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Geographical and Historical Background of Education in Bhutan
Chapter 2 Geographical and Historical Background of Education in Bhutan Geographical Background There is a great debate regarding from where the name of „Bhutan‟ appears. In old Tibetan chronicles Bhutan was called Mon-Yul (Land of the Mon). Another theory explaining the origin of the name „Bhutan‟ is derived from Sanskrit „Bhotanta‟ where Tibet was referred to as „Bhota‟ and „anta‟ means end i. e. the geographical area at the end of Tibet.1 Another possible explanation again derived from Sanskrit could be Bhu-uttan standing for highland, which of course it is.2 Some scholars think that the name „Bhutan‟ has come from Bhota (Bod) which means Tibet and „tan‟, a corruption of stan as found in Indo-Persian names such as „Hindustan‟, „Baluchistan‟ and „Afganistan‟etc.3 Another explanation is that “It seems quite likely that the name „Bhutan‟ has come from the word „Bhotanam‟(Desah iti Sesah) i.e., the land of the Bhotas much the same way as the name „Iran‟ came from „Aryanam‟(Desah), Rajputana came from „Rajputanam‟, and „Gandoana‟ came from „Gandakanam‟. Thus literally „Bhutan‟ means the land of the „Bhotas‟-people speaking a Tibetan dialect.”4 But according to Bhutanese scholars like Lopen Nado and Lopen Pemala, Bhutan is called Lho Mon or land of the south i.e. south of Tibet.5 However, the Bhutanese themselves prefer to use the term Drukyul- the land of Thunder Dragon, a name originating from the word Druk meaning „thunder dragon‟, which in turn is derived from Drukpa school of Tibetan Buddhism. Bhutan presents a striking example of how the geographical setting of a country influences social, economic and political life of the people. -
Continuing Customs of Negotiation and Contestation in Bhutan
Continuing Customs of Negotiation and Contestation in Bhutan Adam Pain and Deki Pema∗∗ Introduction A concern for the maintenance of traditional values and customs in the processes of modernisation within Bhutan is evident in much of Bhutan’s official documentation. The fundamental importance given to the maintenance and fostering of Buddhism, its beliefs and associated institutions reflected in Bhutan’s rich culture, is constantly returned to and emphasized in commentary. Thus the establishment of the Special Commission for Cultural Affairs in 1985 “is seen as a reflection of the great importance placed upon the preservation of the country’s unique and distinct religious and cultural traditions and values, expressed in the customs, manners, language, dress, arts and crafts which collectively define Bhutan’s national identity” (Ministry of Planning, 1996, p.193). Equally the publication of a manual on Bhutanese Etiquette (Driglam Namzhag) by the National Library of Bhutan was hopeful that it “would serve as a significant foundation in the process of cultural preservation and cultural synthesis” (Publishers Forward, National Library, 1999). One strand of analysis that could be pursued concerns the very construct of “traditional” and what is constituted as “within” or “without” that tradition. As Hobsbawm (1983) reminds us with respect to the British Monarchy, much of the ceremonial associated with it is of recent origin. Equally national flags, national anthems and even the nation state, are, as Hobsbawm would have it, “ invented traditions” designed largely to “ inculcate certain values and norms of behaviour by repetition, which automatically implies continuity with ∗ Research Fellow, School of Development Studies, University of East Anglia & Planning Officer, Policy & Planning Division, Ministry of Agriculture, Thimphu 219 Continuing Customs of Negotiation and Contestation in Bhutan the past” (op. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
A Historical Background of the Chhoetse Penlop∗ Dorji Wangdi+
A Historical Background of the Chhoetse Penlop∗ Dorji Wangdi+ The institution of the Chhoetse Penlop (later called Trongsa Penlop) is more than 350 years. It was started by Zhabdrung Ngawang Namgyal in 1647 after he appointed Chhogyel Minjur Tenpa as his representative in Trongsa. This royal institution with a unique blend of mythology and history represents Bhutan’s past. The Trongsa Dzong was founded by Yongzin Ngagi Wangchuk (1517-1554), the son of Lam Ngawang Chhoejay. According to the legend, Ngagi Wangchuk was guided in a vision by Palden Lhamo, the guardian deity of the Dragon Kingdom, to go to a place in central Bhutan which resembled a bow and which was abundant in food grains (mang-dru). The name Mangdey has its origin in this word. Accordingly, Pal Ngagi Wangchuk arrived at Trongsa in 1541 where he took residence in the village