEATH DID and tradition-and even from the New without being weighed down by it. Testament narrative-if we wish to Acknowledging and accepting that "God NOT TRIUMPH discover first who he was and second was in Christ" is not a summons back OVER JESUS, what he means. I suspect that the second to antiquated modes of thought. It is is both more possible and more impor­ discerning and witnessing the presence THAT THE SPIRIT tant. The 19th century quest for the of the Spirit in one who called others to historical Jesus illustrated the problems the life of the Spirit. And it is in this LIVES AND ENDURES of getting beyond a few facts that can sense that we can rejoice at the good AND IS SEEN be linked to the historical man. Coming news that death did not triumph over to terms with Jesus, then, will mean Jesus, that his message and meaning sur­ AMONG US. coming to terms with the man and with vived torture and crucifixion, that the his meaning, taking into consideration Spirit that was in Jesus lives and endures the few things known about him as well and is seen among us. This is the Easter as the enormous meaningfulness he has faith that has spoken to many, that has had throughout the centuries. In seek­ given followers of Jesus solace and joy ing to recover and discover Jesus, we through the centuries, and inspired in need not and ought not discard the them the courage to face the various tradition, not even the creeds and their demons that resist the dawning life of antiquated language and terminology. the Spirit. The Nicene Creed, for example, whether To speak of Jesus in this spiritual way sung in plain chant or a Bach mass or is to speak of his meaningfulness to peo­ simply recited, is a beautiful statement ple who live the life of the Spirit, and times as wise man, rabbi, wonder not so much about the actual identity of discover, to their awe and bewilderment, worker, prophet, savior, king, nature Jesus as about his meaningfulness. As that the Spirit is lived out in themselves. mystic, man of reason and sentiment, such, it is a document whose recital ex­ This is a Jesus who points to the Spirit, and liberator. In finding these types in presses a striking continuity among who is aware of its life in himself and Jesus and ascribing titles to him, Christians of all ages. in others, who does not insist on pride however, we run the risk of losing Jesus Whether we can subscribe to the of place for himself, even when others himself. For Jesus was certainly not a poetic utterances about Jesus, which are demand it for him, and who points type or a title-carrier but a living, strug­ sometimes nearly meaningless to us to­ beyond himself to Spirit. This is the gling human being, moved by the Spirit day, the meaningfulness of Jesus Jesus who is both historical and and faithful to its call. Language about throughout our culture's history is spiritual: the historical man for others Jesus expresses the recognition of the beyond doubt or dispute. It is this that who lived the life of Spirit and allowed Spirit in him and the life of the Spirit links us to the tradition-not subscrib­ Spirit to live in him, who preached this altogether. For nearly two millenia the ing to what others have said about life in word and deed, who pointed the name Jesus has been our civilization's Jesus, or what they have believed about way to it and proclaimed its coming. principal vessel for the language of him-but the enduring spiritual mean­ To recover Jesus from his myth is to Spirit. In this sense, in the words of the ing of his witness, word, and presence. attempt a contemporaneousness with apostle, it is a "name at which every This is not a Jesus who demands to him that can never fully succeed. We knee should bend." be understood in second-century cannot recreate the past, we can only ap­ But Jesus as the embodiment of Spirit language. Nor is it a Jesus who insists proximate it. We cannot transfer the has frequently been praised in a way that on being described as a person whose actual Jesus of Nazareth into the eclipses the Galilean Jesus and the Spirit human nature is united with God. Nor present. Yet to attempt to find in all people. Much Jesus-talk is not is it a Jesus who requires balance sheets some middle ground does not com­ about Jesus himself but about the Spirit of debits and credits for salvation. One promise us as moderns. We have that was in Jesus and in others too. Thus cannot imagine the Galilean who nothing to fear in discovering Jesus- and Christ-talk only make ap­ emerges from the gospel narratives to how a fellow human being preciating Jesus more difficult, even have had any patience with his liberating could have had such enormous when done with the very best of inten­ message of extraneous, culturally con­ impact upon a small group ,...}11,.,....:1.11 tions. In addition, calling such spiritual ditioned, and often distracting of his contemporaries heroes as Francis of Assisi and Mohan­ statements and conceptions about and why the spiritual das Gandhi "Christ-like" has acknowl­ himself. The Jesus who apparently never meaning they saw in him edged the Spirit's powerful presence in left a single writing behind could not has become the them and given their message increased possibly have been so concerned about marrow of our prestige. But the compliment is oddly words and concepts, creeds, or elaborate civilization. returned, with the result that the theologies. If he had been, he would 0 4 the heart of our present Quaker religious bewilderment is the A issue of the "Christ factor." By common usage, Christ has come to be regarded as virtually the surname of Jesus of Nazareth. But it is of course the old prophetic Jewish term for the long awaited anointed one of the lord God­ the purely human being who, because of the Spirit of God placed within him, would lead his people to salvation. So what do we modern-day Quakers, with our perhaps too ready creed of ---- "that of God in every one" mean when ...__ .,..._._.._.. -...... ·- .. we use the word Christ? When George -~---- .... -... Boobyer wrote in The Friend in 1984 - - ...... - ...... - that he had " no personal experience" ~ of Christ, he was expressing with ...... - 41...... • ·····-··•. • • • ...... - .. ·- characteristic honesty and courage what •·• -- •••.•.•••••.. ltb -Ri.,...h d---~ _...... • • • • • · • • • • • • • ., y c ar 1'\.0wntree-= is probably the position of the majority . . . . . of present-day Friends. Yet little more . .• . • . f...... -- - . - - ...... , .. ... F ...... • ...... - ·-----­ than a generation ago, such a statement • • • ...... "'~ ·------from a leading Quaker theologian would ·.,.~-- .• ' . .. ., ..... ~,-- .-·.... ~ have created shock waves throughout .·· -4··.:.·- ., ...... the Society analogous • ~ • • ... #4J ·~ • • .. to the reaction ...... ~ ...... ,_ ...... of some Anglicans to the views of the • • • •• •• • - bishop of Durham. From George Fox ..... -···, ...... • .. · ---­.. . to Neave Brayshaw and even later, it has . .., ... been a cardinal tenet of Quaker faith ...... - ,... ' -.... ·. - ...... -. ,..,, . that there is a direct experience available • • • • -• .. • - l for all who seek it of the spirit of the • • • ~ • • T••· • living Christ Jesus. ~.. • •. _· . . ·..= ...... ' , . Are then those of us who lack such -~~- .. • • • .••• ... I~ • • I personal experience led to say that our ' . . ... -... , ••••__,_ I Quaker forebears were mistaken or ...... _ deluded? We would surely not be so arro­ '.... . _ gant, especially as we probably dread to ...... ;:•• - ...... · ·---­ ...... "" compare ourselves with them. Yet we .·. .••.. . . -.:··r­.,. .. - must face the fact that it is probably no ...... ~ . •. .. . . -. •• .z • ·-- longer appropriate for most of us to ··· ...• :' ...... _ seek a relationship with Jesus in the ·~~~-~J-. . • .• .· • . .• .. f ..,• ...,;r ...... '•:..:·-==== terms and understanding that was theirs. . .,; •· ..~ ~7.- - #!*' ...... It could be said that as a generation we have been knocked off our religious .. ---...... balance by the force of our developing .. ~·~-~--~~~~~~~~~~·~~~~~~~.... -...... discoveries about ourselves and our ...... ~ ....., ...._ ...... ;:~­ forebears and the kind of universe in ...... which we are located, on a planet that -- ··- compared with it is as a speck of sand in the Sahara. However true this may be, there is, I believe, a way in which we ·-- can acknowledge and value and be influ­ enced by the primacy of Jesus without A member ofa prominent York (England) Quaker family, Richard S. Rowntree served in Europe after World War II with the Friends Ambulance ....., __ _,...._ ynrc. He is treasurer ofQuaker Home Service and serves on t he revision committee working London Yearly Meeting's Book of .::.~~liscipl1ine. This article appeared in the 8131184 issue of The Friend.

5 being untrue either to our Quaker many of us. throughout the following ages, in differ­ heritage or the developing knowledge of Perhaps more of us need to go back ent degrees, a conviction on which they our age. with fresh eyes to the Christian memory were ready to base their lives of the re­ We are fortunate that it is from our of Jesus as contained in the Gospels, ality of these experiences as a seal of Quaker heritage that we can draw using both our Christian and Quaker authority for the truth of Jesus' self­ authority for denying any claim that it heritage and the progress of modern giving witness to God's spirit of love. is only and exclusively through Jesus scholarship. There seems to be no doubt There is then a sense in which Jesus that people can be led to God. The light that Jesus was an historical character, lives, and helps those who seek strength of God's spirit is present in part in all who lived a remarkable life of self-giving to combat the death of self-centeredness enduring religious faiths, as it is present service as both a teacher and healer, and through the forgiving and loving of only in part in institutional Christiani­ who above all carried with him such a themselves and others, as he in his ty. We know today, as our forebears did strong awareness of the spirit of God lifetime forgave and loved. not, that it' is unlikely that Jesus himself that he led others to a degree of the same This is an experience open to all of us, ever claimed the unique form of re­ awareness. Central to the Christian even though we may feel that the lationship to God that is attributed to recollection of him are the circumstances historical Jesus is in part an unknowable him in the Fourth Gospel. We also know of his death, which it seems he entity, hidden rather than revealed by that we cannot hope to have a complete deliberately accepted as an unavoidable the definitions of the Christian creeds, understanding of all the motivations and requirement of his awareness of God, which seem no longer relevant to our circumstances of Jesus' life, and that a and the resurrection experiences that present comprehensions. It is .an experi­ good deal of Christian doctrine and not followed it. We can only guess at the ence that, for example, would make ir­ a few grievous Christian errors have nature of those experiences. It seems relevant any arguments between Quaker arisen from mistaken claims about Jesus that they may have been both individual Universalists and New Foundationists, related to different circumstances in and corporate psychic phenomena of a but which could give new light to the in­ different times. Surely this would not kind unique in human history, that con­ sights of both. For those of us who lack have unduly alarmed our Quaker vinced those involved of the reality of it, we can perhaps seek it first in our forebears. But we are left with the cen­ a continuing life, with which Jesus' meetings for worship and as we come to tral issue of personal experience in spirit was directly associated and which share the finding of the Christ factor for prayer and in worship of the risen Christ it was impossible to describe in other ourselves, so may we hope that the directly associated with the life and than allegorical terms. Society of Friends, of which we are all death of Jesus of Nazareth, which was Since the ritual resurrection experi­ a part, will find renewed life and pur­ so basic for them and is so difficult for ences, there have come to many others p~~ 0

Rita, My Mother Sow Daffodils

Rita, Meanwhile: I remember Jackson Pollock's Mom our conversation: continues to mess up her apron Old wood with all kinds of colorful food begins to sprout leaves hoping the grandchildren trees grow will catch the hint Jackson did My Mother saw daffodils. where desks stand and paint. I was cleaning her windows for her the history of the people and dropped the yellow paper towels It was so many tomatoes, carved into them. and beets onto the grass. She didn't see a messed-up yard, and mustard squeezes ago irs hard to remember she saw daffodils. all the debts we owe. Rocky Wilson

6 Apri/1, 1987 FllmNDs JoURNAL NEW PATHS TO FOLLOW by 0. Theodor Benfey

hen we, with our limited and attempted to do leads nowhere, us to deeper layers of reality. Even the human intellect, see only more turns to dust and ashes, and the future powers of science, with all their fearful Wcalamity, death, and destruc­ looks hopelessly bleak, Pentecost tells us possibilities, can be turned to setve and tion in our personal, community, or that the bleakness is of our own imagin­ bring solace to humanity. Such a world, national life, when all we have lived for ing, that our intellect and our fears blind after all, in which humans lived in har­ mony with nature, was the world of the ancient Japanese and the American In­ dians. We need not despair, or commit suicide physically, emotionally, or in­ tellectually. There are energies available right at our fingertips, and new visions, new insights, paths we can follow that were always there but which we had not noticed. But the hour is late, and the saving of humanity and our world from nuclear destruction or extinction through slow pollution is not inevitable; it requires the urgent dedication of each of us to use our intellect and passions to the full to build right here and now, on this painstricken earth, some sem­ blance of the realm of love, of sensi­ tivity, and of caring. John Woolman called on us "to turn all that we possess into the channels of universal love,'' and by possessions he meant not only material possessions but also our skills and our mental abilities. The call to us is to sense the future possibilities and be ready, to have prepared ourselves physically to the ex­ tent our bodies allow, to have our minds trained and to be spiritually alert and sensitive to the deep layers of our being where the divine spirit and ours touch. May God imbue our hearts with the hope, the faith, and the love that will prepare us spiritually, mentally, and physically·for tasks as yet unknown or only dimly sensed, in a world which when looked at objectively and ana­ lytically seems quite doomed, with no sign of redemption or hope for improve­ ment. And may we have the courage to take on the tasks chosen for us and to carry them out in God's companionship and service. 0

0. Theodor Benfey is professor ofchemis try and history at Guilford College. His article is taken from his address last year at International Chris­ tian University in Japan. The complete speech will appear in the July/August issue of Quaker Life.

7 ---- uby Abell's farm lies across the Moorman's River from our R family place in Sugar Hollow, Virginia. This April afternoon I cross the rickety footbridge over the river and walk up the dirt road to Ruby's fence, leap over, and stroll through the new grasses of her pasture to a very special place she holds in trust. In the middle of Ruby's pasture sits a very large flat stone, an ancient Indian religious place. Long ago, native Americans in these mountains traveled to this rock to seek A their Great Spirit. As I walk toward the rock, I find myself thinking about a lot of things. Today is Easter Day, 1986. For the past year, I have traveled widely in the United States and Britain on a pilgrimage of sorts. Like most SMPLE seekers, I have watched the meaning of my pilgrimage elude me throughout the journey. Neither the experts I consulted nor the faraway places I visited satisfied my restless spiritual wandering. How might I best seek God? PRAYER In town this morning my wife and I attended her family Episcopal church. We read a prayer: "Father, we pray for your holy Catholic church; that we may all be one." This heartfelt plea for uni­ TO GOD ty captured some of my own spiritual longing. What is the essence of our Jeffrey Martin is a writer and recent fellow at the Virginia Center for the Creative Arts. Raised a Presbyterian, he is an attender at Charlottesville by Jeffrey Martin (Va.) Meeting. 8 April I, 1987 FluBNDs JoURNAL oneness within the great wide Christian hands up to the lowering sun and invok­ Yet, no other man or woman rushes to tradition? More personally, how can I ing the Great Spirit's presence. The In­ this old rock today. It sits alone, spill­ discover oneness within myself and my dian depends upon the magic of the rock ing wisdom into the wide pasture to own family's mixed traditions of under him, lifting him four feet higher cows, field mice, snakes, and whatever Presbyterian, Quaker, and Episcopalian toward the Great Spirit. The Indian creature is burrowed deep in that tun­ religions? I believe most Christians share quickly fades from my mind and is nel. Here is a place for ready commun­ common problems and long for com­ replaced by the smell of cedar. I stare ion with God! Around this rock daf­ mon answers. As the service continued, across the pasture to three sycamores fodils bloom, the bugs of warm weather IQY attention drifted to the window vases shining white in the far woods. The sky buzz around my ears, and the river roars full of blooming spears of brilliant is cloudless blue. I watch the sun. In this in the distance with the voice of the yellow forsythia. I vowed to go for a age of machinery, I am amazed to watch winter's snow. Somehow this place has walk in the country in the afternoon. that great orb of fire sink toward the brought me closer to the new church to Now as I stroll in the late afternoon hills without the slightest sound, no grind­ come: the original intended church of light toward the old Indian rock in ing of gears or muffled engine hum. Christ in our hearts, the Spirit whisper­ Ruby's pasture, I wonder about those in my imagination the rock changes ing like a river, God near as a human ancient Indians and their religious ex­ into a series of images. First, it appears touch. periences at this place. Was their Great as Jesus' "table laid before you." I see Measured by its shadow, each tree is Spirit and my God one and the same? the bread, plates, cups, wine. Then it now one-quarter-mile long. The pasture Suddenly, I am stopped in my tracks by changes into a boat, and the pasture stretches like the reflection of a child in the sight of the large rock before me. floats by like the Sea of Galilee. This a carnival mirror. The sun is almost Biblical references fly into my head: rock is exactly the kind of place Jesus gone. I walk across the pasture, strad­ Petra, rock, Peter, the new cornerstone. chose for his teaching: ordinary, accessi­ dle the fence, and return home across Rather than some pre-Christian native ble. How often in houses of worship im­ the river bridge. When I reach the American religious site, this rock portant words drown in my ears, full of house, my children are still racing becomes for me the very center of the the world's busy chatter. Here Jesus' around the yard searching for the last Christian heritage. presence is felt; his words seem clearer. colored eggs hidden in the grass and Gently I climb onto the rock and What did he say about seeking the under discarded fence boards. My wife study it. It is a solid slab, fifteen feet by Kingdom? He told one seeker that he and I watch them together. seven feet. Its surface is dimpled with must do two things: love God and neigh­ Here the long year of travels and the rain of the ages like the oldest bor. These words are the simple message searching ends. Oddly enough, the buildings I saw in London last week. I hear now. meaning of my pilgrimages comes to me Busy cedars grow at its sides. I sit in the My thoughts turn to the other destina­ now, not from anything I found "out center and gaze toward the sun setting tions of my travels: the holy island of there," but from that mysterious place in the western sky, its light dissecting the Iona, Edinburgh's St. Giles Cathedral. within. The lesson is a whisper of my stone diagonally. The air is very still. Compared to those revered places, this Quaker forebears: When I seek God, my I picture a thin old Indian lifting his rock is closer, smaller, older, simpler. best prayer is simple. 0

Fu!NDS JOURNAL April/, 1987 9 The Creative Tension of Faithfulness BETWEEN V SON AND REVELATON by Thomas H. Jeavons here there is no vision, the people perish .... " That is the Wtranslation of Proverbs 29: 18 in the King James version of the Bible. In a number of more modern transla­ tions, however, the verse reads, "Where there is no revelation, the people cast off restraint." These differences in trans­ lation reveal an ambiguity rich with possibilities. One of the few advantages of being dependent on translations is that it forces us to work harder to resolve ambiguities that otherwise might simply slip past. The ambiguity lifted up here is important. It has become increasingly clear to me that between our vision and our will­ ingness to heed revelation lies the creative tension of faithfulness. What is more, this is a tension which can be as creative for a community of faith as it is for individuals. The life of faith requires that we have vision, that we be attentive and obe­ dient to revelation. It requires that we have a sense of the potential for God's work to take place in and through us­ the capacity to apprehend the ideals which we can grow to embody and per­ sonify in our lives. It also requires an awareness that much of what we must do to live fully in faith has been revealed and is to be heeded-a commitment to being mindful of what Friends have long ~ called Truth (with a capital T) and right ~ order in our lives. ....~ II In the monthly meetings which I visit j frequently, it is apparent to me that D. 0 d: "where there is no vision" the people are perishing. Here the Scriptures do 11- ·n speak the Truth. .!! In some places-too many, I fear­ :r one sees Friends who, with some ··c= ..,~ Thomas H. Jeavons is executive secretary of " Baltimore Yearly Meeting and a member of j Bethesda (Md.) Meeting.

