February 1999 Quaker Thought FRIENDS and Life OURNAL Today . An Among Friends Independent magazine serving the Religious New Beginnings Society of early 17Y2 years ago I left my position as editor and business manager here at Friends the journal in order to devote myself to the care of my daughter, whose birth was imminent. Susanna appeared-a ten-pound, one-ounce, energetic baby Editorial N Vinton Deming (Editor-Manager), Kenneth Sutton girl-and I was launched upon a new undertaking: providing love, care, and guidance (Senior Editor), Claudia Wair (Assistant Editor), for my offspring. It was a source ofdeep joy for me to be able to devote myself to this Judith Brown (Poetry Editor) until my husband, Adam, and I took up our responsibilities as codirectors of Powell Production Barbara Benton (Art Director), Alia Podolsky House, the retreat and conference center ofNew York Yearly Meeting. (Production Assistant), John D. Gummere Now, these many years later, quite a few new experiences are behind me, and my (Special Projects) daughter has grown into a five-foot, eleven-inch, energetic young woman, poised in Circulation and Advertising Nagendran Gulendran (Marketing and Advertising her senior year of high school to launch herself into her adult independent life. When Manager), Nicole Hackel (Circulation Assistant} I regard her, I often find myself astonished at what has transpired, in her and in me, Administration during this time. And I am deeply appreciative of what has remained constant. As Marianne De Lange (Office Manager), Rachel Messenger (Accountant}, Henry Freeman Susanna has been growing and thriving, evolving into an assertive and thoughtful (Devehpment Comultant), Pamela Nelson young adult, so too has the journal thrived and grown under the outstanding (Devehpment Assistant), Ruth Peterson, Roben Sunon (Volunteen) leadership of Olcutt Sanders and Vint Deming. I return to find wonderful changes­ Board of Managers a new location in a beautiful space on Arch Street in Philadelphia, new staff and Irwin Abrams, Lucinda Antrim, Paul Buckley, staffing patterns, and some changes in the content of the magazine as well. But that TylaAnn Burger, Susan Carnahan (Recording Clerk), Sue Carnell (Treasurer), Linda Coffin, which is essential remains much the same-a strong and active Board of Managers to Marsha Green, Dan Hewitt, Ingrid Holcomb, provide counsel and wise guidance, devoted staff who feel called to their work, Mary Mangelsdorf, Barbara Mays, Judith Monroe, Caroline Balderston Parry, Ruth Peterson, remarkable readers whose contributions are the lifeblood of the entire undertaking, Lisa Lewis Raymer, Ted Robinson, and above all, faith and trust in the Spirit that informs the sharing and the work of the David Runkel (Assistant Clerk), Larry D. Spears, Carolyn Sprogell (Clerk), Wilmer Tjossem journal. FRIENDS JouRNAL (ISSN 0016-1322) was I am deeply honored to be asked to assume the responsibilities of editor-manager established in 1955 as the successor to The Friend of this magazine. I look forward to the challenge and the inspiration of the work that (1827-1955) and Friends lntelligencer (1844-1955). lies before us, and I anticipate with great pleasure the opportunities I will have to greet • FRIENDS jOURNAL is published monthly by Friends Publishing Corporation, 1216 Arch Street, 2A, old friends and to make the acquaintance of many of you whom I have not yet Philadelphia, PA 19107-2835. Telephone (2 15) known, through your writing or in person at Friends meetings and gatherings. When 563-8629. E-mail Friends][email protected]. Periodicals postage paid at Philadelphia, Pa., and additional I left the journal in the spring of 1981, I felt that my four years here had completed a mailing offices. circle, my last issue linking to my first in ways that spoke to my condition at that • Subscriptions: one year $29, rwo years $54. Add time. Today I find myself, as my daughter does, on the brink of wonderful new $6 per year for postage to countries ourside the U.S., Canada, and Mexico. Individual copies $3 beginnings. Much has grown, developed, and deepened for all of us during the each. intervening years. • Advenising information and assistance is available on request. Appearance of any advenisement does So let us begin, then, with cheerful hearts and thankfulness for the challenge and nor imply endorsement by FRIENDS jOURNAL. privilege we have been given-to seek and discern the guidance of the Spirit here • Postmaster: send address changes to FRIENDS during the advent of the 21st century. For me, it will be a great joy to share this JouRNAL, 1216 Arch Street, 2A, Philadelphia, PA 19 107-2835. undertaking with you. • Copyright © 1999 by Friends Publishing Corporation. Permission should be received before reprinting excerpts longer than 200 words. Available on microfilm from University Microfilms International. PRJNTED ON RECYCLED PAPER

Moving? Let us update your subscription and address. FruENDS JouRNAL, 1216 Arch St., 2A Philadelphia, PA 19107-2835 Next month in Friends Journal: (215) 563-8629, Fax (215) 568-1377 The Personal, the Political, and the Spiritual: Friends on Feminism E-mail FriendsJ [email protected] James Turrell: Spirit and Light Letter to a Judge

2 February 1999 FRIENDS]OURNAL February 1999 FRIENDS Volume 45, No. 2 JOURNAL

Features Departments

6 Roads of Life and Death 2 Among Friends Pam Barratt Bolivian Friends' lives are in stark contrast to those of U.S. and 4 Forum British Friends. 5 Viewpoint 8 Truth at Home for Peace Abroad 21 Witness Malcolm Bell The United States should learn from Bishop Gerardi ofGuatemala. 23 Ufe in the Meeting 11 What Do We Know By How We Uve? 24 Reports and Epistles John Woolman and the Ecological Vision 28 News Keith Helmuth "Pure Wisdom" is holistic, making connections between our lives 29 Bulletin Board and our world. 30 Books 15 What Quality? 34 Milestones Kirsten Backstrom We cannot know what conditions during illness or decline wiU be 39 Classified endurable or rewarding. 42 Meetings 17 My Brother in Vietnam Patty Lyman Poetry A foster family divided by war and politics is reunited

10 Rev. John Wilson, Pastor Helen Marie Casey 16 Covenant Margie Gaffron Architecture of Miracles Catherine M. Cameron

Cover: The women ofPasankeri Quaker Church in La Paz, Bolivia, make blankets for the church. Photo by Ken Barratt

FRIENDS j oURNAL February 1999 3 Forum Technology few years, perhaps indefinitely, before trying this one out?" It was most heartening to read "Is Paul Mangelsdorf Technology Our New God?" (F]Nov. Swarthmore, Pa. 1998). My answer is an emphatic Yes. For years my concerns have been the same as the author's: Technology is Fond memories widening the gap between rich and poor, The death notice of Charles Perera polluting and wasting God's creation at an (Milestones, Fj Nov. 1998) brought back alarming pace, alienating us from God and memories of the tercentenary celebrations each other, increasing our stress, and of the Society, held in Kendal, Cumbria, in hurting us physically. It is time Friends August 1952. I have an entry for August looked carefully at what our dependence on 15, "visited castle ruins with Charles technology has done to our integrity as a Perera," but I am not clear which castle, as body that professes simplicity and equality they are not very scarce thereabouts. for all people. My friend who was also there had Yet it is nearly impossible to remove remembered that he was in the medical ourselves from its grip! It is ubiquitous. line, she being a hospital secretary, but not Most of us spend the majority of our days his specific line. I am glad he had such a relying on and benefitting from it. I must rewarding career. I am sure he would use a computer for hours every day in my spread cheerfulness and a spirit of library job. I enjoy the work itself, and the enterprise. service it provides makes me feel useful. But neighborhood errands. I have found the My greetings from afar to his family and I worry a lot about the millions of dollars age of cheap petroleum a very mixed friends. spent and the massive waste involved in the blessing, and I expect it to end in my Alison Douglas upgrading/discarding cycle. (What are we lifetime, so I like to be prepared. But still I Edinburgh, U.K not spending this money for? How much am grateful that a whole generation of my nonbiodegradable waste are we adding daily fellow humans has been able to travel to the landfills?) I am troubled also about better than ancient royalty ever dreamed A request the real human interaction that is often of--even though it can never happen diminished as we add more and more again; it's not sustainable. Like Tolstoy, Which Friends schools offer programs in functions to the amazing "boxes" on our Hosking would have us cultivate the wise English for speakers of other languages? The desks. virtues and self-reliance of the simple only ones I know of in the United States are Chuck Hosking believes "our peasant. That's an anti-urban philosophy, George School and Oakwood School. I technological 'progress' has taken us to the which doesn't offer much comfort to the would appreciate learning of others. top of a cliff." And he reminds us that world's millions living in cities. Of course, David Murphy "when one is at the edge of a precipice it's those millions in cities are mainly there Asogaran, 110, 1tr wise to define progress as one step because public health technology S-116 24 Stockholm, Sweden backwards." This is truly a wake-up call. eradicated bubonic plague and yellow fever Though it is a real and complex struggle to and lowered the infant mortality rate. Are maintain our Quaker values in the current we to be better off spiritually if we let Martha and Mary environment, I hope Friends will make a plagues and infant deaths go unchecked? sincere effort to do so. We cannot continue How does he feel about the technologies of Thank you for printing Ann Levinger' s on this path indefinitely without exacting contraception and birth control? reflection on the biblical story of Martha heavy tolls personally, ecologically, and When it comes to technologies that are and Mary (FJ Dec. 1998). Her thoughts spiritually. elitist, stressful , and alienating, the prize certainly spoke for me and, my hunch, for Kate Hood goes to reading, writing, and arithmetic. many women today when she discussed the Greensboro, N.C. Ever since they came into wide use the conflict of whether to be a Martha or a traditional virtues of the peasant culture Mary. I'm grateful that she raised the have been pushed aside in favor of literacy. question of how the men would have felt Chuck Hosking feels very strongly Literacy is inherently elitist. A person who had there been no food on the table. Her about new technologies. He thinks they is good at physical labor is no longer much reflections were helpful especially as the are mostly elitist, anti-Creation, stressful, valued compared to one who can read and recent holidays approached. alienating, bad for our souls, and a cancer write and make accounts balance. Has Harriet Heath on the global human society! As I sit here Chuck Hosking never seen a reader achieve Haverford, Pa. reflecting on his words, I am "a sort of fantasy world that exalts virtual simultaneously giving thanks for the reality"? Has he never used a book to By whatever name optical technology that enables me to read insulate himself as much as possible from his words with my ancient presbyopic, everyday reality? I am responding to "The Place of Jesus astigmatic eyes and for the technology of All of which makes me think it's the in Our Faith" by Christopher Stern (Fj print that has brought those words to me. pace of innovation, not innovation itself, Oct. 1998). I, too, despise the automobile, except against which Chuck Hosking is railing. So The Inward Teacher, the Beloved, when I need it, and I use my bicycle for all I would add to his queries: "Can't I wait a God, the Lord, Father, Mother, Divine

4 February 1999 FRIENDS J oURNAL Viewpoint Dear Alwyn Moss, ·

was much moved by your letter to is a mixed bag with a few special features. religious music in Spanish at our Sunday FRIENDSJo URNAL ("Sacramental min­ We keep hymnals on the benches. Occa­ morning meeting. We periodically have I istry," Forum, July 1998). Let me sionally a Friend will rise at a leading to spiritual retreats and will host the yearly say, in response to your desire for a more invite others to join in the singing of a meeting Bible Study Fellowship at our freely and experimentally expressed Chris­ hymn. We also have monthly hymn sings meetinghouse. We have worshiped tian faith in Friends meetings for wor­ and sing carols at Christmas. The meeting jointly with black churches and spon­ ship, I think that, in spite of appearances offers a Sunday morning adult Bible study sored ecumenical Good Friday services to the contrary, there is a spiritual awak­ class (with intellectual content), a monthly in our meetinghouse. ening in our culture generally, among Spiritual Foundations (SF) group (recently Since our meeting, which is only Jews and Christians particularly, and studying the mysticism of St. John of the some 20 years old, is small, consisting of among Friends. We are unfortunately Cross), and an Ecumenical Christian Friends about 50 members and attendees, both caught in a religious and intellectual (ECF) fellowship that also meets once a adults and children, I think we can say warp consisting of liberals (well meaning month. The SF group encourages members that we have an active and vital spiritual humanists with a dash of theistic faith, in private spiritual disciplines. ECF was fellowship. Nevertheless, we approach Judeo-Christian sensibiliry, or mystical founded to study Christian traditions: experimentation gingerly, and while one adumbrations) on one side, and literal Quaker, Protestant, Catholic, Otthodox. does indeed hear Christian language, minded, authoritarian, rightist agenda We have had a few experimental mo­ with biblical passages and portraits, in fundamentalists on the other, whereas, ments with respect to worship, including meetings for worship, it is most com­ as I think, the real juice is in neither. (some years ago) a simple Love Feast. Ear­ monly offered lightly, almost with apol­ As for myself, I regard myself as an lier, Harrisburg Meeting, which is the mother ogy. As often, if not oftener, the lan­ ecumenical Christian who attends a of Carlisle Meeting, introduced a Birth Cel­ guage is that of social science, psychol­ Friends meeting, both out of conviction ebration. In addition to prayers, our ECF ogy, current events, personal references. (I agree with the positive wimess of the group has watched videos of Christian saints Prayer is offered rarely. The Bible is Quakers, disagree with most of their and prophets, has staged- if that is the right seldom directly read in meeting. We negations) and because it is the only word- an oral reading of the Psalms, done skirt around theological areas of inter­ church around that has a significant place Bible studies, invited outside ministers of pretation and commitment and full back for meditation based on silence. But I other churches to lead and participate, etc. on silence to pull us together. appreciate a rich variery of forms of Only in existence for a year, the ECF plans As you know, Friends tend to attract worship. As I am sure you know, the more experimental worship in the future. those who have been "burned" by "or­ majoriry ofFriends meetings in the world I might mention the use in our First-day thodox religion." Convictions, we are are "programmed." While they do not school of C. S. Lewis's Narnia series for told, smack of fanaticism and intoler­ ordinarily include the "sacraments" in children. We have done our interfaith thing: ance. There are those who regard me as their rituals, David Updegraff in the last a series of lectures on Buddhism, joint wor­ a "conservative" merely because I be­ century introduced the practice of fol­ ship services with the local Jewish congrega­ lieve in God-and Christ-whereas I lowing individual and group leading with tion, lectures on the world religions. We think of myself as one who barely be­ respect to baptism and the Lord's Sup­ hold Quakerism 101 classes for inquirers. lieves anything, but pray, "Lord, I be­ per. East African Friends make singing a We sponsor a weekly worship service in a lieve, help thou mine unbelief." I hope chief feature of their worship, and Pente­ retirement center. We have an active com­ your letter stimulates the dialog you costal Friends emphasize glossolalia and mittee against the death penalry. We receive desire. Thank you for writing and sub­ other charisms of the Spirit. an annual visit from a group of Conservative mitting it. The Carlisle (Pa.) Meeting is a typical meeting traveling Friends and this past year Ralph Slotten non-pastoral meeting. Theologically it received a Latino Catholic group that sang Carlisle, Pa.

Oneness, Christ. . . . There are many ourselves. Do let us study sacred writings, to teach us how to love. But please, names for the aspects of God that are including the Bible, and to share our Christopher, tell us all about your experienced by human beings. The understandings with each other. But never experience of the Inward Teacher, so that mystery of God is so immense, so let us full again into the ancient idolatry of we can be inspired by it. Seek a few others unknowable in its entirery that we are making the form of things the center of who want to walk your path with you a forced to name and describe parts of that things, whether that form is the cross, the while, and so inspire even more of us. But experience. Let us not force each other to faith and practice, the manner of worship, please don't tell anyone how they must use one name for the experience of the or the name we give to God. experience God, or what they must call divine. But do let us encourage each other It is true it is only through the grace of God. That is an enormous arrogance, to open up to the Beloved so we can come God that we can be transformed, that our pretending to know what is between God to know and love ourselves and each other. own efforts are not enough by themselves. and a human soul. Do let us be intent on loving God with It is true that God, by whatever name and Like you, I also follow the inward our whole mind, our whole soul, our form we experience that reality, lives whole heart, and to love our neighbors as among us to teach us and to love us, and Continued on page 38

FRIENDS j OURNAL February 1999 5 ------

he Camino de Muerte ("Road of ing, lots ofpreaching by male pastors, and Death") is a road in Bolivia that sessions of individual prayers said simul­ Tdescends from 5,000 to 1,000 taneously out loud by everybody in the meters in altitude in a six-hour drive. Its congregation. In comparison, our wor­ single lane was carved from abrupt Andean ship appears stodgy and solemn. Rarely is cliffs by Paraguayan prisoners of war un­ there ministry that expresses thanks or der gunpoint in the 1930s. Today it is still emotion. the most dangerous road in the world Bolivian Quakers have the advantage .------. measured in deaths per passen­ over us in being single minded. They ger mile, according to the focus on spreading the gospel. Their au­ United Nations. Buses that go thority is the Bible. By following this route, over the cliff can't be found. nothing else need be known or thought Bodies cannot be retrieved. Bo­ of, and salvation is assured in the next life. livia is an ali-or-nothing kind of It is a message of hope to those whose life place. A Uruguayan remarked gives them little hope. It should not be Roads that it is this incredibly beauti­ surprising that this form of Quakerism is ful but treacherous terrain that spreading among poor and uneducated makes Bolivians such spiritual people and that the commitment within people. such congregations is so strong. The poorest country in At Pasankeri Quaker Church in La of South America is also the coun­ Paz, for example, we were in awe of the 20 try with the third largest group or so old women who come for the day of Quakers in the world. Bo­ twice a week to spin wool, dye it, and then livia has the highest indigenous weave a blanket. Each blanket takes a population of any country in month to make and one can be produced Life Latin America. All ofits 40,000 every week The profits from selling the Quakers are Ayrnara speakers. blankets were not to relieve their own Each year my husband, Ken, poverty, but for the church. Several of the and I have several rides on the women were barefoot, some very old, most Camino de Muerte during the were widows, and a few had to walk for and six weeks we are in Bolivia. We hours to get to the church. Each brought even lead the Quaker Study their contribution to thefiambre (a shared Tour down this road because lunch). This included tuntas and chufios there is no other way to get to (types offreeze-dried potatoes), choc!d (large the Friends school in Coroico. kernels of corn), rice and llajua (a sauce Death After this two-week tour for with tomatoes and chilies). The women British and U.S. Quakers, we brought their food wrapped in taris (col­ continue on such roads as vol­ orful, handwoven, square clothes), which unteers for the charitable trust they spread open on the ground. They all Quaker Bolivia Link. Our job sat around the food, ate with their fmgers, is to assess existing and poten­ and chatted joyfully. After lunch, they tial development projects in each thanked all the others before settling Bolivia. down to work again. Ken and I were On returning to Britain it moved by their spirit of commitment to takes us weeks to sort out our their church and also by their feeling of feelings. We are pleased to get self-worth. We thought that British and back here for silent worship, U.S. old women, although assured of bv Pam Barratt with time to reflect and an op­ health care, transportation, and library ' portunity to express our books, probably do not feel as needed and thoughts to the others present. loved in their communities as much as The meetings for worship in these women oflglesia Pasankeri. Bolivia arelively. They include hymn sing- Those of us who are not Evangelical Quakers seem to flounder. Our spiritual journey doesn't follow one clear path. We Pam Barratt is a member ofLangley Hill (Va.) Meeting. She and her husband, Ken, live half can't accept a strict interpretation of the the year in Britain and halfin San Diego, Calif. Bible nor a creationist view ofthe physical They will lead their fifth Quaker Study Tour of world. We have been exposed to much Bolivia and its Friends in the summer of1999. conflicting evidence. This exposure has For information e-mail pambarratt@aoLcom, enabled us to develop a tolerance ofother teL (619) 226-7658. ways of thinking. In fact, we are so proud

6 February 1999 FRIENDS JoURNAL of that tolerance that we come away from Traditionally, Britain has had few ties Bolivia feeling guilty that we have had to South America. Its colonies were on experiences that encourage tolerance and other continents. And when North Ameri­ Bolivian Friends haven't. cans look south, often they don't see be­ For the most part, Bolivians are patient yond Central America and the and cheerful people. The tolerance they Caribbean.The isolation of Bolivian have developed is one for hardships. An Friends is what inspired Ken and me to hour's walk from So rata, I felt useless lead Quaker study tours to Bolivia. The trying to keep up with some Friends scrambling up the mountainside on our way to their horticulture project funded by Quaker Bolivia Link. They frequently had to wait for me to catch my breath. I thought my troubles would be over going back down, but then anhermaru1 asked me to carry a bunch of huge carrots she had pulled out of the field. Her arms were al­ ready full, and she carried a baby on her back. I couldn't even do this simple task with ease. Boliv­ ians like to tease the rest of us that they have an easier time getting into heaven because they are 4,000 meters closer to it. Is it a question of proximity only, or are they also better prepared, we wonder? Bolivian Quakerism is usu­ ally limited to spreading the gos­ pel and to building a zealous community spirit within the churches. There are examples, however, of strong social con­ cern for the outside community. Nine months ago Ramillo Carrillo and his small congrega­ tion of 12 people started build­ ing their church: "Iglesia Filadelfia" in La Paz. Now they have two rooms completed and have already put them to good use. Aside from all day Sunday, four nights a week this little church offers singing, sociabil­ ity, and uplifting guidance to about 40 street kids who have fallen into prostitution, drug addiction, and vice, and who are sleeping around the church. There are response has been tremendous. Quaker Harvesting carrots on the no public toilets in the area. Human feces Bolivia Link was a spinoff of the first tour mountainside above Sorata, start to make you gag within 15 yards of in 1995. This development charity has Bolivia the church. Many ofthe children are aban­ funded close to 30 projects in Bolivia. As doned by their parents during the day and volunteers we help QBL respond to Bo­ early evening while they scratch a living in livians' requests for such things as green­ the city. The kids love coming to the houses and fishing nets. Fortunately only church. It is hard for Ramillo to get them three projects so far are reached by the to leave by 11 p.m. Camino de Muerte! 0

FRIENDS JoURNAL February 1999 7 TRUTH AT HOME FOR PEACE ABROAD by Malcolm Bell

riends have historically stood for sentation of the REMHI report on April The 3,000 people who filled massive truth and peace. In April1998 the 24. I was part of a delegation of the Metropolitan Cathedral for the presenta­ FRoman Catholic Church of Gua­ "Campaign for Peace and Life in Guate­ tion on the sunny afternoon of the 24th temala, and particularly the late Bishop mala Working Group," which is a coali­ were festive, almost jubilant, despite the Juan Gerardi, set an example of facing tion of American Friends Service Com­ report's grim subject. After decades of grim truth for the sake of reconciliation mittee, Sister Parish, Wimess for Peace, silence enforced by terror, they were free and peace. The United States would do and several other like-minded organiza­ at last to know and speak the truth--or well to emulate this example if we are to tions. The delegation included 11 mem­ stop violently intervening in so-called bers of various Christian denominations, Third World countries such as Guate­ including Angie Berryman and Mary Ann mala. Corley of the AFSC offices in Philadel­ By the count of the Archdiocese of phia and Chicago. Ann Burwell and Guatemala, at least 150,000 people died Kathy Ogle of EPICA (Ecumenical Pro­ in the 36-year civil war that formally gram on Central America and the Carib­ ended in December 1996. The fighting bean) led us. I was the one Quaker. We killed relatively few of them; most were were told that we were the only interna­ murdered by the military. Another 50,000 tional delegation at the presentation-a "disappeared," meaning, in nearly every fact typical of the scant attention that instance, kidnapped and killed in secret. U.S. citizens pay to this nation that has Torture was another common device for just spent four decades on the receiving controlling the populace through terror. end of U.S. power. The peace negotiations established an On the walls of congressional offices, official truth commission to investigate human rights offices, and nearly every the violence, but the army insisted on other place our delegation visited, we saw curtailing its effectiveness. As finally the powerful poster that embodies the agreed upon, it was barred from investi­ spirit of the REMHI project. In the back­ gating individuals, naming perpetrators, ground of each of four brown and white or providing foundations for prosecuting photos on the poster is an enlargement them, and it was given only a year to "like the wings of an angel" of human collect and analyze voluminous materials shoulder blades that were dug from a on which to base its unduly restricted clandestine cemetery. In the foreground so they thought. Nobel Peace Prize win­ report. ofthe first picture, a man covers his mouth ner Rigoberta Menchu, wearing her The Archdiocese concluded that only with his hands to represent the silence brightly colored Mayan garb, sat in the specific information about the violence enforced by the violence. In the second, front row. All of our delegation were could open the way for justice to be done, he covers his eyes because the terror made deeply moved as a number of equally and that only justice could lead to reconcil­ people not want to see. In the third, he colorful Mayas, representative survivors iation and true peace. So it launched the covers his ears; they were not allowed to of the violence, came forward one by one lnterdiocesan Project to Recover the His­ hear their history. In the fourth, he opens to receive copies of the report. Citing toric Memory (the REMHI project) un­ his mouth and cups his hands to magnify Jesus Qohn 8:32), Bishop Gerardi told der the leadership ofBishop Gerardi, who his triumphant voice: The people break the crowd, "The essential objective that was head ofthe archdiocesan human rights the silence, name the victims, and make has motivated the REMHI project dur­ office. He and his staff trained 600 "ani­ their demand, "Never again!" ing its three years of work: to know the mators" who interviewed 6,500 people. truth that will make us all free." They analyzed 55,000 human rights vio­ he REMHI report, which drew In Guatemala, the truth can also make lations (including 25,000 of the 150,000 banner headlines in Guatemala you dead. We who sat listening to the deaths), and prepared a 1,400-page re­ T City on the morning of its re­ bishop knew he was very brave. We could port that is precise, historic, and lease, attributes nearly 80 percent of the not know that two days later he would heartrending. A Mayan refugee friend crimes it analyzes to the military and join the thousands of Guatemalans slain started to read a 150-page summary, but fewer than 10 percent to the guerrillas. It for seeking and speaking the truth. While told me that she could not continue. names the principal perpetrators. Out of it is not yet certain who killed him, there It was my privilege to attend the pre- 422 massacres, it blames the military for is considerable basis for concluding that Malcolm Bell is a member of Wilderness {Vt.} 40 1 and the guerrillas for 16, leaving 5 it was some element of the army, and the Meeting and secretary of the International unattributed. Children were 10 percent army death squad Jaguar Avenger has Mayan League/USA. ofth e victims; soldiers often tortured them claimed responsibility. Even if the army © 1998 Malcolm Bell in front of their parents. did not arrange the murder, it may as well

8 February 1999 FRIENDS j OURNAL have. Killing the man responsible for the Guatemala is not alone. The United Gary Cohn and Ginger Thompson de­ report reminded the populace ofwho still States has also installed, maintained, or tailed in the Baltimore Sun how in the holds the power of life and death and otherwise abetted mass torturers and mur­ 1980s CIA personnel trained torturers in does not fear to use it on a bishop. derers in Iran, Iraq, Indonesia, El Salva­ Honduras and took part in interrogating dor, Chile, the Dominican Republic, their victims. isiting El Salvador during that Haiti, Honduras, Nicaragua, Panama, the Many U.S. officials have had relation­ country's recent civil war, Arch­ Congo, and many other countries. Time ships with human rights abusers. It has bishop Rembert Weakland of and again our government employed dic­ come out, too, after years ofofficial deni­ mMilwaukee defined a martyr as "some­ als, that our School of the Americas has tators and state terrorism ostensibly to one who just did his best and, because of defeat communism and make the world given lessons in torture and murder to circumstances, was killed." That fits safe for democracy and capitalism. The many of the most flagrant butchers in the Bishop Gerardi, and his best was mag- Soviet Union has collapsed, but business hemisphere. Freedom oflnformation Act

nificent. He spoke truth to power and to interests and the so-called war on drugs requests have extracted thousands of offi­ evil, and he paid the price. Thanks to his remain motives for U.S. interventions. cial documents, many of them heavily vision, courage, and sacrifice, Guatema­ The former, on behalf of the United blacked out, most revealing little. Experi­ lans now know more than we U.S. citi­ Fruit Company, was part of the motive ence shows that these dogged, tedious, zens do about the roles of our respective for the 1954 coup in Guatemala. At and sometimes valiant efforts will not governments in torture, kidnapping, present, the latter is the stated reason for educe the full facts that righdy belong to gang-rape, and murder in that lovely, giving much training, arms, and equip­ the public. Professor Thomas riven land. ment to the Mexican· army, which is Buergenthal, who was a member of the Knowing about these atrocities is our using torture, rape, and murder to con­ UN Truth Commission for El Salvador, business since our government abetted trol the civilians of Chiapas lest they aid confirms that "the American Govern­ them. President Eisenhower approved and the Zapatista rebels. ment continues to this day to resist a full the CIA engineered the violent overthrow Specifics about the U.S. role in these accounting of the brutal crimes commit­ of the elected government of Guatemala countries have emerged only slowly, pain­ ted in Central America during the Cold in 1954, ushering in the reign of terror. fully, and piecemeal. In March 1995, for War." Throughout most ofit, we armed, trained, · example, the efforts of U.S. lawyer Jenni­ In short, available information about advised, supplied, and otherwise sup­ fer Harbury to save the life of her guerrilla U.S. participation in what we often call ported the chief perpetrators. U.S. back­ husband led to the linking ofCIA "assets" "crimes against humanity" has provoked ing stopped under President Carter over to his murder and the murder of U.S. attentive activists, but our government the issue of human rights, but as early as innkeeper Michael DeV me. Sister Dianna has refused to disclose enough for the the 1980 election campaign, Ronald Ortiz, the U.S. nun whom security forces general public to respond intelligendy Reagan began to renew it. The military repeatedly burned and raped in the with outrage, approval, or even informed rampaged. 80 percent of the cases in the Politecnica Military Academy in Guate­ indifference. It can't protest what it doesn't REMHI report arose during 1980-1983. mala City in 1989, has always been cer­ know. 70 percent of the massacres were com­ tain that the man who commanded them The Human Rights Information Act mitted in 1981 and 1982. was an American. In June 1995, reporters (H.R. 2635, S. 1220), which recendy

FRIENDS JoURNAL February 1999 9 stalled in Congress, is designed to elimi­ out secrets to the very people whom dence, courage, and concern ofBishop Gerardi nate much of the official foot-drag­ full disclosure may embarrass, shame, and his staff. Its members should have the ging, evasion, and censorship that char­ or even incriminate. It does not re­ power to conduct interviews, search files, and acterize "compliance" with Freedom quire officials to explain what the docu­ accept and compel testimony as well as docu­ of Information Act requests regarding ments mean or where they fit in. It ments; the clearances to see secret documents Guatemala and Honduras. If passed, covers only two countries. Ofthe 6,500 and hear secret testimony; the mandate to the HRIA should yield many facts that REMHI witnesses, 8 percent were per­ render a full and fair repon; and enough time currendy lie buried in classified docu­ petrators; the HRIA does not provide to do the job right. As Bishop Gerardi said in ments. Testifying about it before a for victims, perpetrators, or any other his gende way on April 24, "Discovering the congressional subcommittee in May, witnesses to tell their stories. It does truth is painful, but it is, without a doubt, a Carlos Frederico Reyes Lopez of the not provide for anyone to draw con­ healthy and liberating action." archdiocesan human rights office in clusions or propose ways to prevent If discerning the truth is healthy and liber­ Guatemala stressed its potential im­ future horrors, as REMHI does to ating, then facing it should be a key to stop­ ponance in strengthening democracy. achieve. ,, its exemplary goal of "Never ping U.S. interventions that suppon state ter­ "I don't want any more deaths," he agam. rorism. U.S. citizens seem decent enough once added. "I don't want to die." What we need, I believe, is a truth their attention focuses. They quickly suppon But the HRIA leaves primary dis­ commission established by Congress relief for victims of eanhquakes, floods, Hur­ cretion to find documents and black or the President, but with the indepen- ricane Mitch, and sometimes famines. Even­ tually they rose up against slavery, for civil rights, and against the war in Vietnam-with Friends in the forefront. Rev. John Wdson, Pastor The more fully and specifically the Ameri­ can people face the facts that are already known, "Mary Dyer! Oh repent! Oh repent! and be not so deluded or that become known through a truth com­ and carried away by the deceit ofthe devil " mission, the Human Rights Information Act, or even the Freedom of Information Act, the -John Wilson to Mary Dyer as she is about to die more likely they are to demand of our govern­ ment, "Never again!" John Wdson never forgot The truth at the moment, though, seems to how these women mocked him be that the public and the so-called respon­ how they stirred up trouble sible media are showing litde interest in facing how they divided his church. these facts. Friends may serve peace and jus­ Goody Hutchinson learned her lesson, tice if we face them ourselves and help others to face them-hard and initially thankless as cut off and banished, that task may be. an exile among the Indians, It is not hard, though, to ask our representa­ murdered by them. tives in Congress to establish an effective truth Mistress Dyer was another matter. commission and to join the roughly 22 percent Vagabond. Her mouth would not stop its lies. of the House and the Senate who are already The soldiers have the final word now cosponsoring the Human Rights Information Act. If Bishop Gerardi could risk and accept their drums beating death for the truth, the least we can do is ask the noose swinging above her. our public servants to disclose the truth. They He remembers baptizing her son William, owe it to us. Peace and justice, not to mention remembers the radiance of the young mother. good government, depend on it. 0 She looks old now and tired. Mary refuses Wdson' s prayers, tells him she sees no men of God here. He cannot influence her. He never could. In the end, he offers his handkerchief, a cover for her wondrous face, the noose about to gnaw her soft, white throat. -Helen Marie Casey Helm Marie Casey lives in Sudbury, Massachusetts. She is the author ofMary Dyer, Cursed Quaker, Arise, a poetry collection.

