Borders and Identity: a Resource Guide for Teachers= Identidad Y
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English.When I Wos Growing Uþ,To Some People / Wos Ric( to Other People Enrique.Lt's O Duol Identity, but It's Not Cut in the Middle
BORDERS AND IDENTITY A Resource Guide þr Teachers IDENTIDAD Y FRONTERAS Una guía para maestros O NTE NTS Preface: BRcrcnouND To TnE BORDERS AND IDENTITY Mnrrntnls u Introduction: Wnnr Dors B0RDERS AND IDENTITY Mrnn? 2l TEACHER INTRODUCTION 23 MAP EXERCISES 27 Wuar Is a BoRoen? 27 Rerorr.¡c Mnps 27 IDENTITY EXERCISES 29 Depr¡r¡¡c loeNrrrv 29 A Srarev¡Nr or loextttv 3L ANorxen Loor¡r loeHrrv 3l NrcrNames 3t Desrcxrnc YouR OwH lornrlrv Cano 35 SUMMARY WHAT'S NEXT'7 37 Part 1: Hrsronv AND IDENTITY ts TEACHER INTRODUCTION 4I DIScUSSIoNQUOTATION 43 VIDEOVIEWING 4' ExeRcrses 45 Vroeo CRrneue 45 Cnoosr n Quorarroru 45 I CULTURAL MAP 47 ExeRcrs¡s 47 HrsroRv: lNvrsrlcan¡¡c OuR P¡sr 47 Tue People oFrHE BonpeR 47 lunc¡s oF THE BonoeR: l¡lreRpRrrlHc Puorocnapgs 49 READING: BORDER HISTORY 5l Qursrrols AND ExERctsEs 55 SUMMARY 57 WHAT'S NEXT 57 Part 2: CrLrgnRnoNS AND lornrtrv js TEACHERINTRODUCTION 6I DrscussroNQUorATloN 6t VIDEOVIEWING 65 Exencrses 65 CeLeeRAr¡ot¡At¡¡¡ouNceueHt 65 SuntNes rH Evenvonv Llpe 67 ExploRrruc Evrnvonv Rlru¡ls 69 PmNNr¡lcYouR OwH Flssr¡ 7L READING:THEVIRGIN OF GUADALUPE 75 QuesroNs ¡Ho ExeRctse 77 SUMMARY 8I WHAT'S NEXT 8I Part 3: ExpnrssrvE TRADIT¡oNS AND IDENTITY 83 TEACHERINTRODUCTION 85 DrscussloN QUorATloN 87 VIDEOVIEWING 87 Exçncrses 89 Anr CHanr 89 CoRnloos:Tse StHclNc or a Stonv 89 LowRloens: A Srnreu¡nr FRoM THE Stneers 9t Tsenren lmpnovlsnrlo¡¡ 97 READING:THE STORY OFTHE DUO EL PALOMOY EL GORRIóN 99 Qursrons f0t READING: MURALS 103 Quesrotts tNo ExrRclses 107 SUMMARY IO9 WHAT'S NEXT IO9 Part 4: OccurRroNs AND lornrlrv -
Die Sprachensituation in Mexiko1
Klaus Zimmermann Die Sprachensituation in Mexiko1 1. Die Situation der Indianersprachen 1.1 Allgemeine Informationen Mexiko ist mit ca. 100 Mio. Einwohnern das größte spanischsprachige Land. Diese Spitzenposition bleibt wohl auf Dauer unangefochten, denn es hat außerdem eine relativ hohe Geburtenrate (4 Kinder pro Frau 1980, 2,5 im Jahre 1990 und 2,2 im Jahre 2000).2 Neben der offiziellen Sprache Spanisch werden in Mexiko nach der Definition und Zählung des Zensus und des Er ziehungsministeriums 56 autochthone Indianersprachen gesprochen. Die An zahl dieser amerindischen oder indoamerikanischen Sprachen in Mexiko ist noch Gegenstand von Kontroversen. Nach den Kriterien der Sprach- und Dialektunterscheidung der mexikanischen Sprachwissenschaftler müssten eigentlich 77 Sprachen unterschieden werden (Manrique Castañeda 1994: 9- 15). Wenn man noch feinere Kriterien ansetzte, käme man auf eine noch höhere Zahl. Die Autoren des Ethnologue (Grimes 2000), die von feineren Kriterien ausgehen, zählen sogar 290 indigene Sprachen. Nach dem derzeitigen Stand der Sprachverwandtschaftsforschungen können diese Sprachen elf Sprachfamilien zugeordnet werden: Hocano-Coa- huilteca, Chinanteca, Otopame, Oaxaqueña, Huave, Tlapaneca, Totonaca, Mixe, Maya, Yutoazteca (Yutonahua), Tarasca .3 Die früher in Mexiko eben falls beheimateten Sprachfamilien Guaycura, Pericú, Mangueña und Cuitla- teca sind ausgestorben. Im Zensus von 2000 wurden 6.044.547 Personen über fünf Jahren er fasst, die sich als Sprecher indigener Sprachen identifizieren. Zu dieser Zahl Dem Umfang und der Komplexität der mexikanischen Sprachsituation nach hätten zwei Artikel, die Situation der Indianersprachen und die Situation des Spanischen Aufnahme in Mexiko heute finden sollen. Aus wissenschaftlich-konzeptionellen Gründen des Autors wurden diese zu einem integriert (vgl. letztes Kapitel). 2 Cabrera/Lezama (1996: 249). -
Proquest Dissertations
Old Colony and General Conference Mennonites in Chihuahua, Mexico: History, representations and women's everyday lives in health and illness Item Type text; Dissertation-Reproduction (electronic) Authors Reinschmidt, Kerstin Muller Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 08/10/2021 22:39:20 Link to Item http://hdl.handle.net/10150/279881 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be fit)m any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left>hand comer and continuing from left to right in equal sections with small overtaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an addittonal charge. -