10 Apri/1, 1987 F'Iul!NDS JoURNAL justification, have taken pride in their that meetings are stagnant or shrinking. already been revealed by the God we Quaker heritage, but who now are con­ Without the vision which the Spirit meet in worship-who is also the God tent merely to abide comfortably in their "pours out...on men and women" (Joel of history-and to working at nurtur­ familiarity with other members of their 2:28), our religious life becomes little ing and sustaining a right order in the meeting and their versions of the more than a maintenance project relationships of the present, is as far Quakerly way of doing things. One finds wherein we strive to uphold lifeless from being faithful as one who has no Friends basking in the reputation of forms of an ancient and honorable, but vision. The efforts of such a visionary Quakers as good people, and resting on increasingly empty, tradition. in ministry or service will seldom renew, their or their ancestor's laurels. Often The power of faith in life comes in enrich, or expand a living tradition in there is no sense of a need or a calling our being drawn to contribute to God's lasting or significant ways. among these Friends to extend or renew future, the future God intends for us In following through on our revela­ the traditions of worship, ministry, serv­ and for all creation. To be faithful­ tions and honoring the Truth of our ice, and integrity from which this literally, to be "full of faith"-is to be tradition and experiences, we lay the reputation was born. There is no effort trusting in the love, beauty, and mean­ groundwork for a future in which God's to share a living tradition with ing God holds open to us when we will will can be known and done. In attend­ newcomers who might benefit from it follow God's leading and are in har­ ing to the right ordering of relationships and contribute to it. Indeed, there is mony with God's purposes. We must among God's people, we prepare foun­ often reluctance to do so, for fear of strive tQ see with God what we, as God's dations in the present on which God's disturbing the comfortable status quo in people, can become; to strive to embody future can be built. the meeting. the divine purpose for our lives. In this verse from Proverbs we find In these cases, where there is no At the same time, though, we must be a succinct and rather pointed challenge deeper vitality in the fellowship of the cognizant of how much God has already to all people of faith, but perhaps one meeting or the lives of its members, shown us and our ancestors about what that is especially pertinent to members where there is no sense of the power of it means to be in harmony with divine of the Religious Society of Friends. It Truth demanding to be explored and purpose. These revelations are available is the challenge to become a people with shared, there is little evidence of that life to us in the Bible, in the journals of our a vision, mindful of revelation, and more abundant which Jesus promised Quaker forebears, in devotional abiding creatively in the inherent ten­ his disciples. It is this evidence that literature, and in the rich and varied sions, so that Truth might flourish in draws others to God and to the life of record of human history. our lives for the benefit of all. It is the the Spirit in themselves; so where it is The visionary who is not attentive and challenge to become the people God not to be seen it should be no surprise committed to learning from what has wishes us to be. D DVNE LGHT

Divine light seldom enters shining from above. Almost never are harps in the lead. It rises through muddy waters saturating the silt of soul releasing it to downstream flows because an act of flurry mercy courage or patience stirred a place where divinity would hide. -Diantha Rau

FluBNDS JoURNAL Apri/1, 1987 11 Margaret Scattergood: In Memoriam by Chuck Fager

he processes of human decline her journey towards it. Much of this brittle bones, and long bedridden stretches and dying, especially when long journey, as mentioned above, was a in hospitals and convalescing at Calvert, T and drawn out, are seldom pretty. long, fitful, but marked physical decline, her stately Victorian home. That was the case with the passing of accompanied, more unhappily, by slow Whenever she could walk, though, Margaret Scattergood, a member of deterioration of her once-keen mental Margaret came to meeting for worship, Langley Hill Meeting in Virginia, last faculties. In the early 1980s, there came sitting almost always in the same spot, November. But there was also beauty in the illnesses of age, including breaks in but rarely speaking except to make an- this process, and even an unexpected ministry. In her life, Margaret embodied a type of Quakerism which is all but gone now. A birthright Friend of long Philadelphia lineage, she attended Westtown School and Bryn Mawr College. In 1917 she went to France with one of the first relief units of the newly-formed American Friends Service Committee. She later spent 26 years on the staff of the American Federation of Labor, and worked tirelessly for an end to racial segregation in northern Virginia where she settled in the early 1930s. Margaret's temperament was not a combative one, but when the necessity arose, she could hold her own. She once even managed to fight the Central In­ telligence Agency to a draw. That hap­ pened when the infant CIA, which had been shopping around the Washington area for a place to build its head­ quarters, decided it wanted to take her land. She resisted, and the ensuing legal struggle was ended only by a special act of Congress in 194 7. The act permitted the CIA to lay claim to the land, but not to occupy it until after Margaret's death. She was then 53; one doubts that agency officials expected they would have to wait almost 40 more years to take pos­ session, but Margaret was that kind of Quaker: unpredictably sturdy. This is not, however, an account of Margaret's life, remarkable as it was, but of her death, or rather one part of A member ofLangley Hill (Va.) Meeting, Chuck Fager is the author of numerous books and arti­ cles. He is editor and publisher ofA Friendly Letter, an independent monthly newsletter.

12 nouncements. A founding member and entire meeting, and to many of us indi­ long-time corresponding secretary of vidually as well. OLNEY Langley Hill, she was, in her last years, These singing and reading visits, for a mostly silent pillar among us. instance, were frequently spoken of very FRIENDS It should be no surprise, then, that movingly in our First-day worship. An last summer, when Margaret suffered a experience of mine may give the flavor SCHOOL stroke and was not expected to live, of their individual impact. One after­ Langley Hill Friends rallied around to noon I visited Margaret while feeling Call or write: • Quaker Barnesville, • Boarding do what we could for her in her last very depressed, in the depths of what I Ohio 43713 • Grades 9-12 days. The initial form this took was a came to call the mid-life blues. We did 614-425-3655 • College Prep_ meeting for worship by the bed where not speak of this; I did not seek her Margaret lay in a coma. Since she was counsel. I read to her from the New EDUCATING THE WHOLE PERSON not expected to live long, Friends Testament. It was something of a bene­ Olney wtteomes students from an racial and religious backgrounds. gathered daily, wondering if each time fit of her condition that although she would be the last. had heard and read the passages many The days passed, however, and the times before, they still seemed new and vigil continued; then someone suggested striking to her. Then we talked a little, - ·Scattergood ~ Friends School that they sing, to provide a break in the and when I left, after about an hour, she ' ' ' Established. 1890 long silences. And so they did, hymns thanked me for coming. from the old Friends Hymnal. Not sur­ As visits went, this was not unusual. High School prisingly, they enjoyed the singing, and It was only afterward, on the way home, with a Difference did it again. when I realized that sometime during We offer solid academic prepararion for It was at this point that something that brief visit, my depression had bot­ college, !raining in good work habils, fun, supporlive communily life, crearive and unusual began to happen. During one tomed out, and my disposition was now performing arls. Boarding srudenrs only, of these periods of singing, Margaret on a steady upswing. Then I realized grades 9- I 2. Rre. 1, Box 32 began to make strange sounds. At first, that while I had gone to minister to her, Wesl Branch, Iowa 52358 people were alarmed, but soon they she had also ministered to me, probably (3, 9) 643-5636 realized that the sounds were not cries without even realizing it. of pain, or random noises; rather, from There is no happy ending to this story. out of her coma Margaret was trying to The respite, lovely as it was, could not sing, to join in the hymns. last long. The overbusy schedules of And join she did. After a few such Langley Hill Friends made frequent sessions it became evident that this visits harder and harder to sustain as the music was, for Margaret, like a rope Lad­ weeks went on; and by the beginning of der on which she was climbing up from autumn, Margaret's condition again the depths of her coma. Within a few resumed its decline. She became steadi­ more days she not only could sing, but ly less responsive until finally, in mid­ had regained consciousness sufficiently October, she was moved to a nursing to speak, to remember and recognize home, where she died on November 7, people, to converse, and to enjoy being at the age of 92. read to. As this recollection was being written, This rapid and dramatic improvement construction signs were already up on was not, at Least as I understood it, a fences along the edge of Margaret's prop­ recovery in any real sense. Margaret was erty, announcing its impending absorp­ still dying; doubtless she knew it, as did tion into an expanded CIA headquarters CoUege preparatory curriculum, small we. Rather, it seemed as if somehow she complex. The agency will now get classes. Individualized academic in­ had decided, or been enabled, to pause Margaret's land, but Langley Hill struction and family living on a small in her passing to take part in and enjoy Friends are left with something of hers farm. The school (grades 10- 12) and the fellowship being offered her by the too: a shared experience that has be­ community are based on Quaker visiting Friends. come more than a community memory, principles. And thus for the rest of the summer almost a legend in our time. The curriculum includes a Friends came to her bedside almost " Blessed are those who mourn," Peace Program. every day, in small groups and indi­ Jesus told us, "for they shall be com­ Living, working, singing, and meeting to practice peacemaking. vidually, to sing, read, or just to talk. forted" (Matt. 5:4). There are many And as both an observer and partici­ who have mourned Margaret Scatter­ Live in the spirit that takes pant, I became aware of an unexpected good's passing. But for me and others, away the occasion of all war. dimension in this process. It began as a as Jesus said, there has been in this THE ministry to the dying, but it became as mourning unexpected comfort in Mar­ MEETING SCHOOL well a ministry ofthe dying. Margaret's garet's dying. And being thus graced Rindge, N.H. 03461 response to our attentions, if it did not with this unexpected ministry was a (603) 899-3366 heal her, was uplifting and healing to the blessing indeed. 0

FlliBNDs JoURNAL Apri/1, 1987 13 Journey of the Heart by Vince Buscemi

t was a 1,200-mile extension of my laughter, pain and anguish-sometimes delegations to both countries and then meeting's peace vigil. Every Saturday taxing the limits of loving God with all used commercial airlines to continue the I morning from 11:30 to 12:30 we hold our strength. Among the frustrations trip. a meeting for worship with a concern for was a lack of privacy for the marchers. All of my deeper feelings stem from peace under the Washington Arch in The march was a massive communal­ the belief that faith in God can lead to Greenwich Village, New York City. We living affair with sleeping bags placed peace. When we pray we must believe carry or wear small posters proclaiming side by side each night in large open that our prayers will be answered. The our witness to the Peace Testimony. As spaces, such as churches or school gym­ overwhelming presence of the poor you can imagine, we get our share of nasiums. One woman commented that everywhere in Central America was heckling as well as support from that her fondest dream was to have her very cause for my most fervent prayers. It's overly active location. It was one of own door again when the march ended. one thing to march in a big city like those signs-"We seek a world free of Marchers came from all walks of life; Managua shouting "Hola!" and "Viva war and threat of war"-that I carried our ages ranged from the teens to the Ia Paz"; it's quite another to tramp the throughout Central America. late 70s. Group decisions came from dirt roads and to be greeted by barefoot The International March for Peace in almost daily meetings in which the proc­ children and older folk who took us in­ Central America was conceived in 1984 ess of consensus was attempted; if it to their hearts and shared their food and by Torrill Bide, a Norwegian woman failed, a vote was taken. As the only shelter. In Managua we had heard with a concern about the political, Friend who stayed with the march from speeches from Nicaraguan officials: economic, and military situation in Cen­ beginning to end (two others joined us Ernesto Cardenal calling for poetry, not tral America. Her vision united the in Nicaragua and had to leave before we militarism; Miguel D'Escoto encourag­ peace movement with Latin American reached Mexico), I strongly objected that ing nonviolence but predicting our solidarity groups to form a march of 300 this was not the Quaker way. I believed downfall at the hands of oppressors; people representing 32 different coun­ that overwhelming one or two dissenters and Daniel Ortega emphasizing his tries. I was among the 50-member U.S. with a vote was folly. Eventually, how­ stand against intervention anywhere in delegation. The plan was simple: to ever, the vote became used exclusively the world. However, in the midst of the notify each country that we were com­ because there was not time for the con­ poor, I was moved to tears at such ing; to obtain authorized visas for our sensus process. Some of those meetings moments as when I danced with a stay in those countries; to have got quite contentious, with people vying grandmother in the contra war zones. At preorganized support groups in each for the majority vote. There were many another village, I was holding a baby country ready to greet, host, and pro­ times when we were exhausted, notably during a cultural event when the mother vide logistics; and to prepare to march when plans went wrong-and I mean asked where I was from and I answered in cities and countrysides, traveling the wrong! that I was from los Estados Unidos. She long distances between cities by bus. We were greeted at the Honduran snatched her baby back. Nicaragua was With members paying their own border by crack combat-ready troops, a special torment to me because of our transportation and a share of expenses, trained in the United States, lined up government's economic blockade and we were ready to begin as an independ­ with gas masks on and M-16 rifles the war being waged on the people. To ent, nonaligned, and nonviolent march. ready. No amount of international bring the war into perspective, we need The goals were threefold: improvement diplomatic pressure could get us into to consider this statistic: Nicaragua lost in human rights, self-determination by Honduras, so after seven days of camp­ 40,000 people during the overthrow of each country, and solidarity with the ing on the border we had to give up the Somoza in 1979. The contra war has so poor and oppressed. We were to go land route. El Salvador presented the far taken more than 11 ,000 lives. On north from Panama to Mexico, starting same difficulty. The day after we wired leaving the small villages of mud houses, December 10, 1985, and ending January Salvadorian officials that we were com­ I couldn't bear to look back. The people's 24, 1986. ing by sea (and indeed we were speeding faces, lined with centuries of ravage, It was a heartfelt journey that brought to the port), they sent a note to would seem to be asking, "Now what?" its share of joy and sorrow, tears and Nicaragua saying that if we were al­ I had no answer. lowed to disembark, El Salvador would In Guatemala, marching with the This is the keynote presentation from the 1986 consider it a "provocation." Since a Groupo de Apoyo Mutuo (GAM) dur­ Peace Institute Weekend of New York Yearly U.S. warship also suddenly appeared in ing the inauguration of their new presi­ Meeting. Vince Buscemi is a member ofFifteenth Street (N. Y.) Meeting and is currently a resident the Bay of Fonseca, we canceled our at­ dent, Vinicio Cerezo, was the pinnacle student at Pendle Hill with a concern for Right tempt as we did not want to cause a U.S. of the trip. Here we joined the only ac­ Sharing of World Resources. invasion of Nicaragua. We sent small tive human rights group in Guatemala

14 April I, 1987 FluENDs JOURNAL Logo of the International March for Peace in Central America

Above: Bishop Arturo Lana Reyes with marchers whose members are standing up to in­ Left: A rest break credible pressure as they demand to know the whereabouts of their missing relatives. Their leaders live under con­ tinual threat, with former leaders hav­ ing been murdered. It was heartrending to hear their stories and see pictures of their loved ones, especially those of the Argentina Plaza de Mayo mothers, who cried out and shared their common depths of despair. At one moment two trucks fllled with riot police unloaded organizing and working with Christian for myself in Guatemala. I had and were ready to move in, until called base communities as they struggled wandered into a Catholic church where off. It was an act of intimidation, just against the oppression of the rich. He a mass had begun. as was the sound of gunfire nearby. I used to be a religious "boss" who was I pray very intently for peace in this felt fear as the March of Peace sur­ made a bishop, but now he was sleep­ country, in Central America, and in rounded the GAM for protection. It was ing in a different house every night the world. I am moved to tears as in­ the same fear I felt upon our arrival in because of threats against his life. He digenous people near me put all their San Jose, Costa Rica, where hecklers and four other bishops had just com­ being into prayer to God. Faith has used tear gas on us and hurled stones pleted and were distributing a 48-page and rocks, causing bloodshed and dam­ been renewed in me, a complete trust document entitled The Gospel and Tem­ in God, a loss of self in following the age. That incident resulted in our being poral Goods. It addresses the rich and leading, and following God without expelled from the country without march­ proposes God's plan so that they may any qualification or rationalization ing, for "inciting violence." These were show their solidarity with the poor and the forces acting against our nonviolent obtain eternal life. The movement was whatsoever. In other words, I don't worry or fear, as God is with me. stance. In these moments of fear it's well growing; nine of Mexico's 84 bishops to remember that God will either have sympathize with him. I ask people of The solidarity of the International us drink from the cup as Jesus did at the faith to pray for him, as a man who has March of Peace with people from all crucifiXion, or the cup will be taken denied himself, taken up his cross, and parts of the world was of historical from us. is following Jesus. significance. Sometimes peace is a lonely In Tehuantepec, Mexico, we met the Lastly, I would like to share a passage struggle, but here God was at work to most Christ-like person I have ~ver from the journal I kept on this trip. This have cries for justice heard around the known. Bishop Arturo Lona Reyes was excerpt was written on a day I took off world. 0

FluENDs JOURNAL Apri/1, 1987 15 Quakers and Costa Rica: Apocalypse of the An Enlightening Word I Combination I by James S. Best

n a war-torn isthmus, a hemisphere minded president, Oscar Arias, who has wobbling between armed order and affirmed his opposition to military aid I civilian disorder, and a world worried to contras in Nicaragua. It is believed whether it can enter the 21st century in­ that his vigorous endorsement of Costa tact, Friends in Costa Rica are a steady Rica's neutrality was a big factor in his and penetrating point of light. getting elected. It was my first visit to Monteverde, Where the funnel-shaped Central Costa Rica, the Quaker settlement in the American isthmus approaches its con­ cloud forest founded in the 1950s, and nection with South America, one finds to San Jose, the country's teeming a high, bony ridge poking into the capital where last summer Quakers moisture-heavy clouds swept by never­ opened a big new peace center. Friends' ceasing Pacific trade winds. On the light here is truly comforting and Atlantic side, where Columbus made his reassuring. only continental landfall, the slopes are Costa Rica's government has provid­ gentle. The Spaniards who followed him ed its own brand of reassurance, too. To turned to richer areas to conquer, leav­ begin with, in 1949 it abolished its army ing the country's few Indians to pastoral and last year elected a strong, peace- pursuits, which its white settlers also followed. A few ex-slaves from Jamaica James Best is a member of Pima (Ariz.) Meeting. completed the racial mix of self­ He loves to write and travel. possessed, gentle people.

At Friends Book Store 156 N. 15th Street Philadelphia PA 19102

QJ Friends United Press

Above: a pasture at Monteverde. Page 17: Friends and co-workers at El Centro de los Amigos para Ia Paz (CAP)

16 Aprill, 1987 FluBNDs JoUllNAL These are among the reasons a tiny house its expanding program. It has a group of immigrants came here from a fine library on peace and nonviolence, Friends community near Fairhope, is home to a growing conflict-resolution Alabama, in 1951. They were distressed program, has space for musical and that the United States was fighting a war dramatic presentations-accommo­ in Korea so soon after it had dropped dating as many as 100 persons-and an the atomic bomb. Virtually unnoticed office that coordinates peace and justice for decades, Friends established dairy groups. (A slide show about CAP is herds, built a cheese factory, a com­ available from Jonathan Vogel at the munity, and a school, and now, 35 years AFSC New England Regional Office, later, are custodians of a nature conser­ 2161 Massachusetts Ave., Cambridge, vancy of 10,000 acres of aboriginal MA 02140 ~ ) cloud forest. Today, as they observe Not long ago a writer in The Nation people flocking there, from pilgrimages credited CAP with providing ''the only of Friends to the processions of organized effort to counter the biologists of every persuasion and many militarization of Costa Rica." But, at countries, some of the original Quaker least until the current foreign policy families have been known to ask crisis in Washington, developments in themselves, "What have we wrought?" the area threatened to make all neigh­ How difficult it is to keep this account bors of Nicaragua practically hostage to of what started out as a story of a visit the United States' drive for domi­ to Friends in one of the nearby Americas nation. from turning into a combination of Items: a two-kilometer-long airstrip & touristy travelogue and political tract! on Costa Rican soil lies only 20 Fyfe Miller But the ramifications did grab me early kilometers from the Nicaraguan border FUNERAL SERVICE and 10 from the base in Murcielago, 7047 Germantown Ave. where U.S. Green Berets train a Costa Philadelphia, PA 19119 Rican "civil guard"; a contra presence (215) 247-8700 in Costa Rica grows, its activities de­ James E. Fyfe Edward K. Miller signed to overthrow the Nicaraguan Simple earth burial government; a 3 .S million dollar Voice and cremation service of America station within Costa Rica available at reasonable cost. broadcasts U.S. propaganda to all of Central America. Meanwhile, a promising resolution in the U.S. Congress to support Costa Rica's neutrality (Senate Resolution 39) languishes in committee. Supporters of Costa Rica hope that, in the 100th Con­ gress and with a changing outlook for peace in Central America, the resolution can pass. on. Three of the first settler families are When I was in San Jose last summer, mainly dairy farmers, yet find time to there were five subsistence-level workers be involved in Friends education. They keeping the peace center going: Solange continue to keep an open door for Muller, Livia Cordero, Olga Bianchi, WESTTOWN visitors; they serve on committees for Erna Castro, and Rogelco Chacun. everything from supporting peace Fulltime volunteers Jonathan Snipes SCHOOL witness to maintaining roads. They have and Maralise Hood rounded out the Westtown, PA 19395 been joined since by both Anglos and staff. They were excited about moving (215) 399-0123 Costa Ricans. into their new quarters. But the above PK-10th Grade Day Just as mile-high Monteverde is not list may already be out of date, since 9-12th Grade Boarding physically isolated from the nation it every week new Friends and friends of • "I think Westtown is special because the looks down on, so the Centro de los Friends check into the CAP offices. people are willing to share. willing to Amigos para la Paz (the Friends Peace My wife, granddaughter, and I went care, and willing to dare to be different. You can be your own person!" Center in San Jose) is not in the least down to Costa Rica as curious as could Betsy Brown '86 isolated from the international turmoil be. We came back convinced that in a that swirls round it. Located in the dark, troubled world, Friends' tiny For Further Information Plea18 Contact: center of San Jose, the peace center, lights are growing steadily-and Barry Coppock, known locally as CAP, moved last sum­ surely-into the kind of Light that Director of Admissions mer into a large, refurbished building to brings hope. 0

