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The Formation of Policy on Treaty of Waitangi Claims in the Pioneering Years, 1988-1998
Settling Treaty Claims: The Formation of Policy on Treaty of Waitangi Claims in the Pioneering Years, 1988-1998 Therese Suzanne Crocker A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2016 ABSTRACT For the past quarter-century the New Zealand government has negotiated with Māori groupings to find ways of compensating for the Crown’s historical breaches of the Treaty of Waitangi. The negotiations take place between mandated claimant negotiators and officials who represent the executive arm of government; the resultant settlements are then endorsed by legislation that declares them to be ‘full and final’ resolutions of historical grievances. This thesis analyses the way New Zealand governments conceived, introduced and implemented policies to address the claims during the pioneering years 1988–1998. The foundational policies worked out in this decade bedded-in the Treaty claims settlement processes which are now nearing their end. Through examining official archives, the thesis finds that these processes initially emerged as policy-driven responses to a combination of factors, such as the broad context of the ‘Māori Renaissance’, social shifts in understanding the past, legal cases and political pressure from iwi. The thesis goes on to explore several years of experimental negotiations and policy formulation which culminated in the Crown’s presentation in 1994 of both a suite of draft policies intended to offer a comprehensive approach to the negotiations process and a notional quantum of $1 billion to settle all historical claims (the ‘fiscal envelope’). It demonstrates that while this package was introduced to shape and contain the emergent settlement mechanisms and their outcomes, policies continued to be modified in highly significant ways. -
Race-Ing and Engendering the Nation-State in Aotearoa/New Zealand Nan Seuffert
Journal of Gender, Social Policy & the Law Volume 10 | Issue 3 Article 4 2002 Race-ing and Engendering the Nation-State in Aotearoa/New Zealand Nan Seuffert Follow this and additional works at: http://digitalcommons.wcl.american.edu/jgspl Part of the Foreign Law Commons, and the Human Rights Law Commons Recommended Citation Seuffert, Nan. "Race-ing and Engendering the Nation-State in Aotearoa/New Zealand." American University Journal of Gender Social Policy and Law 10, no. 3 (2002): 597-618. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in Journal of Gender, Social Policy & the Law by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. Seuffert: Race-ing and Engendering the Nation-State in Aotearoa/New Zealand SEUERT MACRO 4 WITH AUTHOR EDITS 7/17/02 4:56 PM RACE-ING AND ENGENDERING THE NATION-STATE IN AOTEAROA/NEW ZEALAND NAN SEUERT* I. Introduction...................................................................................................597 II. Silencing Maori Women: Alliances of Men Across Race ............................598 A. Disrupting New Zealand’s Illusion of National Unity: The Nation as Bicultural ...............................................................................................599 B. State Structural Adjustment: The Nation as Global -
Processes of Pakeha Change in Response To
http://waikato.researchgateway.ac.nz/ Research Commons at the University of Waikato Copyright Statement: The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author’s right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author’s permission before publishing any material from the thesis. PROCESSES OF PAKEHA CHANGE IN RESPONSE TO THE TREATY OF WAITANGI A thesis submitted for the degree of Doctor of Philosophy University of Waikato by Ingrid Huygens 2007 DEDICATION To my father the labourer‐philosopher who pondered these things as he drove his tractor i ACKNOWLEDGMENTS My most respectful and loving acknowledgments to my peer study group of Mitzi and Ray Nairn, Rose Black and Tim McCreanor. Their combined experience spanned a depth and breadth of Pakeha Treaty work that framed my research project. Their academic, emotional and practical support during times of ill-health and scant resources made this thesis possible. To my colleagues, the Treaty and decolonisation educators who shared with me their reflections, their dreams and their ways of working. It was a privilege to visit each group in their home area, and my year of travelling around the country will always stand out as one of warmth, colour and generosity. -
Te Wairua Kōmingomingo O Te Māori = the Spiritual Whirlwind of the Māori