Intervention and Resistance: Two Mennonite Visions Conflict in Mexico
Intervention and Resistance: Two Mennonite Visions Conflict in Mexico David M. Quiring, University of Saskatchewan To casual onlookers, the Mennonite world presents a bewildering array of factions, all of whom claim to follow in the tradition of Menno Simons and other early Anabaptists. Although seemingly motivated by sincere desires to discern and follow the will of God, spiritual leaders often have failed to agree on theological issues. As a result, they have led their adherents into separate spiritual enclaves. While some have remained in close physical proximity to the larger society, others have gone to the extreme of seeking geographic isolation. One group that has sought to live secluded from the rest of the world is the Old Colony Church in Mexico. But other Mennonites have not respected that desire for separation. In the past decades, various Mennonite groups have waged what resembles an undeclared war against the Old Co1on:y Mennonite Church in Mexico. Although the rhetoric often resembles that of a war, fortunately both sides ascribe to pacifism and have r~estrictedtheir tactics to non-violent methods of attack and defence. When this research project into the Mexican Mennonites began in the mid-1990s, like many average Canadians and Americans of 84 Journal ofMennonite Studies Mennonite descent, I lacked awareness of the conflict between the Mennonite groups in Mexico. My initial interest in the Mennonites of Latin America, and particularly the Old Colonists, derived from several sources. While curiosity about these obviously quaint people provided reason enough for exploring their history, a mare personal motivation also existed. The Old Colonists and my family share a common ancestry. -
Menonitas En Chihuahua
Los mismos pero diferentes: menonitas en Chihuahua The same but different: Mennonites in Chihuahua Ruhama Abigail Pedroza García Recibido: 20 de abril de 2018 Aceptado: 1 de mayo de 2019 Resumen: En 1922, los menonitas en México Abstract: In 1922, the Mennonites in Mexico eran un pueblo de origen europeo que hablaba were a people of European origin, who spoke una lengua desconocida, se casaban exclusiva- an unknown language, married exclusively mente entre ellos y criaban a sus hijos dentro among them, and raised their children with- de la iglesia Altkolonier. Hoy en día, los me- in the Altkolonier church. Today, Mennonites nonitas que viven en el municipio de Cuauh- living in the municipality of Cuauhtémoc, Chi- témoc, Chihuahua, se caracterizan por una huahua, are characterized by a growing and creciente y rica diversidad interna, distintos rich internal diversity, different stratification procesos de estratificación, un desarrollo eco- processes, an economic development that nómico que implica la apertura con el merca- implies openness to the foreign market, and do exterior, y la aparición del mestizaje entre the emergence of miscegenation among them. ellos. Este artículo ofrece un panorama de am- This article offers an overview of both proces- bos procesos: el de identificación y el de dife- ses: identification and differentiation among renciación entre los menonitas de Chihuahua. Chihuahua Mennonites. Palabras clave: menonitas, identidad, Keywords: Mennonites, identity, mestizaje, territorio, procesos de miscegenation, territory, stratification estratificación. processes. D. R. © 2020. Universidad Nacional Autónoma de México-Instituto de Investigaciones Sociales. Revista Mexicana de Sociología 82, núm. 2 (abril-junio, 2020): 255-279. Ciudad de México. -
JOHNNY GONZALEZ, with IRMA NÚÑEZ INTERVIEWED by KAREN MARY DAVALOS on OCTOBER 28, NOVEMBER 4, 11, and 18, and DECEMBER 17 and 20, 2007