FkiENDS JOUllNAL Apri/1, 1987 17 Bringing Friends' Concerns believed and practiced over the years" for Peace & Justice to without telling us which Quakers and Congress Since 1943 which ideology. She mentions two Wnte. or can (2021547·4343 women, Sonia Johnson and Mary Daly, tor actiOn suggestiOn lape. IForum neither of whom are Quakers to my knowledge. I grew up a Quaker in the neighborhood of Philadelphia, which I Quakers and Feminists realize is suspect among some other valid Quakers. But from my view, after long The article "Radical Feminism: study and involvement, I fmd Quakerism Camp Woodbrooke Burning Our Bridges?" (FJ 2/ 1) by Irene and feminism inseparable, members of Richland Center, Wisconsin B. Lape is confusing to me. Is she one another, nourished by the same Fun In a wilderness setting! A pJace making a distinction between radical spiritual roots. They both try to live in to develop life skills In a carfng com· feminism and feminism? What is her the spirit of the teachings of Jesus that munltyl defmition of radical? Or of just plain cannot deny the humanity of anyone. • Exploring and Campouts feminism? I have always considered They both offer a life in the Spirit that •Swimming and Canoeing Quakerism to be a radical faith; after all, takes away the occasion for war. Their • Nature and Pioneer Crafts Jesus was a radical spirit in his time. I ultimate shared goal is a spiritually-based • Games and Sports wonder how she can say "feminist life that will achieve peace, equality, and 24 boys and girls ~ ideology is hostile to what Quakers have justice for all people and community with Age 7 through 12 r ~ 2 or 3 weeks Brochure: Jenny lang 795 Beverly Place lake Forest, ll60045 312-295-5705 Preserving the Vital Bridges In her article, "Radical Feminism: It's all very easy to continue using Burning Our Bridges?" (FJ 2/1) Irene the term "God" when you grew up Lape both points up and demonstrates with a Quaker understanding that it why the feminist movement is so meant listening to the inner voice and fragmented and disarrayed. There is following the Ieadings which said no wisdom in her appeal to radical to oppression and yes to liberation of feminists not to throw out the baby, the human spirit. But what about bath and all. On the other hand she those women who come out of a dif­ need not fear that women will burn ferent religious tradition? They are re­ the vital bridges or paths connecting jecting old ways and seeking a new the self with the inner resources we all religion and new rituals because of have. their background. If we understand Radical feminists are in the minority that oneness with the Universal within the feminist movement. One Source includes both male and female function of radicals in any movement as well as the spirits of rocks, trees, CALLIGRAPHY is to make the middle-grounders look soil, air, and water, why fuss at those IDianecAmarotico reasonable. who get a grasp of that Great Spirit 215 ·?6(,.8797 If it is true, as she says, that by going outside the Christian "feminism leans heavily on ideas bor­ religions-even Quaker-that use male rowed from Marxism," I do not see oriented labels? Quakers, because of this as very great criticism. Perhaps our understanding of these things, and GlJS'A/'USSCR Marxism is not the solution, but it because we don't need to stand on the bears discussion in the collective letter, can join with these feminists in •

18 April1, 1987 FamNDs JOUllNAL each other and God. We hope that, as Irene Lape has We Quakers must clearly communicate written, Friends will keep to our original with each other what there is that divides foundation, Christ Jesus, who restores all us, and what connects us, so we can things and brings men and women to be learn and move on together into the helpmeets to each other, as in the future, as Quaker· feminists, both men beginning. and women, have been doing for more John H. Curtis than 300 years. It is a joy to see Quaker Barbara L. Curtis feminists actively building bridges and Kennett Square, Pa. helping to keep alive the genius of our Quaker faith. Allie Walton ATTRACT Deerfield, Ill. I was surprised to read in ''Radical Feminism: Burning Our Bridges?" that publicly there is little debate among ATTENTION liberal, unprogrammed Friends as to the We wish to express our appreciation acceptability of "radical feminist Advertise in for Irene B. Lape's article. It insightfully demands." In our meeting, despite the Friends Journal. calls our attention to the Quaker basis presence of articulate radical feminists of for right relations between men and both sexes as well as feminist women. sympathizers, some members continue to insist on the language of brotherhood and lordship. I trust Friend Irene Lape will agree Friends that at the heart of Quakerism is the affirmation of the presence of the divine Music Camp Light in all persons; and that we are to of early religious tracts maligning treat all human beings as essential equals, Four-week summer program women-all elements in the evolution rejecting hierarchies of class, race, sex, for I 0-18 year-olds emphasizing of feminism. As we learn of the values education, or age, and show violence to and important roles of women in none. Quaker feminism is radical insofar earlier cultures we may wish to reclaim as it lives from this same root. Music some of these in the creation of a new Friends have also pioneered in the society. work for racial justice, and achieved Quakerism Irene Lape also decries the dissolu­ much. If the language we inherited from Community tion of marriages and families as being the past always referred to God as the the reflection of "the anxieties and White Master and the ideal Friend as the July 12 - Aug. 9 confusions of the larger society ... White Brother, would we insist that those rather than of the spirit of Christ of us who are black must learn to like it? at Barnesville, in which we say we dwell." I maintain Ohio this is no cause of alarm, but is a Gracia Fay Ellwood measure of the level to which women's Pasadena, Calif. consciousness has been raised. Women For brochure, write: can now see the subtle and personal FMC, P.O. Box 427 forms of exploitation in relation to Yellow Springs, Ohio 45387 their husbands. Often, in rejecting Thank you for printing Irene Lape's these, women are led by the Spirit article on radical feminism; it is a badly­ Phone: 513-767-1311 right out of their marriages. It is caus­ needed breath of fresh air. She has ing Quakers to take another long and diagnosed and responded to the zealots' hard look at their own backsliding or rudeness and divisiveness. Unfortunately, perhaps lack of being true to their many Friends and others have fallen heritage. The pressures are great. victim to their rhetoric and bad manners. I don't see acceptance of secularism As a gay male, I had to sort out at an BOUND TOGETHER and individualism as weakening our early age exactly how to fit into a IN CHRIST'S LOVE society, as Irene Lape implies. An in­ heterosexual, anti-sex society. As I was 1 Our P.1~t. Antk 'l'•'llng Our Future dividualist is one who is not afraid to growing up, I came to realize that women stand out from the crowd, who were as much my oppressors as anyone, perhaps points in a direction opposite chiefly because of their puritanical from that of the mob. We owe our attitudes about sex, and especially towards faith to the individualism of George male sexuality. There were times when Fox, Margaret Fell, Lucretia Mott, parents and/ or female foster relatives and others. Those who reject old ways would threaten their male children with of thinking and acting by following forcible circumcision as punishment for their leadings toward reverence for the masturbation or other sexual activities. earth and all living things, toward What an original form of child abuse! simplicity and use of smaller amounts Sonia Johnson, take note. of resources, toward a slower pace, Much could be said about the excesses contentedness with fewer things, and of the feminist movement, but I wish to wholeness and creativity-those people limit my comments to several points that are all individualists to some degree. I I hope will be useful. Men and women am thankful for all of them. are assigned different roles, socially and sexually, within every society, without Guiliord Coll<•g<' Marie lngerman reasons that would make sense to Gn•<•nsboro. North C uoli11.\ Fairfax, Calif. outsiders. This is the real issue, and not feminist-defined patriarchy or matriarchy.

FluENDs JOURNAL April}, 1987 19 Eventually, I learned to cope with this differences already exist without trying to outwardly hostile society, and learned to emphasize still others? Can't we welcome fit into its niches, while preserving my the positive ones and use them to develop own integrity, personally and sexually. better mutual understanding? Or are Anyone who does not wish to follow the these reactions merely proof that I've conventional scenario has a wide range of somehow failed to realize the significance options. It is not necessary to attempt to of male-chauvinist-domination in our bring the social order down in the materialistic society and have become a process. weak, sentimental, old man? Lenten Jim Bradford M.C. Mo"is Chicago, Ill. Moorestown, N.J. Desert Experience: A Call to Friends After reading your most interesting Irene Lape reflects views of feminism February 1 number, especially the article which are extremely radical; not all On Good Friday, April 17th, Friends "Friendly Woe," I cannot avoid the feminists are so radical that acceptance of from around the country will join impression that what some radical feminism "will amount to a virtual Catholics, Jews, and people of many feminist groups are really striving for is burning of the bridge which connects us faiths in protest of U.S. nuclear weapons to emulate men's position-or what they to our spiritual roots." Rather, testing at the entrance to the Nevada perceive it to be. As the Russians acceptance of feminism will enhance our Nuclear Test Site. Participants will vigil, expressed it regarding their relations with spirituality, for in freeing people from pray, and nonviolently express their deep the United States in the 1930s: "to catch their patriarchal roles we allow the concerns about continued nuclear up and surpass" or "to overtake and God/Goddess inside us to freely develop, outstrip." uninhibited by such roles. To use weapons testing. Some may be moved to But can one ever generalize-either inclusive language does not necessarily civil disobedience. about women or about men? Aren't we imply that we regard all of our past as The demonstration, which has been all human? Can't we all break down and suspect. Rather, it affirms half of human carried on throughout Lent, is part of the cry? And is that a sign of weakness or a society, and as we as feminists affrrm Sixth Lenten Desert Experience organiz­ proof of our common humanity? If being ourselves, we affrrm all of humanity. ed by the Nevada Desert Experience, a frowned upon for being a "lady" is de project of the Franciscan Friars of rigueur, is it equally reprehensible to be a Anne McCord California and American Peace Test, an Richmond, Ind. " gentle-man?" Don't enough sex offshoot of the Nuclear Freeze Cam­ paign. College Park Quarterly Meeting of Pacific Yearly Meeting has issued a call to all Friends to participate. ~WOODSCOURT------1 The testing site is 65 miles north of Las Vegas in a remote area. Primitive camp­ Now available-New one-bedroom ing is available west of the site for campers who bring everything they need, apartments for senior citizens including food and water. Beds or sleep­ ing bag space is available at the Nevada Desert Experience office/ house in Las contact: Vegas. Meals will be prepared at Bartlett Robert Smith, Administrator House nearby, and limited housing will be available in the homes of Las Vegas Friends Home at Woodstown residents. It may be necessary to house !WOCDSTOWN Woodstown, NJ 08098 Telephone (609) 769-1500 some participants in hotels as well. Nonviolence training and preparation will be given in Las Vegas on Maundy Thursday, April 16th. Organizers also view this as an opportunity to· develop and deepen spiritual community bonds. OaJQvood David Hartsough, San Francisco AFSC, is among those helping coordinate the Oakwood helps to prepare young training. Participants must agree to abide adults for college and beyond by by nonviolent discipline. teaching them to live and work with The frrst protest at the testing ground their hands, hearis. and minds. Come, (an area the size of the state of Rhode take the risk ofsuccess. You'll discover Island) was organized in 1957 by a Friend, that Oakwood is the place to achieve Larry Scott. Protests continued intermit­ and excel. tently, then increased greatly when the CaU now to arrange a ulslt: USSR declared its morlttorium on testing. Thomas J. Huff, Supporters of the Lenten Vigil en­ Admissions Director courage Friends who cannot travel to (914) 4624200 Nevada to organize test ban vigils in their 515 South Road own communities. For further inform­ Poughkeepsie, I'IY 12601 ation, contact Russell or Mary Jorgensen, A Friends Ce>Educatlonal Boarding and Day School Grades 9-12 2899 St. Helena Road, Santa Rosa, CA 95404. (707) 538-1502. 0 Tuition n!ductlon (Of' QuMcr r-mtUa

20 April I, 1987 Flumms JoURNAL -

common rationalization for postponing in­ volvement. Because she operates under this principle, her actions often appear imperfect or stilted. This only makes such types of risk seem more attainable, more possible to im­ itate. It is therefore hard to watch the film T ucretia Molt, a 55-minute fllm created without becoming aware of areas where • ~e ce~C1FK.ates L and co-produced by Elaine Prater women today could address injustice, no • ~ • msc~tpetons • Hodges and Margaret Hope Bacon, matter how imperfectly, whether through • et~ct2 at2t20Ut1C002et2CS • provides a clear portrayal of the life of this writing a letter, speaking with a child, tak­ • 4~1nQ ca£0 bestGns • rebellious, spirited woman whose Quaker ing an unpopular stand, or risking •tnvtcaclonS • SC~Lts • principles shaped and fueled her personal imprisonment. and political activity. Through her speaking, The film, much of it shot near her writing, and her travel, Lucretia Mott Philadelphia, features actress Pamela Som­ .9/""l/:f!FHresr gave forthright and radical witness to her merfield in the role of Lucretia Mott. Play­ li ~ 609-796-JSZ+ d ~ Quaker beliefs. Women today can clarify ing that role was a good experience, the ~~ -~Q and encourage their actions by watching and actress said. The part that most moved her discussing this film. There is a need to was the scene in a meetinghouse where know more about Quaker women who have Lucretia speaks about possibilities for rela­ been powerful social activists and can pro­ tionships between women and men through FRIENDS' CENTRAL SCHOOL vide models for women today to design their marriage. "I also found comfort," the ac­ Overbrook, Philadelphia, 19151 lives around spiritual principles. One way tress said, "for my life, which often feels • A co-educational country day school into this empowerment is to be in the hyperactive-as if I were doing everything on a 23-acre campus just outside of company of women whose challenge is to to a point of constant overdose." In Lucretia Philadelphia. live more fully. Mott's words, that "narrowness of purpose • Pre-primary (four-year-olds) through Lucretia Mott's ideas were incendiary to is impossible if one is truly open to the 12th grade. American society of the 1900s. She believed leading of the Light, for all human rights are • A Friends school established in 1845, that slavery and women's oppression arise bound up in one by the indwelling spirit." Friends' Central emphasizes the pursuit from the same source; that we cannot have Historical research for the project and the of excellence in education through concern for the individual student. justice without mercy or peace without script itself were done by Margaret Hope rights; and that it is the integrity of the ac­ Bacon, author of Valiant Friend: The Life Thomas A. Wood Headmaster tion that matters, whether the result is aliena­ of Lucretia Mott (1980), and Mothers of tion or empowerment. These beliefs made Feminism: The Story of Quaker Women in her a dangerous woman. She was not polite, America (1986). according to the traditions of her day. The greatest strength of the film is its value This film re-enactment of Lucretia Mott's as educational biography. Its use for teaching WILDERNES~CANOETRIPS experience provides many examples of how can be expanded by reference to the more SINCE 1957 personal relationships, institutional respon­ than 16 books on Lucretia Mott's life that ARROW sibilities, and political appearances are op­ are available from the Philadelphia Yearly Enjoy a challenging summer of adventure in the portunities to practice the art of speaking Meeting Library. For younger children there wilderness of Maine and Quebec. about and acting in accordance with truths is an excellent curriculum called Lives That You will never forget the whitewater, the wildlife, as each person comes to know them. Her ac­ Speak. the fishing , the friends, and the triumphs of a tions serve as a reminder that people learn This film is available from the successful expedition . most through action and self-reflection. Philadelphia Yearly Meeting Library and will · Young Men and Women 11-17 "Duty cannot wait for perfect health," be shown this spring on vanous PBS • 8, 6 & 4 week sessions Lucretia states, thereby eliminating a more stations. Laura Jackson • Affordable tuition • ACA accredited • Scholarships available In a scene from the film, Claire & George Darrow, Rt. 68, Box 16-F Lucretia Molt confronts Cushing , ME 04563 • (207) 354·8128 President Ulysses S. Grant on the issue of the death penalty.

Small classes, strong Friends academics in a supportive, caring environment empha­ Select sizing Quaker values. A dynamic setting for School grades K-12 in the heart of Philadelphia. 17th and the Parkway, Philadelphia (215) 561-5900 Richard L Mandel, Headmaster Stuart Land Director of Admissions

Flu:BNDs JoUllNAL April 1, 1987 21 A Lifecare Community [Books Fostering The Life Of Apocalypse of the Word: The Mind The Life and Message of George Fox

Douglas Gwyn. Friends United Press, Rich­ mond, Ind., 1986. 241 pages. $12.95/ paper­ back.

Quakers, no less than other religious groups, have been subject to the accultura­ tion of comfort and the avoidance of con­ flict. Sometimes we worship the process so much and so long that the status quo is perpetuated as a necessary evil, but an evil : nevertheless. The result can be that faith is Uniquely located on 67 rolling, wooded acres in Haverford, PA, reduced to the reflective realm, and its The Quadrangle offers residents an extraordinary opportunity to historic and political dimension devalued. take full advantage of the intellectual and cultural resources nearby: Douglas Gwyn's new book about George Have ford, Bryn Mawr, Swarthmore and Rosemont colleges; The Fox deals directly with this major church problem of our age. Gwyn writes: "The in­ University of Pennsylvania and Villanova as well as the offerings of ward experience of the risen Christ does not Philadelphia. swallow history into a privatized Owned and operated by Marriott Corporation, The Quadrangle phenomenon. It engages with history, with the outward world, as it gathers the com­ will include a total of 299 independent living units housed in beau­ munity around the preaching of the Gospel." tifully designed residential buildings. To meet the health and recrea­ T. Canby Jones, professor of religion and tional needs of residents, The Quadrangle will include a H ealth philosophy at Wilmington College, is on the Center, a Commons and an English country manor house serving as mark when he says of the book, "What Hugh Barbour and Lewis Benson meant for the focal point of the community. the recovery of early Quaker vision in the Residents will receive daily meals, weekly housekeeping, access to '60s and '70s, Doug Gwyn's stunning an array of facilities including a fine library and, the assurance that, Apocalypse of the Word will mean for the if needed, comprehensive acute health care and skilled nursing care next 20 years." But why? Gwyn's book restores the prophetic tone are provided as part of their lifecare program. Two entry fee options and style of Fox and the early Quakers that are available including a 90% refundable fee option and an option was responsive to the immediate call of an providing for a limited refund during the first fi ve years of residence. apocalyptic gospel. Gwyn says Fox's "'lion's den' style of confrontation in the stee­ Applications are now being processed with anticipated first plehouses inspired not reflective thought occupancies for Fall 1988. For more information, kindly complete about church structure but a sense of crisis the coupon or call (215) 642-3000. and decision which demanded action." Fox, in preaching Christ's return as "a presently unfolding reality," was taken up with the spiritual urgency of the times. Fox and the THE • early Quakers were often faced, as well, with UADRANGLE leadings in Christ's light which "counter­ Q manded the laws of the state." For modern A MAR RIOTT LIFECARE COMMUNITY Friends this may not be a comfortable pic­ ture, and yet Gwyn's book is about that un­ Please send me more information about The Quadrangle: comfortable vision. The reaction to those first Quakers was, Name ______· at times, violently negative. At other times Address ______whole communities joined their new move­ ment. "The Quaker phenomenon was born Phone~--~------of apocalyptic moments of that kind ....Out of this renewal an alternative social order Mail to: The Quadrangle, 3300 Darby Road, Haverford, Pennsylvania 19041-1095 was taking place, ... " Gwyn says. Indeed, Fox FJ·A-1 understood both church and state in terms

22 April I, 1987 F'Iui!NDs JoURNAL of the Book of Revelation-as demonic religious and political forces in conflict with the rule of Christ. The apocalyptic call is to recognize who is God and to wage the Who Lamb's War in God's and our behalf. The decisive battles of the end times are taking nurtures I \ /(~ place in our midst as well as in some future "end time." But in a very real sense the end times are always our own. Quakers who the seed? ~t) adhered to this revelation and engaged in this nonviolent Lamb's War were scorned by Imagine someone traveling up to 2 ,000 miles in one week, attending up Puritans as "enthusiasts," according to to six different meetings for worship in six different towns, doing informal Gwyn. Fox and the early Quakers experi­ kitchen table visitation, carrying samples of printed materials, and helping enced a unique spiritual awakening which "shakes the outward powers until they shall Friends form new groups. Imagine that this "Johnny or Joanna Apple-Seed" become of Christ's holy nation," says Gwyn. maintains contact to keep new Friends connected to the larger body of Gwyn writes a masterfully precise and con­ Friends. Now Imagine all these seedlings blossoming and growing into ripe cise, artistic and analytical history of the fruit. Puritan revolution and its relationship to ear­ Who pays the mileage and a very small stipend for such tireless gardeners? ly Quakers, as well as a stirring synopsis of George Fox's life, all in 56 pages. The re­ You do, when you contribute to Friends General Conference! Sometimes maining 161 pages deal expertly with Fox's volunteers travel with them, donating both fuel and time. Maybe you can't message. It is an inspiring treatment of a life ride with them, but you can still help to support FGC's Field Secretaries: and message in the context of that historical Katherine and Jerry Ellison, Route 3, Box 377, Gilmer, TX 75644 (South time, with clear indications of its relevance Central Region) and Daryl Bergquist and Sara Rose, Route 3 , Box 841, to our own. Bill Durland Blountsville, AL 35031 (Mid-South Region) .