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. TE WAIRUA KŌMINGOMINGO O TE MĀORI THE SPIRITUAL WHIRLWIND OF THE MĀORI A thesis presented for the Degree of DOCTOR OF PHILOSOPHY in Māori Studies Massey University Palmerston North, New Zealand Te Waaka Melbourne 2011 Abstract This thesis examines Māori spirituality reflected in the customary words Te Wairua Kōmingomingo o te Maori. Within these words Te Wairua Kōmingomingo o te Māori; the past and present creates the dialogue sources of Māori understandings of its spirituality formed as it were to the intellect of Māori land, language, and the universe. This is especially exemplified within the confinements of the marae, a place to create new ongoing spiritual synergies and evolving dialogues for Māori. The marae is the basis for meaningful cultural epistemological tikanga Māori customs and traditions which is revered. Marae throughout Aotearoa is of course the preservation of the cultural and intellectual rights of what Māori hold as mana (prestige), tapu (sacred), ihi (essence) and wehi (respect) – their tino rangatiratanga (sovereignty). This thesis therefore argues that while Christianity has taken a strong hold on Māori spirituality in the circumstances we find ourselves, never-the-less, the customary, and traditional sources of the marae continue to breath life into Māori. This thesis also points to the arrival of the Church Missionary Society which impacted greatly on Māori society and accelerated the advancement of colonisation. -
Waikato-Tainui and Ngāi Tahu's Treaty Settlement Negotiations With
Balancing rangatiratanga and kawanatanga: Waikato-Tainui and Ngāi Tahu’s Treaty settlement negotiations with the Crown Martin Fisher A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in History Victoria University of Wellington 2015 i ii Abstract Waikato-Tainui and Ngāi Tahu’s negotiations with the Crown produced the first two major iwi-based agreements of the modern era of Treaty settlements in New Zealand/Aotearoa. While the existing historiography has previously addressed the general parameters of each agreement, and some key players have briefly written about their involvement in the process, an analysis of both negotiations through the lens of the iwi (tribe) pursuit of rangatiratanga (or self-determination) and the Crown’s defence of its sovereignty and kawanatanga (or governance) increases our understanding of these precedent-setting Treaty settlements. Māori rangatiratanga and Crown sovereignty and governance were not the only factors that drove all parties in their negotiations, but they represented the dominant motivating force in terms of reaching agreements on very difficult issues. Through an investigation of Ngāi Tahu, Waikato-Tainui, Crown and public sources, this thesis identifies the balancing of iwi rangatiratanga and the Crown’s sovereignty and kawanatanga in four major areas of the process: the development of iwi governance systems post-settlement, the negotiation of the financial aspects of the settlement, the parameters surrounding the return of land, and the formulation of the historical accounts and Crown apologies. The political structures set by the Crown to govern the process influenced all aspects of the negotiation. -
Non-Governmental Influence on New Zealand's Nuclear Disarmament
Principled Pragmatism: Non-Governmental Influence on New Zealand’s Nuclear Disarmament Advocacy 1995-2000 Thesis submitted in fulfilment of the requirements for the Degree of Master of Arts in Political Science Author: Lyndon Burford University of Canterbury November 2008 Acknowledgements ................................................................................... i Declaration of Personal Interests............................................................... i Abbreviations ........................................................................................... ii Abstract ................................................................................................... iv Chapter 1: Introduction.............................................................................................. 1 1. Nuclear Free New Zealand ........................................................................... 1 2. The Power of Ideas ....................................................................................... 6 3. The Rise of Non-Governmental Organisations ............................................ 6 4. Previous Research......................................................................................... 7 5. Nuclear Disarmament and Non-Proliferation in Crisis ................................ 8 6. Conclusion .................................................................................................. 15 Chapter 2: Theoretical Framework......................................................................... 17 1. Introduction................................................................................................ -
Phanzine, December 2018
