Page Zero of Torah Tidbits 759 Dear TT•PDF Reader, the Hard Copy of TT Is Read Primarily by People Living in Israel

Total Page:16

File Type:pdf, Size:1020Kb

Page Zero of Torah Tidbits 759 Dear TT•PDF Reader, the Hard Copy of TT Is Read Primarily by People Living in Israel Page Zero of Torah Tidbits 759 Dear TT•PDF reader, The hard copy of TT is read primarily by people living in Israel. The website and the email, which now links heavily to the website, is read by people all over the world. Largest segment of the readership is from the States, but many people in Israel prefer the electronic versions of TT, either because hard copy is unavailable to them, or they like the pick and choose your features aspect of the eTT. We have subscribers in the UK, Australia, South Africa, Argentina, Holland, Czech Republic, and many other places around the world. We know a little about the whereabouts of the readership from their email addresses. We wanted to share this with you and thank you for reading, because without you, our "falling tree in the forest" might not be making a Lead Tidbit cont. from Front Page sound. This issue is a TRIPPPLE one, passage is said in Aramaic, which was the covering Shabbat HaGadol (Tzav), common spoken language at the time of Pesach, and Sh'mini. With Chag the compilation of the Hagada. Hebrewending for us on Monday night, we was not understood by many Jews. It is vital that all Seder celebrants know the were afraid we wouldn't be able to meaning of this opening statement, hence keep to our production timetable. It it is in Aramaic rather than Hebrew, as the was not easy to put this issue out, but rest of the Hagada is. (Actually, our last part of the Hagada Chad Gadya is also in we hope you find it informative and Aramaic.) So our "child" sees all kinds of useful. CHAG KASHER V'SAMEI'ACH. curious things, he has one thing explained to him up front • why we eat matza. Yet, from p.2 what does he ask about? Matza. Bright WORD of the MONTH kid? Yes, says Rav Sorotzkin. He isn'tA weekly TT feature to help clarify practical asking why we eat matza; he just heard and conceptual aspects of the Jewish Calendar, and understood the answer to that one. thereby enhancing our appreciation of G•d's His question is why is it KULO MATZA, gift to Am Yisrael of HaChodesh HaZeh Lachem... exclusively matza. If matza is the bread of poverty, slavery, and affliction, then where We will have switched to Summer Time, make is the fluffy, sweet, freshly baked challa that 7:01pm. That's right around sunset with that can represent freedom and nobility? moonrise having occurred minutes before. KL That's the question, and it's a good one. must be said when the sky is dark and the moon The answer comes at the end of Magid, shines brightly. That won't happen on Monday when we pick up the same broken piece of night before the deadline for KL. Therefore, matza and ask the question about why we eat it. But the answer is different. This Sunday night is the last op. time, matza IS the bread of freedom, Speaking of the Moon and Leil HaSeder, the Moon reminding us of the haste with which were will be just past opposition (Full Moon) and will taken out of Egypt by G•d. appear to us that night as full. (In other words, Pesach is CHAG HAMATZOT because of we cannot perceive of the slight diminishing of how well matza represents slavery and our the Moon so soon after NIGUD.) If you take a redemption from it. walk outside after the Seder, don't forget to look When you hold a matza in your hand and at the Moon for a while. are about to eat it in fulfillment of the mitzva of Leil HaSeder • or any other time While looking at the Moon is not dangerous (as is you eat matza on Pesach, look at it as a looking at the Sun), staring at a full moon can before and after. See the repeating cycles give