of Yueli which was located on the northern hill-slopes overlooking the then bare hillock upon which the Trongsa Dzong is presently located. One night when Pal Ngagi Wangchuk was meditating in Yueli, his attention was drawn by a flicker of light, resembling that of a butter-lamp burning in the open air, at the spot where the present day Goenkhang in the Trongsa Dzong is located. Upon visiting the spot, he was deeply overwhelmed by discovery of Lhamoi Latsho (a sacred lake of Palden Lhamo) and the hoof prints of Palden Lhamo’s steed. In 1543, Pal Ngagi Wangchuk established a small tshamkhang (meditation quarter) in the sacred spot brought ∗ This is a longer version of the paper printed in Kuensel, Vol XIX No. -
The Journey of Nepal Bhasa from Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018
Center for Sami Studies Faculty of Humanities, Social Science and Education The Journey of Nepal Bhasa From Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018 The Journey of Nepal Bhasa From Decline to Revitalization A thesis submitted by Resha Maharjan Master of Philosophy in Indigenous Studies The Centre of Sami Studies (SESAM) Faculty of Humanities, Social Science and Education UIT The Arctic University of Norway May 2018 Dedicated to My grandma, Nani Maya Dangol & My children, Prathamesh and Pranavi मा車भाय् झीगु म्हसिका ख: (Ma Bhay Jhigu Mhasika Kha) ‘MOTHER TONGUE IS OUR IDENTITY’ Cover Photo: A boy trying to spin the prayer wheels behind the Harati temple, Swoyambhu. The mantra Om Mane Padme Hum in these prayer wheels are written in Ranjana lipi. The boy in the photo is wearing the traditional Newari dress. Model: Master Prathamesh Prakash Shrestha Photo courtesy: Er. Rashil Maharjan I ABSTRACT Nepal Bhasa is a rich and highly developed language with a vast literature in both ancient and modern times. It is the language of Newar, mostly local inhabitant of Kathmandu. The once administrative language, Nepal Bhasa has been replaced by Nepali (Khas) language and has a limited area where it can be used. The language has faced almost 100 years of suppression and now is listed in the definitely endangered language list of UNESCO. Various revitalization programs have been brought up, but with limited success. This main goal of this thesis on Nepal Bhasa is to find the actual reason behind the fall of this language and hesitation of the people who know Nepal Bhasa to use it. -
In Pursuit of Happiness, Bhutan Opens to Globalization and Business
In Pursuit of Happiness, Bhutan Opens to Globalization and Business Kimberly A. Freeman, Ph.D. Mercer University Katherine C. Jackson Mercer University ABSTRACT The Kingdom of Bhutan, a small country situated on the border between China and India, has in recent years become a constitutional democratic monarchy. As part of its 2008 constitution, Bhutan committed to promote conditions that would enable the pursuit of Gross National Happiness. The country thus initiated an effort to improve the quality of life and happiness for its citizens and has embraced globalization far more than previously through attracting business, tourism, and communications. The author’s herein address some of the initiatives provide the context within which these efforts have arisen. Keywords: Bhutan; Gross National Happiness (GNH); Globalization; Constitutional democratic monarchy 1. Introduction In 2006, the 4th King of Bhutan, Jigme Singye Wangchuck, decided he wanted to open Bhutan up to the world and usher in modernization. Forty years ago, in 1972, Bhutan’s fourth king stated that “Bhutan should pursue Gross National Happiness (GNH) rather than Gross National Product (GNP)…with an emphasis not only on economic growth, but also on culture, mental health, social values, compassion, and community” (Sachs, 2011, p. 2) He chose to abdicate the throne to his eldest son and announced Bhutan would hold its first general elections in 2008. His son, King Jigme Khesar Namgyal Wangchuck, took the throne of the new democratic Bhutan on December 14, 2006. Jigme Yoser Thinley was elected prime minister in the election, and Bhutan’s constitution was ratified on July 18, 2008. The concept of GNH has a very long history in Bhutan. -
Zhemgang Dzongkhag