INSIDE 2 Naenae and me 4 Auckland Heritage Festival 5 Summer holidays and heritage Phanzine 6 Improving protection Newsletter of the 7 Feminist engagements Professional Historians’ Association of New Zealand /Aotearoa 8 Comment Vol. 24, No. 3, December 2018 ► ISSN 1173 4124 ► www.phanza.org.nz 9 Members’ publications Spreading the load: Makatote Viaduct and train, circa 1910. Mount Ruapehu is in the background. William Beattie & Company. Ref: PAColl-7081-09. Alexander Turnbull Library, Wellington, New Zealand. / records/23078548 Editorial The Future of PHANZA Our AGM has come and gone and a new committee, of committee members this year and filling the with some old and new faces, has begun work. This committee and getting all our necessary work done coming year will be a challenging one, with a confer- is becoming increasingly challenging. Seeing first- ence in April 2019 and other initiatives to get across hand just how much work has to be done just to fulfil the line, including our member grants’ fund, which Companies Office requirements does make me won- we have had to defer until the conference is done der whether we need to rethink the burden on our and dusted. committee, particularly office holders. Do we need to Next year PHANZA will turn 25 and this will be consider creating new positions to spread the load, something to celebrate. Such a milestone seemed or even paying someone to manage the organisa- a long way off to those of us who attended the very tion’s affairs? If any member has a view on this, feel first meeting to set up the organisation. -
Locating Biographies Within a National Encyclopedia Jock Phillips
2 INDIVIDUAL LIVES AND NATIONAL TRUTHS: LOCATING BIOGRAPHIES WITHIN A NATIONAL ENCYCLOPEDIA JOCK PHILLIPS I must begin with an admission. As a historian I have long held a scepticism about the place of biography in historical studies. My sense of the role of the historian is to present the larger patterns, to paint and explain the huge social forces, the determinative cultural and political ideas, and the economic developments which forged the world of the past. Individual lives are simply the flotsam and jetsam floating above these massive historical waves. Even major political leaders or seminal thinkers need to be explained against wider social and cultural currents. In this view of the historian’s mission, dictionaries of national biography become extremely useful reference works, to check the details of particular lives. They are useful for case studies, for providing the telling example. They do not contribute in themselves to the larger generalisations about nations or eras. That is what I firmly believed until I became involved in the project to digitise the Dictionary of New Zealand Biography (DNZB). This opened up new ways of using the dictionary and its database, and created the possibility of using the individual biographies in the dictionary to inform the history of the nation itself. What had been a purely reference work, used only by historians to check biographical details, could become a tool for answering new questions central to understanding a national history. A dictionary of biography might become the biography of a nation. This discovery is the major focus of this chapter. 21 ‘TRUE Biographies of Nations?’ Although a two-volume Dictionary of New Zealand Biography had been published in 1940 under the editorship of the journalist and librarian G. -
A Study of the MĆOri and the Legal
THE FIGHT FOR ANCESTRAL RIVERS: A STUDY OF THE MĀORI AND THE LEGAL PERSONHOOD STATUS OF THE WHANGANUI RIVER AND WHETHER MĀORI STRATEGIES CAN BE USED TO PRESERVE THE MENOMINEE RIVER Tia Rowe In early 2017, the New Zealand government and the Māori passed a law that formally recognized the Whanganui River as a living entity that was inseparable from the Māori themselves, a concept known as Te Awa Tupua. Te Awa Tupua was given legal personhood status and the government ceded its rights to the Whanganui River to Te Awa Tupua. Comparatively, the Menominee River in the United States of America is involved in a legal battle between the Menominee Tribe, who want to protect it, and a mining company that is trying to build a mine on it. This note briefly looks at the history of the Māori and the history of the Menominee and their ties to their ancestral Rivers. Finally, this note will examine the feasibility of applying the strategies the Māori used to the struggle for protecting the Menominee River. This note concludes that the large-scale social movements and political lobbying that the Māori utilized would likely not be as successful in a U.S. framework because of political differences and the limited timeframe the Menominee are working within. J.D. Candidate, May 2019 at Michigan State University College of Law. I would like to thank Professor Kate Fort and Dr. Kyle Whyte for their guidance and support while writing this note. I would also like to thank my family and friends for supporting me through this process, as well as Ashley Martin with the Michigan State International Law Review for her careful editing and helpful suggestions. -
Programme May Be Subject to Change Without Notice
