DOCSLIB.ORG

Convince Me There's a God Part

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Convince Me There's a God Part Convince Me There’s A God: Part Two – Old Testament Archaeology 4 1 Part Two Old Testament Archaeology 4 By Mark McGee Chapters Handwriting On the Wall 3 Ezekiel 12 Historic Reliability 33 Convince Me There’s A God: Part Two – Old Testament Archaeology 4 3 Handwriting On the Wall “The handwriting is on the wall.” The next time you hear someone use that phrase, ask them where it comes from. Many people have no idea it comes from the Book of Daniel. “In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote … Then the fingers of the hand were sent from Him, and this writing was written. And this is the inscription that was written: MENE, MENE, TEKEL, UPHARSIN.” Daniel 5:5, 24-25 In the last part of our study about archaeology and the Book of Daniel, we saw the evidence supporting the historical claim that Belshazzar ruled as a co-regent from Babylon. The “handwriting on the wall” concerns the last night of Belshazzar’s rule and the first days of the Persians conquering Babylon. Does archaeology support the details listed in Daniel? If so, what does that mean? Ancient Histories The Persian defeat of Babylon is well-documented. The Greek historian Herodotus wrote during the 5th century BC that the Babylonians fought the Persians for a short time outside the city of Babylon before retreating back into the city. “So when in his advance he came near to the city, the Babylonians joined battle with him, and having been worsted in the fight they were shut up close within their city. But knowing well even before this that Cyrus was not apt to remain still, and seeing him lay hands on every nation equally, they had brought in provisions beforehand for very many years. So while these made no account of the siege, Cyrus was in straits what to do, for much time went by and his affairs made no progress onwards.” Herodotus, Histories 1:190 Herodotus wrote that the Persian soldiers took the city by surprise because “they chanced to be holding a festival, they went on dancing and rejoicing during this time until they learnt the truth only too well.” (Herodotus, Histories 1:191) The Persian historian Xenophon (5th century BC) also wrote about the festival “during which all Babylon was accustomed to drink and revel all night long.” (Cyropaedia of Xenophon; The Life of Cyrus the Great, 7.5.15) We learn more about that festival in the Book of Daniel. “Belshazzar the king made a great feast for a thousand of his lords, and drank wine in the presence of the thousand. While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had Convince Me There’s A God: Part Two – Old Testament Archaeology 4 5 taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. Then they brought the gold vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them. They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone.” Daniel 5:1-4 The Babylonians had just suffered defeat outside the city of Babylon at the hands of the Persians. Why would they be celebrating? It may have been Belshazzar’s way of boosting morale among those who would be involved in helping him lead the people of Babylon during what could have been a long siege. The Nabonidus Chronicle (6th century BC) related that Nabonidus, Belshazzar’s father, fled from the Persians days before the army entered Babylon. Another possibility is that Belshazzar used the festival as his own coronation as sole regent after he heard what had happened to Nabonidus. Yet another possibility might be that the Babylonians were observing an annual feast that happened to fall on that date and the Persian soldier took advantage of the leaders and people partying and not paying as much attention to the security of their city. Babylonian King Nebuchadnezzar brought the gold vessels from the Jerusalem Temple to Babylon many years decades earlier and housed them in a pagan temple treasury (details about what was taken found in 2 Kings 25:13-17). Why did Belshazzar have the sacred vessels brought to the banquet? It may have been his attempt to demonstrate the superiority of the Babylonian gods to all other gods, including the Hebrew God. Whatever Belshazzar’s reason, it did not end well for him or the people with him. “In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote. Then the king’s countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other. The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. The king spoke, saying to the wise men of Babylon, ‘Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom.’ Now all the king’s wise men came, but they could not read the writing, or make known to the king its interpretation. Then King Belshazzar was greatly troubled, his countenance was changed, and his lords were astonished. The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, ‘O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father—your father the king—made him Convince Me There’s A God: Part Two – Old Testament Archaeology 4 7 chief of the magicians, astrologers, Chaldeans, and soothsayers. Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.” Daniel 5:5-12 Herodotus recorded the name of the ‘queen’ who told Belshazzar about Daniel as ‘Nitocris’ (Herodotus, Histories 1:185-188). She may have been the daughter of Nebuchadnezzar, wife of Nabonidus and mother of Belshazzar. Herodotus recorded how Nitocris directed workers to alter the flow of the river Euphrates ‘so that the Medes might not have dealings with her kingdom and learn of her affairs (Herodotus, Histories 1:185-186). Herodotus also recorded how the Medes-Persians were able to overcome Queen Nitocris’ defenses, enter the city of Babylon and defeat the Babylonians while they were dancing and rejoicing while holding a festival in the city (Herodotus, Histories 1:190-191) – possibly the same festival described in Daniel 5. The ‘queen’ told Belshazzar about a man that King Nebuchadnezzar had made ‘chief of the magicians, astrologers, Chaldeans, and soothsayers.’ That man was Daniel. The queen strongly recommended that Belshazzar call for Daniel to come and ‘give the interpretation’ to the writing on the wall. Daniel did come to the festival and told Belshazzar that God sent the fingers of the hand writing on the wall because Belshazzar had lifted himself ‘up against the Lord of heaven’ (Daniel 5:23). Daniel interpreted the words on the wall – MENE, MENE, TEKEL, UPHARSIN – as ‘God has numbered your kingdom, and finished it … You have been weighed in the balances, and found wanting … Your kingdom has been divided, and given to the Medes and Persians’ (Daniel 5:26-28). Belshazzar then gave the command that Daniel be clothed with purple along with a chain of gold around his neck, and that a proclamation be made about Daniel becoming the ‘third ruler in the kingdom’ (Daniel 5:29). As we’ve seen earlier, Belshazzar would have been the second ruler in the kingdom after his father, Nabonidus, so the highest position Belshazzar could have given Daniel was third ruler in the kingdom. Darius or Cyrus? “That very night Belshazzar, king of the Chaldeans, was slain. And Darius the Mede received the kingdom, being about sixty-two years old.” Daniel 5:30-31 Daniel wrote that Darius the Mede received the Kingdom of Babylon, but Herodotus wrote that Cyrus received it. Which one is correct? That’s where I had Christians when I was an atheist. All I had to do was ask Christians to ‘prove it’ and they were stuck. They were not able to present any proof that Darius the Mede received the Kingdom Convince Me There’s A God: Part Two – Old Testament Archaeology 4 9 of Babylon. In fact, Darius didn’t even become king until almost 20 years after Persia defeated Babylon. Right? Well … Archaeologists have discovered evidence for two leaders named Darius during the 6th century BC. One is known as Darius the Mede and the other is known as Darius I. Let’s begin with a look at the history of “Darius.” Darius Archaeologists have discovered that several ancient rulers used the name “Darius.” They include Darius I, The Great (522-486 BC); Darius II, Ochus (423-404 BC); and Darius III, Codomannus (336-330 BC).
Load more

Recommended publications
  • Genesis: Twelve Eyewitness Reports and Genealogies
    Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, December 2020 • All rights reserved • Number 12/20 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] Genesis: Twelve Eyewitness Reports and Genealogies by Thomas Patrick Arnold, Ph.D., November 2008 Typeset and Comments by David Sielaff, December 2020 Read first the December 1, 2020 Commentary “Tablets and Genesis” Then read the “December 2020 Newsletter” The Book of Genesis is a collection of eyewitness historical accounts of select individuals and follows their descendants, leading to the people of Israel. Genesis ends with the death of Joseph, son of the patriarch Jacob, renamed Israel. The writings of the authors of the documents were com- piled by Moses, who masterfully edited them to teach the Israelite people their history in a single written work beginning with creation. The text tells us whose histories are inside. Evidence of the reliability of Genesis is found in the text itself, no matter the translation. Once this information is under- stood, the Book of Genesis becomes more interesting than ever. Background by David Sielaff I met the author of this article, Dr. Thomas Patrick Arnold, at the 2008 meeting of the Society for Biblical Literature. He had a book table in the exhibits hall promoting his (then) new book, Two Stage Biblical Crea- tion: Uniting Biblical Insights Uncovered by Ten Notable Creation Theories (Arlington Heights, IL: Thomas Arnold Publishing, 2007). I featured information from his book in the supplement to the expanded ASK article for August 2017, “The Story of Creation.” I found later that at a different conference around the same time he presented the article reprinted below.