you a headache and a strained feeling in Jewish History that are many befores behind your eyes. So take it easy, but do marvel and many afters. Maybe we can break the at G•d's wonderful creations. cycle and hasten the Geula, `"aa Before, After, Before, After Once in a while we have a Trippple issue of Torah Tidbits, and it is a "killer" to produce. Hopefully you are reading these words on time, which means that TT 759 actally made it. But working on Shabbat HaGadol material, and Pesach material, and Parshat Shmini material all at the same time, has given rise to the title of this Lead Tidbit. The content will be Seder specific, but will generalize, as well. Rav Sorotzkin, in his Hagada "HaShir v'haShevach" asks (and answers) the following question: We do many things at the beginning of the Seder that are intended, in part, to arouse the curiosity of the Jewish child. (Here, the term Jewish child applies to an actual child, and to someone of any age, whose Jewish knowledge and practice is on the meager side. Actually, any thinking and feeling Jew should have a child•like curiosity and inquisitiveness about aspects of Judaism that are not thoroughly known to the individual.) The child is then encouraged to ask questions. Among his questions are the famous Four. The first of the Ma Nishtana questions is about eating matza. The questioner seems to be asking, "Why do we eat matza on Pesach?" Says Rav Sorotzkin, that is not an astute question at all. We have just recited HA LACHMA ANYA, the opening passage of the MAGID portion of the Seder. That Ranges are FRI•FRI 11 Nisan • 2 Iyar • (Mar30•Apr20) Remember: Ranges span 22 days Earliest Talit & T'filin 5:41•5:22am Sunrise 6:32•6:14am Sof Z'man K' Sh'ma 9:37•9:26am (Magen Avraham: 8:52•8:40am) Sof Z'man T'fila 10:39•10:31am (Magen Avraham: 10:09•9:59am) Chatzot 12:44•12:40pm (halachic noon) +2O Mincha Gedola 1:15•1:12pm (earliest Mincha) Plag Mincha 5:39•5:46pm Sunset 7:01•7:11pm (based on sea level: 6:56•7:06pm) Last opportunity for Kiddush L'vana this month is Sunday night, leil 14 Nissan • i.e. B'dikat Chametz. As we've noted before, the actual deadline this month is Monday at 6:01pm. Since cont.p.3 Orthodox Union OU ISRAEL OU Kashrut • NCSY • Jewish Action Seymour J. Abrams • Orthodox Union • Jerusalem World Center NJCD / Yachad / Our Way • Kharkov OU Israel Center programs • Makom BaLev • Lev Yehudi Synagogue Support Services • IPA Pearl & Harold M. Jacobs ZULA Center • OU Tzafona OURadio.org • Young Leadership Machon Maayan • NESTO • Beit Kharkov Project Areivim • OU West Coast OU Israel Communities • OU Kashrut in Israel... Stephen Savitsky, President, Orthodox Union Yitzchak Fund, President, OU Israel Harvey Blitz, Chairman of the Board, Orthodox Union Rabbi Emanuel Quint, Senior Vice President Rabbi Tzvi Hersh Weinreb, Exec. Vice President, OU Prof. Meni Koslowsky, Vice President Eliezer Edelman, Exec. Dir. Operations and Management Rabbi Dovid Cohen, Vaad member Headquarters: 11 Broadway, New York, NY 10004 Stuart Hershkowitz, Vaad member 212•563•4000 • website: www.ou.org Moshe Kempinski, Vaad member Sandy Kestenbaum, Vaad member Zvi Sand, Vaad member Produced, printed*, collated, and folded in•house Harvey Wolinetz, Vaad member Phil Chernofsky • (02) 560•9100 ext. 124 Rabbi Avi Berman, Director•General, OU Israel [email protected] • www.ou.org/torah/tt Menachem Persoff, Director of Programs, Israel Center Advertising: Ita Rochel Phil Chernofsky, Educational Director and TT editor [email protected] • (02) 560•9100 ext. 125 22 Keren HaYesod • POB 37015 • Jerusalem 91370 TT Distribution • [email protected] • 0505•772•111 phone: (02) 560•9100 • fax: (02) 561•7432 OU Israel and Torah Tidbits do not necessarily endorse the email: [email protected] • website: www.ouisrael.org political or halachic positions of its