༼ར꽼ང་ཁག་རྐྱེན་ངན་འ潲ན་སྐྱོང་དང་འབྱུང་፺ས་པ荲་ཐབས་ལམ་འཆར་ག筲།༽ Dzongkhag Disaster Management and Contingency Plan Dzongkhag Administration, Zhemgang ROYAL GOVERNMENT OF BHUTAN 2020 DISASTER MANAGEMENT & CONTINGENCY PLAN OF ZHEMGANG DZONGKHAG [2] Table of Contents EXECUTIVE SUMMARY _________________________________________________________ Error! Bookmark not defined. ACKNOWLEDGEMENT ________________________________________________________________________________ 4 ACRONYMS __________________________________________________________________________________________ 5 SCOPE: ______________________________________________________________________________________________ 6 OBJECTIVES: ________________________________________________________________________________________ 6 CHAPTER 1: OVERVIEW OF THE DZONGKHAG ___________________________________________________________ 7 BACKGROUND _______________________________________________________________________________________________ 7 SOCIAL AND ADMINISTRATIVE PROFILE________________________________________________________________________ 8 FIGURE 1 – ORGANOGRAM OF DZONGKHAG ADMINISTRATION __________________________________________________ 12 1.3: WEATHER AND CLIMATE _________________________________________________________________________________ 14 1.4: DEMOGRAPHY ___________________________________________________________________________________________ 14 1.5 ECONOMY _______________________________________________________________________________________________ 14 CHAPTER 2: DZONGKHAG DISASTER MANAGEMENT -
Proceedings and Resolutions of the 70Th Session of the National Assembly of Bhutan
PROCEEDINGS AND RESOLUTIONS OF THE 70TH SESSION OF THE NATIONAL ASSEMBLY OF BHUTAN. I. OPENING CEREMONY The 70th Session of the National Assembly of Bhutan began with the hallowed tradition of Shugdrel Ceremony on the first day of the ninth month of the year of the Iron Sheep corresponding to 8th October, 1991. In his opening address, the Speaker of the Assembly, Dasho Passang Dorji, welcomed His Majesty the King and all the representatives of the Central Monk Body and Rabdeys, ministers and officials representing the Royal Government, and the representatives of the public. He stated that this most auspicious occasion which had enabled the King, Government and People to assemble in the Great Hall of the National Assembly to deliberate upon matters of great importance to the country was due to the age-old and timeless blessings of the Revered Guru Ugyen Rimpochey, and the most Venerable Lineage of Lamas of the Kagyu tradition established by the great spiritual ruler Shabdrung Ngawang Namgyel to whom the nation would forever be indebted. Secondly, he said it was due to the boundless merit of the nation’s most revered sovereigns, His Majesty the King and the preceding monarchs. Thirdly, it was due to the good fortune, loyalty and unity of all the people. The Speaker reminded the House that since the months of September and October of the year 1990, the ngolops in the south had perpetrated acts of high treason, wanton destruction of life and property and senseless acts of terrorism to shatter the peace and tranquility of the country. -
Pdf Banco Mundial
Estudios de Asia y África ISSN: 0185-0164 ISSN: 2448-654X El Colegio de México A.C. Rodríguez-Calles, Luis Breve historia de Bután. Una identidad y un horizonte común en torno a la felicidad como objetivo político Estudios de Asia y África, vol. 54, núm. 2, Mayo-Agosto, 2019, pp. 373-390 El Colegio de México A.C. DOI: 10.24201/eaa.v54i2.2434 Disponible en: http://www.redalyc.org/articulo.oa?id=58660239007 Cómo citar el artículo Número completo Sistema de Información Científica Redalyc Más información del artículo Red de Revistas Científicas de América Latina y el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto ESTUDIOS DE ASIA Y ÁFRICA, VOL. 54, NÚM. 2 (169), 2019, PP. 373-390 ISSN 0185-0164 e-ISSN 2448-654X CULTURA Y SOCIEDAD https://dx.doi.org/10.24201/eaa.v54i2.2434 Breve historia de Bután. Una identidad y un horizonte común en torno a la felicidad como objetivo político A brief history of Bhutan. An identity and a common horizon around happiness as a political objective LUIS RODRÍGUEZ-CALLES* Resumen: Se hace un repaso histórico de los acontecimientos más re- levantes ocurridos en el territorio que ahora pertenece a Bután, en el periodo que llega a la instauración de una monarquía hereditaria a principios de siglo XX. En un cuadro se resumen esos acontecimien- tos. Así se pretende dar luz al periodo histórico más desconocido del país con objeto de complementar otros análisis académicos sobre la felicidad, el budismo y las particularidades del modelo de desarrollo en Bután. -
Ngoedrup-Tse