10 February 1999 FRIENDS JouRNAL "What Do We Know By How We · L1ver. ~''

JOllf\.: \X'OOLJ\1r\:\ r\l'\D nIL LCOLOCIC:;\L VISION

n the Atlantic Friends Newsletter, reduce it to its lowest terms, and, if hypothesis, ... I realize that ifthrough Valerie Howard, a Friend from it proved to be mean, why then get science I can seize phenomena and Halifax, published a striking poem the whole and genuine meanness of enumerate them, I cannot, for all that, appre­ I hend the world. Were I to trace its entire that ends with the question, "What do we it, and publish its meanness to the world; relief with my finger, I should not know any­ know by how we live?" or if it were sublime, to know it by experience, and be able to give a true account of it in my more. . . . A stranger to myself and to the This question pinpoints the essential next excursion. world, . . . what is this condition in which I issue of ecological consciousness. By eco­ can have peace only by refusing to know and logical consciousness I do not mean just More than a century later the French to live? an awareness of the non-human environ­ writer Albert Camus published a collec­ ment, but a consciousness focused by an tion of essays entitled The Myth of But of course Camus did not refuse to awareness of relationship in every aspect Sisyphus, in which, with great honesty, he know and to live because honesty, not of living. struggled with what can be known from peace, was the issue for him. In a later The sense of authentic knowledge be­ the experience of living. He considers all essay, after visiting the part of North ing vitally connected to the experience of the evidence and all the options, includ­ Africa where he was born and spent his active living has been pondered by many ing "the leap of faith," and then frames childhood and youth, he writes: thinkers. One of the most eloquent, well his own task: "I want to know whether I known, and indeed, humorous state­ can live with what I know and with that Here I recaptured the former beauty, a young ments on this point comes from Henry sky, and I measured my luck, realizing at last alone." At an early point in his discussion that in the worst years of our madness [the David Thoreau. In the chapter of Walden he writes: entitled "Where I Lived and What I Lived years of the Second World War] the memory of that sky had never left me. This was what, For" he wrote: Of whom and of what indeed can I say: "I in the end, had kept me from despairing. I know that!" This heart within me I can feel, had always known that the ruins of Tipasa I went to the woods because I wished to live and I judge that it exists. This world I can were younger than our new constructions or deliberately, to front only the essential fucts touch, and I likewise judge that it exists. our bomb damage. There the world began of life, and see ifl could not learn what it had There ends all my knowledge, and the rest is over again every day in an ever new light. 0 to teach, and not, when I came to die, construction. . . . This very heart which is light! This is the cry ofall characters ofancient discover that I had not lived. I did not wish mine forever remain indefinable to me. will drama brought fuce to fuce with their fute. to live what is not life, living is so dear; nor Between the certainty I have of my existence This last resort was ours, too, and I knew it did I wish to practice resignation, unless it and the content I try to give that assurance, now. In the middle of the winter I at last was quite necessary. I wanted to live deep the gap will never be filled. discovered that there was in me an invincible and suck out all the marrow of life, to live so And here are trees and I know their summer. sturdily and Spartan-like as to put to rout all gnarled surface, water and I feel its taste. that was not life, to cut a broad swath and These scents of grass and stars at night, In our own time, Mary Oliver has shave close, to drive life into a corner, and certain evenings when the heart relaxes­ how shall I negate this world whose power composed the powerful poem "When Keith Helmuth is a member ofNew Brunswick and strength I feel? Yet all the knowledge Death Comes" on this passion for the (Canatid) Meeting currently sojourning with on earth will give me nothing to assure me knowledge of living. She ends: Central Philadelphia (Pa.) Meeting. This ar­ that this world is mine. . .. You explain this ticle was presented as the "Wordr ofthe Morn­ world to me with an image and I realize you When it's over, I want to say: all my life ing," First Church ofHoulton-Unitarian Uni­ have been reduced to poetry: ...[the] science I was a bride married to amazement. versalist, Houlton, Maine, 9 Aprill995 that was to teach me everything ends up in I was the bridegroom, taking the world into FRIENDS joURNAL February 1999 11 John Woolman's house near Mt. Holly, New Jersey

my arms. to love him in all his manifestations in the economic and social activity. He under­ When it's over, I don't want to wonder visible world. . . . stood that the practice of holding slaves ifl have made of my life something As I lived . . . and simply followed the degraded both the captive Africans and particular, and real. opening of truth, my mind, from day to day the colonial plantation owners. He un­ I don't want to find myself sighing and was more enlightened.... While I silently derstood that an economic and social frightened, ponder on that change wrought in me, I can or full of argument. find no language equal to convey to another system supported by unjustly rewarded I don't want to end up simply having a clear idea of it. I looked upon the works labor imperiled "the true spirit ofCh rist," visited this world. of God in this visible creation, and an awful­ even in those only marginally connected ness covered me. My heart was tender and with its operation, as he had been when John Woolman, the American Quaker often contrite, and universal love to my fel­ employed as a clerk in a situation that who lived in New Jersey between 1720 low-creatures increased in me. This will be required him to draw up a bill of sale for and 1772, writes briefly at the beginning understood by such as have trodden in the the ownership of a slave. of his ]ourrud about his childhood and same path. John Woolman was a successful mer­ youth and the experience that brought chant, a skilled craftsman, and a horticul­ him to a spiritual vocation. There was a Although there are great differences turist. He set up a retail business in cloth­ period as a young adult when he was between Henry Thoreau, Albert Camus, ing and linens that flourished to the point pulled back and forth between what he Mary Oliver, and John Woolman, they of usurping the time needed for attend­ calls "wantonness" and piety. At a certain all share the integrity of engagement, the ing to religious concerns. He closed it point his inner confusion turned to a deep courage and modesty to embrace the ex­ down in favor of the less encumbering convincement that his way oflivin g must perience of living without cheating. They craft of tailoring. Even here he found it be aligned with what he calls "Pure Wis­ all know the experience of what Camus necessary to restrict the volume of work dom" as it is revealed in the heart. Follow­ calls "an invincible summer." They all asked of him in order to prepare and ing this he writes: have a testimony and a song about this undertake the ministry among Friends to inexplicable characteristic of being, about which he increasingly felt called. We I kept steadily to meetings; spent First-day this still point of authentic connection know from his own account that he afternoons chiefly in reading the Scriptures that carries us through our journey within tended a "nursery of apple trees," and and other good books, and was early con­ the flux of Creation. like most family householders of the time vinced in my mind that true religion con­ For many years I have had a strong he probably kept a big garden. He grew sisted in an inward life, wherein the heart sense of John Woolman as an ecological doth love and reverence God the Creator, up working on his parents' farm, and his and learns to exercise true justice and good­ thinker. What we now call ecological writings often reflect a knowledge of ani­ ness, not only toward all men, but also consciousness is the key factor behind mal husbandry and agricultural econom­ toward the brute creatures; that as the mind the character of his life and thought. He ics. He notes, for example, the physical was moved by an inward principle to love had the gift of relational perspective. He decline and suffering of cows during the God as an invisible, incomprehensible Be­ saw clearly and articulated convincingly winter months when an inadequate hay ing, so, by the same principle, it was moved an ecology of spiritual life that included crop from the previous summer resulted

12 February 1999 FRIENDS JoURNAL in their malnourishment. that Mount Holly was still a town of development seems clearly capable ofcar­ John Woolman was a man of direct modest houses and small shops. But dur­ rying it, could well end in fulfilling John action. Like Thoreau and Gandhi, ing my visit I was also aware of the cease­ Woolman's prophecy made in 1763 when Woolman gave detailed attention to per­ less, high energy, industrial, commercial he observed and reflected on the eco­ sonal behavior and habit. He knew truth commotion that surrounded me in every nomic behavior of his countrymen. He as an immediately compelling dimen­ direction. It was obvious to me, as I shut wrote in his journal that "the seeds of a sion of experience, which moved his life the gate to the grounds surrounding his great calamity and desolation are sown into paths of quiet but powerfully consis­ small house, that exactly as Woolman and growing fast on this continent." tent witness on matters that caused his saw it in his time, so, to an even greater If Woolman were to come among us mind to become especially "tender." extent, it still is in ours; the desire for and make a study of the ecological crisis, For example, he decided to stop wear­ "outward greatness" and great conve­ he might be amazed, but I doubt he ing clothes made from dyed cloth because nience leads to great inequities in society would be surprised. He clearly under­ he realized the production of dyes was and to great damage in the biotic envi­ stood the relationship between the three "hurtful" to the workers in the industry. ronment. basic components out of which human He would sometimes, in his journeys, The central motif of Woolman's societies compose economic structure and sleep in a field near the house ofa Quaker thought and action was the guidance of process: the naturally occurring land com­ slaveholder he intended to visit rather than what he called "Pure Wisdom" or "Di­ munity (the ecosystem); the production be forced to accept the hospitality that vine Wisdom." I suggest there is a striking system of human adaptation; and the would have been offered him by his host resemblance between the way he described monetary system that has been invented but delivered through the energy ofs laves. the operation of"Pure Wisdom" and our to facilitate the exchange of goods and He declined the use of luxurious utensils own growing ecological consciousness. services. Biologist Barry Commoner in in the wealthy homes he visited. He often Woolman was moved by a profound his book, The Poverty of Power, outlines felt his ministry among Friends could, for vision of a just and harmonious human the interrelatedness of these three sys­ reasons ofeco nomy and humility, be best society living wisely within the natural tems in the following way. accomplished by traveling on foot rather abundance of a well-cared-for Creation. The naturally occuring ecosystem is than on horseback or by stagecoach. While modern ecologists may not ad­ the fundamental source on which the hu­ When traveling to England he chose vance such a high view of harmony, they man production system depends. The hu­ steerage accommodations after viewing do share with Woolman an emphasis on man production system is the framework the ornately appointed cabins and be­ the potential of adaptive intelligence of provisioning and adaptive activities on coming convinced it was "against that with regard to the development of a which the monetary system depends. A wisdom which is pure" for him to use his mutually beneficial relationship between rational approach to human settlement money for such lodgings. In addition, he human settlements and the larger biotic would make sure the ongoing health of saw steerage accommodations as a way environment-the surrounding land the ecosystem governed the production to experience at first hand the conditions community. system, and that the ongoing health of of"oppression" that those who were em­ When we speak of the "environmen- the production system governed the mon- ployed as sailors must etary system. But in endure. He noted the fact, the capital-driven, liberal use of strong I looked upon the works of God in this market economy has liquor by sailors as a this series of critical re­ way of adapting to visible creation, and an awfulness covered me. lationships exactly the their terrible working My heart was tender and often contrite, wrong way around. and living conditions. Because the creation He was especially and universal love to my fellow-creatures and behavior ofmoney concerned about the now functions as the effect of this environ­ increased in me. primary engine of eco­ ment on "young lads -john Woolman nomic activity, the being trained up as monetary system drives seamen" and later the production system, wrote an essay based on his observa­ tal crisis" we have in mind a complex of and the production system, in turn, im­ tions calling on ship owners to greatly interlocking problems that is making the pacts the ecosystem without regard for its reform their poor use of sailors. In En­ planet less and less habitable for the natu­ ongoing functional integrity. From the gland he refused to use the stagecoach rally occurring diversity oflife forms. There point of view of ecologically rational be­ system in anyway because ofits notorious is now in operation a pattern of habitat havior, the governing influence is flowing cruelty to both the horses and postboys destruction, species extinction, soil deple­ the wrong way. This is a recipe for disas­ employed in the service. tion, surface and ground water contami­ ter, a disaster John Woolman could al­ A few years ago I visited John nation, atmospheric disruption, and per­ ready foresee in 1763. Woolman's house in Mount Holly, New vasive tox.ification that has become, in Without the benefit ofscientific knowl­ Jersey, now a preserved historic site. I effect, a war against the structural integ­ edge, Woolman dearly understood the re­ could imagine his nursery of apple trees rity of the biotic environment. This war, lationship between Earth's biotic integ­ and his tailor's shop. It was pleasing to see if carried to the extent that high energy rity, the human production system,

FRIENDSJouRNAL February 1999 13 and the operation of the monetary system teristic that distinguishes all ofWoolman 's with the tints oflove and follows the path with regard to debt, interest, and profit. thought. If he was by natural bent an of right action. Based on what he saw happening around ecologist, he was above all else a social ''What do we know by how we live?" him he developed the following analysis ecologist. In John Woolman's case, his lifelong ac­ in Conversations on the True Harmony of John Woolman identified the desire tions to end the eslavement of the Africans Mankind. for "outward greatness" as a lack of"Pure who had been brought to the American Wisdom." He believed this desire to be colonies, his concern to recognize and Sheep are pleasant company on a planta­ one of the major "snares" that disorders eliminate the conditions of oppression, tion, their looks are modest, their voice is society and drives persons to exploit each injury, injustice, poverty, and war, even as soft and agreeable; their defenceless state other and the Earth. Virtually all his dis­ their seeds are found in personal posses­ exposeth them a prey to wild beasts, and cussions on disorders of the spirit cross sions and common habits of behavior, they appear to be intended by the great gave him the kind of knowledge often Creator to live under our protection, and over into their social and economic con­ supply us with matter for warm and useful sequences. And all his discussions on the associated with the experience of mys­ clothing. Sheep being rightly managed tend disorders ofsocial and economic behavior tics-the knowledge of communion. But to enrich our land; but by sending abroad lead back to their spiritual roots. It is his his knowledge ofcommunion is distincdy great quantities of grain and flour the fatness continual probing of the relationship be­ different from most expressions of classic of our land is diminished. tween economic activity and the spiritual mysticism. Although Woolman lived well I have known landholders who paid in­ and moral dimensions of life that makes in advance of the modern era, he models terest for large sums of a sensibility that is the money, and, being intent background to what Do­ on paying their debts by The high interest of money which lieth on minican Gregory Baum raising grain, have by too calls the preeminent much tilling so robbed the many husbandmen is often a means for their earth of its natural fatness spiritual discovery ofour that the produce thereof struggling for present profit, to the time, the realization of hath grown light. human solidarity. To till poor soil requires impoverishment of their lands. They then on Woolman's sense of near as much labour as to communion was highly till that which is rich; and, their poor land find greater difficulty to afford social and his social vi­ as the high interest of poor labourers, who work for them, equitable sion was deeply ecologi­ money which lieth on cal.Attheageof50, two many husbandmen is of­ pay for tilling the ground. years before his death, ten a means for their strug­ he recorded the follow­ gling for present profit, to -John Woolman the impoverishment of ing in his journal: their lands, they then on their poor land find greater diffi­ Woolman well worth studying with re­ In a time of sickness with the pleurisy a little culty to afford poor labourers, who spect to the present environmental crisis. upward of two years and a half ago, I was work for them, equitable pay for tilling the His recognition that the spirit of domina­ brought so near the gates ofdeath that I forgot' ground. tion disorders society and society's use of my name. Being then desirous to know who I was, I saw a mass of matter of a dull gloomy The produce of the earth is a gift from our the is a heritage of immediate and Earth colour, between the south and the east, and gracious Creator to the inhabitants, and to continuing relevance. impoverish the earth now to suppon outward was informed that this mass was human be­ "Pure Wisdom," for Woolman, seems ings in as great misery as they could be and greatness appears to be an injury to the suc­ to be not so much a matter of the specif­ ceeding age. live, and that I was mixed in with them and ics of knowledge as a condition of clarity, henceforth might not consider myself as a It is evident from this analysis that a condition in which he can see how distinct or separate being. Woolman understood, even in this pre­ component groups and individuals are industrial era, that economic behavior related within human communities and ''What do we know by how we live?" driven by a system of debt, and its ac­ how the welfare of human communities Do the circumstances of our lives and the companying push for capital accumula­ is related to the integrity of the land habits ofour daily round keep us in touch tion, is socially oppressive and ecologi­ community. This clarity gave him the with that still point ofcommunion out of cally erosive. His analysis covers the three ability to feel the conditions and circum­ which solidarity arises? Do we work and basic systems: the land ecosystem, which, stances of both slave and slaveholder. It rest in that which Woolman carne to from a human point-of-view, properly opened him not only to the suffering of know as "the Principle which is Pure," in managed sheep can improve; the pro­ the poor, but also to the ambition of the that which George Fox saw as "an ocean duction system of growing grain; and the rich. It drew out in him a tender regard of Light," in that which Albert Camus monetary system of debt, interest, trade, for all humankind and all the creatures of experienced as "an invincible summer"? and profit. It is important to note, how­ Earth. He recognized "the sweetness of This rich heritage of vision, these won­ ever, that Woolman emphasizes a further life" that all sentient creation enjoys and derfully evocative and guiding metaphors consideration-the plight of poor labor­ counseled that we do nothing to unnec­ all speak, it seems to me, of the heart and ers in the mismanaged production sys­ essarily abridge it. "Pure Wisdom" is mind lifted into communion with the tem. We have here the particular charac- rooted in reverence for life. It is colored whole of Creation. 0

14 February 1999 FRIENDS JoURNAL What Quality?

by Kirsten Backstrom

n discussions about a life reduced to this ex­ death and dying, we tent, it might seem that I often use the phrase the only possible com­ "quality of life" as if we fort would have been all know and agree upon found in my positive what kinds of qualities prognosis: at least I had are indispensable for our hopes of an eventual re­ survival and basic happi­ turn to health and a "bet­ ness. We assume, for in­ ter quality oflife." stance, that in order to But, in fact, my expe­ appreciate our lives, we rience of this life-threat­ must at least be relatively ening illness contradicted pain-free, mentally alert, all of my assumptions capable of functioning about what was necessary to some extent, and ca­ for my "quality of life." pable ofcommunicating. Those months ofmisery, Based on these assump­ pain, limitation, exhaus­ tions about what a mean­ tion, humiliation, and ingful life must include, despair were not empty it may be dangerously at all; they were, para­ easy to come to the con­ doxically, some of the clusion that life is prob­ most meaningful, most ably "not worth living" "high-quality," months if these essential expec­ ~ of my life. The difficul­ tations are not met. ~ ties were real, the pain I want to question ~was real, the stripping some of these most basic d away ofidentity was very ideas about what is nec­ real-yet the opportu­ essary for a genuine "quality life." My extreme discomfort most of the time for nity for a new understanding of myself own experiences with cancer helped me many months, suffering from nerve dam­ and of God was still more real, pervasive, see that many of the preconceptions I had age, nausea, muscle cramps, mouth sores, and palpable during this time. When all about the value and meaning of my life headaches, and severe radiation burns on of the usual standards for a "good life" when I was healthy did not apply at all to my skin, throat, and esophagus. Eating were gone, other standards emerged. I my life when I was extremely ill, and and sleeping were a struggle rather than a found that without the things that had probably will not apply when I am dying. pleasure. My thought processes were superficially defined my life, I still had a While I was undergoing chemotherapy slowed and sometimes distorted, my life, and one that was filled with richness, and radiation treatments for Hodgkin's memory weakened, my concentration wonder, beauty, a kind of grace. It was Lymphoma, my "quality oflife ," by most limited. I was unable to work or to lead incredible to discover that my deeper iden­ of the usual standards, would have been any kind of "active life"; in fact, most of tity-my capacity to feel love and experi­ considered very low. I was in real pain or my days were spent sitting or lying in my ence joy, my awareness of being part of Kirsten Backstrom is a member ofMultnomah living room, just looking out the win­ something larger and more meaningful­ (Oreg.) Meeting, where she clerks the Commit­ dow. I communicated less and less, as I did not depend upon physical ·comfort, tee for Living with Illness and Loss. focused my energies on inner experi­ the ability to do things in the world, or ©1998 Kirsten Backstrom ences I could not describe in words. With even the ability to think about things in a

FRIENDS JOURNAL February 1999 15 particular, familiar way. I was still myself what "quality of life" is-for ourselves the point where we can bear to be alive, even as my body and my everyday life and for those we love. If we approach the but from the perspective of relative good went to pieces. And I am quite sure that I ends of our lives with a terror of losing all health we are not really qualified to judge will still be myself when my body and of the things we consider essential (our what we can bear, what is of the deepest everyday life ultimately fall away com­ physical control, our faculties, our work value, what comforts and certainties (per­ pletely as I prepare for death. and relationships as they are now), then haps spiritual rather than physical) are I would never claim that my own we may prevent ourselves from experi­ truly essential to a decent "quality oflif e." experiences should hold true for every­ encing what remains, what expands and Ofren, I believe, when we are extremely one, but I would encourage myself and develops, when we are deprived of these ill or dying, we are so frightened by our others to question our assumptions about things. Ifwe emphasize that we would like losses that we do not know how to experi­ to be "put out ofour misery" when ence what is actually occurring, what we've lost what we now value most, deeper qualities of our lives are emerging. then we deprive ourselves of the Those who love us, those who are healthy Covenant possibilities that may lie beyond and fear death themselves, see our pain, these values. fear, and distress first and foremost-and While I recognize that persistent because they can only imagine the losses Cousin Irene, desperate pain can make it impossible to ap­ we are going through, they naturally want with our seeming calm acceptance preciate what life still has to offer, I to do everything in their power to relieve ofdisaster, called also know from my own experi­ our suffering. But this can have the effect preached for hours on the phone ence that it is possible to live fully in of over-emphasizing the significance of the midst ofpain, at least for a time. that suffering, making the losses seem too sent tapes on healing I would like to know that I have the great to tolerate, supporting our fear, and told us to take saipture like medicine option of dying if pain becomes preventing us from going beyond suffer­ Connie, she said, more than I can bear, but I wouldn't ing, loss, and fear to whatever else our lives want to decide in advance how may still hold. You have to claim the miracle. much I can bear. This is where, I Ifwe have prepared ourselves to believe think, the danger ofassisted suicide in the possibility that life is more than the We were not taught comes in. We all want to reassure "essential" qualities we've always relied to demand such things ofGod ourselves with the knowledge that upon, then we might have a very different we will not be kept alive beyond experience when the time comes to leave we prayed those qualities behind. While we are Thy will be done dying there may still be new dimen­ Connie never raised her hands sions of life itself that we have not yet discovered, dimensions that do not de­ never made her claim Architecture pend upon any of the things we think God knows what'shappening, she said. of Miracles we need, the things we think we are. It's only reasonable that we should I do not believe I could want to know that we will be able to Hope cuts windows die when we are really ready to die, but ask this for myself in the house ofpain it is important that we understand that but for my sister a person near death may still have "qual­ lying beyond word or touch Light comes in ity oflife" even without the capacity to I claimed the promised life. function normally, even in the midst of with healing grace again pain and disorientation, and even, po­ tentially, in a comatose state. We would The weekend of her funeral Quickened love not want to rush ourselves, or others, the sky was hung with rainbows entombed before through our last, vital experiences sim­ arched from horizon to horizon ply because we have taught ourselves to assume that life is already over when we freed, they told ofpromises kept Now finds strength have come to this point. The very losses the miracle given. and builds-a door. and suffering that seem worst about dying may be the things that allow us I have not yet learned its name. to see beyond ourselves to something larger and deeper. 0 -Margie G"::fron

Margie Gaffron, a member ofState College (Pa.) Meeting, lives in Centre Hall, Pa. Catherine M Cameron lives in Siler City, N C

16 February 1999 FRIENDS JouRNAL MY BROTHER IN VIETNAM by Patty Lyman

he warm, salt breeze surrounded the 26 members of our family cel­ Tebrating the 50th wedding anni­ versary of our parents, Frank and Julia Lyman. We were gathered on the beauti­ ful seashore of Long Beach Island, New Jersey, in the summer of 1997. It was a time for nostalgia, and many memories were exchanged. As the stories flew, my mother quietly said one thing she still hoped to do was to visit Bien in Vietnam. My mind flew back to the bright, impish 11-year-old boy who had lived with us. Nguyen Van Bien lived in a small village outside of Da Nang, Viet­ nam. On January 1, 1968, he was herd­ ing water buffalo with his aunt. Suddenly a soldier appeared and shot his aunt, killing her. Bien ran towards his aunt in Nguyen Van Bien (front, left) Is greeted by family after his return to VIetnam In 1970 shock. The soldier turned and shot Bien in the abdomen, hip, and bladder. Seri­ gery, and rehabilitation departments of piece. H is wounds left him with a fused ously injured, Bien was taken to Da Nang Montefiore Hospital. He was tutored by hip and a shortened leg, but he could walk hospital, where he lay in misery for over a teachers sent by the New York school and ride a bicycle. He could now return to year, fighting off one infection after an­ system. He was visited frequently by bilin­ his family in Vietnam. So, in July 1970, other. There, a social worker from Com­ gual Vietnamese women provided by we all took him to the airport and said our mittee of Responsibility found him and COR My parents visited him in the hos­ tearful goodbyes. We were losing a mem­ thought he might have a chance if he pital as they would their own child. Occa­ ber of our family who had brought us could have surgery in the United States. sionally, he was able to come to our home much joy. Committee of Responsibility was a for a visit, so that he could become ac­ The Vietnam War was in full swing in private, nonprofit organization of doc­ quainted with his foster family. Bien 1970. As a college student, I was deeply tors and other concerned citizens dedi­ learned English rapidly and was soon able involved in demonstrations in Washing­ cated to bringing young victims of the to converse without an interpreter. ton, D.C., against the war. At every dem­ war for treatment unavailable in Viet­ Through COR, we were able to con­ onstration, I thought about Bien. Would nam. Along with other members of Pur­ tact Bien's parents, who had thought Bien he survive? My connection to Bien made chase (N.Y.) Meeting, we demonstrated was dead. His father wrote of his joy of me even more determined in my actions against the senseless war in Vietnam. My hearing that he was alive. to end the war. parents wanted to do something positive Bien was discharged to our home from Bien went back to his family in his to alleviate the suffering in Vietnam and the hospital on August 1, 1969. He was a small village. They were glad to see him. applied to CORforafosterchild. Nguyen guest the first day, but by the next day he The social workers kept in contact with Van Bien was that child. We were to be was a treasured litcle brother ofour family him for us, bringing us anxiously awaited Bien's foster family for the next two years. with five older brothers and a sister. He news. We were able to send money for When we first saw Bien in June 1968, joined us on First Day at Purchase Meet­ him to go to school for another year. As it he had just been admitted to Montefiore ing, learning to fmd joy in the silence. In became apparent the United States was Hospital in New York. Emaciated, list­ the fall, he entered second grade at losing the war, the social workers sug­ less, and in pain, he was gravely ill. Dur­ Ridgeway School in White Plains, New gested that we end contact with Bien, for ing the next year Bien underwent numer­ York. He showed an aptitude for math. his own safery. They urged him not to ous surgical operations and was cared for By the second semester, he was promoted use English any more. In 1975, we lost all by the skilled doctors and nurses of the to third grade. With his ready smile and contact with Bien. We did not know pediatric, orthopedic, surgical, plastic sur- pleasant disposition, he made friends eas­ whether he was alive or dead. Patty Lyman is a member ofUniversity Meeting ily. At times he showed a stubbornness In 1988, a letter was forwarded to my in Seattle, Wash., and grew up in Purchase that may have helped his recovery from parents' home on Long Beach Island. It (NY.) Meeting. She thanks Frank Lyman for almost certain death. A year flew past, and was in Vietnamese. "Dear Honored par­ his editing suggestions. his doctors deemed his rehabilitation com- ents, sister, and five brothers" it began. A

FRIENDS jOURNAL February 1999 17 letter from Bien! Bien was but no one else did. He agreed to take us alive! My parents began to Bien's home before going to Hoi An. communicating with Bien. The van drove though the streets of Da It was not easy-letters of­ Nang, weaving among the thousands of ten took more than two motorbikes. An occasional truck would months to get to him. Some­ overtake us. There were very few cars. As times the letters never ar­ we crossed the river on Highway One, rived. In addition, they the buildings became sparse and we en­ needed to be written in Viet­ tered a rural area. In the van, I was whip­ nameSe. Bien seemed far ping out pictures of my brothers and their away. We had no clear pic­ families, eagerly showing them to Bien. I ture of his life. was also trying to figure out who everyone And so tears came to my was in the van. We drew pictures and eyes as I listened to my rurned pages in Vietnamese phrase books, mother's wish that summer. trying to communicate with one another. I still remembered my sad­ The van turned into a dirt road, and a ness as I hugged him one few minutes later pulled into a farmyard, last time at the airport. scattering chickens. Bien's house was a "Mother," I said, "I will concrete building painted yellow and blue, take you to Vietnam to see Bien!" We rushed outside with our luggage. with a tile roof. The living room doors The next few months were busy with There was Bien, with his wife, brother, were open to the warm air. Bien's mother arranging visas, transportation, and hotel and cousin. They were all dressed in their was waiting inside. My mother sat down connections. I discovered that there was a best clothes. Bien gave a bouquet of roses beside her and gave her a hug. English and well known tourist town called Hoi An, to each of us. We all hugged. Bien had Vietnamese flew back and forth. I rurned near where Bien lived. My parents wrote a grown up; he was now 42 years old. I around and saw that over 30 neighbors letter to Bien asking if he would like us to watched as he walked to the hotel van, and their children were crowding into the visit. One month went by, two months­ with his arm around my mother. His war house. Bien's American family had finally no reply. Then, just before Christmas, a injury was obvious, as he limped. come to visit him! On a prominent place letter came. Bien wrote that he was thrilled The hotel driver spoke a little English, on the wall were pictures of my family at that we would come just to visit him. I then wrote three different letters to him, giving him our flight number and where we would be staying. He never replied. Finally I told my mother that if we were not able to find him, at least we would have a fascinating trip. We flew on February 26, 1998, to Ho Chi Minh City and spent the night. The next morning we flew to Da Nang. My mother was convinced that we would not find Bien. As the plane landed, I said to my mother, "I think you should be pre­ pared to find Bien at the airport. I truly believe he will be there." We walked into the airport luggage area. Across the room was a large glass window. A crowd of people were press­ ing against the glass, trying to see the travelers. I saw a sign saying Vmh Hung Hotel welcomes Patty Lyman. (I had asked the hotel to hold a sign up for us. They were driving us to Hoi An, approxi­ mately 30 km. from Da Nang.) Next to the hotel driver was a man in a suit, holding roses, grinning ear to ear. I walked up to the window, and he waved excit­ edly. I ran back to the carousel, where my mother was waiting. Top: Bien and Julia Lyman at the airport in Ho Chi Minh City, Vietnam, in 1998 "Mother, I think that is Bien!" I said Above: Bien with his wife, daughter, and brother with Patty and Julia Lyman at a eagerly. 14th-century bridge In Hoi An, Vietnam

