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Tzu Chi Free Copy for Distribution Kdn: Pp15778/05/2012(030438) 慈濟世界 The World Of JANUARY 2012 25 TZU CHI FREE COPY FOR DISTRIBUTION KDN: PP15778/05/2012(030438) 2012 Go Vegetarian, Do Recycling resolutions─ and Spread the Seeds of Love S M T W T F S S M T W T F S S M T W T F S S M T W T F S S M T 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 Jing-Si Aphorism 用用 虔 感 誠 恩 的 的 心 心 迎 送 接 走 未 過 來 去 。 ， Wishing You A Happy & Prosperous 2012 Photograph by Pek Poh Liang Let us say goodbye to yesterday with gratitude and greet the new day with reverence. ~ Jing-Si Aphorism by Dharma Master Cheng Yen aster’s Teaching M In Tzu Chi, I have called the uniform that Tzu Chi volunteers wear - "the robe of gentleness and forbearance". The robe of gentleness and forbearance is not just a physical piece of clothing we wear; it is to be worn in our hearts all the time. The Robe of Gentleness and Forbearance Lecture by Dharma Master Cheng Yen Compiled and translated by the Jing-Si Abode English Editorial Team n the Lotus Sutra, there is a passage that describes the way one should I share the Dharma with others. The passage says: Dwell in the abode of great compassion Wearing the robe of gentleness and forbearance Sitting on the seat of sunyata (the empty nature of all phenomena) This is the way to expound the Dharma The "abode" refers to our heart. Dwelling in the abode of great compassion, our heart is all-embracing and our compassion so vast and great that it includes all humanity. All the people in the world are our family. TZU CHI 25 01 aster’s Teaching M Yet with so many different kinds of people in the world, how are we to get along with everyone? We must wear the robe of gentleness and forbearance. In Tzu Chi, I have called the uniform that Tzu Chi volunteers wear "the robe of gentleness and forbearance"; and by wearing it, we remind ourselves of this spirit and strive to live it. Wear it in the heart Some Tzu Chi volunteers have told me that once or twice someone made them so angry that they wanted to take off their Tzu Chi uniform and change back into their own clothing so that they could confront the person or answer back. I tell them that this is not the right mentality. The robe of gentleness and forbearance is not just a physical piece of clothing we wear; it is to be worn in our hearts all the time. Gentleness and forbearance are qualities that are inherent in us - they are in our Buddha-nature. We have forgotten our Buddha-nature, and the way to return to it is to practise gentleness and forbearance. When people see us, what they see is our demeanour and attitude, and this can reveal a great deal about our inner state and practice. Just as we have to wear clothing on our body, we need to keep this gentleness and forbearance in our heart always. To give unconditionally The third line says, "Sitting on the seat of sunyata (the emptiness of all phenomena)." I often tell our volunteers that doing good and helping others is something we, as human beings, should naturally do. Therefore, we should not expect to gain anything for doing them, even merits or blessings. This is true unconditional giving. When we give in this way, our hearts will be free of inner impediments or attachments. Then naturally, we feel inner peace and freedom from afflictions. 02 2012 • 1 Every day, I tell people that we need to keep our hearts free of afflictions. What are afflictions? Do we only experience afflictions when we are in adversity or some kind of suffering? Actually, at any time we are attached to something, we are experiencing afflictions. When things are going well for us and we are so pleased that we forget ourselves - that is also affliction. When we have been very active in volunteer work and feel we have done a lot for others - that too is affliction. When we do good, we should not keep count. If we keep holding on to what we have done, it will be a weight in our hearts that makes peace and inner freedom impossible. We should let go of it, just like when we are walking, we need to lift up our back foot in order to take a step forward. Letting go and having a mind free of attachments - that is to sit on the seat of sunyata, the empty nature of all phenomena. As a Buddhist, how should we share the Dharma with others? Through both words and actions. When we explain the Dharma