    [Show full text]
  • Lady Mallowan, Obe Professor Dj Wiseman, Obe, D.Lit
    LADY MALLOW AN PROFESSOR D. J. WISEMAN LADY MALLOWAN, O.B.E. PROFESSOR D.J. WISEMAN, O.B.E., D.LIT., F.B.A. 1988 has seen two birthdays. Lady Mallowan, our President, has completed her eightieth, and our Chairman, Professor Wiseman, his seventieth year. Both have served the School tirelessly in various capacities for forty of its fifty-six years, a record that only Sir Max Mallowan surpassed. Barbara Parker, as she then was, became the first Secretary/Librarian and, as such, the first and only resident officer of the School in Baghdad for twelve years. Her first instruction from the Director, Max Mallowan, was to go and build a dig house at Nimrud, which he had chosen as the School's main site for excavation. She built the house and maintained it in good order for many years to come, a home to which those who worked at Nimrud look back with fond, if sometimes fantastic, memories. Barbara worked at Nimrud both as a photographer and an epigraphist, taking also an especial interest in the seals. Her photographs, taken and developed under primitive conditions, provided excellent illustrations for Mallowan's Nimrud reports, including Nimrud and its Remains. As an Assyriologist she has published a considerable series of economic texts, illuminating their interpretation by her own knowledge of modern rural society and economy which, until the onset of mechanisation, had changed little in four thousand years. In the 1950's Barbara's main contribution to the School's, as opposed to the Nimrud expedition's, welfare was her inimitable running of our house in Baghdad.
    [Show full text]
  • Newsletter 25
    THE BRITISH INSTITUTE FOR THE STUDY OF IRAQ المعھد البريطاني لدراسة العراق NEWSLETTER NO. 25 May 2010 THE BRITISH INSTITUTE FOR THE STUDY OF IRAQ (GERTRUDE BELL MEMORIAL) REGISTERED CHARITY NO. 1135395 & NO. 219948 A company limited by guarantee registered in England and Wales No. 6966984 THE BRITISH INSTITUTE FOR THE STUDY OF IRAQ at the British Academy 10, CARLTON HOUSE TERRACE LONDON SW1Y 5AH, UK E-mail: [email protected] Tel. + 44 (0) 20 7969 5274 Fax + 44 (0) 20 7969 5401 Web-site: http://www.bisi.ac.uk The next BISI Newsletter will be published in November 2010. Brief contributions are welcomed on recent research, publications, members’ news and events. They should be sent to BISI by post or e-mail (preferred) to arrive by 15 October 2010. The BISI Administrator Joan Porter MacIver edits the Newsletter. Cover: An etching of a Sumerian cylinder seal impression by Tessa Rickards, which is the cover image of the forthcoming BISI publication, Your Praise is Sweet – A Memorial Volume for Jeremy Black from students, colleagues and friends edited by Heather D. Baker, Eleanor Robson and Gábor Zólyomi (further details p. 32). THE BRITISH INSTITUTE FOR THE STUDY OF IRAQ THE BRITISH(GERTRUDE INSTITUTE BELL FOR MEMORIAL) THE STUDY OF IRAQ STATEMENT(GERTRUDE OF BELL PUBLIC MEMORIAL) BENEFIT STATEMENT OF PUBLIC BENEFIT ‘To advance research and public education relating to Iraq and the neighbouring‘To advance countriesresearch inand anthropology, public education archaeology, relating geography,to Iraq and history, the languageneighbouring and countriesrelated disciplines in anthropology, within archaeology,the arts, humanities geography, and history, social sciences.’language and related disciplines within the arts, humanities and social sciences.’ • BISI supports high-quality research across its academic remit by • makingBISI supports grants and high-quality providing expertresearch advice across and itsinput.