The Ngoedrup-Tse Volume II Issue I Bi-Annual Newsletter January-June 2019 A Note from Dzongdag His Majesty the Druk Gyalpo Birth Anni- Within the last two years of my association with the versary Celebration Chhukha Dzongkhag as the Dzongdag, I have had several opportunities to traverse through different Gewogs, interact with diverse group of people, and listen to their personal stories and aspirations they have for themselves and the nation. These are precious moments that, I feel comes only once in our career, and that too if we happen to serve in Dzongkhags and Gewogs! Many of my colleagues echo similar feelings on their return from field visits. On my part, I had a great privilege to sensitize people on their rights and responsibilities as a citizen of this great nation with particular emphasis on their constitutional Chhukha Dzongkhag Administration celebrated the 39th Birth obligation to uphold and strengthen peace and security Anniversary of our beloved Druk Gyalpo at Chhukha Central of the country and our unique Bhutanese values School. The day started with lighting of thousand butter lamps and besides other policies, plans and programs of different offering of prayers at Kuenray of Ngoedrup-Tse Dzong at 7.30 am governmental agencies. led by Venerable Lam Neten, Dasho Dzongdag, Dasho Drangpon, Dzongrab, regional and sector heads for His Majesty’s good health Every day is a new beginning with opportunities and and long life. challenges that calls for learning, unlearning and relearning with ensuing diagnostic assessment and The Chief Guest for the memorable day was Dasho Dzongdag. -
Development and Its Impacts on Traditional Dispute Resolution in Bhutan
Washington University Journal of Law & Policy Volume 63 New Directions in Domestic and International Dispute Resolution 2020 Formalizing the Informal: Development and its Impacts on Traditional Dispute Resolution in Bhutan Stephan Sonnenberg Seoul National University School of Law Follow this and additional works at: https://openscholarship.wustl.edu/law_journal_law_policy Part of the Comparative and Foreign Law Commons, and the Dispute Resolution and Arbitration Commons Recommended Citation Stephan Sonnenberg, Formalizing the Informal: Development and its Impacts on Traditional Dispute Resolution in Bhutan, 63 WASH. U. J. L. & POL’Y 143 (2020), https://openscholarship.wustl.edu/law_journal_law_policy/vol63/iss1/11 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Journal of Law & Policy by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. FORMALIZING THE INFORMAL: DEVELOPMENT AND ITS IMPACTS ON TRADITIONAL DISPUTE RESOLUTION IN BHUTAN Stephan Sonnenberg* INTRODUCTION Bhutan is a small landlocked country with less than a million inhabitants, wedged between the two most populous nations on earth, India and China.1 It is known for its stunning Himalayan mountain ranges and its national development philosophy of pursuing “Gross National Happiness” (GNH).2 This paper argues, however, that Bhutan should also be known for its rich heritage of traditional dispute resolution. That system kept the peace in Bhutanese villages for centuries: the product of Bhutan’s unique history and its deep (primarily Buddhist) spiritual heritage. Sadly, these traditions are today at risk of extinction, victims—it is argued below—of Bhutan’s extraordinary process of modernization. -
Climate Change Vulnerability Assessment for Wangchuck Centennial Park
CLIMATE CHANGE VULNERABILITY ASSESSMENT OF WANGCHUCK CENTENNIAL PARK i Author(s) : Phurba Lhendup, Eric Wikramanayake, Sarah Freeman, Nikolai Sindorf, Kinley Gyeltshen and Jessica Forrest. SUPPORT TEAMS WWF Bhutan 1. Vijay Moktan 2. Pema Tshering 3. Dechen Yeshi WWF US 1. Jon Miceler 2. Jeff Price 3. Bart Wickel Wangchuck Centennial Park 1. Damber Singh Rai 2. Tenzin 3. Lekey Dorji 4. Ratna Bdr. Mongar 5. Rinzin Copy Right© photographs: Phurba Lhendup (for those not cited) Design and Layout : Kado Printed at: Norbu Rabten Press, Thimphu. For further information contact Freshwater and climate change program WWF- Bhutan Program Office Post Box No.210, Kawajangsa, Thimphu Tel : +975 3 23316 Fax: +975 3 23518 Email:[email protected] Copyright © WWF & WCP Thimphu, Bhutan August 2011 ii ACKNowLEDGemeNts e would like to convey our appreciation to all contributing teams from Wangchuck Centennial Park, WWF US and WWF Bhutan for their Wdedication and effort which has led to this research report. We would also like to thank the reviewers from WWF US office (Judy Ogelthorpe, Jon Miceler, Bart Wickel, June Reyes, Eliot Levine, Shubash Lohani) for their comments and constructive inputs. The suggestions made by Jonathan Cook and John Mathews during the time of proposal development are also appreciated. This initiative is a part of program funded by WWF Finland, WWF US and Ministry of Foreign Affairs, Finland for enabling biodiversity conservation in the Wangchuck Centennial Park. The authors would like to gratefully acknowledge their generosity. Finally, our appreciation and heartfelt gratitude also go to all the members of local communities from Chhokhor, Tang, Nubi and Sephu geogs and officials who provided necessary information during the time of our research in the field.