Please note: This programme may be subject to change without notice In this programme, presentations are arranged alphabetically within categories, according to name of speaker [email protected] www.oralhistory.org.nz Page 2 of 32 WELCOME TO NOHANZ CONFERENCE 2016 Tell Me More Tēna koutou katoa. Ngā mihi nui ki a koutou. The National Oral History Association of New Zealand welcomes members, friends and colleagues to our 2016 Oral History conference in Ōtautahi/Christchurch, timed to coincide with the city’s Heritage Week. On the occasion of our 30 th anniversary we are thrilled to have three of our co-founders presenting an overview of organisation’s history – telling us more, about our own past. We would like to take this opportunity to thank all of our presenters and seminar participants for the interesting and challenging variety of papers they will bring to us – in particular co-founders Dame Claudia Orange, Dr Jock Phillips and Dr Hugo Manson. We are sure these keynote presentations and those of other presenters will offer much to think about and share, during the conference and beyond. Nō reira, nau mai, haere mai ki a koutou katoa. Tēna koutou, tēna koutou, tēna koutou katoa. Ann Packer Outgoing President Page 3 of 32 CONFERENCE THEME Tell Me More: Sharing Our Stories Thirty years ago a group of committed historians formed the National Oral History Association of New Zealand. Three of those founders – Hugo Manson, Claudia Orange and Jock Phillips – will present keynote addresses that look back on our history and consider our future. The phrase “Tell me more” is often used as a prompt by oral history interviewers pursuing a particular line of recollection. -
Mana Whakatipu
Mana Whakatipu MarkSoloman_TEXT_MV4.indd 1 23/04/21 4:36 PM MarkSoloman_TEXT_MV4.indd 2 23/04/21 4:36 PM Mana Whakatipu Ngāi Tahu leader Mark Solomon on leadership and life Mark Solomon with Mark Revington MarkSoloman_TEXT_MV4.indd 3 23/04/21 4:36 PM Contents Foreword 9 Big day out 15 Whakapapa 19 Mum 27 Whānau 30 Childhood 38 Dad 41 Work 44 Pāua 48 Koro 51 Listen 54 Ōaro 57 Urupā 61 Maria 66 Foundryman 70 Mana 77 MarkSoloman_TEXT_MV4.indd 4 23/04/21 4:36 PM Values 81 Tapu 83 Politics 86 Respect 102 Time 109 Kīngitanga 116 Kotahitanga 140 Kaiwhakahaere 142 Earthquakes 159 Knighthood 173 He Toki 175 Health 182 Te Pūtahitanga 189 Forests 193 Climate change 197 Abuse 205 Water 218 Racism 223 Faith 230 A final word 234 Glossary 238 Acknowledgements 241 About the authors 242 Index 243 MarkSoloman_TEXT_MV4.indd 5 23/04/21 4:36 PM MarkSoloman_TEXT_MV4.indd 6 23/04/21 4:36 PM Mō tātou, ā, mō kā uri ā muri ake nei. For us and our children after us. MarkSoloman_TEXT_MV4.indd 7 23/04/21 4:36 PM MarkSoloman_TEXT_MV4.indd 8 23/04/21 4:36 PM Foreword his is the memoir of Tā Mark Solomon, as told T by him. It is also intended to give a reader some insight into what makes Tā Mark such an effective leader — but let’s just say his actions often speak louder than his words. He is known as a respected Māori leader, a forthright man, intelligent, unafraid to speak his mind, with a strong sense of justice. -
New Zealand (NZ): Understanding Maori World Views, Perspectives and Culture
New Zealand (NZ): Understanding Maori World Views, Perspectives and Culture NZ/Ref Processes of Pakeha change in response to the Treaty of Waitangi This is a popular, readable PhD thesis about how Pakeha respond when they learn about the Treaty of Waitangi. It covers Maori protest about the Treaty and efforts by Treaty educators to help Pakeha through “head and heart” responses towards being “a group that is changing”. Described by Emeritus Professor Ranginui Walker as a “sound and tightly written piece of work”, the book includes colourful visual theories of change and research into discourse and praxis in NZ organisations. It concludes with a social psychological theory of transformation in the Aotearoa New Zealand context. Useful appendices include a timeline of Maori and Pakeha actions for and against the Treaty from 1840 – 2000. The book will be of interest to tertiary educators and students, researchers, and activist Written by Dr Ingrid educators. Huygens: 2007 NZ/Ref Māori peoples of New Zealand: ngā iwi o Aotearoa (2006) How New Zealand was settled by the ancestors of Māori – where they came from, how they got here, and what happened next. It is also a Bateman Publishing comprehensive guide to the history, culture and identity of the various iwi (tribes). Maori Myths and Legendary Tales NZ By A.W. Reed, Dennis This book was first published in 1946 as Myths and Legends of Maoriland, and subsequently reprinted four times before the second edition was published in 1958, followed by the third edition in 1961. It went on to become one of New Zealand's most recognised books of the genre, Turner winning an Esther Glen medal for the best children's book in 1947, and enjoyed considerable popularity in London, New York and Australia.