CSRC ORAL HISTORIES SERIES NO. 7, NOVEMBER 2013 JOHNNY GONZALEZ, with IRMA NÚÑEZ INTERVIEWED BY KAREN MARY DAVALOS ON OCTOBER 28, NOVEMBER 4, 11, AND 18, AND DECEMBER 17 AND 20, 2007 Artist and businessman Johnny/Don Juan Gonzalez is recognized as one of the founders of the Chicano Mural Movement in East Los Angeles. He co-founded the Goez Art Studios and Gallery in 1969. His mural designs include those for Story of Our Struggle and The Birth of Our Art. A resident of Los Angeles, Gonzalez is a partner in Don Juan Productions, Advertising, and Artistic Services. Educator Irma Núñez has taught in the Los Angeles Unified School District and has been involved in citywide adult education programs. She is the recipient of the CALCO Excellence in Teaching Award from the California Council for Adult Education. She is a partner in Don Juan Productions, Advertising, and Artistic Services. Karen Mary Davalos is chair and professor of Chicana/o studies at Loyola Marymount University in Los Angeles. Her research interests encompass representational practices, including art exhibition and collection; vernacular performance; spirituality; feminist scholarship and epistemologies; and oral history. Among her publications are Yolanda M. López (UCLA Chicano Studies Research Center Press, 2008); “The Mexican Museum of San Francisco: A Brief History with an Interpretive Analysis,” in The Mexican Museum of San Francisco Papers, 1971–2006 (UCLA Chicano Studies Research Center Press, 2010); and Exhibiting Mestizaje: Mexican (American) Museums in the Diaspora (University of New Mexico Press, 2001). This interview was conducted as part of the L.A. Xicano project. -
Socio-Intercultural Entrepreneurship: a Case on a Postgraduate Program
‘21 VOLUME 4 Editors: Dr. Waynne B. James Dr. Cihan Cobanoglu Dr. Muhi!in Cavusoglu University of South Florida M3 Center Publishing Co-Editors Dr. Waynne James, University of South Florida, USA Dr. Cihan Cobanoglu, University of South Florida, USA Dr. Muhittin Cavusoglu, Northern Arizona University, USA ADVANCES IN GLOBAL EDUCATION AND RESEARCH: VOLUME 4 ISBN 978-1-955833-04-2 *Authors are fully responsible for corrections of any typographical, copyrighted materials, technical and content errors. https://digitalcommons.usf.edu/m3publishing/vol3/iss2021/38 DOI: https://www.doi.org/10.5038/9781955833042 Guerra-Garcia and Vargas-Hernandez: Socio-intercultural entrepreneurship: A case on a postgraduate program Co-Editors Dr. Waynne James, University of South Florida, USA Dr. Cihan Cobanoglu, University of South Florida, USA Dr. Muhittin Cavusoglu, Northern Arizona University, USA ISBN 978-1-955833-04-2 © USF M3 Publishing 2021 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. -
Bolton Notch to Route 52 in Killing- Wife,” Famlglietti Said
'*W East, Manchester His ad brought Apartments Strong! I post diamond wins couple together to be condos ... p a g e 3 ...p a g e 15 ...p a ge 9 ALL CALDOR STORES JOIN IN CELEBRATING THE GRAND OPENING OF OUR NEWEST STORE IN NORTH BRUNSWICK, NEW JERSEY Rain likely Manchester, Conn. tonight, Sunday Saturday, May 8 , 19 8 2 — See page 2 I f r a lh Single copy 25(p O R l i d U A l Argentina denounces 'trick' .... ............ <l''|;^?;6ueno8 Alresc? ??|A R 0 ENTINA Britain extends blockade C t » ^ from ‘At wito*n,‘ 1 txw* Yo«*, fMpr^, • Britain warned it might bomb By United Press International miBahia Slant “Because of the proximity of Argentine air bases on the Argentine mainland Britain extended its navai and invade the Falklands to reclaim blockade of the Falkland Islands to bases and the distance that hostile forces can its former colony by force. within 12 miles of the Argentine cover undetected ... the (British) government . British officials disclosed that 20 more Harrier jets would be flown 8 coast Friday and warned it might bomb Argentina's mainland air warns that any Argentine warships or military to the Falklands, rather than sent by bases if a last-hope peace bid fails. aircraft which is found more than 12 nautical sea as originally planned. 14Klr1«KOokllfiitt«li Government sources said the ^ ittr IMNn i i - M 0 ' Argentine military spokesmen denounced the new blockade as a miles from the Argentine coast will be Royal Navy also planned to dispatch “trick” to justify an expected regarded as hostile ...” more destroyers and frigates armed with Sea Wolf anti-missile missiles . -