To continue this important outreach, please send your tax-deductible con­ tribution to Friends General Conference, 1520-B Race Street, Books in Brief Philadelphia, PA 19102. Thank you.

Saying Yes and Saying No: On Rendering to God and Caesar WHY DOES OUR MUTUAL FUND By Robert McAfee Brown. Westminster Press, Philadelphia, 1986. 143 pages. $7.95/paperback. EXCLUDE NUCLEAR POWER? The author of Unexpected News: Reading the Bi­ Because we believe It to be an unsafe and ble with Third World Eyes reminds Americans that unattractive Investment. There are many other the German church waited too long under Hitler before engaging in protest with the Barmen Investment opportunities available to Declaration. Saying yes to God means decisively the environmentally concerned investor. saying no to Caesar now, before it is too late for Our investments include: us in the United States. Several of the ten chapters show that it is very late indeed for the church to • Solar Cells • Energy Management take a stand on such cases as Granada; the dou­ • Cogeneration • Conservation ble standard the U.S. government pursues in • Insulation • Solar Glass Nicaragua; sanctuary; and government informers. • Geothermal • Resource Recovery The chapters on "Biblical Excursions" and the "Moral Madness of the Prophets" help us see NEW ALTERNATIVES FUND is a Mutual Fund that gives you biblical passages through the eyes of those for the choice to concentrate your investment in growth companies whom these promises were written: the poor, the that capitalize on energy cost consciousness, environmental disadvantaged, the unjustly accused. The book is protection, and our nation's disenchantment with Nuclear Power. written in the author's lucid style and has "Items for Reflections" for group study at the end of each NEW ALTERNATIVES FUND chapter. A Mutual Fund concentrating In Alternate Energy, Solar Energy and Conservation Investments For more complete information, including charges and expenses, The Working Parent Dilemma: How send for our prospectus: Read it carefully before you invest. to Balance the Responsibilities of • See our track r'NewALTERNAnv"ES'FU'ND,';;'"------~=7 Children and Careers record I 295 Northern Blvd. Great Neck, NY 11021 • Examine our Please send me a Prospectus and Fund package. By Earl A. Grollman and Gerri L. Sweder. .Beocon 1 list of Press, Boston, 1986. 190 pages. $15.95. A how­ investments I :-:N:-a_m_e______to book for busy parents, The Working Parent • Min. invest· I Dilemma examines the importance of com­ ment: $2650 I -A-dd....,.r_e_s_s ______municating love, making time, and providing security for children who have to spend a portion • Call collect: 1 516·466·0808 I City St ate Zip I of their day without their parents. The writers in­ or send coupon 1 clude checklists, questions, forms, and reviews that ------FluENDs JoURNAL Apri/1, 1987 23 can help working parents learn from their children and organize their priorities. A bibliography and !calendar resource list are included. APRIL Poets and Reviewers 6-"Witness for Change: Quaker Women I 16S0-1987," a symposium at Haverford College, Bill Durland is a teacher at Pendle Hill and a 9 a.m. to S p.m. Lunch and a reception are in­ VISIT THE lawyer. He has been a Virginia state legislator and cluded in the $10 fee. For more information, call founder of the Center on Law and Pacifism. Laura Betty Davis, Visitors Office, Haverford College, USSR Jackson recently produced the videotape documen­ Haverford, PA 19041, or call (21S) 896-1016 or IN 1987 tary, After Our War: How Will Love Speak? 1017. which deals with experiences of people involved 10-14-Southeastern Yearly Meeting at Methodist with US-USSR in the Vietnam War. She is a member of Camp, Leesburg, Fla. For more information, write Bridges for Peace: Wrightstown (Pa.) Meeting. Dlantba Rau's poem Gene E. Beardsley, Rte. 3, Box 108F, Gainesville, is from her book, Dear Angels. She lives in Yellow FL 32606. JUNE 28-JUL Y 13: $2025 Springs, Ohio, and is a musician, composer, and 11-"lmplementing Quaker Values With Our MOSCOW, MINSK, LENINGRAD music teacher. Rocky Wilson's poem is part of his OCTOBER 11-26: $1790 Children," a Quaker Values Conference sponsored MOSCOW, RIGA, LENINGRAD project for a master's degree in Dance Education by the Family Relations Committee of at Temple University. He has been attending Philadelphia Yearly Meeting, 9 a.m. to 3:30p.m. "Bridges" has developed an extensive meetings in New Jersey and New York. Books in Tom Mullin and Harriet Heath will address the network of contacts in the USSR through brief were written by Renee Crauder and Ellen group; there will be ten workshops, as well as four years of exchange project work with Holmes Pattenon. childcare and a program for older children. To a variety of Soviet organizations. These contacts enhance our tours, adding a register, write Quaker Values Conference, Fami­ significant dimension of citizen dialogue. ly Relations: Philadelphia Yearly Meeting, ISIS For more information, write to address Corrections: Mary Hoxie Jones, sub­ Cherry St., Philadelphia, PA 19102, or call (21S) below, or to reserve your place, send 849-0S98. deposit of $150, specifying which tour, to: ject of an article in the 3/1 issue, US-USSR BRIDGES FOR PEACE "Good Will Be the Final Goal of All," 16-19-South Central Yearly Meeting at Camp BOX 710D, NORWICH, VT 05055 Cullen, Trinity, Tex. For more information, write points out that the quotation used in Dee Rogers, 2930 Riverbend, Humble, TX 77339. (802) 649-1000 the title and in the article was not from her, but from Alfred Tennyson-and 26-Chichester (Pa.) Meeting, 611 Meeting House Road, Boothwyn, Pa. Meeting for worship April his words were, "and good will be the 26, at 3 p.m., followed by tea. final goal of ill." Also, a mistake was camponasO, made in the biographical sketch with 30-May 3-Pilgrim-Warrior training for social Ottsville, Pa. . ' ! the article, "A Tree of Peace," in the change intensive weekend workshop for women A Quaker Camp for · .• same issue. The author, Mary Beth led by Sandra Boston De Sylvia, formerly with Boys and Girls 8- 13 . Movement for a New Society, now a feminist ' ... Miller, is married to Ed Miller. -Ed. therapist. Manhattan location. For more informa­ Sixty-Sixth Year of Camping tion, call (212) 99S-0764. Complete Camp Program Two-Week Session's First Session Starts June 28 New York City, Penlngton FI'Mnds HouM, 215 E. 15th St., New York, NY 10003. Friendly lodging at reasonable Special Rates for Quakers rates. Single and double occupancy, includes delicious Camp Onas, Ottsville, PA 18942 breakfast and evening meal. A country inn in the heart of Classified Manhattan. Call ahead for rasarvations: (212) 673-1730. (215) 847-5858 Mexico City FI'Mnds Center. Pleasant, reasonable (Available for spring and fa ll weekend rentals) accommodations. Reservations. Directors, Casa de los Classified Rates Amigos, Ignacio Mariscal 132, Mexico 1, D.F. Friends meeting, Sundays, 11 a.m. Phone: 705-<>521. Minimum charge $8. $.40 per word. Classified/display ads are also available-$25 lor London? Stay at the Penn Club, Bedford Place, London t ", $45 lor 2". Please send payment with order. WCtB SJH. Friendly atmosphere. Central for Friends ABINGTON (A FRIENDS JOURNAl. box number counts as three House, West End, concerts, theater, British Museum, FRIENDS SCHOOL words.) Add 10% if boxed. 10% discount lor university, and excursions. Telephone: 01-636-4718. Founded 1697 three consecutive insertions, 25% lor six. C.. Heberto Seln Frlencle Center. Reasonable dorm~ory accommodations. Reservations. Asociacion Sonorense de Appearance of any advertisement does not imply Coeducational Day, Preschool-12 los Amigos, Felipe Salido 32, Hermosillo, Sonora, Mexico. endorsement by FRIENDS JOURNAL. Friends meeting, Sundays 11 a.m. Phone: (011-52-621) Preschool, Lower, Middle, and Upper Schools Copy deadline: 35 days before publication. 7-01-42. with a commitment to academic excellence, Vermont fannhouM bed and brMktMt on working supported by Quaker values. Students come organic farm. Hike, bike, canoe, fish nearby. Redwing from all racial and religious backgrounds; Accommodations Farm, At. 1, Box 2654, Newfane, VT 05345, (802) 365-4658. Quaker family applications are ·particularly Powell HouM. Old Chatham, N.Y., near Albany In Colum­ welcome. bia County. Rasarvations necessary. AD 1, Box 160, Old Books and Publications Chatham, NY 12136. (518) 794-8811 . Programs available. Wider Quaker FelloW8hlp, a group of Friends World For Admission: Wallington, D.C. Accommodations lor sojourners/semi­ Carolyn Frieder, Director of Admissions Committee for Consultation, Section of Americas, 1506 nar groups. Capitol Hill location. Rasarvations advisable. Race St., Philadelphia, PA 19102. Quaker-oriented William Penn House, 515 E. Capitol St. SE, Washington, For Employment: literature sent three times/year to people throughout the Bruce Stewart, Headmaster DC 20003. Telephone: (202) 543-5560. world who, without leaving their own faiths, wish to be in 575 Washington Lane Southeat Florld8-Lake Worth. Modest, comfortable, touch with Quakerism as a spiritual movement. Also serves Jenkintown, PA 19046 quiet atmosphere. Walk, bike, trolley to ocean, restaurants, Friends cut off by distance from their meeting. Annual (215) 886-4350 village, meeting. (305) 582-4027. mailing available in Spanish. Wallington, D.C. Bed and brMktat in Friendly home. Convenient location. Children welcome. Rasarvattons. FI'Mnds of Truth publications: Faith and Practice of the Monthly residence also available. (202) 265-4144 eves. and Friends of Truth ($1); On Correspondence Among weekends. Christians ($1.25). 16 Huber St., Glenside, PA 19038.

24 Apri/1, 1987 Fm!NDS JOURNAL llcloD--Qu..... lpllttuall c:!Mea, history, biography, and Winthrop Canter Frlancls (Winthrop, Maine) seeking current Quaker experience published by Friends United For Sale pastor. Winthrop Center Friends Meeting looking for a Press, tOt·A Quaker Hill Dr., Richmond, IN 47374. Write pastor for a rural community of 5,000 near Augusta, Maine. for free catalogue. 1~ Cotton Sheats. Flannels. Blankets. Oulltcovers. Position available June t, 1987. Send resume to Kaye Feather pillows. Showercurtalna. Wool, cotton legwarmers. Witham, Ate. 1, Box 3940, Winthrop. ME 04364. Do You Relld Luggage. 65% savings! Free catalog. Mother Hart, 11293 A FrlMdly Latter Wlngfoot (FJ187), Boynton Beach, FL 33437. Every Month? All - comfort in passive solar house In desert Raeldant Carataken needed for lively conference and If not, maybe you should. Few Quaker publications have highlands. Low-cost maintenance. Solar-heated water and hospitality center for activists from the USA and other caused as much talk and controversy per page as A greenhouse. High-quality material8 and workmanship. countries. Fall '87. Current connections with many Friendly Letter since it first appeared in 1981 . That's Welcoming Quaker community with land trust asks get· movement organizations. Part-time, flexible work because It has brought a growing number of readers a acquainted stay. $55,000, low interest. Pictures and schedules; can be integrated with other work situations. unique series of searching, crisply writ1en reports on description on request. Campuzano, Friends SW Center, Write for details and application: The Crossing, 906 S. today's key Quaker issues and events, in a convenient McNeal, AZ. 65817. 49th St., Philadelphia, PA 19143. newsletter format. Many of these reports have been the first and some the only coverage of thase important topics. A year's subscription (121ssues) is $13.95; sample Housing Available Pandla Hill Cook end HouMkaapar openings: full time copies free from A Friendly Letter, P.O . Box 1361, Dept. Panna. (five miles from Pendle and summer positions available beginning early June. FJ6, Falls Church, VA 22041. •rtmant-Lanlldowna, Hill on Baltimore Pike). Single Friend seeks same to share Apply to Mary Wood, Head Resident, Pendle Hill, six rooms (two bedrooms), fully furnished (except for Wallingford, PA 19088. 'Phone: (215) 566-4507 by May 1, PMcemeklng In Your Nelflhborllood: Reflections on a tenant's bedroom). Full first floor of substantial older horne. 1987. (Quaker) Experiment in Community Mediation, by Jennifer All utilities including washer, dryer, library plus full "I want to Mrve others!" Year long opportunities in Beer. Resolving dispU1es In neighborhoods, families, entertainment center. $300/month. Call (215) 622·5578. Quaker service (peace, inner city, Native American): schools, at work. A book to buy, ponder and learn from. Quaker Volunteer Witness, 101 Quaker Hill Dr., Richmond, $14.95 plus $1.50 shipping/handling. Friends Mediation IN 47374; (317) 962·7573. Service, Box 462 Concordville, PA 19331. Personal Pert-tlma Flald Secretaries for Friends Committee on Approximately 500 Quaker tltiH (mostly out of print) for National Legislation. Interpret work and financial needs of sale now. Many rare and scarce titles. Catalog of this library Quekar, married, lnterractel couple with an adoption FCNL to constituents in the Midwest (needed Immediately) available from the Book Bin, 351 N.W. Jackson St., home study done by a licensed NY agency, seeks a legally and the Northeast (needed September t). Send inquiries Corvallis, OR 97330. freed, healthy, interracial infant for adoption. All replies kept or suggestions to David Boynton, FCNL, 245 Second St., confidential. Reply to Box B-793, Friends Journal. NE, Washington, DC 20002. Worb of George Fox. Eight volume set, 1631 or 1975 Single Bookloven gets cultured, single, widowed, or Friend Naadad to serve as Meeting House Resident in reprint. Reply to Box C-794, Friends Journal. divorced ~s acquainted. Nationwide, Run by Friends. return for rent-free housing and small salary In pleasant Established 1970. Write Box 117, Gradyville, PA 19039, or surroundings two blocks from University of Denver. A call (215) 358-5049. detailed job description will be sent on request. Position The flrwt elx bookleta in the War Tax Concerns series Claalcel Muelc Loven' Exchange-Nationwide link is available approximately June 1st. Application may be are available from the Friends Commit1ee on War Tax between unattached music lovers. Write CMLE, Box 31, sent to Jim Ray, 2520 S. Ivanhoe Place, Denver, CO 60222. Pelham, NY 10803. Concerns. They are: " Resources for Study," "A Quaker Pandla Hill Malntananca openings: summer positions, History," "We Friends Here Assembled," "What Does Concarnad Slnglee Newsletter links compatible peace­ primarily groundskeeping, available beginning early June. the Bible Say?," "Options & Consequences," and oriented singles, all areas. Free samples: Box 7737-F, Apply to Warren Cadwallader-Staub, Head of Maintenance, " Spiritual Leading & Rational Decisions." All cost $1.50 Berkeley, CA 94707. Pendle Hill, Wallingford, PA 19088. Phone: (215) 586-4507 plus postage; ask aboU1 bulk rates. Contact FCWTC, P.O. by May 1, 1987. Box 6441 , Washington, DC 20009. Barclay Frlande School (Preschool & K-4) in Towanda, Positions Vacant Penna. is seeking a head elementary teacher and a part· llme head preschool teacher for the 1987-88 academic Volunteer urvlce poeltlona for summer or 12 months year. A couple Interested in both positions will be con­ Communities beginning In September. Maintenance provided. Contact sidered. Sand resume to Barclay Friends School, Person­ John Salzberg at William Penn House, 515 E. Capitol St., nel Committee, Box 167B, ROlli, Towanda, PA 19848. A Alternative IHHtylee. Six rural communities invite Washington, DC 20003. Telephone: (202) 543-5560. dacision will be made by May 1. visitors/member&. Gentle cultures basad on equality and Solo family practitioner is seeking another MD or DO raeldant for William Penn HouM, a Quaker cooperation. Write ($2 appreciated): Federation of Halld generalist to share concern for widely scattered population seminar/hospitality center on Capitol Hill. House provides Egalitarian Communities. East Wind, Box FJ7, Tecumseh, of 4000 in impoverished area of NE Wisconsin. Contact MO 65760. public policy seminars and overnight accommodations to Judith Hall, MOat P.O. Box88, Laona, Wlor(715)874-3131 groups and individuals. Head resident responsible for day Wooclbrooke-Engl. An adult residential Quaker Study or (715) 369-1369 with inquiries or advice. to day operation of house. Resident Is provided room, Center with a lively international community set in the heart board, and salary. Send letter and resume by May 1 to John of England. A place for learning and spiritual refreshmant. Director, Child Day Cara Program. Medford Leas, a Salzberg, Executive Director, William Penn House, 515 E. Your study program can be basad on over 60 courses in Quaker-sponsored Continuing Care Retirement Capitol St., Washington, DC 20003. a complex of colleges and on our excellent Quaker library. Community located in Medford, New Jersey, is seeking Conflict raeponaa spaclallst eought. Philadelphia Yearly Inclusive cost £1,020 a term. Contact June Ellis, Wood­ a qualified individual to develop and direct a new child Meeting Is looking for a conflict response specialist with brooke, 1046 Bristol Ad., Birmingham B29 6W, U.K. day care center at the facility. Applicants should be Friends Mediation Service (formerly Friends Suburban (0114421) 472-5171 . sensitive to Quaker philosophy and principles, and be Project). We have in mind a seasoned Friend with a-t Hll Fl'tancM HouM. Working or studying In Boston able to incorporate such into a comprehensive experience in conflict resoMion who can provide leadership this summer or next academic year? Live In centrally developmental and instructional program. Full-time in training and in developing a Quaker response to local located Quaker-sponsored community which Is open to all position will begin in mid-summer, but the director would conflicts. This position is 4/5 to full-time, at (current) lull· racial, religious, and political backgrounds. You are need to be available on a consulting basis in May. time range of $13,304-$24,640. If interested, contact Robert especially encouraged to apply if working In peace and Educational and professional requirements include a New Dockhorn, Philadelphia Yearly Meeting, 1515 Cherry St., social concerns, wanting proximity to Quaker meetir19.and Jersey Instructional Certificate for Teacher of Nursery Philadelphia, PA 19102. (215) 241-7236. Deadline: April30, OCher seekers, or excited by challenge of living in cornmtm~ School and at least two years teaching experience in a 1987. group program for children under six years of age. ty with diverse Individuals. $360 room and board. Send for Raeldant Friend for tha Ottawa Maatlng HouM. The Experience with the New Jersey state licensing application by April! for summer residency, June 1 for fall. position of resident Friend will become vacant June 1, 1987. procedure desirable. Please send resumes to: Medford Beacon Hill Friends House, 6 ChestnU1 St., Boston, MA Duties include the general care of the meeting house and Leas, Route 70, Medord, NJ 08055, Attention: Kate 02108. (617) 227·9118. property, making arrangements for the use of the premises Kwiecinski, Assistant Director. Equal Opportunity by Friends and other groups. An apartment, suitable for one Employer. Conferences or two persons, is available in the meeting house. It is hoped that the resident Friends would share fully in the life of the Summer School on tha Study of Religion In tha Soviet Opening for full-tlma, llva-ln co-supervisor at Meeting. Written applications to Ralph Eames c/o Ottawa Union, June l!lhluly 4, 1987, by the John T. Conner Center Crossroads, an ecumenically supported haltway house for Monthly Meeting, Society of Friends, 91A Fourth Ave., for US/USSR Reconciliation, Inc., at Purdue University, female parolees. Degree or experience In social work, Ottawa, KtS 2Kt, Canada. West Lafayette, Indiana. Tuition, $150. For more Informa­ prison/jail ministry desirable. Send inquiries to Search Arthur Morgan School, a small alternative junior high in tion: The Conner Center, North West Lafayette, 320 St., Commit1ee, P.O. Box 15, Claremont, CA 91711, or call (714) the mountains, seeks staff who like physical work, outdoor IN 47908. 626-7847. actlv"ies, and being w"h teenagers. Salaries are low; good Staff naadacl for '87 N.E.Y .M. Friends camp located in benefits. We are looking for people who combine some of New Foundlltlon Seminar at Camp Neekaunis, Ontario, SoU1h China, Maine, seeks counselors in pottery, music, the following skills: English, social studies or science Canada. June 26-30 on "Who Do They Say That I Am?" crafts, lifesaving. Also cook, nurse or L.P.N., E.M.T. Write teaching; maintenance, cooking, music, houseparenting. Details from Fritz Hertzberg, 966 Finch Ave., Ontario, Susen Morris, Director, P.O. Box 84, East Vassalboro, ME Send resume to AMS, 1901 Hannah Branch Ad., Burnsville, Canada LtV tJ5. 04935, or call (207) 9~3975 . NC 28714.