18 February 1999 FRIENDS JouRNAL Leadership in the Religious Society of Friends A National Consultation

Earlham School of Religion invites you to ESR is being assisted by Crane MetaMarketing; participate in a National Consultation on leadership members of this consulting firm will conduct focus in the Religious Society of Friends. Our goal is to groups in several cities and interviews with determine how the School can best prepare pastors representative Friends. The new Dean of ESR, Jay and other leaders. Members of the Religious Society Marshall, will use the fruits of this National Consultation of Friends are asked to respond to these questions: to lead ESR in planning how it can best serve the needs of the Religious Society of Friends for leadership in the • What are the main strengths and challenges of the decades ahead. We also will share the fruits of this Religious Society of Friends at present? consultation with Friends across the country. We invite your participation and are grateful for all contributions. • More specifically, what is the situation with Douglas Bennett, President, Earlham regard to Quaker Leadership? Are we finding the leaders we need? How well are they being prepared for Leadership roles? Please send your letters or e-mail responses to: Douglas Bennett, President, Earlham, 801 National Road West, • What are the potential contributions that the Richmond, IN 47374-4095 dougb@earlhamedu Earlham School of Religion can make to the Patti Crane, President, Crane MetaMarketing Ltd., 9020 Laurel preparation of leaders? Way, Alpharetta, GA 30022-5900 [email protected]

•ted Meeting July 14-18,1999

of William and Mary Williamsburg, Virginia, USA

shaztlsend?Whowillgofarus?" Whom Shall ISend (Isaiah 6:9) 1

FRIENDS jOURNAL February 1999 19 my parents' 50th wedding anni­ versary. Bien had taken the small for Students pictures we had sent him and en­ Wav Has with Learning larged them. Differences The next week flew by. Bien ()~)cncd and his family spent time with us every day. Bien had found an En­ CoUege preparatory • Grades 7-12 • & Summer School glish teacher who would translate Call (610) 640-4150 for information for us. To our amazement, one of D ELAWARE VALLEY FRIENDS SCHOOL the first things Bien asked through 19 E. Central Avenue, Paoli, PA 19301 the translator was whether we still went to Purchase Meeting. Admission Tours held monthly November- May I had asked Bien to show us his farm. We rented bicycles to travel the 11 km. from the hotel to Bien's home. People stopped to stare at Friends' my 73-year-old mother in her bi­ • C E N T R A L • cycle helmet, biking down High­ For over ISO years ••• way One. The land Bien worked was about a half-mile from his • Excellence in academics home. He was a rice paddy farmer. • Respect for the individual He told us that farmers are al­ • Community service lowed 500 square meters of land • A diverse student body to farm. Each member of their • Outstanding college family is allotted 500 meters also, placement up to 2,000 square meters maxi­ Friends' Central School mum. The government owned (61 0) 649-7440 ext. 208 the land. A farmer might make $20 a month. We rode our bikes Bien In his peanut field on a dirt road to the green open field that was farmed by Bien. Bien led us with his American family." on a narrow path of dirt, with canals of I pondered what Bien had said, as we Excelling water on each side, laughing as we slipped spent the rest of the week with him. Bien into the mud. He held up a green stock of was my foster brother. Family is very im­ IN A CHANGING WORLD grain proudly and said, "Rice! Bien's Rice!" ponant in Vietnam. What role should we in English. He then told us about the play in his life? What would happen to FRIENDS SELECT problems he had with mice eating his rice. Bien as he got older? As we sat in the lobby of the hotel with Because I was a physician assistant, I Pre-K to 12th grade our translator, Mother was anxious to un­ had sought out and made friends with the derstand more about Bien's life. What director of the emergency room of Hoi 17th & Benjamin Franklin Parkway goals did he have? Was he happy? The An Hospital. As we sat drinking tea, he Philadelphia, Pennsylvania I9IOJ-I2.84 translator turned to Bien's wife to ask the asked about Bien. After hearing the story, 215-561 -5900 questions, as if he were giving Bien some he said, "There is an old saying, you can privacy. Bien began to rub his injured hip give a man a fish to feed him, but it is nervously. As he spoke, the translator para­ much better to give him the means to ZII·A~. w~-~~ tit• phrased. fish." one ooks -'Nul, uu w Nul· '..;;.;.;,;:;M . --~~ "Bien's life is very hard," he said. " Bien Our time with Bien ended too soon. Ordtr liM: H•u, Cl>1, ~h•1 • .u 1-888-150-4306 - - · has much pain in his leg. Sometimes he As I once again hugged him in yet another or 1-800-314-0200 (24 hrs.) has an infection in his leg. He does not airport, he laid his head against my shoul­ FREE catalog & newsletter l ~ St., Lebanon, NH Ol766 http1/www.oncallboolcs.com l-883-250-4306 Fax: ~5 know how long he will be able to continue der and cried quietly into it. I had prom­ as a farmer. He would like to have a ised that I would come back in a year, business instead, but that costs much bringing my husband and children. CREMATION money." As I share this story with you, I have Friends are reminded that the Anna T. Jeanes FU1ld Bien looked away, embarrassed. bittersweet feelings. Bien is so far away, will reimburse cremation costs. "Do you want to go to school?" I and there are mountainous barriers of (Applicable to members of asked. language, culture, and ethical issues to Philadelphia Yearly Meeting only.) "Mr. Bien says it would be very hard overcome. But the Vietnamese language For information, write or telephone SANDY BATES to go back to school. He has had only tapes are by my computer-for I want to 5350 Knox Street three years of schooling. But he wants to understand my Vietnamese brother, Bien. Philadelphia, PA 19144 learn English so he can communicate 0

20 February 1999 FRIENDS JOURNAL Witness Using Technology for Peace/ FRIENDS Beating Swords into Plowshares HOSPITAL by Claire Cafaro

was led to Sue and Marvin Clark's campaign for global demilitariza­ Healing I tion through e-mail, which is fit­ ting since the campaign relies heavily on e-mail to deliver its message. Last year I moved from Illinois to the New York, found myself missing old friends, and was happy to be able to keep in touch via our computers. Hearing how I missed the activism of my Illinois meeting, one Friend suggested I sign on to the Clarks' campaign as a way of keeping up with peace efforts. When I signed on, I was delighted to discover that the Clarks Kirts and Nevis, Tuvalu, and Western Samoa. lived in the same region ofN ew York as I! The The Clark's project was largely a library meetings we belong to are close enough for research one, and they welcome updated in­ friendly visiting, so Saratoga Meeting invited formation from all sources. They want to the Clarks to come and speak to us in person. know more about why and how the countries They shared with us their vision ofa grassroots demilitarized and the effects this has had on e-mail campaign that sends short monthly the economic, political, moral, and social condi­ messages to heads of state, urging the dis­ tions of their citizens. They point out that all abling of nuclear weapons by the year 2000, of the demilitarized countries are small and and the establishment ofa verification system. are interested in more tourist business. Most Setting a deadline is most important, and are islands and most have been promised pro­ while polls show that 87 percent of the popu­ tection by other countries. Some of them lation favors abolition, scientists agree that it have large external debts and most need fur­ is technologically possible to disable these ther economic development. The Clarks wel­ weapons within one year. What's missing is come anyone planning a trip to any of the the will of our leaders to take action, and the countries to let them know, and they will give campaign is meant to strengthen that will. you suggestions on what to find out while The Clarks want all of us to strengthen that there that might be useful information for for those experiencing mental and will through regular monthly communica­ other countries interested in eliminating their tions via e-mail, fax, phone, post card, or militaries. emotional illnesses. letter to heads of states possessing nuclear One question raised when the Clarks vis­ weapons, urging their abolition. ited Saratoga Meeting was "How do we pro­ Sue and Marvin Clark are members of tect ourselves from terrorism?" They pointed For further information about outpatient, Albany Meeting, which endorses the cam­ out that many more lives would be lost in the paign. The idea for the campaign started event of a nuclear accident than from a terror­ inpatient, or residential treatment, call for when they met several people at a peace con­ ist attack, yet we are conditioned to worry ference in 1994 who were interested in the about the latter event, and that helps to keep a free brochure: 215-831-4770. subject. The Clarks wrote a paper on the adding to the military budget. Another issue countries in the world without military forces. raised had to do with human nature and our They found 16 countries, a continent, and a seemingly profound inner need for the equiva­ region. The continent is Antarctica, the lent ofa bomb. We are all the products of the region is the Aland Islands, and the countries culture in which we were raised, and for most are: Andorra, Costa Rica, Dominica, Haiti, of us that means being surrounded by guns Holy See (formerly Vatican City State), Ice­ and the idea that force prevails. It was felt that land, Kifi.bati, Liechtenstein, Marshall Islands, the campaign must acknowledge this need Micronesia, Monaco, Nauru, Panama, St. and fill it with something else, no matter how 4641 Roosevelt Boulevard much we may wish it were otherwise. I was Claire Cafaro is a member ofSaratoga (NY.) moved by Sue Clark's quoting the words of Philadelphia, Pennsylvania 19124 Meeting. Lake Forest (Ill.) Meeting continues, George Fox about the Ocean of Light over­ 215-831-4600 electronically and otherwise, to nurture her coming the Ocean of Darkness. spirit and her leading toward social activism. The Clarks created a database ofstatistical

FRIENDS j OURNAL Febrtulry 1999 21 FRIENDS CAl\IP Snuth ( 'hina. 'Iaine facts from 1992 about all of the 261 coun­ offers the entire world as a political asset." htl p://"" 11 .I ril·ml,l·amp.on.: tries, dependent territories, and areas of the Recent events have provided hope that world. They will supply this database free of efforts at peacemaking are producing positive Ages 7-17 charge via e-mail or post. Their analysis shows results: Kofi Annan 's negotiations with Coed - Residential that the $1 trillion spent in 1992 worldwide Saddam Hussein managed to avert a February Non-competitive on the military each year is equivalent to the 1998 war that was beginning to look inevi­ total income of the 2.26 billion people who $530 for 2 weeks table, and the situation in Northern Ireland have the lowest per capital income in the may at last be nearing a just solution afrer A unique camp program which includes inter­ world (excluding China). That's 40 percent years of bloodshed. So what at first may seem national campers, Quaker community living, of the world's people. Another way to visual­ like a rather small step toward a giant goal decision making, crafts, drama, sports, water ize the number of people involved is that it is may not be so far-fetched afrer all. As the activities, and other creative programs. almost equal to the combined population of Clarks point out, earlier public campaigns the three largest countries: C hina, India, and Susan Morris, Director have been necessary to end slavery; colonial­ PO Box 84, East Vassalboro, ME 04935 the U.S., which had a total of 2.34 billion ism, and apartheid. Without massive public (207) 923-3975 people. pressure, these fundamental shifrs in human [email protected] Costa Rica obtained its independence affairs could not have happened. www.friendscamp.org from Spain in 1821, but in 1822 was forced Global Demilitarization is a peace organi­ to join the Mexican Empire. When this zation endorsed by Albany Meeting. In coop­ collapsed in 1838 Costa Rica joined the eration with Oscar Arias, Nobel Peace Lau­ United Provinces of Central America until reate and past president of Costa Rica, it independence was again declared in 1848. helped the people of H aiti abolish its mili­ The only significant interruption in the tary. This was a successful venture that re­ nation's constitutional government was in sulted in the Haitian Parliament voting for a 1948 when a presidential election was dis­ zero military budget in early 1996. • ~~e ce}'c1pcaces rupted and a brief civil war ensued. The For me, the Clarks are an example of how • awa}ZOs •1t2SCJ'fPC1ons • antigovernment forces led by Jose Figueres important one person can be in spreading the • t>1~ announceroencs • Ferrer took power and shortly thereafrer word and speaking truth to power, in the • CiJle&:1nq ca£b bes1ons • abolished the army. tradition of John Woolman. And meeting •112V1cactons • SCfZOLts • In 1948 President Figueres issued a decree them has certainly increased my personal in­ abolishing Costa Rica's military forces that volvement in the campaign--each month, .9/""l/:f!Tm'esr was adopted in the new constitution of 1949. when e-mail is returned undeliverable, I help 609-786-lSZ+ This was possible for a number ofreasons: the to update their mailing list. W ith 3,000 names military was relatively small, and the elites on it and growing, it looks as though I'll be 0 who were fearful that the army could rebel busy for a while. against them created institutions to guaran­ DISCOVER QUAKER PHILADELPHIA tee the legitimacy of the civilian administra­ Two-hour walking tours of William Penn's tion. Among these were the creation of a This campaign need not be limited original city of brotherly love, in honor of central comptroller's office with control over to those with computers. Monthly mes­ Penn's 350th birthday. all public expenditures, the establishment of sages may be faxed or written on post­ Send a SASE for schedule to: QUAKER a Tribunal of Elections staffed by High cards and letters. Monthly meetings TOURS, Box 1632, Media, PA 19063. Court Justices, a civilian police force divided may also wish to send a corporate mes­ into two separate ministries, one responsible sage to various heads of states with for security in rural areas and one respon­ nuclear weapons. The Clarks will pro­ sible for urban securities. Police officers hold vide sample messages every month to civilian ranks such as "inspector," not mili­ those who wish to receive them. T hey tary ranks such as lieutenant, captain, etc. can be reached at: glodem@wizvax .net; Political power is widely dispersed, with telephone: (518) 274-0784 . Their mail­ autonomous institutions responsible for elec­ ing address is: Global Demilitarization, tricity, water, banking, and telecommuni­ 42 Maple Ave., Troy, NY 12 180 USA cations. Costa Rica also relies heavily on the The Friends Camp in Bucks County collective security mechanisms of the UN Here is a sample message: • TWO WEEK SESSIONS • and the Organization of American States for Dear Mr. President: A recent poU. by STARTING JUNE 27 verification and enforcement. Lake Sosin SneU. shows that 87% ofUS. In 1986 Oscar Arias was elected president A residential camp citizens want an international treaty to Jor boys &girls 8-13. and resolved to maintain Costa Rica's posi­ eliminate nuclear weapons. Other polls cion ofn eutrality. His peace proposal, adopted in the US. and England indicate similar At Camp Onas kids in August 1987, brought about a ceasefue in results. Take the leadership, Mr. Presi­ choose their activities from N icaragua, El Salvador, and Guatemala. He a complete camp program. dent, and create a world without nuclear also negotiated the Sandinista-Contra cease­ weapons. Sincerely yours, fire in 1988. Jose Figueres, who was originally FOR INFORMATION ca//610-847-5858 [your name, post address, 609 Geigel Hill Rd., Ottsville, PA 18942 responsible for disbanding the military, said: "[Costa Rica is an] unarmed neutral democ­ and country] ONAS IS ALSO AVAILABLE FOR Of f ·SEASON CROUP RENrALS racy, [and is] a heritage which Costa Rica

22 February 1999 FRIENDS J oURNAL Life in the Meeting

It Started with Thursday OL Evening by Kathryn Parke heville (N.C.) Meeting, a well­ or walked to the first meeting for worship. established monthly meeting, is only The meeting was called Swannanoa Valley 8!11 BUCIC LANE A 13 miles from Black Mountain-no Preparative Meeting, and it was successful great problem for attending First-day meeting from the start. There were almost always 12 to for worship. It's something to consider, though, 25 attendees, including a few commuting from when it comes to committee activity and other Asheville because they preferred the smaller, special occasions. Since Asheville obtained quieter community. Four Friends who spend Display Ad Deadlines its own meetinghouse some 10 or 12 years the winters in Florida were happy to find a Reservations are required for display ads in ago, membership and attendance increased meeting near their sununer homes. Two mem­ FRIENDS j OURNAL. to the point where seating and parking space bers of Celo Meeting, 40 miles away, were were somewhat crowded. And sometimes glad not to have to choose between a long April issue: Reserve space by February 8. there was (in the opinion of some) too little commute over the mountain and attendance Ads must be received by February 16. silence! at the larger and less familiar Asheville Meet­ May issue: Reserve space by March 8. Ads Some Quaker residents ofHighland Farms ing. And several people who had had no pre­ must be received by March 15. Retirement Community in Black Mountain, vious experience of the Religious Society of Ad rate is $32 per column inch. and others who live nearby, felt they would Friends have become faithful attenders and Call (215) 563-8629 with your reservation like to have a mid-week opporrunity for wor­ participants. or questions. ship. So they engaged a lounge at Highland After about a year the Oversight Commit­ Farms for Thursday evenings, and for about tee that Asheville had established recom­ three years, the Black Mountain Worship mended that Swannanoa Valley Preparative Group mer there every week. Usually there Meeting was ready to become a full monthly were from 12 to 20 participants, some of meeting. The change of status was celebrated them longtime Quakers, and others, residents with "Dinner on the Grounds" in May 1997- at Highland Farms and members of other a very happy time, attended by Friends from church communities who had had some con­ Asheville, Brevard, and Foxfire (nearby in nection with Friends earlier in life and were Tennessee) as well as by the Swannanoa regu­ glad of the opporrunity to renew their ac­ lars and "snowbirds." quaintance with Q uakerism. Swannanoa Valley Meeting has many de­ The usual pattern of meeting consisted of velopment needs as yet. The meeting place is about three-quarrers of an hour of "silent" still "temporary" and lacks provision for chil­ worship, followed by another half-hour of dren. Activities that would relate the meeting "worship sharing." Closing worship was a more closely to its surrounding community duty passed around among the attendees, who are still being sought and explored. also suggested a theme for sharing that would But it seems clear that this is a feas ible way help the attendees to know each other better. for a new meeting to begin- by the enthusi­ Such subjects as a concern for an as self­ asm and know-how of a few "seasoned" expression, an experience in a monastic com­ Friends, together with fostering and oversight munity, and early memories of water and of from a strong parent meeting. The Logic of mountains were explored. geography and the presence of neighbor orga­ After about two years, several longtime nizations with parallel or at least compatible Open your child 's Quaker attendees found that they wanted interests help too. mind to the world to try to establish a monthly meeting at Black This example is offered as a suggestion to Mountain, thus saving the trip to Asheville those who feel that Friends are too hesitant to ABINGTON and offering a center of Quaker worship that publish their "good news." Clearly, there are FRIENDS might appeal to non-Quaker residents in the many who are not only curious about Quak­ area. So about three years ago, the attempt erism, but also eager to experience it. Yet a SCHOOL was made. A temporary meeting place was large and established meeting may seem rather A Quaker coeducational found, a modest notice placed in the local overpowering to a visitor- an escort is often day school grades weekly newspaper, and on a very snowy day needed to break down the barrier of shyness. Preschool through 12 in January 1996, seven hardy souls skied A small, new meeting may be preferred as a way to learn about this way of worship--less For more information, call Kathryn Parke, formerly a member ofAsheville threateningly personal to a newcomer per­ 215-886-4350 (N C) Meeting, is now a member ofSwannanoa haps, and it may be more readily perceived as 575 Washington Lane· Jenkintown, PA 19046 Valley (N. C) Meeting. friendly and caring. 0

FRIENDS JouRNAL February 1999 23 Reports and Epistles Friends Home at Woodstown Quaker Youth Pilgrimage To all Friends everywhere, A Century ofQuaker Care for Older Adults "Be patterns, be examples, in all countries, places, islands, nations, wherever you come, Simply put, Friends Home at Woodstown provides friendly and affordable that your carriage and life may preach among care to older adults. Nestled in the heart of rural southern New Jersey, all sorts of people, and to them; then you will Friends Home has maintained a stable presence in the community for over come to walk cheerfully over the world, an­ 100 years. Some of our primary services include: swering that of God in everyone." --George Fox, 1656. • Private, homelike residential living George Fox's words are well exemplified • Independent apartment living by a group of33 individuals from 12 different countries coming together as a community to • Health care facility with 24-hour services explore our Quaker origins, faith, and prac­ • Patient and supportive staff tice. We gathered in York, England, on July • Attention to the individual's spiritual, social, and physical needs 10, 1998, before continuing on to Barmoor • Closeness to the community where our group experience began. We spent the week building relationships and begin­ • Medicare and Medicaid Certificate ning to recognize the diversity within the 22 yearly meetings represented. Rated one ofthe best care homes in the U.S. As a group we established a daily routine For a tour or more information, contact our Admissions Office at based on Quaker process that we continued 609-769-1500 throughout the four weeks of the pilgrimage: meetings for worship and business, group shar­ ing time, and discussion groups. Friends Home at Woodstown Each week we chose two clerks who facili­ P.O. Box 457 • Friends Drive • Woodstown, NJ 08098 tated the daily program and addressed con­ cerns that arose within the group. One of the foremost concerns among the pilgrims was establishing a deeper sense of group unity. Daily sharing of individual spiritual journeys helped us gain a clearer understanding of each other's beliefs and backgrounds. As a reminder ofthe necessity for respect, we developed guide­ lines for the group in the form of an agree­ ment. In keeping with our chosen theme, "walking in the Light," we focused on deep­ ening our spirituality through a number of different activities. From these openings we were inspired to further explore the wellspring ofsp irit within us all. The next week we spent following in the footsteps of George Fox. We were spiritually awakened through the living experience of our Quaker roots as we worshipped on Pendle Hill and Firbank Fell, learned about the strong convictions of early Friends at Lancaster jail, and met with local Friends. In preparation for these visits we spent time discussing Fox's convictions and inspirations as well as partici­ pating in Bible studies. All of these activities helped us build a common base of knowledge from which we were moved to live out our faith on a daily basis. Upon leaving 1652 country, we made the journey to Svartbacken, Sweden Yearly Meeting's retreat center, where we reflected on what we had learned thus far and furthered our growth both spiritually and as a group. We also participated in work projects that benefited the local community and extended Quaker outreach in a small and dispersed yearly meeting. In addition, we spent time in

24 February 1999 FRIENDS JoURNAL relaxation, enjoying the beautiful surround­ zation. When they contact the convener indi­ ings, and visiting local sites. cating their willingness to join, members will Light to Read By: At every point on the pilgrimage, we were be listed, and the list will be distributed only Literature and the appreciative of the support given to us by the to the members. They may then send each Religious Imagination worldwide family of Friends. Our Quaker other information and ideas as they wish. The Charles Rice Youth Pilgrimage was a unique gathering of convener will compile these ideas from time Friends that gave us the opportunity to em­ to time to be reported to the yearly meeting. February 5-~ 1999 brace the richness ofour diversity while join­ He will also compile lists of resources from The New Order of Jesus: ing hands in friendship and celebrating our FCUN and elsewhere. If members express common heritage. These relationships and interest, they may organize activities in appro­ "Toward a Domination-free experiences will be carried with us for years to priate places and at appropriate times. Society come as we strive to put our faith into action. For more information, Friends may con­ Walter Wink and tact the convener, Jonathan Betz-Zall, at 302 June Keener-Wink -Matt Graville, Elaine james, ~ 81st St., Seattle, WA 98117, jbetzzall@ February 8- 11, M-Th. Christina &poley, Kristina Garman, 1gc.org. Wcci Mc()}Jiston, Nigel Hampton, Approved July 18, 1998. A Call to Renewal Aidan McCartney, Chan-Hee Lischke, clerks -Jonathan R Betz-Zall Jim Wallis and Yvonne Delk February 12- 14 North Pacific Yearly Meeting New York Yearly Meeting Singing the Center Environmental Concerns To Friends everywhere: oftheWeb: Centered in that of God within us, we are The theme ofNew York Yearly Meeting's A Women's Singing Circle moved to cherish and live in harmony with 303rd session, Seventh Month 26-Eighth Carolyn McDade the earth, including all its inhabitants, and to Month 1, 1998, was "Telling Our Stories," February 26-28 conserve and rightly share its resources. and stories did abound: Adults told their life NPYM agreed to two action items: stories to children; and the children shared The Gates -to establish a network ofcorrespondence their hopes, dreams, and fears through a pag­ of the Feminine Soul: of interested Friends to share, exchange, and eant of giant puppets created by our Junior Maiden, Mother, Crone publicize actions and ideas for the yearly meet­ Yearly Meeting. We added music to our wor­ ing, monthly meetings, and individual Friends ship. We sang hymns, we received meditative Sue Monk Kidd, Terry Helwig to carry out; provide resources and support for piano music, and we shared a message chanted March 5-7 one another and our meetings; and organize by a member in worship. Friends from unpro­ activities to accomplish these, grammed meetings were enriched and moved Writing Pictures, -to commend queries for Friends' con­ by programmed choral worship. God inspired Painting Letters: Color and sideration during the coming year. Meetings us with a ministry rich in creative expression. Symbol in the Book ofKells were asked to report their responses to Yearly This year marks the 50th consecutive year (a calligraphy workshop) Meeting Steering Committee in May 1999. that our summer sessions have been hosted by Maureen Squires 1. Do we seek to transform our daily lives the Silver Bay Association. One evening, March 12-14 to minimize consumption? Friends were given the opportunity to hear 2. Do we strive to adopt attitudes and about this relationship from the perspective of The Labyrinth: behaviors that increase our awareness of our our host, Mark Johnson, executive director. Traversing a Sacred Path interconnectedness with all things? He used the analogy of an echo to describe 3. Do we look to the Divine for strength as ways in which Friends' continued presence Beth Haynes we courageously face the grief and despair has created changes at Silver Bay, both physi­ March 15-17 associated with confronting problems of this cal and spiritual. Seasoned Friends shared sto­ magnitude? ries of their experiences here, and we became Miracles, Ecstasy 4. Do we daily remind ourselves of our aware ofour passages through time connected and Mysticism connections with people, other creatures, and with this space. Sr. Jose Hobday all that sustains life in a way that brings joy, Bible study was led by Maria Crosman, the March 19-21 thankfulness, and nourishment into our lives? Silver Bay chaplain and a recorded minister in 5. Do we seek guidance in the Light for our yearly meeting. She used an interactive Sacred Circle Dance: ways that we may lead and participate in format to encourage participation. This led to The Wheel of the Year actions that both facilitate healing the earth a heightened enthusiasm for Bible study and a Cheryl Mooneagle Arndt and inspire others regarding the urgency of desire to learn more. this healing? By invitation from our Latin American March 26-28 6. Do we work to create the conditions of Concerns Committee, Sister Florencia visited KIRKRIDGE is a retreat and study center peace, such as the right sharing of the world's us from the San Carlos Hospital in Chiapas, located on the bemdifulKi#atinn.y Ridge of resources among people everywhere? Mexico. She brought testimony about the eastern PA, 85 milea from NYC and Philo. The network is not intended to replace any struggle for survival of the indigenous peoples For information contact: existing organization (like Friends Commit­ of that region and expressed her gratitude for KIRKRIDGE, 2495 Fox Gap Rd. Bangor, PA 18013 tee on Unity with Nature). It will fUnction our efforts to help keep this important facility Tel. (610) 588 - 1793 www.kirkridge.org with an absolute minimum offormal organi- open.

FRIENDS J OURNAL February 1999 25 Oakwood Friends School located in the historical Hudson Valley, 75 miles north of New York City In the aftermath of the first death sentence handed down in New York State since 1963, a task group to abolish the death penalty strengthened our resolve to end this inhu­ mane practice which is contrary to our deepest testimonies. A memorial minute was read for our dear friend, Larry Apsey, one of founders of the Alternatives to Violence Project (AVP ), and Friends remembered his vigor, his commit­ ment, and his good cheer. Our wimess to his legacy and the workings of Transforming Power are evident in our midst. The Junior Yearly Meeting staff uses AVP exercises and ground rules for organizing our children's Coed boarding and day school for grades 7-12 and postgraduate activities. In an interest group, Eddie Ellis, director of the Community Justice Center in Rigorous college preparatory curriculum Small class size New York City, described his transformation Visual and performing arts Unique Senior Program through meeting Larry Apsey in a New York Strong, nurturing community Athletic Program State prison in the 1970s. International Program Community Service Seeking acceptance and respect within our Society reflects our ideal vision of peace in the Sixth grade to open Fall 1999 world. An ad hoc Comminee on Special Min­ * * istry labored for two years on a controversy Please contact the Admissions Office, 515 South Road, Poughkeepsie, NY 12601 surrounding the Friends World College/Pro­ (914) 462-4200 I www.o-f-s.org gram. In special meetings for worship with a concern for business, Friends struggled with the subject of our Bible study, "Thy waters have passed over me." We have been in troubled waters, and we are not out of them yet. Our prayer is that together with our dear Friends, we may realize the message of one Friend in worship. He said that we need to "For over the margins oflife comes a whisper, have hope in God and to learn peace, poise, and power: the peace of deep water, flowing quiet and cool; the poise of an oak, deeply rooted, storm-strengthened, and free; and the power of a quickened seed stretching toward infinite light. -Victoria B. Cooley, clerk Ecological Sustainability as a Witness Friends have long-standing testimonies on peace, simplicity, equality, community, and integrity. These testimonies have been pro­ claimed not in words but by the way Friends have lived out the details of their lives: in plain speech and plain dress; in refusal to do hat honor, swear oaths, or gamble; in the avoid­ ance of violence as a means of dealing with conflict; and in prison ministry and myriad other ways. In this century, rapid growth in popula­ tion, technology, and industry have been ac­ companied by resource depletion and envi­ 1-800-742-3150 X 137 PENDLE HILL ronmental pollution. These societal changes [email protected] Box F · 338 Plush Mill Road ~ lead us, members of Friends Comminee on fux: 610-566-3679; www.pendlehill.org Wallingford, PA 19086 • Unity with Nature, to express our deep con­ cern for ecological susrainability, or sustain-

26 February 1999 FRIENDS J OURNAL able living, as an emerging testimony, and to seek the Light as to how to carry it out in the A retirement community details of daily life. There is overlap in the meanings and prac­ tices of our Quaker testimonies. FCUN be­ with many opportunities. lieves that sustainability is a concept that re­ lates to all our testimonies, relates each of them to the future, and helps to weave them together in our lives. Peace without equality, or community without sustainability, or sustainability without simplicity, tend to be­ come meaningless; each enriches the others in a prophetic way that challenges our work in society and our care for the earth. On a spiritual level there is abundance to sustain us: abundance ofcom passion and love, abundance of giving, healing, and thanksgiv­ A non-profit retirement community and healthcare provider ing. On a physical level, we can start moving operated by members of the Religious Society of Friends. toward a recognition of this by working to­ ward sustainability. Residential Apartments • Assisted Living/Personal Care • Skilled Nursing Care Sustainability as a concept has recently acquired new spiritual depth of meaning to include a resolve to live in harmony with 1120 Meetinghouse Road • Gwynedd PA 19436 biological and physical systems, and to work [email protected] • www.foulkeways.org to create social systems that can enable us to do that. It includes a sense of connectedness For more information, call Nancy B. Gold, ~ ~=,.,+l!ll and an understanding of the utter depen­ Director of Admissions, at 215-643-2200. "==' dence of human society within the intricate web oflife; a passion for environmental justice and ecological ethics; an understanding of dynamic natural balances and processes; and a recognition of the limits to growth due to finite resources. Our concern for sustainability recognizes our responsibility to future genera­ tions, to care for the earth as our own home Fostering Vital and the home ofall that dwell herein. We seek NEWFROM Friends Meetings: a relationship between human beings and the FGC A Handbook for earth that is mutually enhancing. Working with Let us ask the Spirit for the clarity to Publications Quaker Meetings recognize the ways we may be nourishing the seeds of ecological destruction, and for the by Jan Greene strength to make the choices that will nourish and Marty Walton seeds of change, so that sustainability and the ,. $12.00 integrity of Creation will be a visibk aspect of Dynamics ~"';01ramrncd . Friends' testimony everywhere. We encour­ Mectin~ for '«"'OfShlp The Dymanics ofan age Friends to proceed with Divine guidance, Unprogrammed with love, and with a commitment for action Meeting/or Worship on the above principles in our daily lives. Let us be called to take meaningful steps to re­ by Mary R. Hopkins spond to the dispropottionate distribution of $5.00 the earth's resources; to minimize the effects of cultures of affluence and over-consump­ Opening Doors to tion; and to strive for ecologically and eco­ Quaker Religious Education nomically regenerative communities with a by Mary Snyder creative simplicity-to be at peace in this sa­ $15.00 cred place, our Earth. With humility, we in­ For a free catalog or vite Friends and their meetings to join in this transformation, "Let our lives speak. .. ." to order, call: z-800-966-4556 Approved October 12, 1998. OR E-MAIL: [email protected] Friends General Conference Bookstore -Friends Committee 11.16 Arch Street, 1.8 on Unity with Nature/ m Philadelphia, PA 191 07 http://www.quaker.org/fgc Sustainability Committee

FRIENDS j oURNAL February 1999 27 News

The U.S. Department of the Treasury fined Voices in the Wilderness $120,000 for vio­ lating the embargo on Iraq. Friends may remember the work ofVoices in the Wilder­ ness from the article "Iraq Journey: A Cruel Contradiction," by Mike Bremer (Fj Oct. 1998). The prepenalty notice from the Office of Foreign Assets Control included proposed penalties for the organization and four indi­ viduals. They are charged with exporting ap­ proximately $71,000 worth ofdonated goods, including medical supplies and toys, during several unauthorized trips to Iraq over a pe­ riod of two years; and importing goods in­ cluding "a necklace, a wooden drum, audio tapes, a computer disc, notebooks, pictures, and miscellaneous papers and cards."