    [Show full text]
  • 316 Chronology: Timeline of Biblical World History Biblestudying.Net
    Chronology 316: Timeline of Biblical World History biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Period Five: The Destruction of the Temple to the Decree of Daniel 9 (Part 2) Biblical Considerations which May Indicate that the Secular Chronologies Aren’t Fully Accurate Using the standard chronology of this period and identifying Artaxerxes’ decree to Ezra would have Daniel 9:25’s 69 weeks of years begin in the year 458-457 BC. The same historical chronology would place the destruction of the Temple by the Babylonians in the year 586 BC. This means that, according to conventional chronologies, there was a total of 128 years between the desolation of Jerusalem and the Temple (in 586 BC) and the decree given to Ezra to restore and rebuild Jerusalem and its walls (in 458-457 BC.) However, earlier in our study we also learned that there may be some reason to conclude that prophet Ezekiel was noting the occurrence of a Jubilee year 14 years after destruction of the Temple (Ezekiel 40:1 and Leviticus 25.) Likewise, we learned that Daniel 9:25 indicates that the 69 weeks of years before the coming of the Messiah began with a grouping of 7 weeks of years. As Tim Warner has noted, Daniel 9:25’s grouping of 7 weeks of years may, in fact, refer to the jubilee cycle described in Leviticus 25. Yet, there is also a deliberate distinction between the first 7 Sabbatical cycles (49 years) and the remaining 62 Sabbatical cycles (434 years). Why? Scholars have struggled to explain this division.
    [Show full text]
  • Ipamati Kistamati Pari Tumatimis Luwian and Hittite Studies Presented to J
    ipamati kistamati pari tumatimis LUWIAN AND HITTITE STUDIES PRESENTED TO J. DAVID HAWKINS ON THE OCCASION OF HIS 70TH BIRTHDAY ITAMAR SINGER Editor EMERY AND CLAIRE YASS PUBLICATIONS IN ARCHAEOLOGY INSTITUTE OF ARCHAEOLOGY TEL AVIV UNIVERSITY TEL AVIV 2010 Under the auspices of the Friends of the Institute of Archaeology of Tel Aviv University With the support of the Israel Science Foundation Published by the Emery and Claire Yass Publications in Archaeology (Bequeathed by the Yass Estate, Sydney, Australia) of the Institute of Archaeology, Tel Aviv University ISBN 965-266-026-4 © Copyright 2010 All rights reserved Printed in Israel by Top Print iv John David Hawkins Photograph by Takayuki Oshima, courtesy of the Middle East Cultural Centre of Japan. ("OCCIDENS") i-pa-ma-ti-i (DEUS.ORIENS) ki-sá-ta-ma-ti-i PRAE-ia AUDIRE+MI-ma-ti-mi-i-sa "Far famed to West and East" (KARKAMIŠ A 6, 1; Yariri) CONTENTS Preface ix List of Abbreviations xii Publications by J. David Hawkins xiii LUWIANS IN ALEPPO? 1 Sanna Aro SITES, ROUTES AND HISTORICAL GEOGRAPHY IN CENTRAL ANATOLIA 10 Gojko Barjamovic ON HITTITE DREAMS 26 Gary Beckman SHORTENED NAMES IN EMAR AND ELSEWHERE 32 Yoram Cohen KURUNTA E L'ANATOLIA OCCIDENTALE 44 Stefano de Martino THE WOODEN HORSE: SOME POSSIBLE BRONZE AGE ORIGINS 50 Donald F. Easton IL FRAMMENTO DI LETTERA KBo 8.14: UN NUOVO TENTATIVO 64 DI INTERPRETAZIONE Mauro Giorgieri THE LUWIAN DEMONSTRATIVES OF PLACE AND MANNER 76 Petra M. Goedegebuure SOUVENIRS ANATOLIENS 95 Hatice Gonnet BEMERKUNGEN ZU DER HETHITISCHEN PHRASE "UND SIE 102 BEGANNEN IHRE HÄUSER ZU FRESSEN" Volkert Haas ASYNDETON BEI VORANGESTELLTEN TEMPORALEN NEBENSÄTZEN 106 MIT KUWAPI Susanne Heinhold-Krahmer THE BULLS ON THE SEALS OF MuwaTALLI II 123 Suzanne Herbordt THE POLITICAL ANTITHESIS AND FOIL OF THE LABARNA 131 Harry A.
    [Show full text]
  • How Do We Know That the Bible Is Historical?