FiuBNDs JoUilNAL April/, 1987 25 SUmmer Malnt-nce AMiaUmt (May 1-Aug 31): If you Family RelatloM CommlttM'a CounRilng Service enjoy working outdoors in a beautiful environment, then this (PYM) provides confidential professional counseling to 4-month position at Powell House, a Quaker retreat and individuals, couples in rnoet geographic areas of Phil~ ~center in upelale New York, may be for you. The phla Yearly Meeting. All counselors are Quakers. All summer meintenence assistant will help with general Friends, regular attenders, and employ- of Friends Meetings maintenance, primarily grounds care. Maintenance skills organizations are eligible. Sliding f- . Further information or aptitude are desirable, experience with a tractor Is or brochure-contact Arlene Kelly, 1501 Cherry St., helpful, ability to work independently is essential. The Philadelphia, PA 19102. (215) 988-0140. A partial listing position includes salary, delicious meals, and residence in of Friends meetings a simple but charming environment. Contact Susan Corson­ Summer Camps Finnerty, Powell House, AD 1, Box 160, Old Chatham, NY In the United States 12136. (518) 794-8811 . Journey's End Ferm c.mp is a farm camp devoted to children for eight weeks each summer. Cows, calves, and abroad. Live-In Volunt..... needed for community with mentally burros, chicks to care for. Gardening, swimming, fishing, handicapped adults. Houseparenting responsibilities plus MEETING NOTICE RATES: $1 per line per issue. nature, ceramics, wood shop. A wholesome, supervised working In weavery, woodshop, garden, or bakery. Payable a year in advance. Twelve monthly insertions. program centered In the life of a Quaker farm family. For Room/board, medicaVdentalexpenses, $130 month. One No discount. Changes: $8 each. 35 boys and girls, 7- 12 Ralph and Marie Curtis, Box year commitment. lnnisfree Village, Rt.2, Box 506, Crozet, years. 136, Newfoundland, PA 18445. (717) 689-2353. VA 22932. (804) 823-5400. At Friend• Music Cllmp: $25 savings for applications In W811ted: Pator. Small meeting in Rhode Island desires before April 30. For brochure and applicetion blank: FMC, ful~time pastor, beginning September 1987. Contact Rhoda P.O. Box 427, Yellow Springs, OH 45387. (513) 767-1311. E. Mowry, clerk, 4 North Hill Rd., Harrisville, AI 02830. (401) ~7849 . Chrlatlan community among homeleu seeks members Summer Rentals with commitment to mercy, justice. Concerns for housing, Mt. Kisco, New York summer rental. July and/or August: direct service, shelter, public advocacy and witness with my spacious Victorian home, 4 bedrooms, 11 h baths, wide CANADA poor. One to three-year commitments. Larry Pagnoni, porch, tree-shaded streets; walk to village, train, bus. $1600 EDMONTON-Unprogrammed worship 11 a.m. YWCA, Freedom House, P.O. Box 12144, Richmond, VA 23241 monthly. (914) 686-5761 evenings, weekends. Soroptimist room, 10305 1QO Ave. 423-9922. (804) 849-9791 . Prince Edward lal8nd, Canedll. Secluded, comfortable OTTAWA-Worship and First-day school10:30 am. 9'1.! Friends Genenll Conter.nce is seeking a full-time seaside cottege; private beech, warm swimming, excellent Fourth Ave. (613) 232-9923. development secretary to work in the Philadelphia office birding and fiShing; completely equipped, reasonable. (215) TORONTO, ONTARIO-Worship and First-day school 11 and travel among Friends throughout the affiliated yearly 399-0432. a.m. 60 Lowther Ave. (North from cor. Bloor and Bedford). meetings. While experience in fund-raising, public relations, EnJoy the White Mountains in a cabin with electricity, COSTA RICA and promotion is desired, we are primarily interested in running water, fireplace, swimming, hiking. Lucile Koenig, finding a dedicated (and organized!) FGC Friend who wants Thornton, PA 19373. (215) 459-0742. MONTEVEROE-Phone 61-{)9-53. to work on a long-term basis with the OllijOing support of Cod. Dennis, North of 6A. Three-bedroom cottage SAN JOSE-Unprogrammed meeting, 11 a.m. Sunday. our programs. Please write for job description and salary c.pe with private yard. Walk to Bayview Beach, wonderful for Phone 24-43-76 or 33-61-66. information to Marty Walton, General Secretary, FGC, children. Mid-June to Labor Day $575/week or $11 00/two 1520-B Race St., Philadelphia, PA 19102. Applications weeks. Off season $325/week. Rich & Cathy Cooper GERMANY (FED. REP.) should consist of resume, full description of activities Papazian, (617) 662-5855. HANNOVER-Worship third Sunday 10:45, Kreuzkirche among Friends, relevant experience, and a personal (Gemeindesaal). Call Sender 629057 or Wolckenhaar WaiH. Ancient, comfortably furnished, rural fieldstone statement of your vision of what FGC can grow to be. 622461 . Closing date: May 1. cottage in a green and pleasant Berwyn valley, amid sheep, castles. All necessities supplied. Remote, private, but 4 GUATEMALA hours to London. Convenient to historic Oolobran Meeting. If wished, we'll help plan activities, car rental, etc. GUATEMALA-Bi-weekly. Call 67922 or 37-49-52 Position Wanted $125-$150 weekly, 4-5 guests. V.H. Lane, 7 High St., evenings. SuccM8ful rneneger in litigation and investigations offices Katonah, NY 10536. (914) 232-4846. HONG KONG and in social services agency seeks management position. Adirondacks. Housekeeping cabins on natural, living Master's (teaching) degree. Former clerk of local meeting. lake-swim, boat, fish, hike, bike, play, study. (215) HONG KONG-Unprogrammed meeting, Sundays, 11 a.m. Experience In public relations, budget, computer/word 922-8975 or write Oreby, Cranberry Lake, NY 12927. The Library, St. John's Cathedral, Garden Road, Hong processing, casework, legislation, campaigning. David Kong. Phone: 5-435123. Maine Haven: Spend peaceful, cool, summer weeks in Ferris, 5603 Ch8dwyck, Austin, TX 78723. (512) 926-9600. central Maine. Three-bedroom home, fireplaces, beautiful mountain and lake views. $200/week; available June JORDAN through August. Write Robert Upton, Westtown School, AMMAN-B~weekly , Thurs. eve. Call 6296n. Schools Westtown, PA 19395. (215) 399-1864. The Meeting School, a challenge to creative living and Heaven on Earth-Prince Edward Island. Secluded MEXICO learning. A Quaker high school that encourages individual seaside, one-bedroom rustic cottage with boat, bikes and MEXICO CITY-Unprogrammed meeting, Sundays, 11 growth through strong academics and an equally demand­ bucolic serenity. (201) 947-5647. a.m. Casa de los Amigos, Ignacio Mariscal132, Mexico 1, ing emphasis on community cooperation. Students live in O.F. 705-0521. faculty homes. Art and farm programs. Coed, boarding, gredes 9-12 and post gred, college prep. Founded in 1957. Vacation Opportunities SWITZERLAND Rindge. NH 03461 . (603) 899-3366. Ocean front c.bln near Milbridge, Maine. Isolated, wooded GENEVA-Meeting for worship and First-day school10:30 Quaker School at Horsham, 318 Meetinghouse Rd., point, deepwater frontage. Three rooms equipped for six a.m., midweek meeting 12:30 p.m. Wednesdays. 13 av. Horsham, PA 19044. (2t5) 674-2875. A friendly, caring except linens. No electricity. Propane for light, cooking and Mervelet, Quaker House, Petit-Saconnex. environment where children with learning disabilities can refrigeration. Well for water. $175 per week. Dorothy K. grow In skills and self-esteem. Small classes. Grades one Walker, 17330 Quaker Lane, Sendy Spring, MD 20860. YEMEN ARAB REPUBUC through six. (301) n4-3495. SANAA-Worship group. Contect Nancy Cady, 271950 or Shuttle, Spindle, Sound & Sea on the Outer Banks. evenings 215544. Bed/breakfast and/or weaving instructions. Good rates. Box Services Offered 69, Avon, NC 27915. (919) 995-4348. F~ed by paper clutter? Office and household records Meine Island vacation rentlll: Mostly off-season openings. organized for your special needs. Filing systems designed, $500/week negotiable. 6 bedrooms, 3 beths, fully equipped UNITED STATES work spaces planned, organizing solutions for moving or on 14 acre peninsula, Vinalhaven. Phone (215) 843-4034. Alabama retirement. Horwitz Information Services, (215) 544-8376. Vac8tlon Paredlaa for Trade: Quaker couple interested BIRMINGHAM-Unprogrammed meeting for worship 10 Genenll ContfiiCtor. Repairs or alterations on old or in exchanging our Santa Barbara, California home for a a.m. Sundey. Paul Franklin, clerk, 613 10th Ave. S, 35205. historical buildings. Storm and fire damage restored. John home In the East Coast of the U.S. (preferably New England (205) 879-7021. File, 1147 Bloomdale Rd., Philadelphia, PA 19115. or the Adirondacks) or England (preferably the lake district, 464-2207. FAIRHOPE-Unprogrammed meeting 9 a.m. Sundays at the Cottswalds or Devonshire) for a 1- or 2-week vacation Friends Meetinghouse, 1.2 mi. east on Fairhope Ave. Ext. Moving to North c.otlna? Maybe David Brown, a Quaker in August or early September 1987. For information call Write: P.O. Box 319, Fairhope, AL 36533. real estate broker, can help. Contact him at 1206 Pinewood David Foster, (805) 965-0314 or write 731 West Sola St., HUNTSVILLE AREA-Unprogrammed meeting for worship Dr., Greensboro, NC 27410. (919) 294-2095. Santa Barbera, CA 93101 . and First-day school, 10 a.m. Meeting in various homes. Need T~ FRIENDS JouRNAl'S typesetting service Mountain Retreat, 15 minutes from Cuernavaca, Mexico Call (205) 883-01 76 for information. can give your newsletters, brochures, pamphlets, (one hour from Mexico City). Three bedrooms, two baths. manuscripts, etc., a clear, clean, professional format that Available July, August. $250/month. Adjacent 1 bedroom Alaska bungalow, $100. Rodriguez, Apartado 66B, Cuernavaca, Is easily read. We provide fast, friendly typesetting service ANCHORAGE-Unprogrammed, First Days, 10 a.m. For at reasonable rates. Call (215) 241-7116. Morelos, Mexico. · location call 333-4425 or 345-1379. Visitors welcome.

26 Apri/1, 1987 FluENDs JOUllNAL FAIRBANKS-Unprogrammed, First Day, 10 a.m. Hidden SANTA MONICA-First-day school and meeting at 10 a.m. WOODBURY-Litchfield Hills Meeting (formerly Water­ Hill Friends Center, 2682 Gold Hill Rd. Phone: 479-3796 1440 Harvard St. Phone: 828-4069. town). Woodbury Community House, Mountain fld. at Main or 456-2487. SANTA CRUZ-Worship 10 a.m. Sunday. Louden Nelson St. Worship and First-day school10 a.m. Phone: 263-3627. Center, corner Laurel and Center St. Joan B. Forest, clerk. SANTA ROSA-Redwood Forest Meeting. Worship 10 Del•w•re Arlzon• a.m. Phone: (707) 542-1571 for location. CAMDEN-Worship 11 a.m., First-day school10 a.m. 2 mi. FLAGSTAFF-Unprogrammed meeting and First-day STOCKTON-10:30 singing, 10:45 worship and First-day S. of Dover. 122 Camden-Wyo Ave. (Ate. 10). 284-4745, school11 a.m. 402 S. Beaver, 88002. (802) 774-4298. school. Anderson Y, 265 W. Knoles Way, at Pacific, (209) 697-7725. McNEAL-Cochise Friends Meeting at Friends Southwest 477-6314. Jackson, first Sunday (209) 223-0843, Modesto, CENTRE-Meeting for worship 11 a.m. 1 mile east of Center, 7'h miles south of Elfrida. Worship 11 a.m. Phone: first Sunday (209) 524-8762. Centreville on the Centre Meeting Rd. at Adams Dam Rd. (602) 842-3729. WESTWOOD (W•t Loe Angelee)-Meeting 10:30 a.m. HOCKESSIN-First-day school 10 a.m., worship 11 a.m. PHOENIX-Worship and First-day school10 a.m. 1102 E. University YWCA, 574 Hilgard (across from UCLA bus N.W. from Hockessin-Yorklyn Rd. at first crossroad. Glendale, Phoenix, 85020. 433-1814 or 955-1878. stop). Phone: 250-1200. NEWARK-Worship, Sunday, 10 a.m. Phoenix Commu­ TEMPE-Unprogrammed, First Days, 10 a.m., child care WHITTIER-Whitleaf Monthly Meeting, Administration nity, 20 Orchard Rd. (302) 368-7505. provided. Danfor1h Chapel, ASU campus, 85281 . Phone: Building, corner Painter and Philadelphia. Worship 9:30 ODESSA-Worship, first Sundays, 11 a.m. 967-6040. a.m. P.O. Box 122. Phone: 698-7536. WILMINGTON-Worship 9:15a.m., First-day school10:30 TUCSON- Pima Friends Meeting (Intermountain Yearly YUCCA VALLEY-Worship 2 p.m. Church of Religious a.m. Alapocas, Friends School. Meeting), 739 E. 5th St. Unprogrammed meeting 10 a.m. Science, 7434 Bannock Trail, Yucca Valley. (619) 365-1135. WILMINGTON-Worship and First-day school 10 a.m. 4th Information phones: 888-2889 or 327-8973. Color•do & West Sts. Phones: 652-4491 , 328-7763. BOULDER-Meeting and First-day school10 a.m. Phone: Ark•ns•s 449-4060 or 494-2982. District of Columbl• UTTLE ROCK-Unprogrammed meeting, First-day school COLORADO SPRINGS-Worship group. Phone: (303) WASHINGTON-Friends Meeting, 2111 Florida Ave. NW 9:45a.m. Winfield Methodist Church, 1601 S. Louisiana. 633-5501 (after 6 p.m.). (nor1h of Dupont Circle Metro, near Conn. Ave.). 483-3310. Phone: 663-1439 or 663-8283. Unprogrammed meetings for worship are held on First Day DENVER-Mountain View Friends Meeting, 2260 South at: Columbine St. Worship and First-day school, 10-11 a.m. Wheelchair accessible. Phone: 7n-3799. FLORIDA AVE. MEETINGHOUSE-Worsa hip at 9 .m. C•IHoml• and 11 a.m. and 7 p.m. on Wed. Discussion at 10 a.m. DURANGO-First-day school and adult discussion 10 a.m., ARCATA-10 a.m. 1920 Zehndner. 822-5615. on First Days. First-day school at 11:20 a.m. unprogrammed worship 11 a.m. Call for location, 247-4550 QUAKER HOUSE-2121 Decatur, adjacent BERKELEY-Unprogrammed meeting. Worship 11 a.m., or 884-9434. 2151 Vine St. at Walnut. 843-9725. meetinghouse. Worship at 10 a.m. with special concern FORT COLLINS-Unprogrammed meeting and First-day for gay men and lesbians. BERKELEY-Strawberry Creek, 1600 Sacramento. P.O. school 9:30a.m. 629 S. Howes, 80521 . (303) 493-9278. WILLIAM PENN HOUSE-515 E. Capitol St. Worship Box 5065. Unprogrammed worship 10 a.m. at 11 a.m. 543-5560. CHIC0-10 a.m. singing, 10:30 a.m. meeting for worship, Connecticut SIDWELL FRIENDS SCHOOL-Worship the third First classes for children. 345-3429 or 342-1741 . HARTFORD-Meeting and First-day school 10 a.m., Day, Sept. through June, at 11 a.m. 3625 Wise. Ave. CLAREMONT-Worsh ip 9:30 a.m. Classes for children. discussion 11 a.m. 144 South Quaker Lane, West Hartford. NW, in the Arts Center. 727 W. Harrison Ave., Claremont. Phone: 232-3631. DAVIS-Meeting for worship, First Days, 9:45a.m. 345 L. MIDDLETOWN-Worship 10 a.m. Russell House Florid• St. Visitors call 753-5924. (Wesleyan Univ.), corner High and Washington Sts. Phone: CLEARWATER-Worship 10 a.m. St. Paul's School, Oct­ FRESNO-Unprogrammed meeting. Worship 10 a.m. Child 349-3614. May (homes June-Sept.) Clerk: D. A. Ware, 311 S. Betty care. 1350 M St. 431-0471 or 222-3796. NEW HAVEN-Meeting and First-day school, Sundays, Lane 18, Clearwater, 33516. (813) 447-4829. GRASS VALLEY-Singing 9:30a.m., meeting for worship 9:45a.m. At Connecticut Hall on the Old Campus of Yale DAYTONA BEACH-Sunday 10:30 a.m. in homes. Please University. Clerk: Lynn Johnson, 667 Winthrop Ave., New 9:45 a.m., discussion/sharing 11 a.m. John Woolman call 255-2957 or 677-0457 for information. Haven, Cl: 06511 . (203) 7n-4628. School campus, 12585 Jones Bar Road. Phone 273-8485 FT. MYERS-Weekly worship group, 1 p.m. (813) 481-5094 or 432-0951 . NEW LONDON-Meeting for worship and First-day school or 574-2815. 10 a.m., discussion 11 a.m. Friends Meeting House, HAYWARD-Worship 9:30 a.m. Eden United Church of GAINESVILLE-Meeting and First-day school11 a.m. 1921 Christ, 21455 Birch St. Phone: (415) 538-1027. Oswegatchie Rd., off the Niantic River Rd., Waterford, Conn. 538-7245 or 889-1924. N.W. 2nd Ave. 462-3201 . HEMET-Meeting for worship 9:30a.m. 43480 Cedar Ave. JACKSONVILLE-Sunday 10:30 a.m. (904) 768-3648. Visitors call (714) 927-7678 or 925-2818. NEW MILFORD-Housatonic Meeting. Ate. 7 at Lanesville Rd. Worship 10 a.m. Phone: (203) 746-6329. KEY WEST -Worship 10:30 a.m. For location call Sheridan LA JOLLA-Meeting 11 a.m. 7380 Eads Ave. Visitors call Crumlish, 294-1523. 459-9800 or 456-1020. STAMFORD-GREENWICH-Meeting for worship 10 a.m. 572 Roxbury Rd. (corner of Westover), Stamford. (203) LAKE WORTH-Palm Beach Meeting, 823 North A St. LONG BEACH-10 a.m. Orizaba at Spaulding. 434-1004. 325-2834 or 637-4428. 10:30 a.m. Phone: 585-8060 or 586-2008. LOS ANGELES-Meeting 11 a.m. 4167 S. Normandie. STORRS-Meeting for worship 10 a.m. Corner North MELBOURNE-10:30 a.m. FIT campus (Oct.-May). (305) Visitors call 296-0733. Eagleville and Hunting Lodge Ads. Phone: 429-4459. 676-5077 or 7n-1221. Summers call. MARIN COUNTY-10:10 a.m. Room 3, Congregational WILTON-Worship and First-day school10 a.m. 317 New MIAMI-CORAL GABLES-Meeting 10 a.m. 1185 Sunset Church, 8 N. San Pedro Rd., San Rafael, CA 94903. Call Canaan Rd. M. Walton, clerk, 27 Cornwall Rd., Norwalk. Dr., 661-7374. Clerk: Patricia Coons, 666-1803. AFSC (415) 361-4456. 847-4069. Peace Center, 666-5234. MONTEREY PENINSULA-Friends meeting for worship, Sundays, 10:30 a.m. Call 375-3837 or 625-1781 . ORANGE COUNTY-Meeting for worship 10 a.m. Harbor Area Adult Day Care Center, 661 Hamilton St., Costa Mesa, CA 92627. (714) 786-7691. PALO ALTO-Meeting for worship and First-day classes for children 11 a.m. 957 Colorado. FJ Subscription • Gift • Address Change Form PASADENA-Orange Grove Monthly Meeting, 520 E. Please enter a subscription to FRIENDS JOURNAL, payment for which is enclosed. Orange Grove Blvd. First-day school10 a.m., meeting for 0 One year $15; 0 Two years $29; 0 Three years $43. worship 11 a.m. Phone: 792-6223. (Add $6 a year for postage outside the U.S.) REDLANDS-RIVERSIDE-SAN BERNARDINO-Inland Valley Friends Meeting, 114 W. Vine, Redlands. Worship 0 Enroll me as a FRIENDS JOURNAL Associate. My contribution of $ ______is in 10 a.m. For information, phone (714) 662-5364 or 792-7766. addition to the subscription price and is tax deductible. SACRAMENTO-Meeting 10 a.m. Stanford Settlement, 450 W. El Camino near Nor1hgate. Phone: (916) 452-9317. 0 Address change or correction: SAN DIEGO-Unprogrammed worship, First Days, 10:30 (1) For your old address, send your address label from a recent issue of FRIENDS JOURNAL, a.m. 4848 Seminole Dr. (619) 486-4000. or write the numbers from the top right of your address label here: ------­ SAN FERNANDO VALLEY-Unprogrammed worship, First or give your name and old zip code here: Days, 9 a.m. 15056 Bledsoe, Sylmar. 380-7635. SAN FRANCISCO-Meeting for worship, First Days, 11 (2) Give your name and new address below. 0 This is a gift subscription in my name for: a.m. 2180 Lake $1. Phone: 752-7440. Name ______SAN JOSE-Worship and First-day school 11 a.m., Name discussion 9:30a.m. 1041 Morse St. 268-3083. Address ______SAN LUIS OBISPO-Meeting for worship 9:30 a.m. Address Sunday. Cal-Poly University Christian Center, 1488 Foolhill Blvd., San Luis Obispo, CA. (805) 543-2389. Zip Zip SANTA BARBARA-Marymount School (above the Mission), 10 a.m. Children's program and child care. FRIENDS JOURNAL, 1501 Cherry St., Phll•delphl•, PA 19102 Phone: 969-7318.