editor, columnists, or advertisers, Torah Tidbits and many of the projects of OU Israel are nor do we guarantee the quality of advertised services or products assisted by grants from The Jewish Agency for Israel [132,A29 6:6] and was not allowed to be TZAV STATS extinguished ever [133,L81 6:6]. The portion from the beginning of Tzav until 25th of 54 sedras; 2nd of 10 in Vayikra this point is one of the daily readings of the Written on 169.8 lines in a Torah, rank: 38th Korbanot section of the Shacharit service. It is very important to recite the portions of Korbanot, based 8 Parshiyot, 7 open and 1 closed on the concept of "And our lips will substitute for the 97 p'sukim • 36th (3rd in Vayikra) bulls". The Gemara relates the following: Avraham Avinu same as Sho'f'tim, which is a bit larger than asked G•d "what method will my descendants have to Tzav pursue atonement for their sins?". G•d told him that sacrifices will help bring atonement. Avraham then asked Sources say that TZAV has TZAV (96) what will be during the time that the Beit HaMikdash will p'sukim. Our Chumashim have 97. Either not stand and sacrifices will not be practiced. G•d's one•off is acceptable for G'matriya answer: "I have already prepared for that eventuality. As purposes, or there was a slightly different long as they read the Torah portions about sacrifices, I p'sukim•breakdown in the past. will consider it as if they actually offered the sacrifices, 1353 words • 38th (3rd in Vayikra) and I will forgive them their iniquities." This idea is hinted at by the words in the opening pasuk of the sedra: 5096 letters • 38th (3rd in Vayikra) ZOT TORAT HA'OLAH • This Torah (portion) of the Olah • HI (sounds like the English word he) HA'OLAH..
Recommended publications
  • High Holy Day Cantillation Treitman RB-CANTR-523B
    Rabbinical School RB-CANTR-523B: High Holy Day Torah Cantillation Cantor Louise Treitman 1 graduate credit Syllabus for Spring Semester 2019: High Holy Day Torah 9:30-10:40 Wednesdays Contact Information: 617-699-8864 (mobile) [email protected] (please put “CANTILLATION” in subject line) COURSE DESCRIPTION: This class builds on the skills learned in the Basic Cantillation course while acquiring the melodic skills needed to chant High Holy Day Torah using a common Ashkenazi trope. We will continue to explore the concepts of cantillation – chanting our sacred texts according to ancient tradition. There will be a review of the underlying syntactic structure of the system of cantillation. Then, we will delve deeper into the grammar with sentence diagramming and ongoing focus on correct contemporary pronunciation of biblical Hebrew This course is primarily for rabbinical students (preferably who have taken one of the pre-requisite courses or some solid understanding of cantillation). However, others are welcome (depending on size of the class), provided they have an adequate sense of musical pitch and the ability to read and translate biblical Hebrew and have the following pre-requisites. Suggested pre-requisite for this course: Basic Cantillation (Treitman), Cantillation I (Jacobson) or permission of the instructor. This course does not count for graduate credit for students in the Cantorial Ordination programs, although cantorial students are welcome to audit. REQUIREMENTS: Attendance: Students are expected to attend each session and to participate fully. Learning cantillation melodies (with the voice that you have been given): Students are expected to go over chanting and to prepare texts as required.
    [Show full text]
  • THE WEEK at a GLANCE Yahrzeits