    Is the Bible historical? Photo by www.freedigitalphotos.net By Colin Webster The Bible is the bestselling book of all time. But the fact that so many copies of the Bible are sold only shows that it is popular and is not really evidence that it is historical. So let me highlight a few reasons why I believe the Bible is historical. Because of the Jewish people The Bible contains the history of the Israelites - the Jewish people. Indeed, the existence of the Jews today is in itself an evidence that the Bible is a historical document. Without it we would have no reasonable explanation as to why the Jewish people with their customs, laws and beliefs ever came into being in the first place, or still survive to this day. The Bible records that 3,000 thousand years ago Near East peoples such as the Moabites, the Ammonites and the Philistines did battle with the Israelites. But have you ever heard of an American Philistine or a German Moabite or a Polish Ammonite? No, and the reason is that all of these people groups that once existed lost their identity and individuality as a people group a long time ago. Yet you have heard of American Jews, German Jews and Polish Jews. The Jewish people are still a uniquely identifiable people group to this very day! Likewise, the gods of the Egyptians, Assyrians, Moabites, Ammonites, Philistines, Greeks, Romans and Babylonians have all died out, yet the God of the Israelites still remains to this day in every continent of the globe.
    [Show full text]
  • An Inscription of Ashurnasirpal II in the Australian Institute of Archaeology
    doi: 10.2143/ANES.52.0.3082867 ANES 52 (2015) 107-125 An Inscription of Ashurnasirpal II in the Australian Institute of Archaeology Luis R. SIDDALL Abstract This article provides an edition, commentary and the provenance of an exemplar of Ashurnasirpal II’s Wall Inscription (RIMA 2 A.0.101.26) which is kept in the Australian Institute of Archaeology (Melbourne). The inscription’s excavation number is ND 1121 and it is now registered in the AIA with the catalogue number IA5.034.* The Australian Institute of Archaeology (AIA) located at La Trobe University in Melbourne houses the nation’s largest collection of cuneiform texts with over a hundred items listed in its catalogue. Of these a prized artefact is a large gypsum tablet from the reign of Ashurnasirpal II who ruled Assyria from 883 to 859 BCE. The tablet was rediscovered during the British School of Archaeology in Iraq’s (BSAI)1 excavations on the North West Palace at Calah (Nimrud) in 1951 after its initial discovery during Austen Henry Layard’s excavations in 1845–1847.2 The British archaeologists found the tablet on the floor by the eastern wall of Ashurnasirpal’s throne room in the North West Palace under a fallen fresco, which may explain why a corner has broken away (Figs 1 and 3).3 On 7 November, 1952, Max Mallowan, as head of the British excavations, presented the inscription (together with 25 other artefacts from the excavation) in gratitude for the AIA’s financial support of the BSAI’s work during the 1940s and 1950s.4 The letter from M.
    [Show full text]
  • The Cuneiform Origin of Genesis and a Date For
    THE CUNEIFORM ORIGIN OF GENESIS COG.15 AND A DATE FOR GENESIS 1 Carey F. J. Harmer ***** ABSTRACT PART 1 argues for a paradigm shift to the conclusion that Genesis 1 to 37 was originally written in cuneiform; that Genesis 1–4 was written c. 2850 BC and Chapters 5 to 37 at about the times of the events recorded. PART 2 proposes a systematic transcription error due to misreading of the cuneiform signs, that reduces the ages of the patriarchs in Genesis 5 to a more likely range; if validated, confirming the thesis of PART 1. The proposed early dating is based on archaeological evidence without religious presuppositions; places the origin of the Judaeo-Christian world-view at the dawn of civilisation; and does not conflict with any scientific discovery or any Christian doctrine. PART 3 introduces a second paradigm shift, to the interpretation that Genesis 1 recounts Six Days not of Creation but of Revelation, signposting a path connecting Genesis 1 with current scientific knowledge, and with the origin of science. Keywords: Genesis, colophons, Sumerian, cuneiform, antediluvians, JEDP, paradigm shift. [There is an OVERVIEW at the end of the paper] ***** PART 1 GENESIS 1:1 TO 37:2A WAS WRITTEN IN CUNEIFORM AND (EXCEPTING CHAPTERS 1 TO 4) AT ABOUT THE TIME OF THE EVENTS RECORDED ***** 1 1. This Sumerian Clay Tablet Initiates a Paradigm Shift This tablet,1 in the British Museum collection,2 • was found in Jemdet Nasr, the site of an ancient city about 100 miles from Ur, in 1925; • is written in Archaic Sumerian, the lines reading from left to right; • is dated c.