Second Conference on Ethnicity, Race and Indigenous Peoples in Latin America and the Caribbean
Second Conference on Ethnicity, Race and Indigenous Peoples in Latin America and the Caribbean University of California, San Diego Institute of the Americas Complex November 3-5, 2011 ______________________________________________________________________ Organizers: CILAS - Center for Iberian and Latin American Studies, University of California, San Diego ERIP - Latin America Studies Association, Section on Ethnicity, Race and Indigenous Peoples LACES - Latin American and Caribbean Ethnic Studies, journal published by Taylor & Francis Second Conference on Ethnicity, Race and Indigenous Peoples in Latin America and the Caribbean November 3-5, 2011 University of California, San Diego Conference Program Thursday, November 3 8:00-10:00 am: Registration and Orientation 10:00-11:45 am: Session 1 - Panels 11:45-1:30 pm: Lunch - Welcome Address Prof. David Mares, Director of the Center for Iberian and Latin American Studies, University of California, San Diego. 1:30-3:15 pm: Session 2 - Panels 3:30-5:15 pm: Session 3 - Panels 5:30-6:15 pm: Session 4 - Keynote Address Prof. Lynn Stephen (University of Oregon): Otros Saberes: Insights from Afro-Descendant and Indigenous Peoples in Latin America. 6:15-8:00 pm: Reception Friday, November 4 10:00-11:45 am: Session 5 - Panels 11:45-1:15 pm: Lunch 1:15-2:30 pm: Session 6 - Panels (short session) 2:45-4:30 pm: Session 7 - Panels 4:45-6:30 pm: Session 8 - Panels 6:30-8:30 pm: ERIP Fiesta Saturday, November 5 9:00-11:00 am: Session 9 - Panels (long session) 11:15-1:30 pm: Session 10 - Distinguished Panel Conference organizers: CILAS - Center for Iberian and Latin American Studies, University of California, San Diego ERIP - Latin America Studies Association, Section on Ethnicity, Race and Indigenous Peoples LACES - Latin American and Caribbean Ethnic Studies, journal published by Taylor & Francis Conference Program Committee: Prof. -
2011 ERIP Conference University of California, San Diego November 3-5, 2011 Schedule of Sessions and Panels Thursday, November 3
2011 ERIP Conference University of California, San Diego November 3-5, 2011 Schedule of Sessions and Panels Thursday, November 3 Session 1: Thursday Nov 03, 10:00-11:45 am Panel 07 - Session 1: Thursday Nov 03, 10:00-11:45 am Del Silencio a la Palabra: Aperturas, Quiebres y Renovaciones en la Nueva Literatura Indígena Contemporánea en Latinoamérica. Organizer: Rita Palacios (California State University, Long Beach). Email: [email protected] Diana Rodríguez-Quevedo (University of Evansville): El rito: privilegio wayuu en "El encierro de una pequeña doncella" de Estercilia Simanca Pushaina. Leopoldo Peña (California State University, Long Beach): Infancia y memoria en los cuentos de Luis De Lión. Leslie Dávila (California State University, Long Beach):Inmoralidad, sexo y religión en El tiempo principia en Xibalbá de Luis de Lión . Rita Palacios (California State University, Long Beach): Un chamanismo urbano: el cuerpo erótico femenino en la poesía de Maya Cu y Rosa Chávez . Panel 13 - Session 1: Thursday Nov 03, 10:00-11:45 am Gender and Ethnicity. Organizer: Maria de Lourdes Baron Leon (Universidad Autónoma Chapingo). Email: [email protected] Manuela Picq (Amherst College): The Inheritance of Resistance: indigenous women’s legacy of political contestation. María de Lourdes Barón León (Universidad Autónoma Chapingo): Participación de las Mujeres P’urhépechas en el Ámbito Público: Condicionantes y Reconocimiento. Pedro Guevara Fefer (Universidad Michoacana de San Nicolás de Hidalgo): Interculturalidad y Género en la Nueva Ruralidad (Michoacán, México). Maria de los Angeles Peña (Universidad Central de Venezuela): Desde la mirada de las mujeres yukpas: discriminación, despojo territorial y lucha por el derecho a la tierra en Venezuela. -