Hillary Rodham Clinton presented an award to students involved in Help Increase the Peace (HIP) conflict resolution program. On May 28, 1998, Clinton presented the "Team Harmony" trophy to Cordozo High School students in Washington, D.C., for their team­ work with several D.C.-area Friends meetings and the American Friends Service Commit­ tee. HIP was introduced at Cordozo in re­ sponse to a tragedy in which one child at the school shot and killed another in January 1994. The school librarian, Faith Williams, a member of Bethesda (Md.) Meeting, asked her Quaker community to help the students and staff at Cordozo. Bette Hoover of Sandy Individuals in Community Spring (Md.) Meeting helped begin HIP at the school. HIP students learn the communi­ cation, team building, and leadership skills needed to resolve conflicts nonviolently, to build community, and to promote positive social change. (From Baltimore Year(y Meeting's Interchange, Nov. 1998)

Mo Mowlam, Secretary of State for North­ em Ireland, was present for the opening ofa Quaker charity shop in Belfast. Mowlam cut the ribbon in front of Quaker Care, the first Quaker charity shop in the British Isles. David Bass, chairman ofUlster Quaker Service Com­ mittee, presented her with a silver "dove of peace" brooch to thank her for her efforts in the peace process. Explaining why she took ,_I!IWIIf_,. TlfC...Saal 16 Wsa flfllfMTIIISllllllBJ, lllllillllfl time out of her busy schedule to attend the opening ceremony, Mowlam said she wanted aJUIIiE,...... DIIIIJIIDIIIU.Y OID5 ftD5 ~ Jl EIID.SOID a.IIIY,_ 1111111 to acknowledge the contribution that Quak­ 11M._, MJ Bm; A1fME ltfllf IRfliiiiY MJ Dl'tBSilY AlE A~PEJS; NIJ Jl AlffiJiriJf WIIOt ers have made, ofren behind the scenes, to the M8AS 11101 MMSIS Ill ASIII61lf II6HT IXI5liM AS Ill a. 1lf II6HT AM5IIIIt peace process. (From Friendly Word, Sept.! Oct. 1998) ~ IMIIII5111J IMt; fiE ll12 MJ PG. (Au (781} 642-1'50. The Cambridge School of Weston • 1886

28 February 1999 FRIENDS joURNAL Bulletin Board

Upcoming Events tion packet on gay, lesbian, and bisexual is­ sources are available for $30.00 (includes •March I8-2I-Friends World Committee sues for Friends meetings and groups. The postage and handling). Send orders and for Consultation Section of the Americas packet contains up-to-date items including payment to Committee for Gay, Lesbian, Annual Meeting pamphlets, articles, discussion guides, infor­ and Bisexual Concerns, Pima Monthly Meet­ mation for parents and friends, biblical ma­ ing, 93I N. 5th Ave., Tucson, AZ 85795. •March 27-Philadelphia Yearly Meeting terials, bibliographies, queries, minutes on For more information call {520) 88I-0577 •March 28-Pulitzer Prize winning cartoon­ inclusion and same-sex unions, and other or {520) 624-3024, fax {520) 624-3069, or ist Signe Wilkinson will present the annual issues. Materials principally from Friends e-mail . Weed Lecture at Beacon Hill Friends House in Boston, Mass. In "There's Nothing Funny About Quakerism," the "attack Quaker" takes on her religion. She will remind us G what we've let slip through our fingers while we're busy worshiping our IOO% sensible F shoes, I 00% cotton clothing, I OOo/o Demo­ cratic party line, and 100% silence on our core belie&. All are invited. For more infor­ s Quaker Weciding Certificates mation contact Beacon Hill Friends House, GennantownFriendsSchool 6 Chestnut St., Boston, MA 02I08, {6 I7) (215) 951-2346 Mary Teichman 227-9II8. . Please come to our Open Houses: 14 Hooker AverKJe Northompton. MA 01060 • Saturday, Oct. 24, 2-4 p.m. (413) 529·9212 • Wednesday, Nav. 11, 8:30-11 a.m. • Monday, April 12, 8:30-11 a.m. ~~

THE HICKMAN 1999

Quaker H eritage •March 31- April 4-Southeastern Yearly Admissions Offioc Meeting Independent LMnr ond Pet$01101 Core 5800 We;r Fri~ndly Ava1u~ Week ConYenient to shops. businesses, Greensboro, NC 27410 {The annual CalendarofYearly Meetings, which ond cukurol oppottuniries 336.316.2100 Reasonable • Not·(or-l'rofit February 14-20 includes locations and contact information 1.800.992.775 9 for yearly meetings and other gatherings, is @ Founded ond operated by Quakers FAX 336.316.2954 Quaker Education available from FWCC, 1506 Race St., Phila­ = 400 North W alnut Street delphia, PA 19I02.) West Chester, PA 19380 (610) 696-1536 www.gui lfo rd.~du Sincel837 Resources •The Environmental Protection Agency web Join other youth, ages 16-18, at William Penn site provides access to the Toxic Inventory House in Washington, DC for the: Release, an annual listing of the chemicals that industries release into the environment. 1999 National Quaker You can research the TIR for your zip code. Look for this site at . Youth Seminar •Church World Service 1999 Calendars are available. The calendar offers a vivid front­ line look at CWS disaster relief and develop­ The Intersection of Body, ment efforts worldwide. To order send Mind and Spirit: Discussing $10.00 plus $3.00 shipping and handling to CWS, P.O. Box 968, Elkhart, IN 46515. Healthy SexualitY'} ' For credit card orders call (800) 297-1516 ext. 222. March 19-21 , 1999 •The Campaign for Labor Rights offers an e­ r----R~gistratio~----­ mail Labor Alens service dealing with sweat­ shop issues. For more information contact Deadline: Trim Bissell, Coordinator, Campaign for l February 19, 1999 $25 Labor Rights; phone: (541) 344-54IO, e­ mail: [email protected], Web: . 515 East Capitol St., SE Was hington, DC 20003 (202)543-5560 < d irpennh ouse@ pen nsnet.org> •Pima (Ariz.) Meeting has revised its informa-

FRIENDS jOURNAL February 1999 29 Books Words in Time: Essays and Some kids earn an extra diploma at George School Addresses by Douglas Gwyn 1/f...--- SOME VERY CAPABLE GEORGE SCH OOL By Dougkts Gwyn. Kimo Press, Bellefonte, Pa., 1 students can earn both a traditional diploma 1998. 135 pages. $7.95/paperback. and an International Baccalaureate (IB) diploma. Doug Gwyn is a key player in the history of ideas relating to the study of Quakerism. ~ In 1998, 21 George School students earned His analysis ofear ly Friends as a people enter­ the internationally recognized IB diploma. ing into a new covenant with God, a relation­ They had spent their junior and senior years ship founded in the returned Christ/Inward at George School participating in the acade­ Light, stands alongside Rufus Jones' emphasis mically rigorous IB program. Many colleges­ on Quakers as essentially mystical and Lewis even the most selective- will grant them Bensons's sense of the prophetic as one of up to a full year's college credit fo r successful three that have shaped Quaker Studies in this IB scores. century. Like Jones and Benson, this is not only To find out more about George School pro­ academic or self-interested conjecture. It is grams, contact the Admission Office. hewn out of his own spiritual experience and insights and one that in turn informs the George School, Box446o, Newtown, PA r8940 ongoing spiritual search. As Doug says in the Phone: 215-579-6547, fax: 215-579-6549 introduction, the triangulation of Scripture, E-mail: Admissions@georgeschool. pvt.lu2.pa. us present-day experience, and history is essen­ Web: www.georgeschool.pvt.lu2.pa.us tial. Doug uses historical example and biblical perspectives to help us explore some present­ day dilemma or issue. Through his work, Friends worldwide have come to better un­ derstand 17th-and 20th-century Q uakerism. His own varied experience amongst Friends in a multitude of settings and his ease with differing Quaker traditions (he calls himself hi-spiritual) have added to the fresh perspec­ tives he brings. We should be grateful to Doug 105 North Fourth Street for standing firm in the "rigor.and uncertain­ HENRY Centerville, IN47330 ties" of such a life of faithfulness. It is both timely and just that a volume of some of his FREEMAN essays and addresses (dated 1989 and 1997) ASSO CIATES 3298 Bristol Road Chalfont, PA 18914 appears. Doug's two main themes in this collec­ Phone: 800-707-1920 tion are Covenant and Seed. Covenant has been a central concept in much of Doug's more recent work as he has grappled with the experience of the Light of early Friends, not as something that can be "turned on and off'' but as a "covenantal realiry." With offices near Richmond, Indiana and in the Philadelphia area, Henry The image ofthe seed as something within all to be answered reminds us ofthe universal­ Freeman Associates provides services to organizations and institutions icy of the early Quaker message, its inherent throughout the country, with many clients located along the eastern seaboard optimism and hope. This wasn't a new cov­ (Washington, D.C. to Boston) and in the midwest. Fundraising services include enant for a minoriry elect, it was a universal capital campaign planning, major gift work, planned giving, development invitation to enter into a new relationship program evaluation, foundation research and annual giving. Organizational with God. Such reminders ofo ur tradition is development services include training, strategic planning, organizational timely in a period of individualization, reli­ analysis, board development, and time management. gious shopping, and culture wars in which "better than . . ." philosophies have super­ Recent Friends-affiliated clients include: seded even family bonds. Pendle Hill, Earlham College, Friends General Conference, Friends World Doug's introduction holds the assottment CommiHee, FriendsJoumal, Friends United Meeting, Friends Council on together. Otherwise there is no linking mate­ Education, and Cambridge Friends School. rial, and indeed the different chapters can be read quite independently. I am not sure this We invite you to contact us. arrangement quite does Doug justice in offer­ ing a complete picture of the coherence and depth of his work. It does, though, give read-

30 February 1999 FRIENDS j OURNAL t w t h ... ers an opportunity to finally see in print his 1990 Johnson Lecture, given, perhaps awk­ wardly for some, at a critical time in Friends United Meeting's history. It is also a valuable collection in its own right of some first-class insights, but I wonder if more could have been done to trace the connections of key themes between pieces, perhaps giving more You've been called to ministry preparation, of Doug's personal history alongside his aca­ ministry, now where ESR offers distinctive demic one. It is there but underplayed. do you begin? experiences for those This is a small quibble though, and for all pursuing Master of Arts With the foundation. I have said about the importance of Doug's and Master of Divinity work, we should be grateful to Kimo Press for ESR helps you degrees. bringing out this volume and allowing more prepare for ministry, Prepare for ministry Friends a more accessible entree into his think­ building a strong with us, in a ing and faith. In these keynotes and essays we center through supportive, Christ­ can hear the call, the call for Doug to the kind spiritual and academic centered, learning of ministry he has been led to over the years, preparation. With community. and his call in response to all Quakers every­ seven emphases of where to reclaim some ofo ur early distinctives and to find a renewed unity across more re­ Ann Mi/kr guides stwknts in attmding tht Spirit's kading to pr(/Jart for ministry. cent divides. I know at times this has felt like a lonely journey and I hope that this volume will increase the corporate interest in a radical EARLHAM SCHOOL ofRELIGION and traditional Q uaker path. We certainly An Investment in Friends Leadership need to find our way again. I believe Doug is a faithful guide. 228 College Avenue, Richmond, Indiana 47374-4095 • 1-800-432-1ESR - Ben Pink Dendelion http:/ /www.earlham.edu/es r Ben Pink Dendelion is Quaker Studies Tutor at Woodbrooke College in Birmingham, Eng~Llnd.

Nobel Lectures in Peace, 1971-1990 Edited by Irwin Abrams. World Scientific Publishing Co., River Edge, New jersey, 1997. Volume 1-255 pages, Volume Il-292 pages. oodbroo $21 !hardcover. Part of the interest in reading the two QJmker Study volumes concerning Nobel Peace Prize win­ One of the SeUy Oak Colleges._.:::::::_....l;t~ ners from 197 1 to 1990 comes in being intro­ duced to persons not as well known to the M. Phil in Q]mker Studies general public. During the period of 1971- Announcing the new Woodbrooke/University of Birmingham 1990, 23 Nobel Peace Prizes were awarded, 19 to individuals and 4 to institutions. The M.Phil in Quaker Studies, an exiting and innovative way for Friends to learn editors have included the presentation, a about and reflect on their past, present, and future. brief biography, the acceptance, and the fiill One year full-time, two years part-time, the course includes: speech for each winner in the volumes. • the history of Quaker theology worldwide I approached reading this collection oflec­ • issues in contemporary Quakerism tures somewhat reluctantly. T he names of • research methods some of the winners were not the persons I • a dissertation on an approved topic of your choice usually thought of as leaders for peace. As a Enjoy the benefits of the academic and cutting-edge thinking of both Quaker who wholly accepts the peace testa­ institutions, two excellent libraries, and the option ofliving at Woodbrooke. ment, I have looked to leaders such as Martin A unique course, the first intake is in September 1999 Luther KingJr. and Gandhi for peace inspira­ tion. The presence of such names as H enry I~sred?C~AdmUrimu Kissinger and M enachem Begin was ini­ Woodbrooke, 1046, Bristol Road, Birmingham, B29 6LJ, UK tially not comfortable for me. As I read the volumes I could see the role of these "realists" email: [email protected] in the peace process. Kissinger's view that http:/ / www.woodbrooke.org.uk / woodbrooke/ "the realist represents a stable arrangement

FRIENDS JouRNAL February 1999 31 of power" and Willy Brandt's statement that Books of Interest to Friends winning the prize imposed the "greatest obli­ Make friends, gation" are indicative of their roles in setting A UfeAs Uved Make music at the world srage for steps to be undertaken Leonore Hollander. Raspberry Press, Frati toward peace. Lane, Sebastopol California, 1996. 445 Friends While these are not volumes one might be pages. $18/paperback; $32/hardback. likely to pick up for casual reading, they could Childhood Days at Swarthmoor serve as resources for persons wishing to ex­ Hall: Growing Up in a Quaker usic Camp plore more about leaders for peace, particu­ Manor House larly persons teaching adults or children. In­ Mary Mason. William Sessions Limited-The ages 10-18 clusion ofs uch persons as Mairead Corrigan, July 11-August 8, 1999 Betty Williams, or Eisako Sato in the cur­ Ebor Press, York, England, 1998. 34 pages. at Barnesville, Ohio riculum in First-day school could be signifi­ £2.95/paperback. cant. One might also select Nobel Peace John Woolman: A Nonviolence and For brochure: FMC, P.O. Box 427 Prize winners of special interest and use the Social Change Source Book Yellow Spri ngs, Ohio 45387 brief biography and selected bibliography as Sterling Olmstead and Mike Heller,eds. Ph: 937-767-1311 or 937-767-181 8 initial points of search for more understand­ Wilmington College Peace Resource Center, ing and information. Wilmington, Ohio, 1997. 117 pages. $9.951 I personally have chosen to use the volume paperback. The Bible Association of Friends in an initial step in reading more of Elie Wiesel, as I was so moved by his speech. He Quaker Sense and Sensibility in in America talked of needing a new language to express since 1829 has offered Bibles, New Testaments, the World of Surgery and Portions free or at cost to Friends feelings of what had happened in the Holo­ jonathan E. Rhoads, MD., and Donna institutions, individuals, and others world,vide. caust, and of his feeling that he could not Muldoon. Hanley and Belfus Medical Write to: P.O. Box 3, Riverton, NJ 08077 communicate because even those who listened Publishers, Inc., Philadelphia, 1997. 308 couldn't comprehend the experience that de­ pages. $351 hardback. fies comprehension. Wiesel spoke of the ongoing struggle against injustices and stated, The Knowledge of Water " . .. there must never be a time when we fail Sarah Smith. Ballantine Books, New York, The~Schoo l to protest (injustice) .. . and that the Tal­ 1996. 469 pages. $12/paperback. ../ 56 Thomas Road -...... mud tells us by saving a single human being, man can save the world." Alternative to the Pentagon: Rindge, NH 03461 Nonviolent Methods of Defending -Suzanne Hogle a Nation Family Style Living Suzanne Hogle is a member ofCleve land (Ohio) Franklin Zahn. Fellowship Publications, Working Farm Small Classes Meeting and a peace and justice activist. A Nyack, New York, 1996. 175 pages. $16.951 paperback. Boarding Grades 9-12, PG longtime special education teacher, she is cur­ Financial aid available rento/ an adjunct faculty member at Cleveland State University. uaker Quiptoquot by Adelbert Mason Quaker Faith and Practice are at the core The following is an encoded quote.from a famous Friend. The letters have been transposed of TMS daily life. Our progressive aca­ for your puzzling pleasure. demic and experimental education instills love of learning, while teaching group ... GSUG UH GSO LJMW CU H LPZOW YD UM discernment process, stewardship ofland, JM CUKW FKJMIJFNO G P NPZO XPW UH UM anddigniryofwork.Asacommuniry, we value the persistent practice of intellectual JMZJHJYNO , J M IPLFKOSOMHJYNO YO]MX , and spiritual openness. YD GSO H ULO FKJMIJFNO JG C UH LPZOW

www.mv.com/ipusers.tms G P NPZO SJL JM UNN SJH LUMJBOHGUGJPMH telephone: (603) 899-3366 JM GSO Z J HJYNO C PKNW. email: [email protected] -Answer on page 36

32 February 1999 FRIENDS JouRNAL A Lively Concern

Tlie Consistent Life 'Etfiic (jay & Lesbian Concerns

"We are committed to the protection of "Gays and the unborn have an important life, which is threatened in today's world characteristic in common: in the minds by war, abortion, poverty, racism, the of many people we are considered less arms race, the death penalty and than human ... If, as recent scientific euthanasia. We believe these issues discoveries suggest, homosexuality has are linked under a consistent ethic of a genetic basis ... doctors will be able life. We challenge those working on all to determine if a child in the womb is or some of these issues to maintain a predisposed to be gay ... America's cooperative spirit of peace, abortion on demand policy ... says that reconciliation, and respect in protecting some lives can be exterminated at will; the unprotected." birth is a privilege reserved for those deemed eligible. While that policy Mission Statement, Seamless Garment Network exists, neither gays nor lesbians - nor P.O. Box 792 Garner, NC 27529 for that matter, the disabled, the elderly, the terminally ill, or any other class of Pro-{ife :feminism human beings who may be considered 'expendable' - are safe." Abortion demands of women that they from brochure, "Abortion as Gay-Bashing?" accommodate injustices they should not Pro-life Alliance of Gays and Lesbians be expected to tolerate. It serves a& a P.O. Box 33292 weapon in the arsenal of men who wish Washington, D.C. 20033 to dominate women. It treats pregnancy (202)223-0097 as a disease, and therefore treats normal female biology as if it were inherently inferior to male biology. The aftermath of abortion is frequently hard on women, and the idea of "choice" robs them of sympathy to which they should be entitled. :friendS

'Pw-f4e ~ fJUIIfl4 ~: If you would be interested in adding your name to the network of pro-life Friends, please send Feminists for Life of America your name, address, phone and e-mail address 1 733 15 h Street NW, Suite 11 00 to: Washington, D.C. 20005 (202) 737 -FFLA (3352) Network of Pro-Life Friends 811 East 47th Street Feminism & Nonviolence Studies Association Kansas City, MO 64110-1631 publishers of the on-line scholarly journal, Feminism & Nonviolence Studies macnair@ ionet.net http://www.fnsa.org/

FRIENDS JouRNAL February 1999 33 Milestones WIU.JAM PENN CHARTER SCHOOL Est. 1689 Over 300 Years of Quaker Education Deaths The WiUiam Penn Charter School is a Quaker college-preparatory school Buckman--julia S. Buckman, 71, on December stressing high standards in academics, the arts, and athletics. Penn Charter is 20, 1997, at The H ighlands, Wyomissing. Pa. Julia committed to nurturing girls and boys of diverse backgrounds in an was born in Philadelphia in 1926. She was a 1944 atmosphere designed to stimulate each student to work to his or her graduate of Baldwin School in Bryn Mawr. She earned a bachelor's degree in biology in 1950 and fullest potential. Kindergarten through twelfth grade. a master's degree in occupational therapy from the Earl J. Ball m, Head of School University of Pennsylvania. She was last employed 3000 W. School House Lane, Philadelphia, PA 19144 by the Berks Visiting Nurse Association and was a lifetime board member ofthat association. She was (215) 844-3460 a former president of the Leespon Lock House Foundation and a former board member of the Wyomissing Public Library. She was a former trustee of the Wyomissing Foundation. Julia and her hus­ \X'.tshington, DC/ B.tltimorc \rc.l band, Harvey, belonged for many years to Haverford (Pa.) Meeting where she was active in the First-day school and in the trustees. When they moved to FIVE- or SEVEN-DAY BOARDING Reading. she transferred her membership to Read­ ing (Pa.) Meeting and was on the hospitality com­ mittee and trustees. She will be remembered for Grades 9 through 12 her warm good humor and pragmatic practicality by those whose lives she touched. She is survived by Supervised stud y, p lanned activities for nights/weekends. her husband, Harvey; a son,Andrew P.; a daughter, Five-day boarders spend Saturday and Sunday at h ome! Catherine Iannuzzi; and a granddaughter, Jennifer.

aPRE-K THROUGH 12 COED DAY SCHOOL MJ> COURSES Fairchild--josstryn 'JoUy" Fairchild, 72, on May 16, 1998, after a month-long illness. She was born aTRAVELABROAD OPPORTUNITIFS roTRONG ARTS, ATHlETICS Josselyn Fairchild Bale in Inglewood, N.J. As a aCOll.EGE PREPARATORY aTRADmONAL Q uAKER VALUES child she was sick with tuberculosis and moved with her mother and three sisters to Tucson, Ari­ SANDY SPRING zona. Once she recovered the family moved to Pasadena, California. A liberal arts graduate of FRIENDS Scripps College, Josselyn worked as a teaching SCHOOL assistant and as a result became passionately inter­ 16923 NoRWOOD RoAD, SANDY SPRING, MD 20860 ested in the biological sciences. When she first • Y-t.;....~ · PHONE: (301) 774-7455 FAX: (301) 924-1115 learned ofDNA, she realized that there was a God. T his led her to return to school in her 40s to become a nurse. Retired from public health nurs­ ing. she was serving on the board of Ben Lomond Quaker Center when she died. Josselyn carne to the Religious Society of Friends after the death of her ten-year-old daughter Laura and the end of her FRIENDS j OURNAL as as is designed to nourish the mind well the soul with marriage to Knox Mellon. She joined Claremont articles on social and political concerns, spiritual journeys, and Quaker news. (Calif.) Meeting in 1968. She attended workshops Our readers enjoy the stimulating articles, sensitive poetry and illustrations, of all sorts, especially those on an. She was an thoughtful book reviews, timely news features, and lively readers' forum. We accomplished anist and published poet. In the early 1970s she became interested in Baghwan invite your participation in the dialogue. Rajneesh and in 1972 became one ofhis followers. This experience provided her with an energetic Three free issues-or-16 issues for the price of12 conuast to Quaker quietness. During her time with If fOUenjoy y~:mr Only $29. Rajneesh, she and her panner, Charles Donnelly, free Issues, consider a (Overseas subscribers add $6 adventured far and wide, hiking. mountain climb­ subscription. for postage.} ing. rock climbing. and even taking a trip to Ire­ land. Josselyn moved to Davis, Calif., in 1984 in Please sign me up for: order to form a housing cooperative after spending ClThree free issues. 016 issues for the price of 12. nearly a year at Esalen. During construction, the Name______project lost funding and Josselyn was left with her own tiny apanment. But the spirit of communal Adruess ______living remained with her. She spent the 1994- 1995 academic year in the community of Pend.le City/State/Zip ------Hill. Already known for the spiritual depth of her Phone ______spoken ministry, she returned to become a teacher for her meeting. She had developed daily spiritual ClCheck enclosed ClBill me Charge m y: ClMasrerCard ClVISA practices and was centered in prayer and devo­ Credit Card No. Exp. Date:______tional reading. From Quaker spirituality to the ecstatic poetry ofRurni and New Age spirituality, Return to Friends journal 1216 Arch St., 2A, Philadelphia, PA 19107-2835 Josselyn read widely. She was also a tireless peace Phone: (215) 563-8629 Fax: (215) 568-1377 activist. Each year she celebrated her birthday, August 6, by marching in protest to nuclear weap­ ons on Hiroshima Day. She engaged in civil disobe­ FRIENDS JOURNAL dience at the Nevada Nuclear Test Site and was 34 February 1999 FRIENDS JoURNAL Racial Equality F~~~EGC Bookstore active in other peace groups such as Grandmothers for Peace. She was becoming interested in the environment. It was from her life experiences of The Future ofthe Race $12.00 losses, chronic arthritis pain, and struggles with her by Henry Louis Gates Jr. and Cornel West own failings that she gained compassion for others. She was full oflove, a passionate liver oflife, and a Race Matters by Cornel West $10.00 spiritual mentor to many. She said being clerk of Davis (Cali£) Meeting was her crowning spiritual Dismantling Racism: The Continuing $15.99 achievement. It was in her peace activities and in Challenge to White America by Joseph Barndt her care for the members and attendees of Davis Meeting that Josselyn most put her spirirual life Uprooting Racism: How White People $16.95 into action. Friends General Can WOrk for Racial justice by Paul Kivel Hendrickson-Hannah F. Htndriclwn, 84, on May Conference Bookstore 21, 1998, in Medford Township, N .J. Hannah r;;;;l 1216 Arch Street, 2B was born in Oneida, N.Y., and earned a BS from COLLECTIONS FROM QUAKER WRITERS: Keuka College in New York. An active member of Lm!J Philadelphia, PA 19107 Crosswicks (N.J.) Meeting, she served on the min­ For a free catalog or to order, call: Black Quakers: BriefBi ographies $16.00 istry and worship committee. She served her com­ muniry as a Girl Scout troop leader and as a prison I-8oo-966-4556 For Emancipation and $7.00 volunteer and counselor. She was very active in Education: Some Black and prison reform and was honored by the New Jersey OR E-MAIL: Department ofCo rrecrions for her work. Hannah [email protected] Quaker E./forts 1680--1900 was a founding member ofMercer Friends Center, and her work in outreach there is remembered by many Friends. She was a talented photographer and avid hobbyist. Hannah was a resident of Crosswicks before moving to Medford. She was preceded in death by her husband, Edward M. Hendrickson, in 1997. She is survived by a brother, John S. Freeman; a sister-in-law, Elizabeth H. Consistent Matlack; a niece, Deanne M. Fellows; nephews P A X Rolfe S. Freeman, Robert W. Freeman, Louis R. Matlack, James H . Matlack, and Richard W. Matlack; and many great-nieces and -nephews. WORLD Balanced Kingman-MaiXart't Mac~ /(jngman, 85, on Feb. 21, 1998, at Kendal at Hanover in New Hamp­ FUND shire. Margaret was born in Massachusetts and was Responsible educated at Miss Mill's School in Pittsfidd and Northfidd-Mount Hermon School. She graduated A Socially Responsible Morningstar Mutual Fund &om Radcliffe College in 1934, studied at Harvard/ Risk-Adjusted Star Ratings• • M.I.T. Institute ofGeographical Exploration from Balanced No-Load Mutual Fund (As of September 30, !998) 1934-1938, Clark Universiry School ofGeogra­ phyin 1965-66, andAmdiaEarhart Flying School. Established in 1970, Pax World Fund was 3-Year Rating Margaret was often a pioneer in her avocations and the first mutual fund to adopt comprehensive careers as a pilot, cartographer, photographer, in­ ***** Overall Rating telligence officer, professor, innkeeper, artist, au­ social and environmental screens. At least thor, and historian. One of the first women to 25% of the Fund's assets are maintained in **** receive a pilot's license, she conducted an aerial fixed-income securities or cash equivalents photography project to srudy the environmental at all times, providing a cushion from impact of the Quabbin Reservoir. H er tenure as the teacher of cartography and photogrammetty at Auctvations of the stock market. Smith College was interrupted in 1941 when she No Sales Charges or redemption fees and was called to Washington, D.C., to serve as chief 1-Soo-767-1729 cartographer for the Joint Chiefs ofStaff. While her a low ($250) minimum initial investment family thought she was studying at Oxford, she was make investing easy. www.paxfund.com flying with cameras and cartography equipment over the North African deserts. She served as con­ "Tolol return ligures include lhe reinvestment of dividends and represent past petor's proprietary ratings rellect historical risk· adju$led pe