    [Show full text]
  • Assyrian and Babylonian Scholarly Text Catalogues Die Babylonisch-Assyrische Medizin in Texten Und Untersuchungen
    Assyrian and Babylonian Scholarly Text Catalogues Die babylonisch-assyrische Medizin in Texten und Untersuchungen Begründet von Franz Köcher Herausgegeben von Robert D. Biggs und Marten Stol Band 9 Assyrian and Babylonian Scholarly Text Catalogues Medicine, Magic and Divination Edited by Ulrike Steinert The work on this volume as part of the project BabMed – Babylonian Medicine has been funded by the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007–2013; Project No. 323596). ISBN 978-1-5015-1363-3 e-ISBN (PDF) 978-1-5015-0491-4 e-ISBN (EPUB) 978-1-5015-0487-7 Library of Congress Control Number 2018935702 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. © 2018 Walter de Gruyter Inc., Boston/Berlin Cover image: Florentina Badalanova Geller Typesetting: Michael Peschke, Berlin Printing: CPI books GmbH, Leck www.degruyter.com Table of Contents Acknowledgements 1 Abbreviations 3 Ulrike Steinert Introduction: Catalogues, Corpora and Canons in Mesopotamian Scholarship 7 Part 1: Studies on Mesopotamian Text Catalogues Irving L. Finkel On Three Tablet Inventories 25 Markham J. Geller A Babylonian Hippocrates 42 J. Cale Johnson Towards a New Perspective on Babylonian Medicine: The Continuum of Allegoresis and the Emergence of Secular Models in Mesopotamian Scientific Thought 55 Strahil V. Panayotov Notes on the Assur Medical Catalogue with Comparison to the Nineveh Medical Encyclopaedia 89 Francesca Rochberg The Catalogues of Enūma Anu Enlil 121 Eric Schmidtchen Esagil-kīn-apli’s Catalogue of Sakikkû and Alamdimmû 137 Ulrike Steinert Catalogues, Texts and Specialists: Some Thoughts on the Assur Medical Catalogue, Mesopotamian Medical Texts and Healing Professions 158 vi Table of Contents Part 2: Text Sources U.
    [Show full text]
  • Elements of Fonds Level Description for the Donald Wiseman Papers
    Elements of fonds level description for the Donald Wiseman Papers Identity statement and context Official Reference code GB 3411 WISEMAN Title Donald John Wiseman (Professor of Assyriology) Dates of Creation [late 19th century]–2010 (predominantly 1940-1990) Level of Description Fonds (that is, the following is a description of the Wiseman archive as a whole) Extent and Medium [To be confirmed] Name of creator(s) Donald John Wiseman Administrative/biographical history Donald John Wiseman was born on 25 October 1918, at Rose Villa, Walderton, Stoughton Road, Emsworth, District Westbourne. He died on 2 February 2010. He was educated at Dulwich College and at Kings College, London. Following the war he also studied at Wadham College, Oxford, where he was a Heap Exhibitioner in Oriental Languages. Wiseman achieved the rank of Group Captain in the RAF during World War Two, being involved with RAF Intelligence and stationed first in the UK and later in North Africa and Italy. In the UK he was Personal Assistant to Air Vice Marshall Keith Park (from March 1940) and in this role he frequently conversed with Churchill as the latter rang to enquire about the current situation. When posted at the Air Ministry in August 1942, he was involved in Operation Torch (planning for an Allied landing in North Africa). In October 1942 he left London for Gibraltar, via Glasgow! In November 1942 he arrived in Algiers, from Gibraltar. In late 1943 Wiseman transferred from North Africa to Italy, now with MATAF (Mediterranean Allied Tactical Air Force, under Commander in Chief General Harold Alexander). By January 1944 the MATAF HQ has moved to a location near Naples.