Milpa-Melipona-Maya: Mayan Interspecies Alliances Facing Agribiotechnology in Yucatan
Milpa-Melipona-Maya: Mayan Interspecies Alliances Facing Agribiotechnology in Yucatan Sainath Suryanarayanan Nelson Institute for Environmental Studies University of Wisconsin-Madison [email protected] Katarzyna Beilin Department of Spanish and Portuguese Latin American, Caribbean and Iberian Studies Program University of Wisconsin-Madison [email protected] Abstract This paper examines an environmental conflict between Mayan communities and governmental authorities in Mexico’s Yucatan region. Mayan beekeepers attributed severe economic losses in honey production to the expansion of genetically engineered (GE) soy plantations. Beekeeping of Apis mellifera or “European” honey bees for the purposes of honey export is a key source of livelihood for Mayan communities. Mayan beekeepers mobilized to bring about a moratorium on GE-soy planting, but GE-seed corporations and farmers persuaded the government to lift the moratorium. We show that there is much more to the Mayan beekeepers’ resistance than their livelihood stakes in “European” bees. Focusing on historically shaped Published with Creative Commons licence: Attribution–Noncommercial–No Derivatives 470 Milpa-Melipona-Maya relationships between Mayan communities, milpa crops and indigenous Melipona bees, we develop the idea of interspecies alliance to explain the resistance of Mayan communities to the spread of GE-soy. Through ethnographically oriented fieldwork and archival research, our study sheds light on conjoined milpa-Melipona-Maya worlds struggling together to resist and survive in the face of interpenetrating climates of globalized capital and localized socio-ecological degradation. We also examine how the interspecies assemblage of milpa-Melipona-Maya has been transformed in the process through alliances with international foundations, religious groups, scientists, activists and alternative technologies. -
(Mexican) Mennonites
Community Assessment 1 Property of: THE REGIONAL CENTRE FOR HEALTH PROMOTION AND COMMUNITY STUDIES University of Lethhridge Community Assessment of the Kanadier (Mexican) Mennonites Final Report Prepared by Judith C. Kulig, RN, DNSc Assistant Professor School of Nursing University of Lethbridge 1 995 Community Assessment ACKNOWLEDGEMENTS A variety of individuals and organizations contributed to the successful completion of the community assessment of the Kanadier (Mexican) Mennonites. The assessment was initiated after discussions with Sharon Yanicki at Barons-Eureka-Wamer Health Unit (BEW) (now called Chinook Regional Health Authority). The ongoing support of Sharon, the Program Managers of BEW and the individual staff members was greatly appreciated. Four Public Health Nurses within BEW, who have formed their own committee to address Kanadier needs, provided insight and assistance throughout the project. My thanks to Hessina Bekkering, Diane Shaw, Carmen Torrie, and Sharon Myck. The other agency affiliated with the assessment, Kanadier Concerns, is also acknowledged for its assistance. In particular, Abe and Kathy Fehr, Mary Janzen and Bill Wiebe, who acted as interpreters during the household informant interviews and as cultural interpreters for myself and the students throughout the project are appreciated for their commitment to the Kanadier Mennonites. The students of N4500 Advanced Community Nursing willingly "went with the flow" of the project during numerous changes and alterations and completed high quality interviews and observations. These students-Rachel Bain, Laurie-Ann Baker, Arlene Chaibos, Leslie Coblenz, Marion Cote', Susan Davidge, Catherine Dickson, Sharon Dueck, Jean Groft, Shelly Hart, Betty Hnatyshyn, Anne Jamieson, Tanis LaRose, Sue-Ellen Lafave, Susan MacKinnon, Caroline Martin, Debbie Martin, Diane Meszaros, Shauna Neufeld, Suzanne Nicol, Tracy Oosterbroek, Michele Parent, Carole Requier, Terina Rindal, Carrie Rinker, Lori Weber, Wanda Wert, and Diane Wilson-devoted time and commitment; their efforts are sincerely appreciated.