FRIENDS JouRNAL February 1999 35 r~ the dubious distinction of being interrogated by Martin Luther King Jr. Early Education Center II ~&~~r~T~ Joseph McCarthy and the House Commission on and then moved to Laurelhurst Elementary as part Un-American Activities. Margaret continued in of Searcle's desegregation program, teaching there • Quality care in the Quaker tradition. government service until her retirement from the for 18 years. She won many awards: rwo Presiden­ • 42 apartments for independent living, CIA in 1966. Returning to herreaching career, she tial Awards for teaching, National Science Honor 60 private personal care rooms, 120 taught geography at the State University of New Roll ofTeachers, Seattle Public Schools Teacher of York at New Paltz. Returning to the family farm in the Year. She taught by example with her bound­ nursing home beds. Richmond, Mass., each summer, she, with the hdp less energy and curiosity, by respecting that of God • Peace of mind. Supportive medical ofh er students, transformed the Revolutionary-era in each child, and by caring for each child in and and social services throughout your tannery into a country inn. Hiking trails were out of the classroom. She taught conflict resolution outfitted for the non-sighted, and the barn was and a love for diversity. "If you don't have peace stay. arranged to accommodate student hostellers. At within yourself, learning cannot take place," was an • An active lifestyle in a beautiful, Peirson Place Margaret practiced a unique disci­ oft-quoted saying of Aki's. In the late 1970s, Aki graceful setting. pline ofspi ritual hospitality. Guests at the inn were was an initiator in the movement for redress for treated to a rich awareness of the natural beauty of Japanese Americans who had been interned during • Meals, housekeeping, transportation, Richmond and the Berkshires. While modeling an WWII. She worked with AFSC and the Japanese cultural and social activities. unhurried, graceful pace of life, she also had a American Citizen's League on this issue. On a knack for being present when she was needed. pecsonallevd, she befriended many young people • A histoty of caring since 1904. Margaret devoted her skills as a research historian struggling with school and authority. She stood by and writer to her family genealogy, and further young activists ofcolor who asserted their rights in Stapeley In Germantown explored her Quaker roots. Margaret joined Old the '70s and were harassed by the Searcle police. The musician who composed for and performed at 6300 Greene Street Chatham (N.Y.) Meeting. While her innkeeping duties precluded regular attendance at meeting, her memorial said that her faith in him was a major Philadelphia, PA 19144 she valued her connections with Friends. Other factor in saving him from a life in prison. Aki was politically active. Before any election, multiple Call Carol Nemeroff sojourners around the Thanksgiving table at Powdl signs decorated the Kurose lawn. Candidates for Admissions Director House were drawn by her impish humor and hdd by her rich repertoire of astounding, experiential elected office sought her endorsement. At the (215) 844-0700 stories. In the off season, Margaret travded in her December 1997 celebration of her life at the g camper, delighting in nature's beauty. She also Searcle Center, she was praised for her work by devoted time to writing, painting, and lecturing on Governor Gary Locke, whose first campaign for local history. Friends will remember Margaret state representative in 1982 she co-chaired; ex­ Kingman for her love of the earth and its creatures, Governor Mike Lowry; then Mayor Norm Rice and her awareness ofhistory and its lessons for contem­ King County Executive Ron Sims; as well as by VIPASSANA porary life, her ongoing generosity best exemplified members and ex-members ofthe Searcle City Coun­ by offering her home to Friends in time ofneed, her cil and School Board. Aki carried a lifelong con­ 5-Day Silent sparkle as a storytdler, and her gilts in the art of cern for peace. She said her parents taught her that war is the enemy, not people. She participated in Meditation Retreat hospitality. Margaret is survived by a son, Lucius Wmston Kingman; and a half-sister, Phoebe Mace. anti-Viemam War demonstrations in the '60s and '70s. She was an active member ofWomen's Inter­ Deepen your meditation practice Kuro~Akiko Kato Kuros~, 73, on May 24, 1998, national League for Peace and Freedom. She worked in Searcle, Wash. Aki was born in Searcle in 1925. with others to devdop a K-12 Peace Curriculum Quality vegetarian meals She and her family were interned during WWII at for Washington State and to promote its adoption. Daily yoga • Discourses Minidoka, Idaho. She received her high school The Laurelhurst community created a Peace Gar­ diploma en route to the internment camp. She den on the school playground in honor of Aki. It is One-on-one time with instructors married Junelow ("Junx") Kurose in 1948 in Se­ a place where students, teachers, and community members can go to be quiet, peaceful, and re­ March 24-29, 1999 arcle, where she lived for the rest of her life. They had six children: Hugo, Ruthann, Guy, Roland, newed, to remember Aki's constant messages about Cost: $395 Paul, and Marie. At the time ofh er death, she had peace, justice, and respecting themselves and one six grandchildren. Aki was introduced ro Quakers another. She carried her message directly to the Contact: Laura Putney and the American Friends Service Committee in White H ouse. In the Rose Garden, in 1990, when 135 s. 100 w. #31 the internment camp. Floyd Schmoe, fi rst execu­ President Bush presented her with the Presidential Mt. Pleasant, Utah 84647 tive secretary of the Seattle AFSC office and one of Award fo r Excellence in Science Teaching, she the founders of University Meeting, arranged showed him her peace button and said, "One (435) 462-3862 ·[email protected] through AFSC's Student Relocation Service for her stealth bomber could fund how many good teach­ to go to Friends University in Wichita, Kansas. ers?" Aki Kurose wanted to be remembered as one When she returned to Searcle, she assisted Floyd at who believed in, worked for, and contributed to AFSC. After 25 years of association with Friends, peace. Surely, this wish has come true. One pathway to peace Aki was welcomed into formal membership in leads right through the University Meeting in 1967. Aki attended the Central Area and then South End Home Meetings. halls of Congress She volunteered with and supported AFSC through­ Answer to Qulptoquote out her adult life. She served on their Education Committee in the 1970s, dealing with desegrega­ ... That as the mind was moved by tion issues; she was a member of Searcle Peace an inward principle to love God as an Committee in the 1980s and '90s. She served on invisible, incomprehensible being, by Ask howyou can help AFSC's Corporation from 1985 to 1992. Aki's life the same principle it was moved to brinq Friends' concern for passion was children and education. While her love Him in all His manifestations in peace andjustice to Capitol Hill own children were young, Aki worked energetically the visible world. FRIENDS COMMITTEE ON NATIONAL L EGISLATION as a H ead Start teacher. When she was in her early 245 Second Street N.E. Washington, D.C. 20002-5795 50s, she earned her master's in education from the -john Woolman (1720-1772) University of Washington. She taught briefly at

36 February 1999 FRIENDS j OURNAL Quaker Roots Run Deep.

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On the Road to India spend the millennium with Friends on a journey in the Mahatma Gandhi was one of the greatest peacemakers Footsteps the world has ever known. As the world stands on the brink of a new millennium, the Gandhian challenge is greater than ever. What more fitting way to enter it GaiuJhi than to see in the new century with other Quakers at A Quaker Study Tour Gandhi's own ashram? On this journey we will follow in Gandhi's footsteps, from his birthplace on the coast Led by Ben Pink Dandelion of Gujarat, to his final samadhi in Delhi. And we will Woodbrooke Quaker Studies Tutor explore something of the great spiritual and religious traditions of India and the connections they have to 18 December 1999-3 January 2000 Quaker thought.

Interested? Contact Admissions, Woodbrooke, 1046, Bristol Road, Birmingham, B29 6LJ, UK Tel: +44(0) 121 472 5171 • Fax: +44(0) 121 472 5173 e-mail: [email protected] • http:/ /www.woodbrooke.org.uk/ woodbrooke

FRIENDS J OURNAL February 1999 37 CENTER FOR ACTION Forum, continued from page 5 AND CONTEMPLATION Christ, and accept as my teacher Jesus of Nazareth. My life has been blessed, Come to the desert .. . opened, by the healing touch of Christ. Let me tell you about it, all about it! How The Center for Action and Contemplation, founded by Richard Robr, OFM, offers an my life was turned around by the intensive spiritual formation program for individuals, lay and religious, seeking the integration experience of being loved for who I am, in of sodal justice and prayer. spite of the secret, terrible things I had Internships: Twelve-day and forty-day programs involving contemplative prayer, work hidden deep within myself. It would be with the poor, a trip to juarez, Mexico and/ or an Indian reservation (schedule transformative for our meetings to hear all permitting), personal and group reflection, workshops, seminars and simple living. the stories we have to share with each other about how God has come to live in Radical Grace: CAC's bi-monthly newspaper which includes articles on Chrtstian our lives. Let us receive these intimate gifts disdpleship today, prayer and spilituality, eco-justice and soctal issues of our times. with infinite care and listen well. We may Subscription rate (in the U.S.): S 14/ year, S26/ two years, S36/ tbree years. hear the voice of the Inward Teacher, by Tepeyac: CAC's community living whatever name we provide. guesthouse is available to interns, ·------· I Please send information on the following: Merry Stanford r etreatants, and people interested I CJ 40-day internship CJ Free sample of Rl:ria:d Grace Lansing, Mich. in the spiritual journey. Rate: $40 I CJ 12-dayintemsbip CJ Information on Tepeyac per night (indudes all meals). I Clip this coupon and mail to: I CAC, Retreats: Letter from Belgrade Encounters of the Heart I P.O. Box 12464, with Ruben Habito, March 12-14; I Albuquerque, NM 87195. The life here in Belgrade is very Conference on Community with 1 Phone: (505) 242-9588 discouraging. Old people don't get their New Jerusalem Community I pensions. Poor people exist somehow by Members and Richard Rohr, OFM, 1 Name: ------living with their extended families. The July 2-5; Millennium Retreat With 1 Address: ______middle class lives on memories of how it Richard Rohr, OFM, December 30 to I used to be in Yugoslavia. Meantime the january 2, 2000. I ------country is run by Mafiosi and the rights of '------' ·------citizens mean nothing. It is particularly difficult for families with young people. They see no hope for their future and nothing but a large black hole of despair for their children's future. They realize they are pariahs in the world's view, and while they don't feel they deserve 1951 Delta Avenue West Branch, Iowa 52358-8507 this stigma, they accept the reality. In Kosovo, the Albanians that I visit are hoping for the future and think that in some way the future is on their side. It might be a distant future, but they know that the outside world supports their cause. The young people there need stronger education. The parallel system is not giving them the tools they need for the future. These statements are great oversimplifications. But I want to give you a context for my request. I would like to propose that each Friends school take a Education research informs us that in order to be effective, learning high school student from Serbia or must be comprehensive. Learning must take place within many Prishtina for a year's study. This would settings-the classroom, the home, the community, the workplace and at have to be through a scholarship, because one's place of worship. Scattergood Friends School encompasses all of no one has the money. It would be a kind these elements. Our challenging college preparatory curriculum of cultural exchange program. Only is enhanced by dormitory living, a learning community comprised students with excellent English would be of students and those who teach, a work-crew and farm program, accepted. and Friends Worship. Value based education has been the foundation People in the United States will be for academic excellence at Scattergood since its founding in 1890. amazed by these young people and will For more information, call 319-643-7628, or, 319-643-7600. benefit from hearing a different World Wide Web: http://www.scattergood.org perspective. I think Quakers would be E-mail address: SFS/[email protected] especially open to such opponunities for Fax number: 319-643-7485 growth and understanding. I'm not suggesting that we have a Serb

38 February 1999 FRIENDS j OURNAL Classified and an Albanian together in a school. That sense, we can seek ways to love one another For information call (215) 563·8629. Classified rates 65e per word. Minimum charge is would be expecting too much from every­ in silence. In silence we may come to know $15. Logo is additional $15. Add 10% if boxed. 10% body. I'm suggesting that Friends schools the attitudes and mindsets behind the words. discount for three consecutive insertions, 25% for six. Appearance of any advertisement does not should consider their own hearts and minds Only then might we ever appreciate each imply endorsement by Friends Journal. on this matter. Are we really open to hearing other and know what we're talking about. Classified Ad Deadlines: that of God in a Serbian student, and do we April issue: February 16 feel comfortable bringing him/her into our john Black Lee May issue: March 15 community? Are we willing to minister with New Canaan, Conn. Submit your ad to: an open heart? And are we willing to be Advertising Manager, Friends Journal 1216 Arch Street, 2A ministered to? Philadelphia, PA 19107·2835 I ask this particularly of Quakers, with Poetry appreciated (215)563-8629 their long tradition of listening to people, I enjoyed your December issue, Accommodations and of being present for others in need. In p~cularly the poetry! Farewell to Vine­ this case the need is much more about The Blue Idol Quaker Guesthouse could be your base enjoy. to explore England or your Quaker roots. In rural Sussex emotional and psychosocial trauma. Ben Richmond close to Gatwick Airport (easy and direct road and rail Please think about and talk with Friends links), London, and Brighton. Richmond, Ind. A "tranquil oasis," The Blue Idol combines a meeting­ about how such a project might affect your house founded by William Penn with a peaceful meeting or the Friends school your meeting guesthouse and gardens. Bed and Breakfast £22pp per night. Contact: Julie and supports. Please bring it up in monthly Healing touch Jonathan Spencer, telephone: 01144 1403-741241, Fax: business meetings that have oversight for 011441403-741841 . E-mail: 106700.3252@ CompuServe. As a student in the School of the Spirit, I com. Friends schools. •More than just a place to stay.· Thank you for considering these requests. am writing a research paper about I feel like my idea is a small ray of hope in "Reclaiming the Ministry of Healing among Quaker House, Managua, Nocaragua. Simple hospitality, Friends." I know many Friends practice shared kitchen. Reservations: 011·505-266-3216 (Spanish) this devastating darkness. or011-505-266-o984 (English). For general information, call therapeutic touch, Reiki, and other healing Lyn Back Pro-Nica: (727) 821-2428 or e-mail: [email protected]. modalities, have taken workshops with John Big Island Friends invite you into their homes for mutual Belgrade, Yugoslavia Quaker sharing. Donations. 89-772 Hua Nui Road, Captain Calvi, etc. Please contact me if you Cook, Hawaii 96704. (808) 328-8711 , 325-7323, 322·3116. participate in healing touch within a Quaker Lyn Back is a released Friend currently The Currier's House, 5 Harkness Road, Jaffrey Center, setting such as a meeting for worship for N.H. Three comfortable rooms, all with private bath, in an living and working in the former Yugoslavia. 181 0 country Bed and Breakfast. Close to Mt. Monadnock healing. I am also interested in ways A member ofCentral Philadelphia (Pa.) (climb it 14 different ways!), Monadnock Monthly Meeting, meetings are supporting those called to the and The Meeting School. Take time to think and relax or Meeting, she is active with the Balkan Peace hike, bike. snooze, snack, walk, and talk. Small families ministry. welcome but no pets, please. This is a smoke-free environ· Team, Belgrade. ment. Proprietor: Nancy Lloyd (GS '62) Telephone/Fax: Friends who wish to be in touch with Lyn Brenda Macaluso (603) 532-7670, e-mail: [email protected]. rrlflY Coming to London? Friendly B&B just a block from the contact her via e-mail­ P.O. Box 133 British Museum and very close to London University. A Kennett Square, PA 19348 central location for all tourist activities. Ideal for persons - Eds. traveling alone. Direct subway and bus links with Heathrow Airport. The Penn Club, 21 Bedford Place, London WC1B SJJ. Telephone: (0171 ) 636-4718. Fax: (0171) 636-5516. Pittsburgh-Well located. Affordable, third-floor (walk up) Plain speech guest rooms with shared bath. Single or double_occupancy. Kitchen available. Contact: House Manager, Fnends Meet­ Your article and letters about our inghouse, 4836 Ellsworth Avenue, Pittsburgh, PA 15213. Telephone: (412) 683-2669. ambivalent use of the word "American" Chicago-Affordable guest accommodations in historic reminded me of my mother's advice many Friends meetinghouse. Short· or long-term. Contact: Assostant Director, Quaker House, 5615 S. Woodlawn Avenue, Chi· years ago: that we should never call brown­ cago, IL 60637. (773) 288·3066, e-mail: [email protected]. skinned people "niggers" and that their An oasis of calm in the heart of London? Yes, at the preference (ours too) was that they be Quaker International Centre, where short-, medium-, and longer-term accommodation is available as well as confer­ spoken kindly ofas "Negroes." She ence facilities. Excellent homemade food. For further reminded me how I felt when called by a information contact telephone: (0171) 387-5648, fax: (0171) name I didn't like. She said we must respect 383·3722, or write to: 1 Byng Place, London WC1 E 7JH. Coming to DC? Stay with Friends on Capitol Hill. William each other's feelings. Now, of course, the Penn House, a Quaker Seminar and Hospitality Center in world has turned around a few thousand beautiful, historic townhouse, is located five blocks east of the U.S. Capitol. Convenient to Union Station for train and times, and the new preference is to use the FRIENDSJ oURNAL welcomes Forum con­ METRO connections. Shared accommodations including word "blacks" or "African Americans." Black tributions. Please try to be brief so we continental breakfast, for groups, individuals. 515 East Capitol Street, SE, Washington, DC 20003. E-mail: dirpennhouse@ and white don't accurately depict our true may include as many as possible. Limit pennsnet.org. Telephone: (202) 543-5560 Fax: (202) 543-3814. skin colors; and worse yet, as opposite colors, letters to 300 words, Viewpoint to 1,000 Looking for a creative living alternative in New York City? they only serve to institutionalize the social Penington Friends House may be the place for you! We are words. Addresses are omitted to main­ looking lor people of all ages who want to make a senous polarities that exist in our heads. tain the authors' privacy; those wishing commitment to a community lifestyle based on Quaker prin· As a Friendly heterosexual, I'd prefer to ciples. For information call (212) 673-1730. We also have to correspond directly with authors may overnight accommodations. hear words that didn't trivialize our racial send letters to FRIENDS JouRNAL to be origin, our gender, our sexual preference, or forwarded. Authors' names are not to Audio-Visual the land God loans us; that our yeas be yeas, be used for personal or organizational Elizabeth Cady Stanton and Simple Gifts are two songs on Clare Wettemann's cassette "0 Come Sing (Songs for and our nays be nays; and that we seek the solicitation. the Seasons of Life)" $12, postpaid (or SASE for descrip­ power of God and Truth through plain -Eds. tion) to Clare Wettemann, 319 Summit Hill Road, Jordanville, speech. If we can't find words that make NY 13361 . (315) 858-2633.

FRIENDS JoURNAL February 1999 39 Videos For Outreach and Education by Consider a Costa Rica Study Tour. March 4-15, 1999. E· Owner of large Wisconsin country home needs help. Claire Simon. mail: [email protected] or Fax: 011 (506) 645-5528 Will exchange private room for cleaning / tending fire. Quiet, Of Lime, Stones, and Wood: Historic or write Sarah Stuckey de Araya, Apdo. 46-5655, Monteverde, peaceful, no smokers I drugs. (608) 525-8948. Quaker Meeting Houses in the New York Costa Rica, Central America. Or, write Lori Musselman, 661 Single Booklovers, a national group, has been getting Yearly Meeting Region. Appr. 50 min. N. South Street, Wilmington, OH 451n . unattached booklovers together since 1970. Please write V.H.S. $35.00. Scotland Tour and Northern England. July 20-August 7. Box 117, Gradyville, PA 19039, or call (610) 358-5049. Who Are Quakers? 27 min. $30.00. Highlands and Islands. lona, Edinburgh and the Tattoo, Crones: Interviews with Elder Quaker Women. 20 min. Lindisfame, and much more. Details: Predestination Tours, $18.00. Positions Vacant Telephone: (606) 573-9n1. Fax: (606) 573·2311 . Woman and Her Symbols, a series of 4 parts, by Mary A. Friends Camp needs talented counselors who can teach Hopkins, Approx. 50 min. ea. $110.00 set. Community Service and Leadership Development In­ crafts, pottery, drama, sports, canoeing, and sailing. Also Quaker Video, P.O. Box 292, Maplewood, NJ 07040. terns, Ages 18-24: Wor1< at Pendle Hill and at volunteer need an E.M.T. or Nurse, W.S.I., certified IHeguards, assis­ Prices include postage. e-mail: [email protected]. placement s~es ; worship and reflect together; participate in tant cooks, and maintenance staff. Help us build a Quaker wor1. Explore Britain's history with an expert Quaker guide. line is March 1. For additional information about FCNL, Castles, cathedrals, stately homes, prehistoric and Ro· contact Portia Wenze-Danley or visit our web site at man Britain, Quaker sites. Travel byways as well as www.fcnl.org. FCNL is an equal opportuney employer. For Purchase highways. Unhurried itineraries allow time to explore an- tique shops and stop for tea. Maximum of six on each tour Twin Cities Friends Meeting, St. Paul, Minnesota seeks Wanted to buy: Westtown Sampler. Old books of Quaker ensures a high degree of individual attention. Price per individual or couple for Friend-in-Residence position interest. Grandfather clock. Please call or write: Earl Evens, person per week of $1290 includes B&B accommodation starting June 1, 1999. On-site apartment provided. Call Carol 20761 Old Wire Road, Laurinburg, NC 28352. (910) 369· in a characterful hotel, all travel within the UK, expert Bartoo, (651) 690-2852. Applications accepted through 2803. guided tours, and all entry fees. Special exclusive pack- March 1, 1999. age available for couples. Full details from Binney's Castle Seeking pastoral leadership: vibrant, suburban meeting, Opportunities and Cathedral Tours, 12 Nursery Gardens, Tring, HP23 Valley Mills Friends, Indianapolis, Indiana. Contact: Bill 5HZ, England. TeVfax: 011 44 1442 826444; e-mail: Downall, 5411 WMe Willow Court, Indianapolis, IN 46254, [email protected] or see http:// (317) 328-11 50, [email protected]. February-March Events at Pendle Hill www.castle-cathedral.com. Arthur Morgan School. A small junior high boarding school Prayer: No Strings Attached, led by Chris Ravndal, seeks Houseparents, Teachers, and Maintenance Coordi­ February 7-12. Quaker House Ann Arbor seeks new member for SIX· nator for 1999-2000 school year. Positions also include a Ministry or Madness? Quaker Educators in Public person intentional community based on Friends principles. mix of. other responsibilities: teaching (academics and/or Schools, led by Cynthia Cox Crispin, George Crispin, Two-year commitment. (734) 213-0506, quakerhouse@ electives, music, art, etc.), leading wor1< projects and out­ and Julia Digney, February 12-14. umich.edu, www.ic.org/qhaal door trips, maintenance, gardening, and cooking. Intimate Jesus at the Movies, led by Anne Thomas, February 12-:-14. Lingua Programs and Tours community of staff and students; staff-run by consensus. Simple living; beautiful mountain setting. Contact or send Growing In Perfection: Spirituality among Friends, Guatemala: Study Spanish, educational tours, internships, resume with cover letter to: John Logue or Sherrill Senseney, led by Marge Abbott, February 14-19. volunteer work. Homestay. (512) 416-6991 , info@casaxelaju. AMS, 1901 Hannah Branch Road, Burnsville, NC 28714. Nurturing New, Small, or Isolated Meetings, led by corn, www.casaxelaju.corn. (828) 675-4262. Betty Polster and Unda Chidsey, February 19-21. Quaker House Intentional community seeks residents. Faith and Medical Ethics, led by Richard Davis and Share living and meal arrangements in historic Friends Summer Work Opportunities at Pendle Hill Ke~h Dobyns, February 26-28. meetinghouse. Common interests in spirituality, peace, and Summer Youth Program Co-Coordinator: Wor1< with Co­ Sex, Religion, and Art In John Updike's Literary VI- social concerns. One- or two-year terms. Directors, Quaker ordinator to implement Communey Service and Leadership sion, led by James Yer1. Hill, 338 Plush Mill Road, Wallingford, PA 19086-6099, (61 0) 566·4507 or (800) 742-3150, x 129.

40 February 1999 FRIENDS JoURNAL .. Part-time Pastor sought by Poplar Ridge Monthly Meeting Westtown School: Under the care of Philadelphia Yearly Friends Homes, Inc., founded by the Meeting since 1799, Westtown seeks Quaker children for day in the Fingerlakes region of upstate New York to serve an North Carolina Yearly Meeting of the Society active meeting affiliated with FUM and FGC. Candidates (PreK-10) and boarding (9-12). Boarding is required in 11th of Friends, has been providing retirement and 121h grades. Significant Quaker presence among 600 should be interested in serving a community that comfort­ options since 1968. Both Friends Homes at ably includes Christ-centered and universalist members, students, 80 teachers. Challenging academics, arts, athlet­ Guilford and Friends Homes West are fee­ ics, in a school where students from diverse racial, national, and blends programmed and unprogrammed traditions. Di­ for-service continuing care retirement rect inquiries to Larry Buffam (315) 364-8901 or Hannah economic, and religious backgrounds come together to form communities offering independent living, as­ a strong community of shared values. Financial assistance Richter (315) 364-3531 . Isisted living, and skilled nursing care. Located in Greens­ is available. Westtown, PA 19395. (610) 399-7900. Each year Sandy Spring Friends School has a few faculty boro, North Carolina, both communities are close to or staff openings. Interested applicants should send a re­ Guilford College and several Friends meetings. Enjoy the The Quaker School at Horsham, a value-centered elemen­ sume and cover letter to Kenneth W. Smith, Head of School, beauty of four seasons, as well as outstanding cultural, tary and middle school for students with learning differences. 16923 Norwood Road, Sandy Spring, MD 20860. intellectual, and spiritual opportunities in an area where Small, remedial <;lasses, qualified staff, serving Philadel­ phia, Bucks, and Montgomery Counties. 318 Meeting Volunteer Internship at Ben Lomond Quaker Center, a Quaker roots run deep. For information please call: (336) retreat and conference center near Santa Cruz, Calif. Resi­ 292-9952 or write: Friends Homes West, 6100 W. Friendly House Road, Horsham, PA 19044 (215) 674-2875. Avenue, Greensboro, NC 27410. Friends Homes, Inc. dential, one year beginning August. Great opportunity to Junior high boarding school for grades 7, 8, 9. Small grow spiritually and work in all areas of this Quaker non­ owns and operates communities dedicated to the letter and spirit of Equal Housing Opportunity. academic classes, challenging outdoor experiences, com­ prom. Mountains, redwoods, housing, stipend, and benefits munity service, consensus decision making, daily work provided. Application deadline April 1: call (831) 336-8333. projects in a small, caring, community environment. Arthur e-mail: [email protected] for information. Morgan School, 1901 Hannah Branch Road, Burnsville, NC 28714. (828) 675-4262. "'"%.., Sidwell Friends School, a coed PreK-12 Quaker school located in Washington, D.C., United Friends School: coed; preschool-S; emphasizing " ~ invites qualified applicants for staff and lac- integrated, developmentally appropriate curriculum, includ­ t.\" y ulty positions which may be applied for at 9 SERVICES FOR OLDER PEOPLE ing whole language and manipulative math; serving upper ~,_..,to-.; anytime. Members of the Society of Friends BucksCounty. 20 South 10th Street, Quakertown, PA 18951 . are particularly encouraged to apply. Sidwell Friends Kendal communities and services reflect sound manage­ (215) 538-1 733. students and alumni represent many cultural, racial, reli­ ment, adherence to Quaker values, and respect for each gious, and economic backgrounds. The school's vigorous Lansdowne Friends School-A small Friends school for individual. boys and girts three years of age through sixth grade, rooted academic curriculum is supplemented by numerous of­ Continuing care retirement communities: ferings in the arts and athletics. A Chinese language and in Quaker values. We provide children with a quality aca­ Kendal at Longwood; Crosslands • Kennett Square, Pa. demic and a developmentally appropriate program in a history program is shared with other area schools on a Kendal at Hanover • Hanover, N.H. nurturing environment. Whole language, thematic educa­ consortium basis. The curriculum includes community Kendal at Oberlin • Oberlin, Ohio. tion, conflict resolution, Spanish, after-school care, summer service requirements, opportunities for internships in Kendal at Ithaca • Ithaca, N.Y. Washington, D.C., and a student year abroad. Educa­ program. 110 N. Lansdowne Avenue, Lansdowne, PA 19050. Communities under development: (610) 623-2548. tional and extracurricular activities are enriched by the Kendal at Lexington • Lexington, Va. school's presence in the nation's capital. Send cover Kendal on Hudson • Sleepy Hollow, N.Y. Stratford Friends School provides a strong academic pro­ letter and resumes to Office of Personnel Services, Sidwell Independent living with residential services: gram in a warm, supportive, ungraded setting for children Friends School, 3825 Wisconsin Avenue, N.W., Wash­ Coniston and Cartmel • Kennett Square, Pa. ages 5 to 13 who learn differently. Small classes and an ington, DC 20016. Skilled nursing care; assisted living: enriched curriculum answer the needs of the whole child. An Barclay Friends • West Chester, Pa. at-risk program for five-year-olds is available. The school Advocacy/education programs: also offers an extended day program, tutoring, and summer Real Estate Untie the Elderly • Pa. Restraint Reduction Initiative school. Information: Stratford Friends School, 5 Llandillo Road, Havertown, PA 19083. (610) 446-3144. For Sale Kendal Corporation Internships Cinnaminson, N.J. 20 minutes from downtown Philadelphia. For information, call or write: Doris Lambert, The Kendal 3 bedrooms-2 1/2 baths-2 fireplaces-Beamed dining Corporation, P.O. Box 100, Kennett Square, PA 19348. Services Offered room--Beamed cathedral ceiling living room-Family room­ (610) 388-5581 . E-mail: [email protected]. Den-Home Office. Lovely landscaping on 190-square-foot Downsizing and Relocation Consultant: You, too, can lot. Call for appointment: (609) 786·1824. benefit from my 35+ years of professional evaluation and Schools liquidation experience in both personal property and real estate. Call Jim Boswell, CAl, at (610) 692-2226. Retired Rentals & Retreats Australia. The Friends' School, Hobart-The Friends' auctioneer, appraiser, and broker. School, in Hobart, Tasmania, is Australia's only Quaker Mid Maine Clapboard Cottage. Distinctive family retreat in School. Established in 1887, The Friends School Hobart Marriage Certificates: Send for free samples of wedding three acres of woodland, near Washington Pond. Sleeps 4/ provides a strong K-12 academic program informed by 6. Sunroom, woodbuming stove, washer, canoe. Ha~ hour certificates, invitations, artwork, ideas, tips, more! Gay and Quaker values. Visitors are always welcome and we have drive to coast. $350 pw, (207) 845-2208. lesbian couples, non-Friends welcome. Write Jennifer vacancies for International Students seeking to broaden Snowolff Designs, 67 Wool Street, San Francisco, CA 94110. Nantucket, four bedrooms, two baths, near beach and their horizons. A range of programs is available for semes­ Call (415) 920-9316. E-mail: [email protected]. Hummock Pond. Washer, dryer, dishwasher, deck. Avail­ ter, year, or multiple year enrollments. For a prospectus Website: http://home.att.neV-snowolff/ able June, July, and August, two weeks minimum. please telephone the Co-Principals on +61 3 6210 2200, Nonsmokers. (978) 462-9449 evenings. Fax: +61 3 6234 8209 or e-mail: . Join the Fellowship of Quakers in the Arts. FQA's goal: lagoon, and go~ course from four-bedroom, two-bathroom, United Wortd College schools, located in nine countries "To nurture and showcase the literary, visual, musical, beautifully furnished house with wrap-around deck, two elec­ around the world, are committed to the ideals of peace, and performing arts within the Religious Society of Friends, tric golf carts. 14 miles of beach, championship golf, tennis, justice, international understanding and cooperation. U.S. fo r purposes of Quaker expression, ministry, witness, and croquet, swimming, and fishing. 13,000 acres of maritime students apply while they are in either 1Oth or 11th grade for outreach. To these ends, we will offer spiritual, pr~ctical, wilderness. Many birds and wildflowers. No cars on island. this two-year pre-university program of International Bacca­ and financial support as way opens." Help build an inter­ Peaceful, friendly. Rental by day or week. (215) 699-9186. laureate studies, community service, outdoor programs, and national network of creative support and celebration. Membership, $15/year. FQA, P.O. Box 58565, Philadel­ Quaker-based, rural, high desert community rents to win· global issues. The Davis Scholars program will award full phia, PA 19102. ter visitors and prospective members. Write Friends scholarships to all 50 U.S. students selected annually for the E-mail: [email protected]. Our Web Page: Southwest Center, R1.1 , Box 170 #6, McNeal, AZ85617. United World College schools. Application deadline Febru­ http://www.quaker.org/fqa. Pocono Manor. Beautiful, rustic mountain house suitable for ary 10. UWC Admissions; The United World College, Rm. We are a fellowship, Fnends mostly, seek1ng to ennch and gatherings, retreats, and reunions. Seven bedrooms. Three full 115; P.O. Box 248; Montezuma, NM 87731. Telephone: expand our spiritual experience. We seek to obey the baths. Beds for 15. Fully equipped. Deck with mountain view. (505) 454-4201. Web: www.uwc.org. promptings of the Spirit, however named. We meet, publish, Hiking trails from back door. Weekends or by the week, May Westbury Friends Schoof-:Nurturing Quaker environment correspond. Inquiries welcome! Write Quaker Universalist through October. Contact Jonathan Snipes: (215) 736-1856. for 150 children, nursery-grade 6, on beautiful 17 -acre Fellowship, 121 Watson Mill Road, Landenberg, PA 19350- grounds. Small classes and highly quamied teachers. Music, 9344. A Friendly Maul vacation on a Quaker family organic farm. art, computers, Spanish, French, gym. Extended-day, vaca­ 20 minutes to local beaches. New stone and cedar build­ tion-holiday, summer programs. Half· and full-day nursery, Forum Travel ing w~h large octagonal room, skylight, ocean view, walk-in preK. Brochure: Westbury Friends School, 550 Post Av­ Quaker-owned-and-managed travel closet, and private bath. Full ~chen, organic vegetable enue, Westbury, NY 11590. (516) 333·3178. agency. Friendly, experienced service; garden, and hot tub. Bed and breakfast or bed and supper. domestic and international; overnight de­ $70 per day. Weekly and monthly rates available. Write or Come vis~ Olney Friends School on your cross-country livery. (800) 888-4099. call Henrietta & Wm. Vitarelli, 375 Kawelo Road, Haiku, travels, six miles south of 1-70 in the green hills of eastern HI 96708. Telephone: (808) 572-9205. Fax: 572-6048. Ohio. A residential high school and farm, next to Stillwater Meetinghouse, Olney is college preparation built around HENRY 1105 North Fourth Street truthful thinking, inward listening, loving community, and Centerville, IN 47330 Retirement Living useful work. 61830 Sandy Ridge Road, Barnesville, Ohio FREEMAN Phone: 800-707-1920 43713. (740) 425-3655. ASSOCIA TES Fax: 765-855·5278 Foxdale Village, for Quaker-directed life care. A vibrant and John Woolman School. Rural California, grades 9-12. Consulting Services for educational institutions and caring community that encourages and supports men and non-profit organizations. Fundraising. Capital campaigns. women as they seek to live life fully and gracefully in harmony Preparation for college and adulthood, small classes, caring staff, work program, service projects; board, day. 13075 Planned giving. Recent clients include liberal arts col­ w~h the principles of simplicity, diversity, equality, mutual Woolman Lane, Nevada City, CA 95959. (530) 273-3183. leges, seminaries, independent schools, social service respect, compassion, and personal involvement. Spacious agencies, Friends Journal, and many other Friends ground-floor apartments and community amenities such as Frankford Friends School: coed, K~. serving center city, organizations. library, auditorium, woodshop, computer lab. Entry fees northeast, and most areas of Philadelphia. We provide children $43,000-$148,000; monthly fees $1 ,372-$2,522. Fees in­ with an affordable yet challenging academic program in a Moving to North Carolina? Maybe David Brown, a Quaker clude medical care. 500 East Marylyn Avenue, Department F, small nurturing environment. Frankford Friends School, 1500 real estate broker, can help. Contact him at 1208 Pinewood State College, PA 16801-6269. Telephone: (800) 253-4951. Orthodox Street, Philadelphia, PA 19124. (215) 533-5368. Dr. , Greensboro, NC 27410. (336) 294-2095.