    [Show full text]
  • “Liberal Scholarship” & “Higher Criticism" (Archeology Pt 3)
    Thursology 32: The Digs Don't Lie!!!—Modern Archeology Has Demolished “Liberal Scholarship” & “Higher Criticism" (Archeology Pt 3) (Thursology #32: 5/20/21) --Five Facts About the Authenticity of Scripture: --Fact #1: The _________ Testament is stunningly _____________________ --Daniel 11’s predictions are incomparably precise: A. 11: _____: The 4 kings are Cambyses, Pseudosmerdis, Darius I, Xerxes I B. 11: _____: Alexander’s greatness, his death as soon as he reaches the peak of his power, the splitting of his kingdom among his 4 generals C. 11: _____: Ptolemy I, Seleucus I D. 11: _____: Ptolemy II, Antiochus II, Berenice, Laodiceia E. 11: _____: Ptolemy III F. 11: _____: Seleucus III, Antiochus III, others G. 11: _____: Ptolemy V, Cleopatra H. 11: _____: Seleucus IV, Heliodorus I. 11: _____: Seleucus IV, Demetrius, baby Antiochus, Antiochus IV Epiphanes, Andronicus J. 11: _____: Antiochus Epiphanes, Ptolemy V K. 11: _____: The horrendous desecration of the Temple and persecution of the Hebrews by Antiochus Epiphanes…and a clear prophetic foreshadowing of the Antichrist --Donald Wiseman: “The archeology of the Bible lands have gradually grown until today there are more than 25,000 sites within this region dating back to biblical times. There are 1000’s of archeological confirmations of the Bible and it is noteworthy that no archeological find has ever been made that ____________________ the __________________ of the Bible.” --Fact #2: The Old Testament wasn’t _____-written…after-the-fact…to make it ____________ future events and ________________
    [Show full text]
  • Faith and Thought Bulletin First Appeared in 1985 Under the Title Faith and Thought Newsletter
    Relating advances in knowledge to faith within April 20 10 No. 48 In this issue: • Medical' Ethics - Playing God Terence Mitchell, Charles Foster, Caroline Berry, Andrew Fergusson and Duncan Vere FAITH and THOUGHT Faith and Thought is the operating name of The Victoria Institute or Philosophical Society o/Great Britain established in 1865, charity No. 285871 OFFICERS AND COUNCIL PRFSIDENT Sir John Houghton CBE, FRS VICE-P.RESIDENI'S Professor Malcolm A. Jeeves, CBE, MA, Ph.D (Cantab), Hon DSc (Edin) Hon D.Uni (Stir), Hon DSc.(St.Andrews) FBPsS, FMedSc, PPRSE, FRSE. Professor K.A. Kitchen, Ph.D Professor A.R. Millard, MA, MPhil. Professor D.C. Laine Ph.D, D.Sc, CEng, FIEE, CPhys, FlnstP Professor J. W. Montgomery MA, BO, Ph.D, DTheol, LLD LLM COUNCIL (in order ofelection) Rev. Michael J. Collis, BA, BSc, MTh, PhD. A.B.Robins BSc, PhD. (Editorial Consultant) Rev. R.H. Allaway BSc, MA, Ph.D.(Chairman) Professor C.J. Humphreys, CBE, BSc, MA. Ph.D Professor D.W. Vere, MD, FRCP, FFPM Rev. J.D.Buxton MA (Honorary Treasurer) Rev. Rodney Holder MA, D.Phil, FRAS, FIMA Reg Luhman B.D. (Hons), MA IDITORIALADDRESS Reg Luhman BO (Hons), MA, 110, Flemming Avenue, Leigh-on-Sea, Essex SS9 3AX ADMINISTRATIVE ADDRESS Rev. J.D.Buxton MA, 15, The Drive, Harlow, Essex CM20 3QD E-mail: [email protected] HONORARY SECRETARY Brian H. T. Weller, 41, MarneAvenue, Welling, Kent DA 16 2EY BANKERS Barclays Bank pie, Westminster Branch, 2 Victoria St. SWIH ONO April 2010 Contents Editorial I Symposium 2010 2 Obituary - Professor Donald John Wiseman Terence Mitchell 3 AGM 2009 7 A Brief Look at Ps.139 Terence Mitchell 7 The Tyranny of Ethics in Medical Ethics and Law Charles Foster 10 Ethical Issues in Early Life Caroline Berry 12 'Trust me, I'm a doctor'! Historic Abuses and Lessons to be Learned Andrew Fergusson 19 Whence are Ethics, Whither go they and Why Do Medical Ethics Matter? Duncan Vere 29 Book Reviews 37 Application for Enrolment 43 Editorial Advances in medical research have fuelled unrealistic expectations concerning the beginning and end of life.
    [Show full text]