FluENDs JoURNAL Apri/1, 1987 27 ORLANDO-Meeting and First-day school10 a.m. 316 E. SPRINGFIELD-Meeting in Friends' homes, unpro­ COBSCOOK-Unprogrammed worship 11 a.m. R1e. 189, Marks St., Orlando, 32603. (305) 425-5125. grammed 10 a.m. Co-clerks: Jeanne Thomas and John Whiting. Contact: 733-2062. (Children enjoyed.) SARASOTA-Worship 11 a.m., discussion 10 a.m. 2660 Arnold, (217) 789-1321 . MID-COAST AREA-Unprogrammed meeting for worship Ringling Blvd. at Tuttle Ave., Gold Tree Shopping Plaza. URBANA-<:HAMPAIGN-Meeting for worship 11 a.m. 714 10 a.m. at Damariscotta library. 563-3464 or 588-8839. Clerk: Sumner Passmore. 371-7845 or 955-9589. W. Green St., Urbana. Phone: (217) 328-5853 or 344-5348. OAON0-1 o a.m. Sundays. Drummond Chapel, Memorial ST. PETERSBURG-Meeting 10:30 a.m. 130 19th Ave. SE. Union, U.M.O. 866-2198. Phone: (813) 896-0310. Indiana PORTLAND-Worship 10 a.m. 1845 Forest Ave. (R1e. 302). STUART-Worship group. (305) 692-9514. BLOOMINGTON-Meeting for worship 10:15 a.m. Mooras For information call Harold N. Burnham, M.D., (207) TAMPA-Meeting 10 a.m. Episcopal Center on Univ. of Pike at Smith Rd. Call Norris Wentworth, phone: 336-3003. 839-5551 . South Florida Campus, Sycamore St. Phone: 985-5689. COLUMBUS-Unprogrammed worship, Sundays, 6 p.m. WATERBORO-Unprogrammed worship, First-day school WINTER PARK-Meeting 10 a.m. Alumni House, Rollins 423 8th St. Call Mig Dietz, 342-3725. 9 a.m. Conant Chapel, Alfred. (207) 324-4134, 625-8034. College. Phone: (305) 629-1358. EVANSVILLE-Worship 11 a.m. Sundays at Patchwork Central, 100 Washington Ave. Maryland Georgia FORT WAYNE-Maple Grove Meeting, unprogrammed ADELPHI-Worship 10 a.m. Sunday, 6 p.m. Wednesday, ATLANTA-Worship and First-day school 10 a.m. 1384 worship. Phone Julia Dunn, (219) 489-9342, for time and First-day school1 0:20a.m. (1 0 a.m. second Sunday), aduh Fairview Rd. NE, 30306. Clerk: Bert Skellie. Quaker House, place. second hour (mo. mtg. second Sunday) 11 :30. Nursery. phone: 373-7986. HOPEWELL- Unprogrammed worship 9:30 a.m., 2303 Metzerott, near U. MD. 445-1114. AUGUSTA-Worship 10:30 a.m. 340 Telfair St. (404) discussion 10:30 a.m. 20 mi. W. Richmond; between 1-70, ANNAPOLIS-Worship 11 a.m. Educational Bldg., First 738-8036 or (803) 279-5733. US 40; 1-70 exit Wilbur Wright Rd., 11f• mi. S., 1 mi. W. Baptist Church of Eastport, 208 Chesapeake Ave. Box 478-4218. GWINNETT COUNTY-Worship and First-day school 10 3142, Annapolis, MD 21403. Cali Gene Hillman, clerk, a.m. in homes. Call (404) 979-3806. Visitors welcome. INOIANAPOUS-Lanthorn Friends Meeting, worship each 268-5369, or Chris Connell, 263-8651 . first, First-day of the month, 10 a.m., 7777 North Ahon Ave. ST. SIMONS-Weekly meeting for worship in homes 11 BALTIMORE-Stony Run: worship 11 a.m. except 10 a.m. 875-6797. a.m. Call (912) 638-9346 or 1200. July and August. 5116 N. Charles St. 435-3773. Home­ INDIANAPOLIS-North Meadow Circle of Friends, 1710 wood: worship and First-day school 11 a.m. 3107 N. STATESBORO-Worship at 11 a.m. with child care. (912) N. Talbott. Unprogrammed, "silent" worship 10 a.m. 764-6036 or 764-5810. Visitors welcome. Charles St. 235-4436. Children welcome. 928-5614. BETHESOA-Ciasses and worship 11 am. Sidwell Friends MARiON-Unprogrammed 11 a.m. Call 662-0403, Lower School, Edgemoor Lane and Beverly Rd. 332-1156. Hawaii 674-9623. CHESTERTOWN-Chester River Meeting, 124 Philoso­ BIG ISLAND-Worship in homes, 10 a.m. 325-7323 or PLAINFIELD-Unprogrammed worship 8:30a.m., meeting phers Terrace. Worship and First-day school11 a.m. Clerk: 962-6222. for study and discussion 9:30 a.m., programmed meeting D. Russell Palmer, R1e. 4, Box 282-J, Chester1own, MD HONOLULU-Sundays, 9:45a.m. hymn singing; 10 a.m. for worship 10:40 a.m. 105 S. East St. at the corner of U.S. 21620. (301) 778-6362. worship and First-day school. 2426 Oahu Ave. Overnight 40 and East St. Thomas Newlin, clerk; Keith Kirk, pastoral EASTON-Third Haven Meeting, 405 S. Washing1on St. inquiries welcomed. Phone: 988-2714. minister. (317) 839-9840. 10 a.m. David C. Hawk, clerk, (301) 820-7695. Irene S. MAUl-Friends Worship Group. Please call Mr. and Mrs. RICHMOND-Clear Creek Meeting, Stout Memorial Williams, assoc., (301) 745-3166. Gordon Daniells, 572-8007, 150 Kawelo Rd., Haiku, HI Meetinghouse, Earlham College. Unprogrammed worship FALLSTON-Little Falls Meeting, Old Fallston Rd. Worship 96708, or John Dart, 878-2190, 107-D Kamnui Place, Kula, 9:15a.m. Clerk: Alan Kolp, 966-6495. 10:30 a.m. Clerk, Hunter C. Sutherland, phone (301) HI 96790. SOUTH BEND-Worship 10:30 a.m. Badin Hall, Notre 877-1635. Dame. (219) 232-5729, 258-0635. FREDERICK-Worship and First-day school10 a.m. 22 S. Idaho VALPARAISO-Duneland Friends Meeting. Singing 10:15 Market St. , Frederick. 293-1151. BOISE-Meeting in members' homes. Contact Ann a.m., unprogrammed worship 10:30 a.m. First United SANOY SPRING-Worship 9:30 and 11 a.m., first Sundays Dusseau, 345-2049 or Curtis Pullin, 342-6997. Methodist Church, Wesley Hall, 103 N. Franklin St., 46383. 9:30 only. Classes 10:30 a.m. Meetinghouse Rd. at Ate. MOSCOW-Moscow-Pullman Meeting, Campus Christian Information: (219) 462-5081 or 482-9997. 108. Center, 822 Elm St., Moscow. Unprogrammed worship 11 WEST LA~YETTE-Worship 10 a.m. 176 E. Stadium Ave. UNION BRIDGE-Pipe Creek Meeting. Worship 11 a.m. a.m. Sunday. Childcare. (509) 334-4343. Margaret Stambaugh, clerk, (301) 271-2789. SANDPOINT-Unprogrammed worship group. 1 p.m. Iowa Sundays. Pine and Euclid. Lois Wy1he, 263-8036. Call for AMES-Worship 10 a.m. Ames Meetinghouse, 427 summer schedule. Hawthorne Ave. Information: (515) 292-1459, 292-2081. Massachusetts DES MOINES-Meeting for worship 10a.m., classes 11:30 ACTON-Worship and First-day school 10 a.m. Harvey Illinois a.m. Meetinghouse, 4211 Grand Ave. Phone: 274-4851 . Wheeler Community Center, corner Main and Church Sts., BLOOMINGTON-NORMAL-Unprogrammed. Call (309) West Concord. (During summer in homes.) Clerk: Peter IOWA CITY-Unprogrammed meeting for worship 10 a.m. Keenan, 263 Great Rd., Maynard. 897-8027. 454-1328 for time and location. 311 N. Linn St. Co-clerks: Stephen Fox and Carol Gilbert, CARBONDALE-Southern Illinois Friends Meeting. 338-2826. AMESBURY-Worship 10 a.m. Summer: Meetinghouse. Winter: Windmill School. Call 948-2265, 368-3293. Unprogrammed worship, Sundays, 11 a.m. Phone: (618) WEST BRANCH-Unprogrammed worship 10:30 a.m., 457-6542. discussion 9:45a.m. except 2nd Sunday. 317 N. 6th St. AMHERST· NORTHAMPTON-GREENFIELD-Worship CHICAGO-AFSC, Thursdays, 12:1 5 p.m. 427-2533. Cali (319) 643-5839. and First-day school10 a.m. Mt. Toby Meetinghouse, Ate. 63, Leverett. 548-9188; if no answer 584-2788 or 549-4845. CHICAG0-57th St., 5615 Woodlawn. Worship 10:30 a.m. Monthly meeting follows on first Sunday. Phone: 288-3066. Kansas BOSTON-Worship 11 a.m. (summer 10 a.m.) First Day. Beacon Hill Friends House, 6 Chestnut St., Bos1on, 02108. LAWRENCE-Oread Friends Meeting, 1146 Oregon. CHICAGO-Chicago Monthly Meeting, 10749 S. Artesian. Phone: 227-9118. Worship 11 a.m. Phones: 445-8949 or 233-2715. Unprogrammed worship 10 a.m. Phone: (913) 749-1360. CAMBRIDGE-Meetings, Sundays, 9:30 and 11:30 a.m. TOPEKA-Unprogrammed worship 4 p.m. followed by CHICAGO-Northside (unprogrammed). Worship 10:30 During July and Aug., Sundays, 10 a.m. 5 Longfellow Pk. discussion. Phone: (913) 233-1698, 233-5455, or 273-6791 . a.m. For location call (312) 76HI896. (near Harvard Sq., off Braille St.). Phone: 876-6883. WICHITA-Heartland Meeting, unprogrammed worship 11 DECATUR-Worship 10 a.m. Mildred Protzman, clerk. FRAMINGHAM-Worship 10 a.m. First-day school. 841 Phone 422-9116 or 864-3592 for meeting location. a.m., discussion following. Peace House, 1407 N. Topeka. Edmands Rd. (2 mi. W of Nobscot). Visitors welcome. DEKALB-Meeting 10:30 a.m. Gurler House, 205 Pine St. 262-1143. Phone: 8n-0481. Clerk: Donald Ary, 758-1985. WICHITA-University Friends Meeting, 1840 University GREAT BARRINGTON-South Berkshire Meeting, Blod­ Ave. Unprogrammed meeting, Saturday, 6 p.m.; Sunday DOWNERS GROVE-(West Suburban Chicago) Worship gett House, Simon's Rock College, Alford Rd. Unprogram­ School 9:30 a.m., meeting for worship 10:45 a.m. Don and First-day school 10:30 a.m. 5710 Lomond Ave. (3 med 10:30 a.m. Phone: (413) 528-1847 or (413) 243-1575. blocks west of Belmont, 1 block south of Maple). Phone: Mallonee, clerk. Ministry team. Phone: 262-0471 or 262-6215. MARiON-Unprogrammed. Will meet ahemately at homes 968-3861 or 852-5812. of members, 10 a.m. Call 758-4270 for information. EVANSTON-Worship 10 a.m. 1010 Greenleaf, 864-8511 . Kentucky MARTHA' S VINEYARD-Visitors Welcome! Worship 11 GALESBURG-Peoria-Galesburg Meeting. 10 a.m. in BEREA-Meeting Sunday a.m. Berea College (606) a.m., 10:30 a.m. summer. Location varies, call 693-0512 homes. 342.0706 for location. 986-8250. or 693-0942. LAKE FOREST-Worship 10:30 a.m. at meetinghouse. LEXINGTON-Meeting for worship 10:30 a.m. Sundays. NEW BEDFORD-Meeting for worship and First-day school West Old Elm and Ridge Ads. Mail: Box 95, Lake Forest, Box 186, Lexington, KY 40584. Phone: (606) 273-6299. plus child care at 10 a.m. Sundays. Occasional potlucks 60045. Phone: 432-7846 or 945-1774. and/or discussions, 5:~ p.m., first and third Wednesdays LOUISVILLE-Meeting for worship 10:30 a.m. 3050 Bon McHENRY COUNTY-Worship 10:30 a.m. (815) 385-8512. Air Ave., 40205. Phone: 452-6812. at meetinghouse. 83 Spring St. Clerk: Elizabeth Lee. McNABB-Clear Creek Meeting. Unprogrammed worship Phone: (617) 638-2829. 11 a.m., First-day school10 a.m. Meetinghouse 2 miles Louisiana NORTH EASTON-Worship 11 a.m. First Days at Friends Community. 238-2882, 2282. south, 1 mile east of McNabb. Phone: (815) 882-2214. BATON ROUGE-Unprogrammed meeting for worship 11 OAK PARK-Worship 10:30 a.m. Hephzibah House, 946 a.m. 546 Bienville St. Clerk: David W. Pitre, (504) 292-9505. NORTH SHORE-Worship and First-day school 10 a.m. Glen Urquhart School, Beverly Farms, Mass. Clerk: Bruce North Blvd. Phone: 386-5150. NEW ORLEANS-Unprogrammed meeting for worship, Nevin, 281-5883. PARK FOREST- Thorn Creek Meeting. 11 a.m. Sundays. Sundays 10 a.m. 7102 Freret St. (504) 885-1223 or Child care and First-day school. (312) 748-2734. 861-8022. SANDWICH-East Sandwich Meeting House, Quaker QUINCY- Friends Hill Meeting. Unprogrammed worship 10 Meeting House Rd. just north of Ate. SA. Meeting for worship Sunday 11 a.m. (617) 888-1897. a.m. Clerk: Paul Schobernd. 223-3902 or 222-6704 for Maine location. BAR HARBOR- Acadia meeting for worship in evening. SOUTH YARMOUTH-CAPE COD-Unprogrammed wor­ ROCKFORD-Meeting for worship, First Days, 10:30 a.m., Phone: 288-5419 or 244-7113. ship 10 a.m. 58 N. Main St. 362-6633. except August. Friends House, 326 N. Avon. (815) BRUNSWICK-Unprogrammed meeting for worship and WELLESLEY-Meeting for worship and Sunday school 962-7373, 963-7448, or 964-0716. First-day school10 a.m. 76 Pleasant St., Brunswick, ME. 10:30 a.m. at 26 Benvenue St. Phone: 237.0288. WEST FALMOUTH..CAPE COD-Meeting for worship, KEENE-Worship, Sundays, 10:30 a.m. P.O. Box 185. LAS CRUCEs-tO a.m. Sunday, worship, First-day school. Sunday, 11 a.m. Ate. 28A. Phone: 357-1487. 2610 S. Solano. 522-0672 or 526-4625. WESTPORT-Meeting, Sundays, 10:45 a.m. Central PETERBOROUGH-Monadnock Monthly Meeting, 46 SANTA FE-Meeting for worship, Sundays, 9 and 11 a.m. Village. Clerk: John Potter. Phone: 676-8290. Concord St. Worship 9:45 a.m. Singing may precede Olive Rush Studio, 630 Canyon Rd. Phone: 983-7241. WORCESTER-Unprogrammed meeting for worship 11 meeting. (603) 924-7844 or 924-6150. SILVER CITY AREA-Gila Friends Meeting. 10:30 a.m. a.m. 901 Pleasant St. Phone: 754-3887. WEST EPPING-Worship tst and 3rd Sundays, 10:30 a.m. Call 535-5687 or 536-9934 for location. Friends St. Clerk: Fritz Bell. Phone: (603) 895-2437. SOCORRO-Worship group, first, third, fifth Sundays, 10 Michigan a.m. Call 835-0013 or 835-0277. ALMA-MT. PLEASANT-Unprogrammed meeting 10:30 New .Jersey a.m. First-day school. Clerk: Nancy Nagler, 772-2421. ATLANTIC CITY AREA-Atlantic City Meeting gathers at ANN ARBOR-Meeting 10 a.m., adult discussion 11:30 11 a.m. Call (609) 927-6547 or 965-4894. New York a.m. Meetinghouse, 1420 Hill St. (313) 761-7435, 761-5077. BARNEGAT-Meeting for worship 11 a.m. Left side of East ALBANY-Worship and First-day school 11 a.m. 727 Clerks: David and Miyoko Bassett, 662-1373. Bey Ave., traveling east from Ate. 9. Madison Ave. Phone: 485-9084. BIRMINGHAM-Worship and First-day schoolt0:30 a.m. BURLINGTON-Meeting for worship 10:30 a.m. Sept.­ ALFRED-Meeting for worship 9:15a.m. in The Parish Clerk: Brad Angell. (313) 647-6484. May. High St. near Broad. House, West University St. DETROIT-First-day meeting 10:30 a.m. Call 341-9404, or CAPE MAY-Beach meeting mid.June through Sept., 9 AMAWALK-Worship 10:30 a.m. Quaker Church Rd., N. write 4011 Norfolk, Detroit, Mt 48221, for information. a.m., beach north of first-aid station. (609) 624-1165. of Ate. 202·35, Yorktown Heights. (914) 763-5607. EAST LANSING-Worship and First-day school, Sunday, CINNAMINSON-Westfield Friends Meeting, Ate. 130 at AUBURN-Unprogrammed meeting 1 p.m. Seventh-day 12:30 p.m. All Saints Church Ubrary, 800 Abbott Road. Call Riverton-Moorestown Rd. Meeting for worship 11 a.m., worship. By appointment only. Auburn Prison, 135 State 371-1754 or 351-3094. First-day school tO a.m. St., Auburn, NY 13021. Requests must be processed GRAND RAPIDs-Worship and First-day school 10 a.m. CROPWELL-Meeting for worship 10:45 a.m. Old Marlton through Ruth Stewart, 46 Grant Ave., Auburn, NY 13021. 25 Sheldon St. SE. (616) 363-2043 or 454-7701 . Pike, one mile west of Marlton. Phone: (315) 253-6559. KALAMAZOO-Meeting for worship and First-day school CROSSWICKs-Meeting and First-day school tO a.m. BROOKLYN-Worship and First-day school 11 a.m. (child tO a.m., discussion and child care 11 a.m. Friends care provided). 110 Schermerhorn St. For information call Meetinghouse, 508 Denner. Phone: 349-1754. DOVER-RANDOLPH-Worship and First-day school 11 a.m. Randolph Friends Meeting House, Quaker Church Rd. (212) 777-8866 (Mon.-Fri. 9-5). Mailing address: Box 730, Brooklyn, NY 11201. MARQUETTE-LAKE SUPERIOR-Unprogrammed wor­ and Quaker Ave. between Center Grove Rd. and Millbrook ship and First-day school. P.O. Box 114, Marquette, 49855. Ave., Randolph. (201) 627-3987. BUFFALO-Worship and First-day school, 11 a.m. 72 N. 249-1527, 475-7959. Parade near Science Museum. Call for summer hours. GREENWICH-6 miles west of Bridgeton. First-day school Minnesota 10:30 a.m., meeting 11 :15 a.m. Phone: (609) 451-4316. 892-8645. HADDONFIELD-Worship 10 a.m.; First-day school BULLS HEAD RD.-Worship 10:30 a.m. Sundays. N. MINNEAPOLis-Unprogrammed meeting 9 a.m., First-day Dutchess Co., '12 mile E. Taconic Pky. (914) 266-3223. follows, except summer. Babysitting provided during both. school10 a.m, sem~programmed meeting 11 a.m. (10 a.m. Friends Ave. and Lake St. Phone: 426-6242 or 428-5779. CHAPPAQUA-Unprogrammed meeting for worship and summer) W. 44th St. and York Ave. S. Phone: 926-6159. First-day school 10:30 a.m. Ate. 120 Quaker Rd. (914) MOORHEAD-Red River Friends Meeting, United Campus MANASQUAN-First-day school tO a.m., meeting 11:15 a.m. Ate. 35 at Manasquan Circle. 737-9089 or 236-9202. Ministries, 1239-121h St. N., Fargo, N.D. Unprogrammed worship 2 p.m. 236-1662. MARLTON -See CROPWELL. CLINTON-Meeting, Sundays, 10:30 a.m. Kirkland Art Center, On-the-Park. Phone: 853-2243. NORTHFIELD-SOGN..CANNON FALLS TWP.- Cannon MEDFORD-Worship and First-day school 10:30 a.m. Valley Friends Meeting, first, second, and fourth First Days. Union St. Meetinghouse. (609) 654-3000 for information. CORNWALL-Meeting for worship and Sunday school Unprogrammed worship 11 a.m. Child care. (507) MICKLETON-Worship tO a.m., First-day schooltt a.m. 10:30 a.m. Ate. 107, off 9W, Quaker Ave. Phone: 496-4483. 645-4869; (507) 789-5735; (612) 258-4292. Kings Highway, Mickleton. (609) 468-5359 or 423-0300. EASTON-Unprogrammed worship and First-day school ROCHESTER- Unprogrammed meeting. Call (507) MONTCLAIR-Meeting and First-day school 11 a.m., 11 a.m. Ate. 40. 664-6567 or 692·9227. 282-4565 or 282-3310. except July and Aug. 10 a.m. Park St. and Gordonhurst ELMIRA-10:30 a.m. Sundays. 155 West 6th St. Phone: ST. PAUL-Twin Cities Friends Meeting, St. Paul Campus Ave. Phone: (201) 746-0940. Visitors welcome. (607) 733-7972. Ministry, 1407 N. Cleveland. Unprogrammed worship at MOORESTOWN-First-day school 9:45 a.m. Oct. through FREDONIA-Unprogrammed meeting 11 a.m. Call (716) 11:15 a.m. Call (612) 644-7017. May. Meeting for worship 9 a.m. and 11 a.m. Main St. at 672-4427 or (716) 672·4518. STILLWATER-St. Croix Valley Friends. Unprogrammed Chester Ave. Visitors welcome. HAMILTON -Meeting for worship 10 a.m. Chapa! House, worship at 10:15 a.m. Phone (612) 777-1698, 777-5651. MOUNT HOLLY-Meeting for worship 10:30 a.m. High and Colgate University. Phone: Joel Plotkin, (315) 684-9320. Garden Sts. Visitors welcome. HUDSON-Meeting for worship 10 a.m. first and third Missouri MULLICA HILL-Main St. Sept.-May FDS 9:45, meeting Sundays. 343 Union St. (518) 851-7954, 966-8940, or COLUMBIA-Meeting for worship and First-day schoot1 0 for worship 11 a.m. Meeting only, June, July, Aug., 10 a.m. 329-0401. a.m. Presbyterian Student Center, 100 Hilt St., Columbia, NEW BRUNSWICK-Meeting and First-day schoolt0:30 ITHACA-First-day school, nursery, adult discussion 10 MO 65201 . Phone: 874-7154. a.m. Meeting only July and Aug., 9:30a.m. 109 Nichol Ave. a.m., worship 11 a.m. Anabel Taylor Hall, Oct.-May, phone: 256-4214. June-Sept. summer schedule. KANSAS CITY-Penn Valley Meeting, 4405 Gillham Rd. (201) 846-8969. tO a.m. Call (816) 931-5256. PLAINFIELD-Meeting for worship and First-day school LONG ISLAND (QUEENS, NASSAU, SUFFOLK 10:30 a.m. Watchung Ave. at E. Third St. 757-5736. COUNTIES)-Unprogrammed meetings for worship, 11 ROLLA-Preparative meeting 10:30 a.m. On Soest Rd. a.m. First-days, unless otherwise noted. opposite Rolla Jr. High School. Phone: (314) 341·2464 or PRINCETON-Worship 9 and 11 a.m. First-day schooltt 265-3725. a.m. Oct.-May. Quaker Rd. near Mercer St. (609) 924-7034. Farmingdale-BETHPAGE-2nd & 4th First-days. Quaker Mtg. Hse. Rd., op Bethpage St. Pk. (516) 249-0006. ST. LOUI5-Meeting 10:30 a.m. 2539 Rockford Ave., Rock QUAKERTOWN-Worsh_ip and First-day school10:30 a.m. Hill. Phone: 962-3061. Box 502, Quakertown, 08868. (201) 782-0953. FLUSHING-Discussion 10 a.m., First-day school 11 a.m. 137·16 Northern Blvd. (718) 358·9636. SPRINGFIELD-Worship, First-day school 3 p.m., first, RANCOCA5-First-day school 10 a.m., meeting for third First Days of month at Unity Church. Contact Louis worship 11 a.m. Huntington-LLOYD HARBOR-Friends World College, Cox, 534 E. Crestview. (417) 882-5743. RIDGEWOOD-Meeting for worship and First-day school Plover Ln. (516) 261·4924 (eves.). 11 a.m. 224 Highwood Ave. JERICHO-Old Jericho Tpke., off Ate. 25, just east of Montane SALEM-Meeting for worship 11 a.m., First-day school intersection with Rtes. 106 and 107. BILLINGS-Call (406) 656-2163 or 252-5065. 9:45a.m. July and Aug. worship 10 a.m. East Broadway. Locust Valley-MATINECOCK-FDS 11 a.m. (winter) MISSOULA-Unprogrammed 10:30 a.m. Sundays. 432 E. SEAVILLE-Meeting for worship 11 a.m. (July/Aug. Duck Pond and Piping Rock Ads. (July- Aug., 10 a.m.) Pine. 542-2310. 10 a.m.) Main Shore Rd., Ate. 9, Seaville. (609) 624-1165. MANHASSET-Adult class, 10 a.m. FDS 11 a.m. Nebraska SHREWSBURY-Meeting for worship and First-day school Northern Blvd. at Shatter Rock Rd. 10:30 a.m. Ate 35and Sycamore. Phone: (201) 741·4138. St. James-CONSCIENCE BAY-Moriches Rd. Adult LINCOLN-Discussion 10 a.m. , worship 11 a.m. 3319 S. discussion/singing, 10:30 a.m. (516) 862-6213. SOMERSET HILL5-Meetlng for worship 10 a.m. Sept.­ 48th. Phone: 488-4178. May, Community Club, East Main St., Brookside. Contact: SHELTER ISLAND-10:30 a.m. Memorial Day through OMAHA-Unprogrammed worship. 453-7918. (201) 543-4429 or 234-1812. Labor Day, circle at Quaker Martyrs' Monument on SUMMIT-Meeting for worship and First-day schoolt1 a.m. Sylvester Manor. (516) 749-0555. Nevada (July, Aug., 10 a.m.). 158 Southern Blvd., Chatham Town­ Southampton-EASTERN L.I.-Administration Bldg., RENO-SPARKs-Unprogrammed worship 10:30 a.m. 3300 ship. Visitors welcome. Southampton College. (516) 537-3867. Skyline Blvd., Apt 1326. 747-4623. TRENTON-Meeting for worship 11 a.m. Hanover and SOUTHOLD-Colonial Village Recreation Room, Main Montgomery Sts. Visitors welcome. St. (June through Labor Day, 10 a.m.). New Hampshire TUCKERTON-Little Egg Harbor Meeting. Left side of Ate. WESTBURY-550 Post Ave., just south of Jericho Tpke. CONCORD-Worship 10 a.m. Children welcomed and 9 traveling north. Worship 10:30 a.m. at Exit32·N, Northern State Pkwy. Bible Study, tO a.m., cared for. Merrimack Valley Day Care Center, 19 N. Fruit WOODBURY-First-day school 10 a.m., meeting for winter, except tst First-day (Mtg., 10 a.m., July 4through St. Phone: 763-4743. worship 11 :15 a.m. 140 North Broad St. Telephone (609) Labor Day). (516) 333-3178. DOVER-Unprogrammed worship 10:30 a.m., sharing at 845-5080, if no answer call 848-8900 or 845-1990. MT. KISCO-Meeting for worship and First-day school 11 noon. 141 Central Ave. Clerk: Lydia S. Willits, (603) WOODSTOWN-First-day school 9:45 a.m., worship 11 a.m. a.m. Meetinghouse Rd. 868-2629, or write P.O. Box 98, Dover, NH 03820. July and Aug., worship tO a.m. N. Main St. Phone769-t59t . NEW PALTZ-Unprogrammed meeting 10:30 a.m. GONIC-Programmed worship 10:30 a.m. except Jan. and Sundays. Plutarch Church; First-day school, second and Feb. Maple St. Clerk: Evelyn Lang. Phone (603) 895-9877. New Mexico fourth Sundays 10:15 a.m. (914) 255-5678 or 6179. HANOVER-Meeting for worship, Sundays, 9:30 a.m. NEW YORK CITY-At 15 Rutherford Place (15th Street), Friends Meetinghouse, 43 Lebanon St. (nex1 to Hanover ALBUQUERQUE-Meeting, First-day school 10:30 a.m. Manhattan: unprogrammed worship every First Day at9:30 H.S.). Clerk: Julia Childs. (603) 643-4138. 815 Girard Blvd. NE. Mary Dudley, clerk, 873-0376. a.m. and 11 a.m.; programmed worship at 10 a.m. on the first First Day of every month. Earl Hall, Columbia BLUFFTON-Sally Weaver Sommer, (419) 358-5411. CHELTENHAM-See Philadelphia listing. University: unprogrammed worship every First Day at 11 DEFIANCE-Jon Shafer, (419) 596-4641 CHESTER-Meeting for worship 11 a.m., meeting for a.m. At 110 Schermerhorn St., Brooklyn: unprogrammed FINDLAY-Joe Davis, clerk, (419) 422-7668 business 2nd First Day at 9:30. 24th and Chestnut Sts. worship at 11 a.m. every First Day. Phone (212) m-8866 TOLEDO-Rilma Buckman, (419) 385-1718 CONCORD-Worship and First-day school11 :15 a.m. At (Mon.-Fri., 9-5) about First-day schools, monthly business CINCINNATI-Clifton Friends Meeting, WesM3y Foundation Concordville, on Concord Rd. one block south of Rte. 1. meetings, and other information. Bldg., 2717 Clifton Ave. Worship 10 a.m. 793-9241 . DARBY-Meeting for worship and First-day school11 a.m. OLD CHATHAM-Meeting for worship 11 a.m. Powell CINCINNATI-Community Meeting (United FGC and Main at 10th St. House, Ate. 13. Phone 794-8811. FUM), 3960 Winding Way, 45229. Unprogrammed worship DOLINGTON-MAKEFIELO-Worship 11-11:30a.m. First­ ONEONTA-10:30 a.m. worship first Sunday, 11 Ford Ave., and First-day school10 a.m. Phone: (513) 861-4353. Roland day school1 1:30-12.30. East of Dolington on Mt. Eyre Rd. third Sunday in members' homes. Call (607) 746-2844 for Kreager, clerk. location. DOWNINGTOWN-First-day school (except summer CLEVELAND-Meeting for worship and First-day school months) and worship 10:30 a.m. 800 E. Lancaster Ave. ORCHARD PARK-Worship and First-day school 11 a.m. 11 a.m. 10916 Magnolia Dr. 791-2220. (south side old Rte. 30, 'h mile east of town). 269-2899. East Quaker St. at Freeman Rd. 662-3105. COLUMBUS-Unprogrammed meeting 10 a.m. 1954 DOYLESTOWN-Meeting for worship and First-day school POPLAR RIDGE-Worship 10 a.m. (315) 364-7244. Indianola Ave. Call Rod Warren (614) 883-0731 or Marvin 10:30 a.m. East Oakland Ave. Van Wormer (614) 267-8834. POTSDAM-Worship and First-day school followed by ELKLANDS-Meeting for worship 11 a.m. May through potluck. 41 Main St. (315) 265-5749. DAYTON-Friends meeting FGC. Unprogrammed worship Oct. Rte. 154 between Forksville and Canton, Pa. POUGHKEEPSIE-Meeting for worship and Sunday school and First-day school10 a.m. 1516 Salem Ave., Am. 236. Phone: (513) 278-4015. FALLSINGTON (Buckll County)-Falls Meeting, Main St. 10 a.m. 249 Hooker Ave., 12603. (914) 4~2870 . First-day school10 a.m., meeting for worship 11 a.m. Five PURCHASE-Meeting for worship and First-day school11 GRANVILLE-Unprogrammed meeting, 10 a.m. 131 miles from Pennsbury reconstructed manor home of a.m. Purchase St. (Ate. 120) at Lake St. Co-clerks: Nancy Shepardson Ct. Joe Taylor, clerk, 587-2542. William Penn. First, Bittersweet La., Mt. Kisco, NY 10549, (914) 666-3524, KENT-Meet ing for worship and First-day school 10:30 GOSHEN- First-day school 10 a.m., worship 10:45 a.m. and Fred Feucht, 88 Mountain Rd., Pleasantville, 10570. a.m. 1195 Fairchild Ave. Phone: 673-5336. Goshenville, intersection of Rte. 352 and Paoli Pike. (914) 769-1720. MANSFIELD-Unprogrammed meeting 10 a.m., first and QUAKER STREET- Worship 11 a.m. Ate. 7 Quaker Street, third Sundays, Rock Road. 756-4441 , 347-1317. GYWNEOO-First-day school 10 a.m., except summer. New York 12141. Phone (518) 895-8169. MARIETTA-Unprogrammed worship, first and third First Worship 11 :15 a.m. Sumneytown Pike and Rte. 202. ROCHESTER-Sept. to June, meeting for worship 9:30 and Days at10:30. Betsey Mills Club Parlor, 4th and Putnam HARRISBURG-Worship 11 a.m., First-day school and 11 a.m., First-day school 11 a.m. June 15 to Sept. 3, Sts. Gerald Vance, clerk. (614) 373-2466. adult education (Sept. to May) 10 a.m. Sixth and Herr Sts. worship at10 a.m. with babysitting sometimes available. OBERLIN-Unprogrammed worship 10:30 a.m. Religious Phone: (717) 232-7282 or 232-1326. 41 Westminster Rd., 14607. Activities House, Oberlin College campus, 152 W. Lorain, HAVERFORD-First-day school 10:30 a.m., meeting for ROCKLAND-Meeting for worship and First-day school11 Oberlin. Ruth Schwaegerle, clerk, (216) 323-1116. worship 10:30 a.m., Fifth-day meeting for worship 10 a.m. a.m. 60 Leber Rd., Blauvelt. (914) 359-2730. SALEM-Wilbur Friends unprogrammed meeting. First-day during college year. Buck Lane, between Lancaster Pike SCARSDALE-Meeting for worship, second Sunday in school 9:30 a.m., worship 10:30 a.m. and Haverford Rd. Sept. through June, 11 a.m.; July through first Sunday in WAYNESVILLE-Friends meeting, First-day school9:30 HAVERTOWN-Old Haverford Meeting. East Eegle Rd. at Sept. 10 a.m. First-day school, third Sunday in Sept. a.m., unprogrammed worship 10:45 a.m. 4th and Hight Sis. Saint Dennis Lane, Havertown, First-day school and adult through second Sunday in June, 11 a.m. 133 Popham Rd. (513) 885-7276, 897-4610. forum, 10 a.m., meeting for worship 11 a.m. SCHENECTADY-Meeting for worship 11 a.m. Albany WILMINGTON-Campus Meeting (United FUM and FGC), HORSHAM- First-day school, meeting 11 a.m. Rte. 611. Stre.et United Methodist Church, 924 Albany Street. (518) College Kelly Center. Unprogrammed worship 10:15 a.m. HUNTINGDON-Worship 10 a.m. 1715 Mifflin St. (814) 374-{)369. Barbara Olmsted, clerk, (513) 382-41 18. 643-1842 or 669-4408. SYRACUSE-Worship 10:30 a.m. 821 Euclid Ave. WOOSTER-Unprogrammed meeting and First-day school INDIANA-Unprogrammed meeting for worship, 10:30 10:30 a.m. S.W. corner College and Pine Sts. (216) a.m., first and third Sundays. United Ministry, 828 Grant North Carolina 262·8533 or 345-7650. St. (412) 349-3338. YEllOW SPRINGS- Unprogrammed worship, FGC, 11 KENDAL-Worship 10:30 a.m. Rte. 1, 1 mi. N. of Long­ ASHEVILLE- Unprogrammed meeting for worship and a.m. Rockford Meetinghouse, President St. (Antioch wood Gardens. First-day school10 a.m., forum and child care 11 a.m. 227 campus). Clerk, Paul Wagner, (513) 767-8021. KENNETT SQUARE- First-day school10 a.m., worship 11 UEAUFORT- Worship group; 728-5005, 728-5279. a.m. Union & Sickle. Mary Faye Glass, clerk, (215) 444-{)788. BURLINGTON-Unprogrammed. Phone 584-9419. Oklahoma LANCASTER-Meeting and First-day school10 a.m. Off CliAPEL HILL-Meeting for worship 9:30 a.m. and 11 a.m. NORMAN- Unprogrammed meeting for worship, 5 p.m. U.S. 462, back of Wheatland Shopping Center, 1 miles Clerk: Martha Gwyn. Phone: (919) 929-3458. 'h 737 DeBarr. Shared meal, forum. 364-1958, 329-6673. west of Lancaster. CELO- Meeting 10:45 a.m. Yancey County, off Ate. 80 on OKLAHOMA CITY- Friends Meetinghouse, 312 S.E. 25th. LANSDOWNE-First-day school 9:45 a.m., worship 11 Arthur Morgan School Rd. 675-5936. Unprogrammed meeting for worship 10:30 a.m. Quaker a.m. (10 a.m. July and Aug.). Lansdowne and Stewart Aves. CHARLOTTE-Unprogrammed meeting for worship and study group, midweek. (405) 524-2826, 631-4174. LEHIGH VALLEY-BETHLEHEM-Meeting and First-day First-day school10 a.m., forum and child care 11 a.m. 2327 STILLWATER-Unprogrammed, 10:30 a.m. (405) school 10 a.m. On Ate. 512 mile north of Rte. 22. Remount Rd. (704) 399-8465 or 537-5808. 'h 372-5892 or (918) 372-4230. DURHAM- Unprogrammed meeting and First-day school TULSA- Friends church 10:45 a.m., 6 p.m. 13322 E. 31. LEWISBURG-Worship 10:30 a.m. Sundays. Vaughan Lit. 10 a.m. 404 Alexander Ave. Contact Alice Keighton, (919) Bldg. library, Bucknell University. Clerk: (717) 524-0191 . Larry and Glenna Mardock, (918) 663-4496. 489-6652. TULSA-Green Country Friends Meeting (unprogrammed), LITTLE BRITAIN-First-day school 10 a.m., meeting for FAYETTEVILLE- Unprogrammed. Phone 323-3912. worship 11 a.m. Eastland near Kirks Mills on Friends Rd. FGC/FUM, 5 p.m. worship, 6 p.m. potluck, 7 p.m. forum and Penn Hill at U.S. 222 and Pa. 272. GREENSBORO-Friendship Meeting (unprogrammed) each First Day. Call for location (918) 366-4057. Guilford College, Moon Room of Dana Aud., except LONDON GROVE- Friends meeting Sunday 10 a.m., child vacations and summers at Friends homes. Worship 10:30 care/First-day school 11 a.m. Newark Rd. and Ate. 926. a.m. Call (919) 294-2095 or 854-1644. Oregon MARLBOROUGH- Worship 11 a.m. Marlborough Village, GREENVILLE- Unprogrammed meeting and First-day ASHLAND-Meeting for worship 10 a.m. Sunday. 11 50 1 mile S of Rte. 842 near Unionville, Pa. Clerk, (215) school 10:30 a.m. 758-8789 or 752-0787. Ashland St. (503) 482-4335. 688-9185. GUILFORD COLLEGE, GREENSBORO-New Garden CORVALLIS-Meeting for worship 9:30a.m. 3311 N.W. MARSHALLTON - Bradford Meeting (unprogrammed), Friends Meeting. Unprogrammed meeting 8:45 a.m., Polk Ave. Phone: 752-3569. Rte. 162, 4 mi. west of West Chester. 11 a.m. 696-6538. church school 9:45 a.m., meeting for worship 11 a.m. EUGENE-Religious education for all ages 9:45 a.m., MEDIA- Worship 11 a.m. (10 a.m. Jun&-Aug.) except first E. Daryl Kent, clerk and David W. Bills, pastoral minister. meeting 11 a.m. 2274 Onyx St. Phone: 343-3840. Sunday each month, worship 10a.m., bus. 11:15 a.m. 125 WENTWORTH/REIDSVILLE-Open worship and child PORTLAND-Multnomah Monthly Meeting, 4312 S.E. W. 3rd St. care 10:30 a.m. Call (919) 349-5727 or (919) 427-3188. Stark. Worship 10 a.m. Phone: 232-2822. MEDIA (Providence MNtlng)-Worship 11 a.m., except WINSTON-sALEM- Unprogrammed meeting 10:30 a.m. SALEM- Friends meeting for worship 10 a.m. Forum 11 at 10 a.m. on the first Sunday of the month. Worship at11 in parlor of Winston-Salem Friends Meeting House, 502 a.m. YWCA, 768 State St. 393-1914. a.m. every Sunday in July and Aug. Joint First-day school Broad St. N. Call 725-8001 or 723-4528 (.Jane Stevenson). 9:30 a.m. at Providence MM Feb.-June; at Media MM WINSTON·SALEM-Ardmore Friends, Unprogrammed Pennsylvania Sept.-Jan. Providence Rd. (Rte. 252) near 4th St. meeting for worship 5 p.m. each Sunday. 4 Park Blvd. ABINGTON- First-day school10 a.m., worship 11 :15 a.m. MERION-Meeting for worship 11 a.m., First-day school 761-0335. Child care. Meetinghouse Rd./Greenwood Ave., Jenkin­ 10:15 except summer months. Babysitting provided. WOODLAND-Cedar Grove Meeting. Sabbath school 10 town. (E. of York Rd., N. of Philadelphia.) 884-2865. Meetinghouse Lane at Montgomery. a.m., meeting for worship 11 a.m. Elizabeth G. Parker, BIRMINGHAM-First-day school and worship 10:15 a.m. MIDDLETOWN-Meeting for worship 10:30 a.m. Delaware clerk. (919) 587-3911 . 1245 Birmingham Rd. S. of West Chester on Ate. 202to County, Rte. 352 N. of Lima. Ate. 926, turn W. to Birmingham Rd., turn S. Y• mile. MIDDLETOWN- First-day school 9:30 a.m., meeting for North Dakota BUCKINGHAM-Meeting for worship 11 a.m.-12. First-day worship 11 a.m. Seventh and eighth months worship 10-11 FARGO-See Red River Friends, Moorhead, Minnesota. school 11 :15 a.m.· 12. Lahaska, Ales. 202·263 a.m. At Langhorne, 453 W. Maple Ave. CARLISLE- First-day school (Sept.-May) and worship 10 MILLVILLE-Worship 10 a.m., First-day school 11 a.m. a.m. second floor, Bosler Hall, N.E. corner College St. and Main St. Dean Girton, (717) 458-6431. Ohio W. High St. 249-2411 . NEWTOWN (Buckll Co.)-Worship 11 a.m., First-day BOWLING GREEN- Broadmead Friends Meeting FGC. CHAMBERSBURG-Meeting for worship 10:30 a.m. (717) school 9:45 a.m. Summer worship only. 968-5143 or Unprogrammed worship groups meet at: 263-5517. 968-2217.