FRIENDS j oURNAL February 1999 41 Marriage Certificates. Fine calligraphy in traditional plain Wedding Certificates, birth testimonials, poetry, gifts all Camp Woodbrooke, Wisconsin. Make friends, styles or decorated with beautiful, custom-designed borders. done in beautiful calligraphy and watercolor illumination. experience community, develop skills, and learn Also Family Trees for holiday gifts, births, anniversaries, Book early for spring weddings. Write or call Leslie about the environment. Quaker Leadership. Ages family reunions. Call or write Carol Simon Sexton, Clear Creek M~chell, 2840 Bristol Rd., Bensalem, PA 19020. (215) 752- 7-12, 36 boys and gir1s, two- and three-week Design, 820 West Main Street, Richmond, IN 47374. (765) 5554. sessions. www.campwoodbrooke.com; [email protected] 962-1794. Frie ndly Financial Services. Let me help you prepare for Brochure: (847) 295-5705. retirement or worll out an estate plan. Socially responsible investments-my specialty. Call Joyce Moore, LUTCF, Joyce Moore Financial Services at (610) 966-6127 ore-maiiJMFS@ Summer Rentals AOL.com. (Securities offered by Washington Square Secu­ Prince Edward Island (Canada): Seaside cottage. Three rities, 20 Washington Square South, Minneapolis, MN 55401.) bedrooms, two baths, large deck. three acres. $600 per Marriage certificates, announcements, invitations, etc. Do week. Call: (902) 422-8280. justice to your event with our calligraphy and award­ Summer Camps winning graphic design. (800) 763..()()53. Friends Music Camp--exciting, challenging Quaker-spon­ sored program for ages 1Q-18---invites your inquiries. Why Celo Valley Books: Personal attent1on to all phases of book do so many Friends Music Campers return year after year? production (25 to 5,000 copies). Typing, editing, layout, final Music, musical theatre, friendships, canoe trip, soccer, delivery. Free brochure. 346 Seven Mile Ridge Road, Quaker community. FMC, PO Box 427, Yellow Springs, OH Burnsville, NC 28714. 45387. (937) 767-1311 or(937) 767-1818.

HUNTSVILLE-Unprogrammed meeting 10 a.m. Sundays MARIN COUNTY-10 a.m. 177 East Blithedale Ave., Meetings in various homes. Call (205) 837-6327 or write P.O. Box Mill Valley, Calif. Phone: (415) 435-5755. 3530, Huntsville, AL 35810. MONTEREY PENINSULA-Friends meeting for worship, A partial listing of Friends meetings ROYAL (Blount County)-Worship group. (205) 429·3088. Sundays, 10 a.m. Call (408) 649-6615. In the United States and abroad. Alaska OJAI-Unprogrammed worship. First Days 10 a.m. Call646-4497 or 646-3200. MEETING NOTICE RATES: $1 5perline ANCHORAGE-Gall for time and directions. (907) 566- ORANGE COUNTY-Meeting for worship 10 am. 3333 0700. per year. $20 minimum. Payable a year in Harbor Blvd., Costa Mesa. (949) 786-7691. FAIRBANKS-Unprogrammed, First Day, 10 a.m. Hidden advance. No discount. Changes: $10 each. PALO ALTO-Meeting for worship and First-day classes Hill Friends Center, 2682 Gold Hill Rd. Phone: 479-3796. for children 10:30 a.m. 957 Colorado. (650) 856-0744. JUNEAU-unprogrammed. For time and place, call PASADENA..Qrange Grove Monthly Meeting, 520 E. (907) 586-4409. BOTSWANA Orange Grove Blvd. First-day school 10 a.m., meeting for MAT-SU-Unprogrammed. Call for time and directions. worship 11 a.m. Phone: (818) 792-6223. GABORONE-phone (267) 347147 or fax 352888. (907) 376-4551. REDLANDS-RIVERSIDE-SAN BERNARDINO-Inland CANADA Arizona Valley Friends Meeting. Unprogrammed. Call (909) 882- 4250 or (909) 682-5364. HALIFAX, NOVA SCOTIA-(902) 46Hl702 or 477-3690. BISBEE-Worship group, (520) 432-7893. OTTAWA-Worship and First-day school! 0:30a.m. SACRAMENTO-Meeting 10 a.m. Stanford Settlement, FLAGSTAFF-Unprogrammed meeting and First-day 450 W. El Camino near Northgate. Phone: (916) 386·8783. 91A Fourth Ave. (613) 232-9923. school ! 0 a.m. 402 S. Beaver, 86001. PRINCE EDWARD IS.-Worshipgroup (902) 566-1427. SAN DIEGO-Unprogrammed worship, First Days, McNEAL-Cochise Friends Meeting at Friends Southwest 10:30 a.m. 4848 Seminole Dr. (619) 672-3610. TORONTO, ONTARIO-Worship and First-day school 11 Center, 7 1/2 miles south of Elfrida. Worship 11 a.m. a.m. 60 Lowther Ave. (north from cor. Bloor and Bedford). Phone: (520) 642-9274 or (520) 642-9900. SAN FRANCISCO-Meeting for worship and First-day school, 11 a.m., Sundays. 65 9th Street. (41 5) 431-7440. COSTA RICA PHOENIX-Worship and First-day school tO a.m. 1702 E. Glendale, Phoenix, 85020.943-5831 or955-1 878. SAN JOSE-Worship and First-day school tO a.m., MONTEVERDE-Phone 645-5207 or 645-5036. discussion 11:30 a.m. 1041 Morse St. (408) 251-0408. PRESCOTT-Worship group (602) 778-5971 or 445-7619. SAN JOSE-Unprogrammed meeting, 11 a.m. Sunday. SAN LUIS OBISPO-Three worship groups in area: (605) TEMPE-Unprogrammed worship and First-day school Phone: 224-4376 or 233-6168. 594-1839,528-1249, or466-0860. 10 a.m. 318 East 15th Street, 85281. Phone: 968-3966. SANTA BARBARA Marymount School (above the Mission), EGYPT TUCSON-Pima Friends Meeting (unprogrammed). First­ 10 a.m. Children's program and childcare. P.O. Box 40120, CAIRO-First, third, and filth Sundays at 7 p.m. Call Alan day school and worship 8:30 and 10 a.m. and Wednesday Santa Barbara, CA 93140..0120. Phone: (805) 563-9971. Swanson, 337-1201 , or Ray Langsten, 357-6969_(days). at 11 a.m. 931 N. 5th Ave., 85705-7723. Information: (520) 323-2208. SANTA CRUZ-Meeting 10:30 a.m., at Georgiana Bruce ELSALVADOR Kirby School, 117 Union St., Santa Cruz. SAN SALVADOR-Unprogrammed meeting. Call Carmen Arkansas SANTA MONICA-First-day school and meeting at 10 a.m. Broz 284-4538. FAYETTEVILLE-Unprogrammed. (501) 521-6657 or 267- 1440 Harvard St. Phone: 828-4069. FRANCE 5822. SANTA ROSA-Redwood Forest Meeting. Worship 10 a.m. PARIS-Unprogrammed meeting for worship 11 a.m. HOPE-Unprogrammed. Call: (870) 777-5382. 1647 Guerneville Rd. Phone: (707) 578-3327. Sundays at Centre Quaker lntemational, 114 Rue de LITTLE ROCK..lJnprogrammed meeting, discussion SEBASTOPOL-Apple Seed Friends. Worship 10 a.m. Vaugirard, 75006 Paris. Entrance at 114 bis. Phone: 01 - 10 a.m., worship at 11 a.m. at 3415 West Marllham. 167 No. High Street, P.O. Box 1135. (707) 823-7938. 45-48-74-23. The Center has no sleeping accommodation. Phone: (501) 664-7223. STOCKTON-Dena Meeting, Unprogrammed, 10:30 a.m. GERMANY MENA-Unprogrammed. Call: (501) 394-6135. 2nd, 3rd, 4th First Days, AFSC Center, 445 West Weber. For information, call (209) 478-8423. HAMBURG-Unprogrammed meeting 10:30 a.m., second California VISALIA-Worship 10:30 a.m. 17208 Ave. 296, Visalia. and fourth Sundays. Winterhuder Weg 98. Phone 04521 - ARCATA-11 a.m. 1920 Zehndner. (707) 677-0461. 806211 . (209) 734-8275. BERKELEY-Unprogrammed meeting. Worship 11 a.m., WHITTIER·Whitleaf Monthly Meeting, Administration HEIDELBERG-Unprogrammed meeting. First and third 2151 Vine St. at Walnut. 843-9725. Sundays. Call Brian Tracy: 06223-1366. Building, corner Painter and Philadelphia. Worship BERKELEY..S trawberry Creek, P.O. Box 5065, (510) 524- 9:30a.m. P.O. Box 122. Phone: 698-7536. GUATEMALA 9186. Unprogrammed worship and First-day school 10 Colorado GUATEMALA-Unprogrammed. First and third Sundays. a.m. At Shelton's Primary Education Center, 3339 Martin Call Mary Thompson: 2014251, Nancy Espaiia: 8392461. Luther King Jr. Way. BOULDER-Meeting for worship 8:30 a.m. and 10 a.m. CHIC0-10 a.m. singing; 10:30 a.m. unprogrammed Childcare available. First-day school ! 0 a.m. Phone Mary MEXICO worship, children's class. 2603 Mariposa Ave. 345-3429. Hey at (303) 442-3638. CIUDAD VICTORIA, TAMAULIPAS·Iglesia de los CLAREMONT-Worship 9:30a.m. Classes for children. COLORADO SPRINGS-Meeting Sunday at 10 a.m. at Amlgos, Sunday 10 727 W. Harrison Ave., Claremont. 701 East Boulder Street, Colorado Springs, Colo. Tel: a.m.; Thursday 8 p.m. Matamoros 737 2-29-73. (719) 685-5548. Address: Colorado Springs Friends DAVIS-Meeting for worship First Days 9:45 a.m. Meeting, P.O. Box 2514, Colorado Springs, CO 80901- MEXICO CITY·Unprogrammed meeting Sundays 11 a.m. 345 L. St. Visitors call 753-5924. Casa de los Amigos, Ignacio Mariscal 132, 06030, 2514. FRESNO-Unprogrammed meeting. Sunday 10 a.m. 2219 Mexico 1, D.F. 705-0521. DENVER-Mountain View Friends Meeting, 2280 South San Joaquin Ave., Fresno, CA 93721. (209) 237-4102. Columbine St. Worship and adun discussion 9 a.m. NICARAGUA GRASS VALLEY-Meeting for worship 9:45a.m., Worship and First-day school 10:30 a.m. Westside worship MANAGUA-Unprogrammed worship, 10 a.m. Sundays, El discussion/sharing 11 a.m. John Woolman School at 363 S. Harlan, #200, Lakewood, 10 a.m. Phone: (303) Centro de los Amigos, APTDO 5391, Managua, campus, 13075 Woolman Ln. Phone: (530) 265-3164. 777-3799 or 235-()731. Nicaragua. Info: 813-821-2428 or 011·505-266-0984. HEMET-Meeting for worship 9:30a.m., 26665 Chestnut Dr. DURANGO-Unprogrammed worship 10 a.m., First-day UNITED STATES Visitors call (714) 925-2818 or927-7678. school and adun discussion 11 a.m. 803 County Rd. 233. LA JOLLA-Meeting 10 a.m. 7380 Eads Ave. Visitors call (970) 247-0538 or 247-5597. Alabama 456-1020. FORT COLLINS-Meeting for worship and First-day school BIRMINGHAM-Unprogrammed meeting. 10 a.m. Sundays. LONG BEACH-1 0 a.m. Orizaba at Spaulding. 10a.m., 2222 W. Vine. (303) 491-9717. Gins, Inc., 5201 8th Ave. South. (205) 592-()570. (310)514-1730. NORTH METRO DENVER-Unprogrammed worship 10 FAIRHOPE-Unprogrammed meeting 10 a.m. Sundays at LOS ANGELES-Worship 11 a.m. at meetinghouse, a.m., conversation after. Children welcome. Colorado Friends Meetinghouse, 9261 Fairhope Ave. Write: P.O. 4167 So. Normandie Ave., L.A., CA 90037. Piedmont Meeting, (303) 421-2060, Internet Box 319, Fairhope, AL 36533. (334) 928-()982. (213) 296-()733. AII_Media @Compuserve.com.

42 February 1999 FRIENDS j oURNAL Connecticut ORLANDO-Meeting and First~ay school 9:30 a.m. PARK FOREST-Worship 10 a.m. (708) 748-2266. 316 E. Marks St., Orlando, 32803. (407) 425-5125. HARTFORD-Meeting and First~ay schoo110 a.m., ROCKFORD-Meeting for worship, First Days, 10:30 a.m., discussion 11 a.m. 144 South Quaker Lane, West ST. PETERSBURG-Meeting, First~ay school, and Friends House, 326 N. Avon. (815) 962-7373, 963-7448, or Hartford. Phone: 232-3631 . Teen Group 10:30 a.m. 130 19th Ave. S.E. 964-Q716. Phone: (813) 896-0310. SPRINGFIELD-First Day Worship, P.O. Box 3442, MIDDLETOWN-Worship and First~ay school10 a.m. 267 William Street (2nd floor), Phone: (860) 663-3022. SARASOTA-Worship 9:30a.m., discussion 10:30 a.m., Springfield, ll62708, (217) 525-6228. Cook Hall, New College. For directions, call (941 ) 342- URBANA-GHAMPAIGN-Meeting for worship 11 a.m., in NEW HAVEN-Meeting and First~y school, Sundays, 1611 or Marie Condon, clerk, (941) 729-1989. Illinois Disciples Foundation Chapel, 610 E. Springfield, 10:30 a.m. 225 East Grand Ave., New Haven, CT 06513. (203) 468-2398. STUART-Worship Group October-May (561) 335-Q281 . Champaign. Phone: (217) 328-5853 or (217) 344-6510. TALLAHASSEE-Worship Sunday 10 a.m. 2001 Magnolia NEW LONDON-Meeting for worship and First~ay Indiana school1 0 a.m., discussion 11 a.m. Friends Meetinghouse, Dr. Sou1h. Unprogrammed. Potluck first Sunday. (904) 878-3620. BLOOMINGTON-Meeting for worship 10:30 a.m. Moores Oswegatchie Rd., off the Niantic River Rd., Waterford, Pike at Smith Road. (812) 336-5576. Conn. 536-7245 or889-1924. TAMPA-Meeting and First~ay school10 a.m. Life Center, 681 1 N. Central Ave. Phone contacts: (813) 854-2242 and EVANSVILLE-Worship 11 a.m. Sundays at Patchwork NEW MILFORD-Housatonic Meeting. Ate. 7 at Lanesville 9n-4022. Central, 100 Washington Ave. Rd. Worship 10 a.m. Phone: (203) 746-6329. WINTER PARK-Meeting 10 a.m. Alumni House, Rollins GREENFIELD FRIENDS CHURCH-323 W. Park Ave., STAMFORD-GREENWICH-Meeting for worship 10 a.m. College. Phone: (407) 894-8998. SS 9 a.m.; Worship 1o a.m.; Tuesday 8-5 for prayers; 572 Roxbury Rd. (corner of Westover), Stamford. Special Event Worship first Sundays 6 p.m. Eric Robinson, (203) 637-4601 or869-0445. Georgia pastor, (317) 462-2756 or 2630, or GreenfieldFriends STORRS-Meeting for worship 10 a.m. Corner North ANNEEWAKEE CREEK-Worship Group-30 miles West @juno.com. Eagleville and Hunting Lodge Ads. Phone: 429-4459. of Atlanta. Unprogrammed Worship 11 a.m. Discussion HOPEWELL-Unprogrammed worship 10 a.m., discussion WILTON-Worship and First-day school 1o a.m. following. 5525 Dorsett Shoals Lane, Douglasville, GA 11 a.m. 20 mi. W. of Richmond; between 1-70, US 40; 1-70 317 New Canaan Rd., Rte. 106. (203) 762-5669. 30135. Call for directions Janet or Free: (nO) 949-8079. exit Wilbur Wright Rd., 1 1/4 mi. S.,1 mi. W. (317) 478- 4218. WOODBURY-Litchfield Hills Meeting (formerly ATHENS-Unprogrammed worship and First~ay school Watertown). Woodbury Community House, Mountain Rd. 9:30a.m. Sunday, discussion 11- 12 a.m. On Poplar St. in INDIANAPOLIS-North Meadow Circle of Friends, at Main St. Worship and First~ay school10 a.m. Phone: the Parsonage of Oconee St. Methodist Church. (706) 353- 1710 N. Talbott. Unprogrammed, worship 10 a.m. Children 263-3627. 2856. welcome. 926-7657. ATLANTA-Worship and First~ay school10 a.m. INDIANAPOLIS.Valley Mills Friends Meeting. 6739 West Delaware 701 W. Howard Ave., Decatur, GA 30030. David Thurman, Thompson Road. Catherine Sherman, pastor. Call (317) CAMDEN-Worship 11 a.m., (10 a.m. in June, July, Aug.), clerk, (404) 3n-2474. 856-4368 for meeting times. First~ay school10 a.m., 2 mi. S. of Dover, 122 E. ATLANTA-Northside. Unprogrammed Worship and First­ MUNCIE-Friends Memorial Meeting, unprogrammed Camden-Wyo Ave. (Rte. 10). 284-4745, 697-6910. day school, 2nd and 4th First Days at 10 a.m. 1085 David worship 8:30 a.m., First~ay school 9:30a.m., programmed CENTRE-Meetingforworship 11 a.m. 1 mile east of Trace, Suwanee, GA 30024. (nO) 886-3411. worship 11 a.m. 418 W. Adams St. (765) 288-5680. Centreville on the Centre Meeting Rd. at Adams Dam Rd. [email protected]. RICHMOND-Giear Creek, Stou1 Memorial Meetinghouse, HOCKESSIN-Worship 11 a.m. (10 a.m. in June, July, and AUGUSTA-Worship 10:30 a.m. at meetinghouse, Earlham College, unprogrammed, 9:15a.m. Clerks: Cathy Aug.). First~ay school 10 a.m. Sept.-May. Childcare 340 1/2 Telfair St. (706) 738-8036 or (803) 278-5213. and Larry Habschmidt (317) 962-3362. provided year round. N.W. from Hockessin-Yortdyn Rd. at BRUNSWICK-Meeting for worship at 10:30 a.m. at 307 SOUTH BEND-Unprogrammed worship, First~ay school first crossroad, 1501 Old Wilmington Rd. (302) 239-2223. Newcastle St. Call (912) 638-1200 or 437-4708. 9:45a.m. (219) 2n-7684, 232-5729. NEWARK-Worship and First~ay school10:30 a.m. Hawaii VALPARAISO-Duneland Friends Meeting. Singing Preparation for worship 9:30 a.m. Newark Center for 9:45a.m., unprogrammed worship 10 a.m. Opportunity Creative Learning, 401 Phillips Ave. (302) 456-0398. BIG ISLAND-10 a.m. Sunday. Unprogrammed worship Enterprises, 2801 Evans; (219) 462-9997. potluck lunch follows. Location rotates. ODESSA-Worship, first Sundays, 11 a.m., W. Main Street. Call (808) 322-3116, 775-0972. WEST LAFAYETTE-Unprogrammed worship at 10 a.m. at 176 E. Stadium Ave., West Lafayette. WILMINGTON-Aiapocas Meeting. Worship 9:15a.m., at HONOLULU-sundays, 9:45a.m. hymn singing; 10 a.m. 101 School Road. For information call475-4633. worship and First-day school. 2426 Oahu Ave., 96822. Iowa WILMINGTON-Worship and First-day school10:30 a.m. Overnight inquiries welcomed. Phone: (808) 988-2714. AMES-Worship 10 a.m. Sun.; call (515) 232-2763 for 4th & West Sts. Phone: 652-4491 . MAUl-Friends Worship Group. Contact: John Dart place. District of Columbia (808) 878-2190, 107-D Kamnui Place, Kula, Hl96790; or DES MOINES-Meeting for worship 10 a.m., classes 11 :30 (808) 572-9205 (Vitarellis). a.m. Meetinghouse, 4211 Grand Ave. Phone: 274-4717. WASHINGTON-Friends Meeting, 2111 Florida Ave. NW (north of Dupont Circle Metro, near Conn. Ave.). (202) Idaho DUBUQUE-Worship 10:15 a.m., Sun., unprogrammed; Summer schedule varies. Call (319) 556-3685 or (319) 483-3310. Unprogrammed meetings for worship are BOISE-Boise Valley Friends. Unprogrammed worship, regularly held at: 9:30a.m. First Day. (208) 345-2049. 583-8653. IOWA CITY-Unp rogrammed meeting for worship 10 a.m. MEETINGHOUSE-2111 Florida Ave. Worship at 9 a.m. MOSCOW-Moscow-Pullman Meeting, Campus Christian 311 N.LinnSt.Call351-2234. and ·11 a.m. Sundays, also 7 p.m. Wednesdays. First­ Center, 822 Elm St., Moscow. Unprogrammed worship day school at 11 :20 a.m. 11:30 a.m. Sunday. Childcare. (509) 332-4323. WEST BRANCH-Unprogrammed worship at 10 a.m., 2nd QUAKER HOUSE-2121 Decatur Pl., adjacent to Sunday worship includes business: other weeks, SANDPOINT-Unprogrammed worship group at Gardenia discussion follows. 317 N. 6th St. Call: (319) 643-5639. meetinghouse. Worship at ·1 0 a.m. with special Center, 4 p.m. Sundays. Various homes in summer. Call weloome for Lesbians and Gays. Elizabeth Willey, 263-4290. Kansas ·Interpreter for the hearing impaired at 10 and 11 a.m. Illinois LAWRENCE-Qread Friends Meeting, 1146 Oregon. MONTHLY MEETING DAY SCHEDULE-(second First Unprogrammed worship 11 a.m. (913) 843-32n. BLOOMINGTON-NORMAL-Unprogrammed worship and Days Sept.--June; third First Day in July) Meetings for MANHATTAN-Unprogrammed meeting 7 p.m. Sundays Worship held at 8:30a.m. in the meetinghouse and 10 First~ay school1 0:30a.m. in members' homes. (309) 454- 5463 or (309) 862-1908. w~h discussion following at 8 p.m. location: 1509 Wreath a.m. in both buildings (First~ay school at 10:20). (Manhattan Jewish Congregation), Manhattan, KS 66502. FRIENDSHIP PREPARATIVE MEETING-at Sidwell CHICAG0-57th St., 5615 Woodlawn. Worship 10:30 a.m. Monthly meeting follows on third Sunday. Phone: Tel: (785) 539-2046,539-3733. Friends Upper School, 3825 Wisconsin Ave. NW, Kogod TOPEKA-Unprogrammed worship 9:45a.m. followed by Arts Bldg. Worship at 11 a.m. 288-3066. CHICAGO-Ghicago Monthly Meeting, 10749 S. Artesian discussion. 603 S.W. 8th, Topeka. First-day school and Aorlda Ave. Worship 10a.m. Phone: (312) 445-8949. childcare provided. Phone: (913) 233-5210 or 273-6791 . CLEARWATER-Clerk: Priscilla Blanshard, 8333 Seminole CHICAGO-Northside (unprogrammed). Mailing address: WICHITA-Heartland Meeting, unprogrammed worship Blvd. #439, Seminole, FL 34642. (813) 854-2242. 1456 W. Leland, Chicago, IL 60640. Worship 10:30 a.m. at 11 a.m. First Days. 14700 West Highway 54. 4427 N. Clark, Chicago (Japanese American Service (316) 262-8331. Carry-in lunch and business following DAYTONA BEACH-Sunday 10:30 a.m. in homes. Please worship on last First Day of month. call (904) sn-6094 or 734-3115 for information. Committee). Phone: (n3) 929-4245. FT. LAUDERDALE-Meeting 11 a.m. Information line (954) DECATUR-Worship and First~ay school, 10 a.m. at Kentucky 566-5000. DOVE, 788 E. Clay. Phone: an-o296or423-4613. BEREA-Meeting Sunday 9 a.m. AMERC Building, 300 FT. MYERS-Meeting at Calusa Nature Center First Days DOWNERS GROVE-(West Suburban Chicago) Worship Harrison Road, Berea, KY. Call: (606) 623-7973 or (606) at 10:30a.m. Telephone: (941)274-3313. and Rrst~ay school10:30 a.m. 5710 lomond Ave. 986-9840. (3 blocks west of Belmont, 1 block south of Maple). Phone: BOWLING GREEN-Unprogrammed Worship Group. GAINESVILLE-Meeting and First~ay school11 a.m. 968-3861 or852-5812. 1921 N.W. 2nd Ave. 462-3201. Meets second and fourth First Days. Call (502) 782-7588. EVANSTON-Worship 10 a.m. 1010 Greenleaf, 864-8511. JACKSONVIULE-Meeting for worship, First Days. For LEXINGTON-Meeting for worship and First~y school GALESBURG-Peoria-Galesburg Meeting. 10 a.m. in 10 a.m. Sundays. 1504 Bryan Ave., lexington, KY 40505. location and time phone (904) 768-3648 or 733-3573. homes. (309) 343-7097 for location. Telephone: (606) 254-3319. KEY WEST-Meeting for worship, First Day, 10 a.m. 618 LAKE FOREST-Worship 10:30 a.m. at meetinghouse. LOUISVIULE-Meeting for worship 10:30 a.m. 3050 Bon Air Grinnell St. Garden in rear. Phone: Barbara Jacobson West Old Elm and Ridge Rds. Mail: Box 95, lake Forest, Ave., 40205. Telephone: 452-6812. (305) 296-2787 or Robert Campbell (305) 294-0689. 60045. Phone: (708) 234-8410. Louisiana LAKE WALES-Worship group, (813) 676-2199. McHENRY COUNTY-Worship 5 p.m. (815) 385-8512. LAKE WORTH-Palm Beach Meeting, 823 North A St. BATON ROUGE-Unprogrammed worship 11 a.m. McNABB-Giear Creek Meeting. Unprogrammed worship Sunday. 333 E. Chimes St. Clerk: Pam D. Arnold (504) 10:30 a.m. Phone: (407) 585-8060. 11 a.m., First~ay school10 a.m. Meetinghouse 2 miles 665-3560. MIAMI-CORAL GABLES-Meeting 11 a.m. 1185 Sunset south, 1 mile east of McNabb. Phone: (815) 882-221 4. Dr., 661-7374. Clerk: David Landowne, (305) 661-4847. NEW ORLEANS-Unprogrammed meeting for worship OAK PARK-Worship 10 a.m. (with First~ay school and Sundays 10 a.m. 7102 Frere! St. (504) 865-1675. OCALA-11 a.m.; ad hoc First-day school; 1010 N.E. 44 childcare) at Oak Park Art League, 720 Chicago Ave. Ave., 34470. Lovely, reasonable accommodations. (352) Mail Address: P .0. Box 3245, Oak Park, ll 60303-3245. RUSTON-Unprogrammed. Call: (318) 251-2669. 236-2839. Phone: (708) 386-6172-Katherine Trezevant. SHREVEPORT-Unprogrammed. Call: (318) 797-Q578.