teachings to others, they can hear words of the Dharma. When we live out the teachings - by giving with gratitude without expecting anything in return - they can see the Dharma in action. With a heart of great compassion, with a manner gentle and forbearing, with a mind free of attachment - this is how we should expound the Dharma. This is also our practice in everyday life. TZU CHI 25 03 The World Of Tzu Chi Bimonthly No. 25 12 FEATURE 2012 Resolutions─ Go Vegetarian, Do Recycling and Spread the Seeds of Love MASTER'S TEACHING 52 PHOTO NEWS 01 The Robe of Gentleness and Forbearance 58 GLOBAL NEWS TZU CHI IN PERSPECTIVE 06 Our Mindset Determines Our Destiny TZU CHI IN MALAYSIA 64 Vegetarianism Campaign on Ketam Island EVENT 32 Tzu Chi's "Seed of Hope" Study Grant Scheme PEOPLE 40 Food Aid to North Korea 74 Humanitarian Spirit Shining in South Africa 46 Thailand Flood - A Time to Unite ContentsContents 2012.01 The World of Tzu Chi Bimonthly No. 25 Honorary Publisher Dharma Master Cheng Yen Advisors David Liu, Echo Chien Managing Editor Hew Kwee Heong English Editors Wendy Tay, Sam Pui Cheng Graphic Designer Lee Kam Leong Special thanks to Volunteers in translating, editing and proof-reading DHARMA Publishing Tzu Chi Culture Publication 80 Twenty Challenges to Enlightenment The World of Tzu Chi Bimonthly (XIX) is owned and published by Taiwan Buddhist Tzu Chi Foundation Malaysia (K.L & Selangor Branch) 43-45C, 47-49C (3rd Floor), Jalan SS25/2, Taman Bukit Emas, 47301 Petaling Jaya, Selangor. 89 STILL THOUGHTS - Q & A Tel : (603) 7880 9048 Fax : (603) 7880 8158 Printed by Vinlin Press Sdn. Bhd. No. 2, Jalan Meranti Permai 1, Meranti Permai Industrial Park, HEALTHY LIVING Batu 15, Jalan Puchong, 47100 Puchong, Selangor. 90 Healthy Eating for the Festive Season Tel : 03-80615533 Fax : 03-80625533 Write to us RECIPE There are many touching stories in 93 Auspicious Salad life that are worth documenting. If you have such heart- warming articles to share with our readers, you are cordially invited to forward them to 94 DAAI PROGRAMMES [email protected]. The World of Tzu Chi looks forward to sharing your joy and inspirations. 96 MALAYSIA TZU CHI CHAPTERS Thank you! zu Chi in Perspective t The road may be broad, but if you are not broad-minded, you will still encounter many obstacles along the way. Likewise, if your mind is not at ease, you will find the road bumpy even if it is flat. Both the Buddha and the Mara (Sanskrit term for demon) exist in your mind. When the wonderful Dharma is realized through a clear and untainted mind, everything will be fine. Our Mindset Determines Our Destiny By David Liu • Translated by Max Siew our intention determines your destiny and your mindset determines Yyour success or failure in life. Our states of mind chart the course of our fate and determine the direction we are heading to. Yet we are totally oblivious to this fact. Sometimes we are aware of the end result but fail to understand its underlying cause. We even cling to fallacies, thinking that these are truths. If we hold a negative outlook on life, our intention cannot be noble either. As such, it is difficult for us to subdue evil with good. If you are unclear about your outlook on life, you will get very confused. You will find yourself drifting aimlessly in a daze, and end up feeling thoroughly lost in life. Some people hope to change their fate or enhance their luck through changing their names, consulting feng shui masters, or even enlisting divine power on their behalf. These seldom work. When you feel that fate is working against you, do not put the blame on your name or feng shui. A person's fate depends very much on karmic rewards/merits accumulated from previous lifetime(s) and his/her present outlook on life. So if you think life has handed 06 2012 • 1 you a raw deal, always remember that you reap what you sow. You may even have to change your attitude, habit and lifestyle in order to change your bad fortune. With a tranquil mind and wholesome wisdom, it is easy to let go of our ego and our attachment to the self. This paves the way for a forgiving heart to take root and consequently, we can focus our thoughts and actions with loving-kindness and compassion to benefit others. This will surely negate the bad karma that we have created and begin to enjoy the fruits of good karma.
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