30 Apri/1, 1987 FluENDs JoUllNAL NEWTOWN SQUARE (Del. Co.)-Meeting 11 a.m. Rte. South Carolina WILDERNESS-Sunday meetings for worship in Rutland. 252 N. of Ate. 3. Clerk, (215) 356-2740. Phone Kate Brinton, (802) 228-8942, or Len Cadwallader, CHARLESTON-Worship 9:45 a.m. Sundays. The NORRISTOWN-Meeting for worship and First-day school (802) 446-2565. 10 a.m. Swede and Jacoby Sts. Clerk: Clifford A. Gillam, Christian Family Y, 21 George St. (803) 556-7031 . Jr., 539-1361 . COLUMBIA-Worship 10 a.m. Presbyterian Student VIrginia Center, 1702 Green St., 29201 . Phone: (803) 781-3532. OXFORD-First-day school9:45 a.m., meeting 11 a.m. 260 ALEXANDRIA-Worship every First Day 11 a.m., unpro­ S. 3rd St. Caroline C. Kirk, clerk. Phone: (215) ~795. South Dakota grammed worship and First-day school. Woodlawn Meeting PENNSBURG-Unami Monthly Meeting meets First-days House, 8 miles S. of Alexandria, near US 1. Call (703) at 11 a.m. Meetinghouse at 5th and Macoby Sts. Bruce SIOUX FALLS-Unprogrammed meeting 11 a.m. 2307 S . 765-6404 or 455-0194. Center, 57105. Phone: (805) 338-5744. Grimes, clerk, 234-8424. CHARLOTTESVILLE-First-day school and adult forum 10 PHILADELPHIA-Meetings 10:30 a.m. unless specified; Tennessee a.m. and worship 11 a.m. 1104 Forest St. Phone: (804) phone: 241-7221 for Information about First-day schools. 971-8859. BYBERRY-one mile east of Roosevelt Boulevard at CHATTANOOGA-Worship 10 a.m., discussion 11:30. 335 HARRISONBURG-Unprogrammed worship, Sunday Crestway Dr. Bill Simmons, (615) 624-6821 . Southampton Rd., 11 a.m. evenings. Ate. 33 East. (703) 433-8574 or 828-2341 . CENTRAL PHILADELPHIA-15th and Race Sts. CROSSVILLE-Worship 9:30, then discussion. (615) LEXINGTON-Discussion 10 a.m., First-day school and 484-8059 or 2n-soo3. CHELTENHAM-Jeanes Hospital grounds, Fox unprogrammed worship 11 a.m. Phone: (703) 463-9422. Chase, 11 :30 a.m. July and Aug. 10:30 a.m. MEMPHIS-Unprogrammed meeting, child care 11 a.m. LINCOLN-Goose Creek United Meeting for worship and CHESTNUT HILL-100 E. Mermaid Lane. Clough Hall, Room 302, Rhodes College. (901) 323-3196. First-day school 10 a.m. FOURTH AND ARCH STS.-First and Fifth Days. NASHVILLE-Meeting and First-day school10 a.m. 2804 McLEAN-Langley Hill Meeting. June. old Ate. 123 and FRANKFORD-Penn and Orthodox Sts., 11 a.m. Acklen Ave., (615) 269-0225. Steve Meredhh, clerk, 2804 Ate. 193. 10 a.m. First-day school, adult forum 11 a.m. Acklen Ave., Nashville, TN 37212. (615) 889-7598. FRANKFORD-Unity and Wain Sts., 11 a.m. RICHMOND-Worship 11 a.m., children's First-day school GERMANTOWN MEETING-Coulter St. and German­ WEST KNOXVILLE-Worship and First-day school10 a.m. 11 :20 a.m. 4500 Kensington Ave. 358-6185. town Ave. D.W. Newton, 693-8540. ROANOKE-Blacksburg/Roanoke Monthly Meeting; GREEN STREET MEETING-45 W. School House Roanoke section, Genevieve Waring, 343-6769, and Lane. Texas Blacksburg section, Sandra Harold, 362·1842. PHOENIXVILLE-Schuylkill Meeting. East of Phoenixville ALPINE-Meeting for worship, Sunday, 10::»-11 :30 in the home of George and Martha Floro. Call (915) 837-2930 for VIRGINIA BEACH-Meeting for worship 11 a.m. (based on and north of juncture of Whitehorse Rd. and Ate. 23. silence). 1537 Laskin Rd., Virginia Beach, VA 23451 . Worship 10 a.m., forum 11 :15. information. WILLIAMSBURG-Unprogrammed meeting for worship 4 AUSTIN-Forum 10 a.m., worship 11 a.m. Supervised PITTSBURGH-Meeting for worship and school 10:30 p .m. Sundays, First-day school 5 p.m. 1333 Jamestown a.m., adult class 9:30 a.m. 4836 Ellsworth Ave., (412) aC1ivities and First-day school for young Friends. 3014 Road, (804) 229-6693. 683-2669. Washing1on Square. Jennifer Riggs and William Walters, clerks, 452-1841 . WINCHESTER-Hopewell Meeting. 7 mi. N. on Ate. 11 PLYMOUTH MEETING-Worship, First-day school 11 :15 (Clearbrook). Unprogrammed meeting for worship 10:15 a.m. Germantown Pike and Butler Pike. BRYAN/COLLEGE STATION-Unprogrammed worship. a.m., First-day school 11 a.m. Clerk: (703) 667· 1018. POTTSTOWN-READING AREA-Exeter Meeting. Meet­ Call (409) 846-7093, 846-6856, or write 754 S. Rosemary, Bryan TX n802. inghouse Rd. off 562, 1 and 6110 miles W. of 662 and 562 intersection at Yellow House. Worship 10:30 a.m. CENTRAL TrXAS-Unprogrammed worship. Call (817) Washington QUAKERTOWN-Richland Monthly Meeting, Main & Mill 939-a596 or write 816 Lake Rd., Belton, TX 76513. BELLEVUE (S.attle)-Eastside Friends Meeting (NPYM), Sts. First-day school and meeting for worship 10:30 a.m. CORPUS CHRISTI-Unprogrammed worship 10 a.m. 1015 N. Chaparral. (512) 884-6699 or 854-2195. 4180 158th Ave. SE. Unprogrammed worship 10 a.m., RADNOR-Meeting for worship and First-day school10:30 study 11 a.m. (206) 822-2461 or 632·7006. a.m., forum 11:15a.m. Conestoga and Sproul Ads., lthan. DALLAS-Sunday 10 a.m. Park North YWCA, 4434 W. OCEAN PARK-Unprogrammed worship, 665-4723. READING-First-day school10 a.m., meeting 11 a.m. 108 Northwest Hwy. Clerk, Ellen Danielson, 324-3063; or call North Sixth St. 361-7487. OLYMPIA- Worship 10 a.m. YWCA, 220 E. Union, except EL PASO-Meeting at 10 a.m. Sunday. Meetinghouse at first Sunday each month in homes. 943-3618 or 357-3855. SLIPPERY ROCK- Meeting for worship 11 a.m. Franklin Address: P.O. Box 334, Olympia, WA 98507. St., United Methodist Church. Phone: 794-4547. 1020 E. Montana Blvd., El Paso, TX 79902. (915) 542-2740. PULLMAN-See Moscow, Idaho. SOLEBURY-Worship 10 a.m., First-day school10:45 a.m. FORT WORTH-Unprogrammed meeting for worship. Sugan Rd., 2 miles N.W. of New Hope. 297·5054. Phone: (817) 535-3097 or 926-1526. SEATTLE-University Friends Meeting, 4001 9th Ave. NE. GALVESTON-Meeting for worship, First-day 6:30p.m. Silent worship, First-day classes 11 a.m. 547-6449. SOUTHAMPTON (Bucka Co.)-First-day school9:30 a.m., Accommodations: 632-9839. worship 10:30 a.m. Street and Gravel Hill Ads. (215) 1501 Post Office St. 744-1806. 357-3625. HILL COUNTRY-Unprogrammed worship 11 a.m., SPOKANE- Unprogrammed worship, 11 :15 a.m. S. 1018 Perry. For summer schedule call 535-4736. SPRINGFIELD-Meeting 11 a.m., discussion 10:15 a.m. discussion 10 a.m. Schreiner College, otd Faculty Club, (Oc1.-June). W. Springfield and Old Marple Rd. 544-3624. Kerrville, TX 78026. Clerk: Don Warring1on (512) 833-5368. TACOMA-Tacoma Friends Meeting, 3019 N. 21st St. HOUSTON-Live Oak Meeting, 1105 W . 10th St. Meeting Unprogrammed worship 10 a.m., First-day discussion 11 STATE COLLEGE-First-day school and adult discussion a.m. Phone: 759-1910. 10 a.m., worship 11 a.m. 611 E. Prospec1 Ave. 16801. for worship 11 a.m., First-day school/adult discussion 9:30 a.m. Phone: 862-6685. Clerk: Melvin H. Boeger, (713) WALLA WALLA- 10 a.m. Sundays. 522-0399. SWARTHMORE- Meeting and First-day school 10 a.m., 664-8467. forum 11 a.m. Whittier Place, college campus. MIDLAND- Worship 10:30 a.m. Sundays. Clerk, John West VIrginia UPPER DUBLIN- Worship and First-day school 11 a.m. Savage, (915) 682-9355. CHARLESTON-Worship, Sundays, 10 a.m. The River Ft. Washing1on Ave. and Meetinghouse Rd., near Ambler. RIO GRANDE VALLEY- Winter worship group. For time School on the campus of Univ. of Charleston. (304) VALLEY-First-day school and forum 10 a.m. (except and place call (512) 484-4617 or 423-5504. 345-8659 for information. summer), worship 11:15 (summer, 10). Monthly meeting SAN ANTONIO-Discussion 10:30 a.m., unprogrammed MORGANTOWN- Monongalia Meeting. Every Sunday 11 during forum time 2nd Sunday of each month. West of King a.m. Phone: Lurline Squire (304) 599-3109. of Prussia on old Ate. 202 and Old Eagle School Rd. worship 11 a.m. New Age School, 217 Pershing, 78209. William Donovan, clerk, 11634 Caprock, San Antonio, TX PARKERSBURG-Unprogrammed worship, first and third WEST CHESTER-First-day school 10:30 a.m., worship 78230. (512) 690-8961 . First Days at 10:30. Phone (304) 422·5299. 10:45. 400 N. High St. WEST GROVE-Meeting for worship 10 a.m. 153 E. Utah Wisconsin Harmony Road. P.O. Box 7. LOGAN-Unprogrammed worship, Sundays, 10:30 a.m. BELOIT- Unprogrammed worship 11 a.m. Sundays, 811 WESTTOWN-Meeting for worship 10:30 a.m. Sunday. Campus Christian Fellowship, 1315 E. 700 N. Call AI Clary St. Phone: (608) 365-5858. Westtown School campus, Westtown, PA 19395. Carlson 563-3345 or Allen Stokes 752-2702. EAU CLAIRE/MENOMONIE-Meeting for worship and WILKES-BARRE- North Branch Monthly Meeting, SALT LAKE CITY-Unprogrammed meeting and First-day First-day school, Sunday, 10:30 a.m. 1718 10th St., Wyoming Seminary Lower School, 1560 Wyoming Ave., school10 a.m. Taylor-Wright Childcare Center, 1063 E. 200 Menomonie, 54751 . Call 235-5892 or 832-0094. Forty Fort. Sunday school 10:15 a.m., meeting 11 a.m., S. Phone: (801) 583-2267, 583-3207, or 484-8418. Sept.-May. Summer phone: (717) 675-2438. GREEN BAY/APPLETON- Meeting for worship and First­ day school11 a.m. Contact Barbara Mounts, clerk, (414) WILLISTOWN-Worship and First-day school 10 a.m. Vermont 725-0560. Goshen and Warren Ads., Newtown Square, A.D. 1. BENNINGTON- Worship, Sundays, 10 a.m. Old First MADISON-Sunday 9 and 11 a.m., Friends Meeting, 1704 WRIGHTSTOWN-First-day SChool 9:30 a.m., worship 11 Church barn on Monument Circle at the obelisk. (802) Roberts Ct., 256-2249; and Yahara Allowed Meeting, 2201 am. Summer months worship only 10 a.m. Ate. 413. 447·7980 or (802) 442-4859. Center Ave., 249-7255. YARDLEY-Meeting for worship 10 a.m. First-day school BURLINGTON-Worship 11 a.m. Sunday. 173 North MILWAUKEE- Worship sharing 10 a.m., meeting for follows meeting during winter months. Nor1h Main St. Prospect St. Phone: (802) 862-1439 or 863-3014. worship 10:30. 3224 N. Gordon Pl. Phone: 263-2111. MIDDLEBURY- Worship 10 a.m. 3 miles out Weybridge OSHKOSH- Unprogrammed worship 11 a.m. Sundays. Rhode Island St. at Weybridge School. (802) 388-7684. Call (414) 233-5604 or write P.O. Box 403. PLAINFIELD-Each Sunday at 10:30. Call Hathaway, (802) PROVIDENCE-Meeting for worship 11 a.m. each First 223-6480 or Gilson, (802) 684-2261. Wyoming Day. 99 Morris Ave., corner of Olney St. PUTNEY- Worship, Sunday, 10:30 a.m. Putney Central CASPER-Unprogrammed worship, second and fourth SAYLESVILLE- Worship 10:30 a.m. each First Day. School, Westminster West Rd., Putney. Sundays. Call Margot E. Glendenning, (307) 265-n32. Lincoln-Great Rd. (Ate. 126) at River Rd. SOUTH STARKSBORO-Hymn sing 10:30 a.m., unpro­ LARAMIE-Unprogrammed worship group· meeting, WESTERLY- Unprogrammed worship and First-day grammed worship 11 a.m., second and fourth Sundays. Off Sundays 9 a.m. University Common Ministry House, 1115 school 10:30 a.m. 57 Elm St. (203) 599-1264. Ate. 17. Phone Whites, (802) 453-2156. Grand. Call 742-5808 or 745-7610.