FRIENDS JOURNAL February 1999 43 Maine ANDOVER-Grahm House Wheeler St. Worship and First­ NORTHFIELD-Cannon Valley Monthly Meeting. Worship BAR HARBOR AREA-Acadia Friends. Worship 9 a.m., day school10 a.m. Contact J. Griswold (508) 475-7136. (unprogrammed) and First-day school, 10 a.m. Sundays. First Sunday each month, meets in private homes. Other Neighborhood House, Northeast Harbor. (207) 288-3888 or BOSTON-Worship 10:30 a.m. First Day. Beacon Hill 288-4941 . Friends House, 6 Chestnut St., Boston, 02108. Sundays, meets at Laura Baker School, 211 Oak Street., Phone:227-9118. Northfield. For information: Corinne Matney, 8657 Spring BELFAST AREA-Unprogrammed meeting for worship, Creek Road, Northfield, MN 55057. (507) 663-1048. 9:30-10:30 a.m. Telephone: (207) 338-4476. CAMBRIDGE-Meetings Sundays 10:30 a.m. and 5 p.m.; Forum at 9:30a.m. 5 Longfellow Park (near Harvard Sq., ROCHESTER-Unprogrammed meeting. Call: BRUNSWICK-Unprogrammed worship 10 a.m. 333 Maine (507) 282-4565 or 282-3310. St. 833-5016 or 725-8216. off Brattle St.). Phone: (617) 876-6883. ST. PAUL-Twin Cities Friends Meeting, 1725 Grand Ave., CASCO-Quaker Ridge. Unprogrammed worship 10:30 CAMBRIDGE-Fresh Pond Monthly Meeting. Worship and First-day school10 a.m. Cambridge Friends School, St. Paul. Unprogrammed worship Sunday at 9 a.m. and a.m. summer only. 1814 meetinghouse always open to 10:30 a.m., Wednesday at 6:30p.m.; aduH education visitors, so. of Rt. 11 next to Hall's Funeral Home. (207) 5 Cadbury Road. 395-6162. DEERFIELD-GREENFIELD-Worship group Thursday Sunday at 9 a.m.; First-day school Sunday at 10:30 a.m.; 627-4705, 627-4437. meeting for business first Sunday of month following 10:30 EAST VASSALBORO-Unprogrammed meeting for 5:30 p.m. at Woolman Hill Conference Center, Keels Road, Deerfield, MA 01342. (413) n4-3431. All are welcome. a.m. worship. (612) 699-6995. worship 10 a.m. Friends Meetinghouse, Stanley Hill Road, STILLWATER-St. Croix Valley Friends. Unprogrammed East Vassalboro. Joyce Sutherland, clerk, (207) 923-3141 . FRAMINGHAM-Worship 10 a.m. First-day school. Year round. 841 Edmands Rd. (2 mi. west of Nobscot traffic worship at 10a.m. Phone: (612) 7n-1698, 7n-5651. LEWISTON-Unprogrammed worship and First-day school lights). Wheelchair Accessible. (508) 8n-1261. 10 a.m., 29 Frye Street (off Main Street, US 202). No Missouri meeting July-August. Telephone: 933-2933. GREAT BARRINGTON-5outh Berkshire Meeting. COLUMBIA-Discussion and First-day school 9:30 a.m., Unprogrammed: 10:30 a.m. First Day. Phone: (413) 528- worship 10:30 a.m. 6408 Locust Grove Dr. (314) 442- MIDCOAST-Unprogrammed meeting for worship, First-day 3510 or(413) 243-1575. school, 1 0 a.m. Friends meetinghouse, Damariscotta. 8328. Watch for signs to the meetinghouse on Rt. 1. Coming from MARTHA'S VINEYARD-Unprogrammed 10:30 a.m. KANSAS CITY-Penn Valley Meeting, 4405 Gillham Rd. the south on Rt. 1, tum left onto Belvedere Rd., right ~ Hillside Village, Edgartown Rd. (508) 693-1834. 10 a.m. Call: (816) 931-5256. coming from the north. (207) 563-3464 or 354-8714. MATTAPOISETT-unprogrammed 9:30a.m., Marion Road ST. LOUIS-Meeting 10:30a.m. 1001 Park Ave., St. Louis, ORONO-Unprogrammed meeting for worship 10 a.m. (Ate. 6). All are welcome. (508) 758-3579. MO 63104. (314) 588-1122. Orono Community Center. (207) 866-3892. NANTUCKET-unprogrammed meeting each First Day, SPRINGFIELD-Sunrise Friends Meeting. Worship and PORTLAND-Unprogrammed worship, First-day school, 1o a.m., Fair Street Meetinghouse, (508) 228-0136. First-day school 11 a.m. each First Day at the Ecumenical 8 and 10:30 a.m. 1837 Forest Ave. (Ate. 302). Call (207) NEW BEDFORD-Unprogrammed meeting for worship 10 Center, SMSU campus, 680 S. Florence Ave. 797-4720. a.m. 83 Spring Street. Phone 99Q-0710. All welcome. (41 7) 882-3963. WATERBORO-Unprogrammed worship, First-day school NORTH SHORE-Worship and First-day school10 a.m. 9 a.m. For details call (207) 625·8034, 324-4134. Glen Urquhart School, Beverly Farms, Mass., (978) 283- Montana WHITING-cobscook Friends Meeting. Meeting for 1547. BILLINGS-Call: (406) 252-5065 or (406) 656-2163. worship First Days 10 a.m. Jane Cook, clerk. (207) 726- NORTHAMPTON-Worship 11 a.m., aduH discussion 9:30; GREAT FALLS-(406) 453-2714 or (406) 452-3998. 5032. childcare. Smith College, Bass Hall, room 210. HELENA-Call (406) 442-3058. (413) 584-2788. Maryland MISSOULA-Unprogrammed, Sundays, 11 a.m. winter, 10 SANDWICH-East Sandlwich Meetinghouse, Quaker a.m. summer. 1861 South 12th Street W. (406) 549-6276. ADELPHI-Worship 10 a.m. Sunday. Sunday school Meeting House Rd. just north of Ate. 6A. Meeting for 10:20a.m. (10a.m. fourth Sun.). AduH2nd hour worship Sunday 10 a.m. (508) 888-4181 . Nebraska 11 :30 a.m. 1st/3rd/5th Sun. Nursery, 2303 Metzerott, near LINCOLN-Unprogrammed worship 10:30 a.m. 3319 S. U. of Md. (301) 445-1114. SOUTH SHORE-Worship and First-day school10 a.m. New England Friends Home, 86 Turkey Hill La., Hingham. 46th. Phone: 488-4178. ANNAPOLIS-351 Dubois Rd. Worship 11 a.m. (617) 749-3556 or Clerk, Henry Stokes (617) 749-4383. OMAHA-Unprogrammed worship 11 a.m.; University Phone: (410)573-0364. WELLESLEY -Meeting for worship and Sunday school Rellg. Ctr., 101 N. Happy Hollow. 289-4156,391-4765. BALTIMORE-Stony Run: worship 9:30 and 11 a.m. except 10 a.m. at 26 Benvenue St. Phone: (781) 237-0268. 8:30 and 10 a.m. July and August. 5116 N. Charles St. Nevada WEST FALMOUTH-Meeting for worship 10 a.m. Sunday. 435-3n3. Homewood: worship and First-day school 574 W. Fal. Hwy I Ate. 28A. (508) 398-3773. LAS VEGAS-Unprogrammed worship group. 11 a.m. Sept.-May (exept 3rd Sunday-10 a.m.), 10 a.m. Call (702) 898-5785. WESTPORT-Meeting Sundays 10 a.m. Central Village. Jun&-August. 3107 N. Charles St. (410) 235-4438. Fax RENO-Unprogrammed worship, for information call: 329- (41 0) 235-4451. E-mail: sparkle @clark.net. 636-4963. 9400. BALTIMORE/SPARKS-Gunpowder Meeting. Worship WORCESTER-Unprogrammed meeting for worship 11 every First Day, 11 a.m. Call for directions. a.m. 901 Pleasant St. Phone: 754-3887. New Hampshire Phone: (41 O) n1-4583. YARMOUTH-Friends Meeting at 58 North Main Street in CONCORD-Worship 10 a.m. Children welcomed and BETHESDA-Classes and worship 11 a.m. (year round) South Yarmouth, Cape Cod, welcomes visitors for worship cared for. Merrimack Valley Day Care Center, 19 N. Fruit Sidwell Friends Lower School, Edgemoor Lane and at 10 a.m. each Sunday. (508) 398-3n3. St. Phone: (603) 224-4748. Beverly Rd. 986-8681 . Michigan DOVER-Unprogrammed worship 10:30 a.m., 141 Central CHESTERTOWN-Chester River Meeting, 124 Ave. Childcare available. Clerk: Constance G. Weeks, ALMA-MT. PLEASANT-Unprogrammed meeting. Singing (207) 439-2837, or wriite: P.O. Box 98, Dover, NH 03820. Philosophers Terrace. Worship 11 a.m. Clerk: Yasuo 9:30 a.m. Meeting for worship 9:45a.m. followed by Takahashi, P.O. Box 1005, Chestertown, MD 21620. (410) discussion 10:45 a.m. Clerk: Verne Bechill, (517) 463- GONIC-Worship 2nd and 4th First Day, March through ns-19n. 4539. December at 10 a.m. Clerk: Shirley Leslie. Phone: (603) 332-5472. DARLINGTON-Deer Creek Meeting. Worship 10:30 a.m. ANN ARBOR-Discussion, singing 10 am. Unprogrammed Clerk, Anne Gregory, (410) 457-9188. meeting for worship 11 a.m. Meetinghouse, 1420 Hill St.; HANOVER-Worship and First-day school, Sundays, EASTON-Third Haven Meeting, 405 S. Washington St. guest room reservations, (734) 761-7435. Co-clerks Peggy 10 a.m. Friends Meetinghouse, 43 Lebanon St. (next to 10 a.m. Kenneth Carroll, clerk, (410) 820-8347, 820-7952. Daub and Jeff Cooper, (734) 668-8063. high school). Clerk: Sarah Putnam, (603) 643-4138. FALLSTON-Little Falls Meeting, Old Fallston Rd. Worship BIRMINGHAM-Meeting 10:30 a.m. Brookside School KEENE-Worship group-unprogrammed 10:30 a.m. 10:30 a.m. Clerk, Dale Varner, (410) 8n-3015. Library. N.E. comer Lone Pine & Cranbrook, Bloomfield Children's program and child care. 98 S. Lincoln St., FREDERICK-Meeting for worship 10 a.m. First-day school Hills. Summer: Springdale Park, Strathmore Rd. Keene, N.H. Call (603) 352-5295. 10:15 a.m. Wednesday 5:30p.m. 723 N. Market St. (810) 377-8811 . Clerk: Kyo Takahashi: (810) 647-3927. LANCASTER-Unprogrammed meeting at the Episcopal (301) 631-1257. DETROIT-First Day meeting 1 0:30a.m. Call 341-9404, or Rectory first and third Sundays at 5:30p.m. Check with SALISBURY-Unprogrammed worship 11 a.m. Carey Ave. write 4011 Norfolk, Detroit, Ml 48221, for information. Mary Ellen Cannon at (603) 788-3668. at Glen. (410) 543-4343 or957-3451. EAST LANSING-Unprogrammed worship and First-day NORTH SANDWICH-10:30 a.m. Contact: Webb, SANDY SPRING-Meetinghouse Road off Md. Rt. 108. school, 12:30 p.m. All Saints Episcopal Church Lounge, (603) 284-6215. Worship Sundays 9:30 and 11 a.m., and Thursdays 800 Abbott Road. Accessible. Call371-1754 or 351-3094. PETERBOROUGH-Monadnock Meeting at Peterborough/ 7:30 p.m. Classes Sundays 11 a.m. First Sunday of month GRAND RAPIDS-Worship and First-day school10:30 Jaffrey town line on Rt. 202. Worship 10:30 a.m. (9:30a.m. worship 9:30a.m. only, followed by meeting for business. a.m. (616) 942-4713or454-n01 . in July and August). (603) 532-6203, or wriite 3 Davidson Rd., Jaffrey, NH 03452. Phone (301) n4-9792. HOUGHTON-Hancock Keweenaw Friends Meeting: SENECA VALLEY- Worship Group 11 :30 Kerr Hall, worship and First-day school first and third Sundays. (906) WEARE-10:30 a.m., Quaker St., Henniker. Contact: Baker Boyds. Children's program and weekly potluck. (301) 54Q- 296-0560 or 482-6827. (603) 478-3230. 7828. KALAMAZOO-Meeting for worship and First-day school WEST EPPING-Unprogrammed. 10 a.m. on 1st and 3rd SOUTHERN MARYLAND-Patuxent Meeting. Worship 10 a.m., discussion and childcare 11 a.m. Friends First Days. Friend St. directly off Rt. 27. Clerk: Fritz Bell, 10 a.m. Call Peter Rabenold (410) 394-3124. Meetinghouse, 508 Denner. Phone: 349-1754. (603) 895-2437. UNION BRIDGE-Pipe Creek Meeting. Worship 10 a.m. New Jersey P.O. Box 487, Union Bridge, MD 21791 . (301) 831-7446. Minnesota BRAINERD-Unprogrammed meeting and discussion, ATLANTIC CITY AREA-Worship 11 a.m., 437A, S. Pitney Massachusetts Sundays. Call: (218) 829-6917. Rd. Near Absecon. (609) 652-2637. ACTON-Worship and First-day school10 a.m. Harvey DULUTH-SUPERIOR-unprogrammed worship and CAPE MAY-Beach meeting mid-June through Sept., Wheeler Community Center, comer Main and Church Sts. First-day school, 10 a.m. 1802 E. 1st Street, Duluth. 8:45 a.m., beach north of first-aid station. (609) 624-1165. West Concord (during summer in homes). Clerk: Sarah Michael Koppy, clerk: (218) 729-7643. CINNAMINSON-Westfield Friends Meeting, Ate. 130 at Jeffries, 371-1619. MINNEAPOLIS-Minneapolis Friends Meeting, Riverton-Moorestown Rd. Meeting for worship 11 a.m., AMESBURY-Worship 10 a.m. 120 Friend St. 4401 York Ave. South, Mpls., MN 55410. Call fo r times. First-day school 10 a.m. Call (508) 463-3259 or (508) 388-3293. (612)926-6159. CROPWELL-Meeting for worship 10:45 a.m. Old Mariiton AMHERST-GREENFIELD-Mount Toby Meeting. Worship MINNEAPOLIS-Prospect Hill Friends Meetin!J-near U of Pike, one mile west of Mariiton. and First-day school 1o a.m. 194 Long Plain Rd. (Ate 63), M campus. Meets Sun. 4 p.m. Call (612) 379-7398, or CROSSWICKS-Meeting and First-day school 9:30 a.m. Leverett. (413) 548-9188, or clerk (413) 772-2826. (612) 321-9787 for more information. (609) 298-4362.

44 February 1999 FRIENDS J oURNAL DOVER-RANDOLPH-Worship and First-day school AUBURN-Unprogrammed meeting 1 p.m. Seventh-day ONEONTA-Butternuts Monthly Meeting. Worship 11 a.m. Randolph Friends Meetinghouse, Quaker Church worship. By appointment only. Auburn Prison, 135 State 10:30 a.m. first Sunday. (607) 432-9395. Other Sundays: Rd. and Quaker Ave. between Center Grove Rd. and St., Auburn, NY 13021 . Requests must be processed Cooperstown, 547-5450, Delhi, 829~702 ; Norwich, Millbrook Ave., Randolph. (973) 627-3987. through Barbara A. Bowen, 25 Grover St., Auburn, NY 334-9433. GREENWICH-First-day school10:30 a.m., worship 13021. Phone: (315) 252-3532. ORCHARD PARK-Worship and First-day school11 a.m. 11 :30 a.m., Ye Greate St., Greenwich. (609) 451-8217. BROOKLYN-Worship and First-day school 11 a.m. East Quaker St. at Freeman Rd. 662-5749. HADDONFIELD-Worship 10 a.m.; First-day school (childcare provided). 110 Schermerhorn St. For information POPLAR RIDGE-Worship 10 a.m. (315) 364-5563. follows, except summer. Babysitting provided during both. call (212) 777-8866 (Mon.-Fri., 9-5). Mailing address: Box POUGHKEEPSIE-Meeting for worship and Sunday school Friends Ave. and Lake St. Phone: 428~242 or 428-5779. 730, Brooklyn, NY 11201 . 10 a.m. 249 Hooker Ave., 12603. (914) 454-2870. MANASQUAN-First-day school10 a.m., meeting BUFFALO-Worship 10:30 a.m. 72 N. Parade near Science PURCHASE-Meeting for worship and First-day school 11:15 a.m. Ate. 35 at Manasquan Circle. Museum. (716) 892-8645 for further information. 10:30 a.m. Purchase Street (At. 120) at Lake St. Meeting MARLTON- See CROPWELL BULLS HEAD RD.-Worship and First-day school10:30 telephone: (914) 949-{)206 (answering machine). a.m. N. Dutchess Co., 1/4 mile E. Taconic Pky. (914) 266- QUAKER STREET-Worship 10 a.m. Ate. 7 Quaker MEDFORD-Worship 10 a.m. First-day school 10:30a.m. 3223. Union St. Meetinghouse. (609) 953-8914 for info. Street, New York 12141. Phone (518) 895-8169. CANTON-51. Lawrence Valley Friends Meeting, ROCHESTER-Meeting for worship weekly at 8:45a.m. MICKLETON-Worship 10 a.m., First-day school11 a.m. (315) 386-4648. (609) 848-7449 or 423-5618. and 11 :15 a.m., 41 Westminster Rd. at East Ave. (near CATSKILL-10 a.m. worship. At. 55, Grahamsville. George Eastman House), First-day school and adult MONTCLAIR-Meeting and First-day school11 a.m. November-April in members' homes. (914) 985-7409 or religious education at 10:15 a.m. On third First Days, except July and Aug. 10 a.m. Park St. and Gordonhurst (914) 434-3494. children have junior meeting for worship (adult-guided) Ave. Phone: (973) 746-0940. Visitors welcome. CENTRAL FINGER LAKES-Penn Van, Sundays, Sept. during but separate from second meeting. On fourth First MOORESTOWN-118 E. Main St. For meeting information through June, 270 Lake St., rear, adult and child's study 10 Days, children join the adults in second meeting. (716) call (609) 235-1561. a.m., worship 11 a.m. July th rough Aug., worship in homes. 271-{)900. Please call ahead for the summer schedule. MOUNT HOLLY-Meeting for worship 10:30 a.m. High and Phone: (716) 526-5196. ROCKLAND-Meeting for worship and First-day school Garden Sts. Visitors welcome. Call: (609) 261-7575. CHAPPAQUA-Unprogrammed meeting for worship and 11 a.m. 60 Leber Rd., Blauvelt. (914) 735-4214. MULLICA HILL-Main St. Sept.-May First-day school First-day school 10:30 a.m. Ate. 120 Quaker Rd. RYE-Unprogrammed meeting for worship, 624 Mmon 9:45a.m., meeting for worship 11 a.m. Meeting only, June, (914) 238-3170. Road. Phone (914) 967-{)539. July, and Aug., 10 a.m. CLINTON-Meeting, Sundays, 10:30 a.m. Kirkland Art SARANAC LAKE-Meeting for worship and First-day NEW BRUNSWICK-Meeting and First-day school Center, On-the-Park. Phone: 853-3035. school; (518) 523-3548 or (518) 891-4490. 10:30 a.m. Meeting only July and Aug., 9:30a.m. CORNWALL-Worship with childcare and First-day school, SARATOGA SPRINGS-Worship and First-day school 109 Nichol Ave. at Hale St. (732) 846-8969. 10:30 a.m., Quaker Ave. Phone: 534-7474. to a.m. Phone: (518) 399-5013. PLAINFIELD-Meeting for worship and First-day school SCARSDALE-Meeting for worship, 11 a.m. year round; 10 a.m. Wednesday at 8 p.m. 225 Watchung Ave. at E. EASTON-Unprogrammed worship and First-day school 11 a.m. Ate. 40. (518) 664~567 or 677-3693. First-day school, third Sunday in Sept. through second Third St. 757-5736. Sunday in June, 11 a.m. 133 Popham Road, (914) 472- PRINCETON-Worship 9 and 11 a.m. First-day school ELMIRA-1 0:30 a.m. Sundays. 155 West 6th St. Phone: 1807. John Randall, clerk, (914) 968-5312. (607) 734-8894. 11 a.m. Oct-May. 470 Quaker Rd. near Mercer St. SCHENECTADY-Meet ing for worship and First-day (609) 737-7142. FREDONIA-Unprogrammed meeting 10:30 a.m. Call: school, 9:30a.m. 930 Albany Street. (518) 374-2166. QUAKERTOWN-Worship and First-day school10:30 a.m. (716) 672-4427 or (716) 532~22. Summer season Chautauqua lnst. 9:30 a.m. STATEN ISLAND-Meeting for worship Sundays at 11 a.m. Box 502, Quakertown 08868. (201 ) 782-<)953. Information: (718) 720-{)643. RANCOCAS-First-day school 10 a.m., meeting for HAMILTON- Meeting for worship 10 a.m. Upperville Meetinghouse, Route 80, 3 miles west of Smyrna. Phone: SYRACUSE-Worship 10:30 a.m. 821 Euclid Ave. worship 11 a.m. Marjory Clark, (607) 764-8341 . RIDGEWOOD-Meeting for worship and First-day school North Carolina 10:30 a.m. 224 Highwood Ave. (201) 445-8450. HUDSON-Taghkanic-Hudson Friends Meeting. ASHEVILLE-Unprogrammed meeting for worship and Unprogrammed meeting for worship every Sunday at 10:30 First-day school10 a.m., forum and childcare 11 a.m. SALEM-Meeting for worship 11 a.m., First-day school a.m. Telephone: (518) 537-6618 or (518) 537-6617 (voice 227 Edgewood Rd. (704) 258-0974. 9:45a.m. July and Aug. worship 10 a.m. East Broadway. mail); e-mail: [email protected]. BLACK MOUNTAIN-Swannanoa Valley Friends Meeting. SEAVILLE-Meetingforworship 11 a.m. (July/Aug.10 ITHACA-Worship 11 a.m., Anabel Taylor Hall, Oct.-May, Unprogrammed worship 9:30a.m. (704) 669-9198. a.m.) Main Shore Rd., Ate. 9, Seaville. (609) 624-1165. worship 10:30 a.m., Hector Meeting House, Perry City Rd., BOONE-Unprogrammed meeting for worship and First-day SHREWSBURY -Meeting for worship and First-day school June-Sept. Phone: 273-5421. school, 9 a.m. 381 E. King Street. Melissa Meyer, clerk, 10:30 a.m. Ate. 35 and Sycamore. Phone: (732)741-4138. LONGISLAND(QUEENS, NASSAU,SUFFOLK . (910) 667-4354. SOMERSET/MORRIS COUNTIES-somerset Hills COUNTIES)-Unprogrammed meetings for worship, 11 BREVARD-Unprogrammed meeting for worship, 11 a.m. Meeting, Community Club, E. Main St., Brookside. Worship a.m. First Days, unless otherwise noted. Oakdale and Duckworth Aves. (704) 884-7000. held 10:30 a.m. Sept.-May. (908) 876-4491. PECONIC BAY-Southampton ; Administration Building, CELO-Meeting 10:45 a.m., near Burnsville, off At. 80S, SUMMIT-Meeting for worship and First-day school 11 a.m. Southampton College. (516) 283-7590 or 283-7591 ; Sag 455 Hannah Branch Rd., (704) 675-4456. (July, Aug., 10 a.m.). 158 Southern Blvd., Chatham Harbor, 96 Hempstead Street, 10:30, (516) 725-2547; CHAPEL HILL-Meeting for worship 9 a.m. and 11 :15 a.m. Township. Visitors welcome. Southold, call (516) 765-1132. First-day school 11 :15 a.m. Childcare. During June, July, TRENTON-Meeting for worship and primary First-day FARMINGDALE-BETHPAGE-second and fourth First and August, worship at 9 and 10:30 a.m. 531 Raleigh Rd. school 10 a.m. Hanover and Montgomery Sis. Children Days, preceded by Bible study, 10:30 a.m. Clerk: Matthias Drake, (919) 968-{)044. Meetinghouse, welcomed and cared for. FLUSHING-Discussion 10 a.m.; First-day school11 (919) 929-5377. TUCKERTON-Little Egg Harbor Meeting. Left side of a.m. 137-16 Northern Blvd. (718) 358-9636. CHARLOTTE-Unprogrammed meeting for worship and Ate. 9 traveling north. Worship 10:30 a.m. JERICHO-Old Jericho Tpke., off Ate. 25, just east of First-day school tO a.m., forum 11 a.m. 570 W. Rocky WOODBURY-First-day school10 a.m., meeting for intersection with Ales. 106 and 107 . River Rd. 599-4999. worship 11 :15 a.m. 140 North Broad St. Telephone: LOCUST VALLEY-MATINECOCK-10 a.m. all year, DAVIDSON-tO a.m. Carolina Inn. (704) 892-3996. (609) 845-5080, if no answer call845-9516. FDS Sept.-June. Duck Pond and Piping Rock Ads. DURHAM-Unprogrammed meeting and First-day school WOODSTOWN-First-day school 9:30a.m. Meeting for MANHASSET·Adult class 10 a.m., FDS 11 a.m., 10 a.m. 404 Alexander Ave. Contact Karen Stewart, worship 10:30 a.m. N. Main Street. (609) 358-3528. Winter. (Worship 10 a.m. June-August.) (516) 365-5142. (919) 732-9630. New Mexico ST. JAMES-CONSCIENCE BAY-Friends Way, off FAYETTEVILLE-Unprogrammed worship, 11 a.m. 223 Hillside Ave. (910) 323-3912. ALBUQUERQUE-Meeting and First-day school 10:30 Moriches Rd. Adult discussion, First-day school, and a.m. 1600 5th St., N.W., (505) 843-6450. singing. (516) 862-6213. GREENSBORO-Friendship Meeting (unprogrammed), SHELTER ISLAND EXECUTIVE MEETING-1 0:30a.m. 11 03 New Garden Rd. Worship 10:30 a.m. Call: GALLUP-Worship group meets Sundays 10:30 a.m. Call (336) 294-2095or854·5155. 863-8911 or 863-4697. Summers: Circle at Quaker Martyr's Monument, Sylvester Manor. (516) 749-0555. Winters, call GREENSBORo-New Garden Friends Meeting. Meeting LAS CRUCES-1 0 a.m. worship, childcare. 2610 S. (516) 324-8557. for worship: unprogrammed 9 a.m.; semi-programmed 11 Solano. 522-0672 (mach.) or 521-4260 (Anne-Marie & a.m. First-day school 9:30a.m. Hank Semmler, clerk; ISRNI). WESTBURY-550 Post Ave., just south of Jericho Tpke. at Exit 32-N, Northern State Pkwy. First-day school and David W. Bills, pastoral minister. 801 New Garden Road, SANTA FE-Meeting for worship, Sundays 9 and 11 a.m. child care during meeting. (516) 333-3178. 27410. (336) 292-5487. Olive Rush Studio, 630 Canyon Rd. Phone: 983-7241. MT. KISCQ-Croton Valley Meeting. Meetinghouse Road, GREENVILLE-Unprogrammed worship and First-day CHAM ISA FRIENDS PREPARATIVE MEETING-4 p.m. opposite Stanwood. Worship 11 a.m. Sunday school. 355-7230 or 758-6789. worship/children's prog. at Westminster Presb. Church on (914) 242-3257. HICKORY-Unprogrammed worship, First-day school Manhattan at St. Francis. Info.: (505) 4~209. NEW PALTZ-Worship, First-day school, and childcare 10:15 a.m., forum 11:30 a.m. 328 N. Center St., (704) 328- SILVER CITY AREA-Gila Friends Meeting. 10 a.m. Call: 10:30 a.m. 8 N. Manheim. (914) 255-5678. 3334. 388-9053, 538-3596, 536-9565, or 535-2330 for location. MOREHEAD CITY-u nprogrammed. First and third NEW YORK CITY-At 15 Rutherford Place (15th Street), SOCORRQ-Worship group, first, third, fifth Sundays, Sundays, 2:30 p.m., Webb Building, 9th and Evans Street. Manhattan: unprogrammed worship every First Day at Discussion, fellowship. Bob (919) 726-2035; Tom (919) 10 a.m. Call: 835-0013 or 835-{)277. 9:30a.m. and 11 a.m.; programmed worship at1 0 a.m. on 728-7083. New York the first First Day of every month. Eart Hall, Columbia University: unprogrammed worship every First Day at RALEIGH-Unprogrammed. Meeting for worship Sunday at ALBANY-Worship and First-day school 11 a.m. 11 a.m. At 110 Schermerhorn St., Brooklyn: 10 a.m., with First-day school for children. Discussions at 727 Madison Ave. Phone: 436-8812. unprogrammed worship at 11 a.m. every First Day. Phone 11 a.m. 625 Tower Street, Raleigh, N.C. (919) 821-4414. ALFRED-Meeting for worship 10:30 a.m. each First Day in (212) 777-8866 (Mon.-Fri., 9-5) about First-day schools, WENTWORTHIREIDSVILLE-Qpen worship and childcare The Parish House, West University St. monthly business meetings, and other information. 10:30 a.m. Call: (336) 349-5727 or (336) 427-3188. AMAWALK-Worship 10:30 a.m. Quaker Church Rd., N. of OLD CHATHAM-Meeting for worship 11 a.m. Powell WILMINGTON-Unprogrammed worship 11 a.m., Ate. 202-35, Yorktown Heights. (914) 669-8549. House, Ate. 13. Phone 794-8811 . discussion 10 a.m., 313 Castle St.

FRIENDS j OURNAL February 1999 45 WOODLAND-cedar Grove Meeting. Sabbath school FAN NO CREEK WORSHIP GROUP-10:30 at Dant LANSDOWNE-First-day school and activities 10 a.m. 10a.m., meeting tor worship 11 a.m. Bill Remmes, clerk. House, Catlin Gable School, 8825 S.W. Barnes Road, Meeting for worship 10 a.m. Lansdowne and Stewart Aves. (919)587-9981 . Portland. Catlin Gable School is neX1 door to Providence LEHIGH VALLEY-BETHLEHEM-Worship and First-day North Dakota St. Vincent Medical Center, near the intersection of U.S. school 9:30a.m. Programs for all ages 10:45 a.m. On 26 and Oregon 217. Contact Bob Keeler at (503) 292- Rte. 512, 112 mile north of Rte. 22. FARGO-Unprogrammed meeting, 10:30a.m. Sundays, 8114. UCM Building, 123912th St. N. (218) 233-5325. LEWISBURG-Worship 11 a.m. Sundays. Vaughn Lit. Bldg. MOUNTAIN VIEW WORSHIP GROUP-10 a.m. on first Library, Bucknell University. Telephone: (717) 524-4297. Ohio and third Sundays at 601 Union Street, The Dalles, Oregon, serving The Dalles, Hood River, and LONDON GROVE-Friends meeting Sunday 9:30a.m., AKRON-Unprogrammed worship and childcare, 10:30 surrounding areas. Contact Lark Lennox (541) 296-3949 childcare/First-day school1 0:30a.m. Newark Rd. and Rte. a.m. Discussion and childcare, 9:30a.m. 216 Myrtle Place, or Jeff Hunter (541) 386-5n9. 926. Akron, OH 44303; 374-0521. MARSHALLTON-Bradford Meeting (unprogrammed), SADDLE MOUNTAIN WORSHIP GROUP-10:10a.m. Rte. 162, 4 mi. west of West Chester. 11 a.m. 692-4215. ATHENS-10 a.m., 22 Birge, Chauncey (614) 797-4636. on second and fourth Sundays at Fire Mountain School BOWLING GREEN-Broadmead Friends Meeting FGC. near Cannon Beach on the northern Oregon ooast. MEDIA-Worship 11 a.m. (10 a.m. July- Aug.) Joint First­ Unprogrammed worship groups meet at: Contact Jan (503) 436-0143. day school9:30 a.m. at Media, Sept.-Jan., and at Providence, Feb.-June, 125 W. Third St. BLUFFTON-Sally Weaver Sommer, clerk, For other opportunities for small group worship, call (41 9) 358-5411. Multnomah Meeting at232-2822. MEDIA-Providence Meeting, 105 N. Providence Rd. (610) 566-1308. Worship 11 a.m. Joint First-day school FINDLAY-Joe Davis, (419)422-7668. SALEM-Meeting for worship 10 a.m., forum 11 a.m. 490 9:30 at Providence, Feb.-June and at Media, Sept.-Jan. SIONEY-(937) 497-7326, 492-4336. 19th St. NE, phone 399-1908 for infonnation. MERION-Meeting for worship 11 a.m., First-day school TOLEOO-Rilma Buckman, (419) 867-n09. Pennsylvania 10:15 except summer months. Babysitting provided. CINCINNATI-Eastern Hills Friends Meeting, 1671 Nagel ABINGTON-First-day school (summer--outdoor meeting) Meetinghouse Lane at Montgomery. Road, Sunday 10 a.m. (513) 474-9670. 9:45a.m., worship 11 :15 a.m. Childcare. Meetinghouse MIDDLETOWN-Meeting for worship 11 a.m. First-day CINCINNATI-community Meeting (Un~ed FGC and FUM), RdJGreenwood Ave., Jenkintown. (E. of York Rd., N. of school1 0:30-11 :30 a.m. Adult education 10:30-11 a.m. 3960 Winding Way, 45229. Worship from silence and First­ Philadelphia.) (215) 884-2865. Delaware County, Rte. 352 N. of Lima. Clerk, Christina day school t O a.m. Quaker-house phone: (513) 861-4353. BIRMINGHAM-First-day school1 0 a.m., worship 10:15. Stanton (61 0) 690-0945. Frank Huss, clerk. 1245 Binningham Rd. S. of West Chester on Rte. 202to MIDDLETOWN-First-day school 9:30 a.m., meeting for CLEVELAND-Meeting for worship and First-day school Rte. 926, tum W. to Binningham Rd., tum S. 1/4 mile. worship 11 a.m. Seventh and Eighth Months, worship 11 a.m. 10916 Magnolia Or. (216) 791-2220. BUCKINGHAM-Worship and First-day school, 10:30 a.m. 10-11 a.m. AI Langhorne, 453 W. Maple Ave. COLUMBUS-Unprogrammed meeting 10:30 a.m. 5684 York Rd. (Routes 202-263), Lahaska. MILLVILLE-Worship 10 a.m., First-day school11 a.m. 19541ndianolaAve.; (614)291-2331 or(614)487-8422. (215) 794-7299. Main St. Dean Girton, (717) 458-8431. DAYTON-Friends meeting FGC. Unprogrammed worship CARLISLE-First-day school, Meeting for worship 10 a.m.; NEWTOWN (Bucks Co.)-Worship 11 a.m. First-day and First-day school tO a.m. 1516 Salem Ave., Rm. 236 252 A Street, (717) 249-8899. school for adults and children, 9:45 a.m. except summer Phone: (513) 426-9875. CHAMBERSBURG-Meeting for worship 10:30 a.m., months. 219 Court St. (off S. State St.); 3 mi. west of 1-95, DELAWARE-Unprogrammed meeting and First-day 630 Lindia Drive, telephone (717) 261-0736. exit 30. (215) 968-3801. school, 10:30 a.m., the music room in Andrews House, at CHELTENHAM-See Philadelphia listing. NEWTOWN SQUARE (Del. Co.)-Forum 10a.m. Worship the comer of W. Winter and N. Franklin Streets. For 11 a.m. Rte. 252 N. of Rte. 3. (61O) 356-4n8. summer and 2nd Sundays, call (614) 362-8921 . CHESTER-Meeting for worship 11 a.m., Sunday. 24th and Chestnut Sts., (610) 874-5860. NORRISTOWN-Meeting for worship and First-day school GRANVILLE-Unprogrammed meeting at1 0 a.m. For 10 a.m. on First Day at Swede and Jacoby Sts. Telephone: infonnation, call (614) 587-1070. CONCORD-Worship and First-day school 11 : 15 a.m. At (610) 279-3765. Mail: P.O. Box 823, Norristown, PA Concordville, on Concord Rd. one block south of Rte. 1. KENT-Meeting for worship and First-day school 19404. 10:30 a.m., UCM lounge, 1435 East Main Street. David DARBY -Meeting for worship and First-day school 11 a.m. OXFORD-First-day school 10 a.m., worship 11 a.m. Stilwell, clerk. Phone: (216) 869-5563. Main at 1Oth St. 260 S. 3rd St., P.O. Box 168, Ox1ord, PA 19363. (610) MANSFIELD-Unprogrammed meeting 10 a.m., first and DOLINGTON-MAKEFIELD-Worship 11-1 1:30 a.m. First­ 932-8572. Clerk: Harriet Magoon, (610) 932-5190. third Sundays. (419) 756-4441 or289-8335. day school11:30-12:30. East of Dolington on MI. Eyre Rd. PENNSBURG-Unami Monthly Meeting meets First Days MARlETTA -Mid-Ohio Valley Friends unprogrammed DOWNINGTOWN-First-day school (except summer at 11 a.m. Meetinghouse at 5th and Macoby Sts. Jennifer worship First Day mornings at10:30. Betsey Mills Club, months) and worship 10:30 a.m. 800 E. Lancaster Ave. Hollingshead, clerk: (610) 369-1636. 4th and Putnam Sts. Phone: (614) 373-2466. (south side old Rte. 30, 1/2 mile east of town). 269-2899. PHILADELPHIA-Meetings 10:30 a.m. unless specified; OBERLIN-Unprogrammed worship Sundays, 10:30 a.m., DOYLESTOWN-Meeting for worship and First-day school phone 241-7221 for infonnation about First-day schools. 68 S. Professor. Midweek meeting Thursday, 4:15p.m., 10 a.m. East Oakland Ave. BYBERRY-one mile east of Roosevelt Boulevard at Kendal at Obe~in. P.O. Box 444, 44074; (440) n5-2368. DUNNINGS CREEK-First-day schooVmeeting for worship Southampton Rd., 11 a.m. OXFORD-Unprogrammed worship and First-day school, begins 10 a.m. N.W. Bedford at Fishertown. 623-5350. CENTRAL PHILADELPHIA-Meeting for worship 11 10a.m. (513) 523-5802 or(513) 523-1061. ERIE-Unprogrammed worship. Call: (814) 866-0682. a.m. (1 0 a.m. July and August). 15th and Cherry Sis. WAYNESVILLE-Friends meeting, First-day school FALLSINGTON (Bucks County)-Falls Meeting, Main St. CHELTENHAM .Jeanes Hospital grounds, Fox Chase, 9:30a.m., unprogrammed worship 10:45 a.m. 4th and Hight First-day school1 0 a.m., meeting for worship 11 a.m. FIVe 11 :30 a.m. July and Aug. 10:30 a.m., (215) 342-4544. Sts. (513) 885-7276, 897-8959. miles from Pennsbury, reconstructed manor home of CHESTNUT HILL-100 E. Mennaid Lane. WILMINGTON-campus Meeting (FUMIFGC), Kelly William Penn. FOURTH AND ARCH STS.-10 a.m. on Thursdays. Center. Unprogrammed worship 10:15 a.m. (937) 382- GAP-Sadsbury Meeting. Unprogrammed worship 10:15 FRANKFORD-Penn and Orthodox Sts., 10:30 a.m. 0067. a.m. First-day school. Simmontown Rd., off Rt. 41, Gap, FRANKFORD-Unity and Wain Sts., Friday eve. WOOSTER-Unprogrammed meeting and First-day school Pa. Call (610) 593-7004. 7:30p.m. 10:30 a.m. S.W. comer College and Pine Sts. GLENSIDE-Unprogrammed, Christ-rentered worship. GERMANTOWN MEETING-coulter St. and (216) 345-8664 or 262-7650. First Day 10:30 a.m., Fourth Day 7:30p.m. 16 Huber St., Gennantown Ave. YELLOW SPRINGS-Unprogrammed worship, FGC, Glenside (near Railroad Station). Telephone (21 5) 576- GREEN STREET MEETING-45 W. School House 11 a.m. Rockford Meetinghouse, President St. (Antioch 1450. Lane. campus). Clerk, Susan Hyde: (937) 767-n56. GOSHEN-First-day school10 a.m., worship 10:45 a.m. PHOENIXVILLE-Schuylkill Meeting. East of Phoenixville Oklahoma Goshenville, intersection of Rte. 352 and Paoli Pike. and north of juncture of Whitehorse Rd. and Rte. 23. GWYNEDD-First-day school 9:45a.m., except summer. Worship 10 a.m., forum 11 :15a.m. OKLAHOMA CITY-Friends Meetinghouse, 312 S.E. 25th. Unprogrammed meeting for worship 10 a.m., Quaker study Worship 11 :15 a.m. Sumneytown Pike and Rte. 202. PITTSBURGH-Meeting for worship and school 10:30 a.m.; group, midweek. (405) 632-7574,631 -4174. HARRISBURG-Worship 11 a.m., First-day school and 4836 Ellsworth Ave., (412) 683-2669. STILLWATER-Unprogrammed meeting for worship 11 adult education (Sept. to May) 9:45 a.m. SiX1h and Herr PLYMOUTH MEETING-Worship, First-day school a.m. For infonnation call (405) 372-5892 or 372-4839. Sts. Phone: (717) 232-7282 or 232-1326. 11:15 a.m. Gennantown Pike and Butler Pike. TULSA-Green Country Friends Meeting. Unprogrammed HAVERFORD-First-day school10:30 a.m., meeting for POCONOS-Ste~ing-Newfound l and . Worship group under worship 5:15p.m. Forum 4 p.m. For infonnation, call worship 10:30 a.m., Fifth-day meeting for worship 10 a.m. the care of North Branch (Wilkes-Barre) Meeting. (918) 743-6827. at the College, Commons Room. Buck Lane, between (717) 689-2353 or 689-7552. Lancaster Pike and Haverford Rd. POTTSTOWN-READING AREA-Exeter Meeting. Oregon HAVERTOWN-old Haverford Meeting. East Eagle Rd. at Meetinghouse Rd. off 562, 1 and 6/10 miles W. of 662 and ASHLAND-Meeting for worship 10 a.m. Sunday. Saint Dennis Lane, Havertown; First-day school and adult 562 intersection and Yellow House. Worship 10:30 a.m. 1150 Ashland St. (541) 482-4335. forum, 10 a.m., meeting for worship 11 a.m. QUAKERTOWN-Richland Monthly Meeting, 244 S. Main CORVALLIS-Meeting for worship 11 a.m. HORSHAM-First-day school (except summer) and St., First-day school and meeting for worship 10:30 a.m. 3311 N.W. Polk Ave. Phone: 752-3569. worship 10:30a.m. Rte. 611 and Meetinghouse Road. RADNOR-Radnor Meeting for worship and First-day EUGENE-Meeting for worship 9 a.m. and 11 a.m. Sunday. HUNTINGDON-Unprogrammed meeting for worship, school10 a.m. Conestoga and Sproul Roads, llhan, Pa. 2274 Onyx St. Phone: 343-3840. 10:30 a.m., for location/directions call (81 4) 641-7139. (610) 293-1153. FLORENCE-Unprogrammed worship (503) 997-4237 or INDIANA-Unprogrammed meeting for worship 10:30 a.m., READING-First-day school 10:15 a.m., meeting 10:30 a.m. 964-5691 . first and third Sundays. (412) 349-3338. 108 North SiX1h St. (610) 372-5345. PORTLANO-Multnomah Monthly Meeting, 4312 S.E. KENDAL-Worship 10:30a.m. Rte. 1, 1 mi. N. of Longwood SOLEBURY-Worship 10 a.m., First-day school10:45 a.m. Stark. Meeting for worship at8:30 a.m and 10 a.m Sunday. Gardens. Sugan Rd., 2 miles N.W. of New Hope. (21 5) 297-5054. First-day school, 10:15 a.m. Phone: 232-2822. KENNETT SQUARE-First-day school 10 a.m., worship SOUTHAMPTON (Bucks Co.)-Worship and First-day BRIDGE CITY WORSHIP GROUP-10a.m. at Historic 11 a.m. Union and Sickles. Robert B. McKinistry, clerk, school10 a.m., adult forum 11 a.m. Street and Gravel Hill Neighborhood House, 3030 S. W. 2nd Ave., Portland. (610) 444-4449. Rds. (215) 364-0581. First-day school, 10:15 a.m. Contact Chris Cradler (503) LANCASTER-Meeting and First-day school10 a.m. SPRINGFIELD-Meeting and First-day school, 11 a.m., 287-6601. 110 Tulane Terr. 392-2762. W. Springfield and Old Sproul Rds. Del. Co. 328-2425.

46 February 1999 FRIENDS JouRNAL STATE COLLEGE-Worship and children's programs 11 AUSTIN-Forum 10 a.m., unprogrammed worship 11 a.m. RICHMOND-Ashland Meeting. Worship 11 a.m. (804) 227- a.m. Also, on most Sundays, early worship at 8:45 a.m. Supervised activities and First-day school for young 3439 or 227-3563. and adu~ discussion at 10 a.m. 611 E. Prospect Ave., Friends. 3014 Washington Square. 452·1841 . RICHMOND-Worship 9:30 and 11 a.m. 4500 Kensington State College, PA 16801, phone (814) 237-7051 . DALLAS-Sunday 10 a.m. 5828 Worth St. Hannah Kir1< Ave. (804) 358-6185. SWARTHMORE-Meeting and First-day school10 a.m., Pyle, cler1<. (214) 826-6097 or call (214) 821·6543. RICHMOND-Midlothian Meeting. Worship 11 a.m., forum 11 a.m. Whittier Place, college campus. EL PASO-Meeting at 10 a.m. Sunday. 2821 Idalia, children's First-day school11 :15 a.m. (804) 743·8953. UPPER DUBLIN-Worship & First-day school11 a.m. Sept. El Paso, TX 79930. Please use the back door. Phone: ROANOKE-Worship 10:30 a.m. Info.: Waring, (540) 343· through June; 10 a.m., July & August. Ft. Washington Ave. (915) 534·8203. Please leave a message. 6769, or Fetter, (540) 982-1034. & Meeting House Rd., near Ambler. (215) 653-0788. FORT WORTH-Unprogrammed meeting 11 a.m. Sundays VIRGINIA BEACH-Meeting for worship 11 a.m. (based on VALLEY-1121 Old Eagle School Rd., Wayne. Worship at Wesley Foundation, 2750 W. Lowden. First-day school silence). 1537 Laskin Rd., Virginia Beach, VA 23451 . (757) and First-day school10 a.m., forum 11 :10 a.m. Close to also at 11 a.m. (817) 626-8181 . 461-5711 . Valley Forge, King of Prussia, Audubon, and Devon. (610) GALVESTON-Worship, First Day 11 a.m.; 1501 Post WESTMORELAND-Unprogrammed worship. P. 0 . Box 688-5757. Office St. (409) 762-1785 or740-2781 or762-7361 . 460, Colonial Beach, VA 22443. (804) 224-8847 or WELLSBORO-Meeting/childcare 10:30 a.m. Sundays at HILL COUNTRY-Unprogrammed worship 11 a.m., Sasha @novalink.com. I. Comstock Seventh-Day Adv. Sch.; (717) 324-2470192. discussion 10 a.m. Schreiner College, Kerrville, Tex. Byron WILLIAMSBURG-Unprogrammed meeting for worship WEST CHESTER-First-day school1 0:30a.m., worship Sandford (830) 864·5535. 4 p.m. Sundays, First-day school 5 p.m. 1333 Jamestown 10:30. 425 N. High St. Caroline Helmuth, (610) 696-{)491. HOUSTON-Uve Oak Meeting. Unprogrammed worship Road, (804) 229-6693. WEST GROVE-Meeting for worship 10 a.m. 11 a.m. Sept.- May: adult discussion 9:30a.m.; supervised WILLIS WHARF-Parting Creek Worship Group 11 a.m. 153 E. Harmony Road, P.O. Box 7. activities and First-day school for children 9:30-noon. At Phone (757) 442·2039. SSQQ, 4803 Bissonnet. (713) 862-6685. WESTTOWN-Meeting for worship 10:30 a.m. Sunday. WINCHESTER-Centre Meeting, comer of Washington and Westtown School campus, Westtown, PA 19395. LUBBOCK-Unprogrammed worship, Sunday morning Picadilly, Winchester, Va. Worship 10:15 a.m. Contact 10:45---11 :45 a.m. Un~ed Campus Ministries Building, Betty/David (540) 662-7998, e-mail: [email protected]. WILKES-BARRE-North Branch Monthly Meeting. 2412 13th St. (806) 799-3307 or 791-4890. Wyoming Seminary Lower School, 1560 Wyoming Ave., WINCHESTER-Hopewell Meeting. 7 mi. N. on Ate. 11 Forty Fort. Sunday school 10 a.m., worship 11 a.m. For RIO GRANDE VALLEY-Unprogrammed worship 10 a.m. (Clearbrook). Unprogrammed meeting for worship summer and vacations, phone: (717) 824-5130. Sundays. For location call Carol J. Brown (210) 686-4855. 10:15 a.m. First-day school11 a.m. Cieri<: (703) 667-1018. WILLISTOWN-Worship and First-day school1 0 a.m. SAN ANTONIO-Unprogrammed worship 10 a.m. Goshen and Warren Ads., Newtown Square, A.D. 1. Discussion 11 a.m. at Methodist Student Center, Washington 102 Belknap. Mail: P.O. Box 6127, San Antonio, TX Phone: (610) 356-9799. BELLEVUE-Eastside Friends. 4160 158th Ave. SE. 78209. (210) 945-8456. WRIGHTSTOWN-Ate. 413. Meeting for worship Sunday Worship 10 a.m., study 11 a.m. (425) 747-4722 or (206) 10 a.m. for all. First-day school10:15 a.m. for children, TYLER-Unprogrammed. Call: (903) 725-6283. 547-6449. adult time variable. (215) 968-9900. Utah BELLINGHAM-meets at Ferndale Senior Center in Pioneer Pari< in Ferndale. Unprogrammed worship 10 YARDLEY- Meeting for worship 1o a.m. First-day school SALT LAKE CITY-Unprogrammed meeting and First-day follows meeting during winter months. North Main St. a.m., sharing 11 :30 a.m. Children's program. Contact school 10 a.m. Friends Meetinghouse, 1140 South 900 (360) 738-8599, or 734-8170. YORK-Unprogrammed meeting for worship 11 a.m. East. Telephone: (801) 359·1506 or 582.0719. 135 W. Philadelphia St.; cler1<, Lamar Matthew: LOPEZ ISLAND-Worship group meets weekly on Sunday (717) 843-2285. Vennont 10 a.m. in homes of members. Please call (206) 468-3764 BARTON-Glover Friends Meeting 9:30 a.m. Sundays. or 468-2406 for information. Puerto Rico Barton Library basement. 525--6961 or 525-6990. OLYMPIA-Worship 10 a.m. 219 B Street S.W., Tumwater, SAN JUAN-Quaker Worship Group. Call Faith (787) 754- BENNINGTON-Worship, Sundays 10a.m., Senior Service WA 98502. First Sunday each month potluck breakfast at 5937, msg/fax (787) 767-3299. Center, 124 Pleasant St., 1 block north, 1/2 block east of 9 a.m. Phone: 943-3818 or 357-3855. intersection of Rt. 7 and Main St. (At. 9). (802) 442-6010. PORT TOWNSEND-10 a.m. Sunday (360) 385-7070. Rhode Island BURLINGTON-Worship 10 :3Q-11 :30 a.m. Sunday. 173 PULLMAN-See Moscow, Idaho. PROVIDENCE-Meeting for worship 11 a.m. each First North Prospect St. Phone: (802) 660-9221 . SEATTLE-Salmon Bay Meeting at Phinney Center, Day. 99 Morris Ave., corner of Olney St. MIDDLEBURY-Worship 10 a.m. at ParenVChild Center. 6532 Phinney N.; worship at 10 a.m. (206) 282-3322. SAYLESVILLE-Worship 10:30 a.m. each First Day. 11 Monroe Street. Middlebury. (802) 388· 7684. SEATTLE-University Friends Meeting, 4001 9th Ave. N.E. Uncoln-Great Rd. (Ate. 126) at River Rd. PLAINFIELD-Each Sunday at 10:30 a.m. Call Hathaway, Quiet worship First Days 9:30 and 11 a.m. 547-6449. WESTERLY-Unprogrammed worship and First-day school (802) 223-6480, or Gilson, (802) 684-2261 . Accommodations: 632-9839. 10:30 a.m. 57 Elm St. (401 ) 348-7078. PUTNEY-Worship, Sunday, 8:30 and 10:30 a.m. Adult SULTAN ..Sky Valley Worship Group. (360) 793-o240. discussion, 9:30 a.m. Singing, 10:15 a.m. Children's WOONSOCKET-Smithfield Friends Meeting,108 SPOKANE-Unprogrammed worship. 536-6622, 326-4496. Smithfield Road, (R1e 146-A). Worship each First Day at program, 10:45 a.m. Ate. 5, north of village, Putney. (802) 10:30 a.m. (401) 762·5726. 258-2599. TACOMA-Tacoma Friends Meeting, 3019 N. 21st St. SOUTH STARKSBORO-Unprogrammed worship 9:30 Unprogrammed worship 10 a.m., First-day discussion South Carolina a.m. every Sunday. Also First-day school 2nd and 4th 11 a.m. Phone: 759-1910. CHARLESTON-Meeting for worship Sundays. Campus Sundays and singing at 9 a.m. Cieri< Robert Turner (802) TAl-CITIES-Unprogrammed worship. Phone: Ministry Office, College of Cha~eston . Call or write for the 453-4927. (509) 946-4082. time: (803) 723-5820, P.O. Box 1665, Charleston, SC WILDERNESS-Meeting for worship 10 a.m. in Wallingford. WALLA WALLA-10 a.m. Sundays. 522-0399. 29402. Rotary Building, N. Main St. Call Kate Brinton, (802) 228· COLUMBIA-Meeting for worship and First-day school 8942, or Len Cadwallader, (802) 446-2565. West VIrginia 10 a.m., forum 11 :30 a.m., Harmony School, CHARLESTON-Worship Sundays 10 a.m. Wellons (304) 3737 Covenant Rd., (803) 252-2221 . Visitors welcome. VIrginia 345-8659/747-7896 (wor1<) or Leslie or Ben Carter 697- GREENVILLE-(unprogrammed) meets each First Day in ALEXANDRIA-Worship every First Day 11 a.m., 4508. the residence of Ben and Carolee Cameron at 6 unprogrammed worship and First-day school. Woodlawn MORGANTOWN-Monongalia Friends Meeting. Every Ramblewood Lane, Greenville, SC 29615 at 4 p.m. EST, Meeting House, 8 miles S. of Alexandria, near US 1. Call Sunday 11 a.m. Phone: Lurline Squire, (304) 599-3109. (703) 781·9185 or 455.0194. ie. 4 p.m. EST or 5 p.m. EDT, when it is in effect. For PARKERSBURG-Mid-Ohio Valley Friends. Phone: directions call Lewis Shallcross at (864) 895·7205. CHARLOTTESVILLE-Discussion 9:45a.m., worship (304) 428-6595. See Marietta, Ohio, listing. HOARY- Worship Sundays, 10:30 a.m. (unprogrammed), 8:30a.m. and 11 a.m. (childcare available). Summer Grace Gifford, inland, (803) 365-6654. worship only 8:30 a.m. and 10 a.m. 1104 Forest St. Wisconsin Phone: (804) 971-8859. BELOIT-Unprogrammed worship 11 a.m. Sundays, Tennessee FARMVILLE-Quaker Lake Meeting, discussion 10 a.m., 811 Clary St. Phone: (608) 365-5858. worship 11 a.m. (804) 223-4160 or 392·5540. CHATTANOOGA-Unprogrammed meeting for worship EAU CLAIRE-Worship at 10:30 at 3131 Stein Blvd. and children's First-day school10 a.m. 335 Crestway FLOYD-Unprogrammed meeting and First-day school preceded by yoga/singing. Call (715) 833· 1138 or 874- 10:30 a.m. Call for directions. (540) 745·2365 or 745--6193. Drive, 37411 . (615) 629-5914. 6646. CROSSVILLE-Worship 10 a.m., discussion 11 a.m. Rt. 8, HARRISONBURG-Unprogrammed worship, 4:30 p.m. GREEN BAY/APPLETON-Meeting for worship and First­ Box 25. Gladys Draudt, cler1<: 484-6920. Sundays, Ate. 33 West. (540) 828-3066 or 885·7973. day school11 a.m. Contact Reed Hardy, cler1<: JOHNSON CITY-Tri-Cities Friends (unprogrammed). Edie HARRISONBURG-Qhio YM. Unprogrammed Christian (414) 337-o904. Patrick, (423) 283--4392 or [email protected]. worship, 10:30 a.m. (540) 867·5788 or 433--5871. GREEN BAY AREA-Fox Valley Friends Meeting, Sundays MEMPHIS-Meeting for worship (unprogrammed) and First­ HERNDON-singing 10:15 a.m. Worship and First-day 11 a.m. September- May meetings at St. Joseph's Church day school11 a.m. Discussion 10 a.m. 917 S. Cooper, school 10 :30 a.m. 660 Spring St. (703) 736·0592. in Oneida. June-August meetings in members' homes. (901)372-8130. LEXINGTON-Maury River Meeting. Worship at 10 a.m. Call (920) 863-8837 for directions. NASHVILLE-Adult sharing (child care offered) 9:15a.m. (unprogrammed), First-day school 11 :15 a.m. Phone (540) MADISON-Meetinghouse, 1704 Roberts Ct., (608) Singing for all10:15 a.m. Meeting for worship/First-day 464-3511. Interstate 64 West, Exit: 50, Rt. 850. 256-2249. Unprogrammed worship Sunday at 9 and school10:30 a.m. 2804 Acklen Ave., (615) 269.0225. LINCOLN-Goose Creek United Meeting for worship 9:45 11 a.m., Wednesday at 7 a.m., 12 noon, 5:15 p.m., and F. John Potter, cler1<. a.m. each First Day. First-day school10 a.m. 8:30p.m. Children's classes at 11 a.m. Sunday. WEST KNOXVILLE-Worship and First-day school1 0 a.m. LYNCHBURG-Worship 10:30 a.m. 2nd and 4th First Days; MILWAUKEE-Meeting for worship 10:15 a.m. 1517 Meeting House Lane, (423) 694-0036. Info: Owens, (804) 846·5331 , orKoring, (804) 847-4301. 3224 N. Gordon Pl. Phone (414) 332·9846or 263-211 1. MCLEAN-Langley Hill Friends Meeting, 6410 Georgetown Texas Pike, Mclean. Meeting for worship 10 a.m., First-day Wyoming ALPINE-Meeting for worship, Sunday, 10:30-11 :30 a.m. in school and "Second hour" at 11 a.m. Babysitting available. WYOMING MEETING-Unprogrammed worship: Jackson, the home of George and Martha Roro. Call: (703) 442-8394. (307) 733-3105; Lander, 332-6518; Laramie, 745-7296; (915) 837·2930 for information. NORFOLK-Worship and First-day school at 10 a.m. Savery, 383-2625; Sheridan, 672-6n9. Call for time and AMARILLO-Call (806) 538-6241 or (806) 426-3526. Phone (804) 624·1272 for information. place.

FRIENDS JOURNAL February 1999 47 "I don't want to retire to a place where everyone is the same. What are Q!,taker programs for the aging doing about diversity?"

Quaker organizations serving the aging have always welcomed diversity-and many now celebrate resident and client communities Arbor Glen that are rich in their representation of religions, cultural backgrounds, Barc!dy Friends and nationalities. Broadmead Yet when it comes to racial diversity, many of our programs have faced big hurdles: Cadbury •!• The histories of most of our organizations provide few models Charuller HaO for serving racially diverse populations. But we are learning Cross!dnds from those models that do exist. Foulkeways at Gwynedd •!• Economic barriers have prevented many people of color from Foxdale Village using our services. While seeking to expand options for all people Friends Home, Kennett Square of modest means, we also understand that there are people of Friends Home at Woodstown all races who can afford the services they want and need. Friends Hospital •!• The enduring tradition of family members taking care of elders in many communities of color has meant that our services have Friends Life Care at Home not been relevant to many. Yet we know that this pattern is Friends Rehabilitation Program changing. The Greenleaf Clearly, new initiatives are needed-and are beginning. Quaker The Hickman service providers affiliated with Friends Services for the Aging are Jeanes Hospital taking practical steps to make their services more widely known and Kendal at Longwood available. These initiatives include: The McCutchen •!• Building relationships with diverse organizations in our surrounding communities. Medford Leas •!• Training our staffin the skills ofattracting and honoring diversity . Pennswood Village •!• Developing new public relations, advertising. consumer education Stapeley in Germantown strategies. Join us as we continue our journey in learning, changing, and building community! Help us spread the word that Quaker retirement and senior service programs welcome diversity. Write for your free copy of the Guide for (}Julker Services for the Aging. FRIENDS SERVICES FOR THE AGING Program Locations are in Delaware, Maryland, New Jersey; and Pennsylvania. 1777 Sentry Parkway West Dublin Hall, Suite 208 Blue Bell, PA 19422 (215) 619-7949; fax (215) 619-7950; e-mail: [email protected] EQUAL HOUSING www.libertynet.org/ ,...fsainfo OPPORTUNITY