Fui!NDs JoURNAL April/, 1987 31 THREE NEW BOOKS ON PEACE Two Koreas-One Future?, prepared by Korea scholars for the in North and South Korea and on in­ American Friends Service Committee sights gained from three AFSC con­ One Future? and published by University Press of ferences on Korean reunification. America, provides a perspective on North and South Korea uncommon to The AFSC hopes this book will con­ tribute to a fresh understanding of U.S. readers. A final chapter by AFSC, AOOEATAfill5- makes a compelling plea for both Koreas and convey the Koreans' reunification. sense of urgency about reconciliation. The authors draw on direct experience $10.75 paperback, $22.50 hardback, plus $2.00 for postage.

South Africa: Challenge and Hope has been extensively revised to AFSC's Africa programs, other new integrate recent developments into an material includes in-depth considera­ analysis of the problems and possible tion of economic actions against solutions based on a commitment to apartheid and a look at post­ nonviolence. Coretta Scott King said liberation challenges. about the first edition, "everyone who $7.95 paperback plus $2.00 for cares about freedom and justice to postage. read this invaluable and practical work:' Edited by Lyle Tatum, an advisor to

Missed Opportunities for Peace: U.S. Middle East Policy-1981-1986 OPPORTUimiS examines several periods in recent International Affairs Representative years when major Israeli and Arab in the Middle East, draws on his FOR PIACI leaders saw opportunities for peace, personal experience and extensive u.s. but failed to receive sought-for help research. MIDDLE EAST POLICY from the U.S. to take advantage of 1981-1986 these opportunities. Write for price information. (Approximately $8.00 + $2.00 for .,_J. ...,., Author Ronald Young, former AFSC postage)

To order any or all of these books, return the form below. Thank you.

------·To: Program Resources Please send me American Friends Service Committee __ copy of Two Koreas-One Future? 1501 Cherry Street, Dept. A __ paperback __ hardback Philadelphia, PA 19102 copy of South Africa: Challenge and Hope Name ______copy of Missed opportunities for Peace: U.S. Middle East Policy-1981-1986 Address ______Enclosed is $ _ ____to cover the cost of the ----'------Zip ____ book(s) plus postage.