    THE WEEK AT A GLANCE 8:00 am Morning Service, Homestead Hebrew Chapel 12:30 pm BSUSY Purim Prep, Shear Youth Lounge ENRICHING LIVES THROUGH COMMUNITY, Sunday, 3/1 ~ 5 Adar 2:00 pm Introduction to Judaism, Stofman/Zweig Libraries LIFELONG JEWISH LEARNING, & SPIRITUAL GROWTH 7:00 pm Evening Service, Helfant Chapel 8:30 pm Online Parashah Study Group - Textual, Zoom Video Call 7:30 am Morning Service, Homestead Hebrew Chapel 9:15 am Talmud Study, Lehman Center Shabbat Shalom! Monday, 3/2 ~ 6 Adar 6:00 pm BSUSY Lounge, Shear Youth Lounge 7:00 pm Evening Service, Helfant Chapel 7:15 pm Latin Cardio, Samuel and Minnie Hyman Ballroom 4 Adar, 5780 7:30 am Morning Service, Homestead Hebrew Chapel This week’s parashah is Terumah. 12:00 pm Lunch and Learn, Zweig Library 4:15 pm J-JEP, Classrooms Tuesday, 3/3 ~ 7 Adar 5:30 pm March of the Living Session #2, Eisner Commons 7:00 pm Evening Service, Helfant Chapel 7:30 pm Bylaws Committee Meeting, Stofman and Zweig Libraries 8:30 pm Online Parashah Study Group - Torah and Modern Life, Zoom Video Call 7:30 am Morning Service, Homestead Hebrew Chapel 12:15 pm Life and Text: Weekly Parashah Study, Lehman Center Friday, February 28, 2020 Youth Services Wednesday, 3/4 ~ 8 Adar 7:00 pm Evening Service, Helfant Chapel 7:30 pm Yousef Bashir - Beth Shalom Speaker Series, Eisner Commons Candle lighting 5:52 p.m. Saturday 7:30 am Morning Service, Homestead Hebrew Chapel Hod veHadar Instrumental Kabbalat Shabbat 6:00 pm 4:15 pm J-JEP, Classrooms 10:00-10:30 am - Meet in 7:00 pm Evening Service, Helfant Chapel Samuel and Minnie Hyman Ballroom the Shear Youth Lounge Thursday, 3/5 ~ 9 Adar 7:30 pm Walking Toward Freedom - Interfaith Series, Calvary Episcopal Church, or Rice Gym.
    [Show full text]
  • Haftarah of Veetchanan – Isaiah 40:1-26 Chantable English Version by Len Fellman Based on the Translations of Aryeh Kaplan, the Stone Edition Tanach, I.W
    Haftarah of VeEtchanan – Isaiah 40:1-26 chantable English version by Len Fellman based on the translations of Aryeh Kaplan, the Stone Edition Tanach, I.W. Slotski, W. Gunther Plaut, and The Jersualem Bible 1 Comfort, O comfort My people. So says your God. 2 [You must speak] to the heart of Jerusalem and proclaim to her that ended [is her term of service], that pardoned is her guilt, that she has received [from the hand] of YHWH double for all her sins. 3 A voice calls out [in the wilderness]: “Open a way for YHWH. Make straight in the desert a highway for our God. 4 Every valley will be raised, every mountain and hill made low, every cliff [will become level], and the ridges––a valley. 5 [Then will appear] the glory of YHWH. [They will see it], all flesh together, [Because indeed] the mouth of YHWH has spoken. 6 A voice commands: “Cry out!” The response: “What shall I cry?” “All flesh is grass, [and all its beauty] like a flower of the field. 7 The grass withers, the flower fades, [because of the fact] that the breath of YHWH blows upon it. Surely, like grass is the people. 8 The grass withers , the flower fades. But the word of our God (Eloheinu) will stand forever.” 9 Upon [a high mountain] ascend, O herald of Zion, [lift up] with strength your voices, O messenger of Jerusalem. [Lift them up], [have no fear]. Say to the cities of Judah: “Behold your God!” 10 Behold, YHWH our God is coming in power, and His arm [wins triumph] for Him.
    [Show full text]
  • Outlines of Hebrew Accentuation : Prose and Poetical
    "PJ 4581 X>28 1/^. THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES Aa/ •-^,'. «.,< OUTLINES HEBREW ACCENTUATION, PBOSE AISD POETICAL. Eev. a. K. DAVIDSON, M.A. Abkn Ezra. AVILLIAMS AND NOBGATE, 14, HENRIETTA STREET, COYENT GAEDFA, LONDON, AND 20, SOUTH FREDERICK STREET, EDINBURGH. MDCCCLXl. OUTLINES HEBREW ACCENTUATION, PROSE AND POETICAL. Eev. a. b. dayidsox, m.a. vpx J;»t^'n i6) "i"? nnxn i6 D^oycn l^-its hv i:)J^kc' c'ln^D ba WILLIAMS AND NORGATE, 14, HENRIETTA STREET, COYENT GARDEN, LONDON, AND 20, SOUTH FREDERICK STREET, EDINBURGH. MDCCCLXI. HKKTFORD: rRINTKD BY STKPHKN AUSTIN, FORK STRKET. PEEFACE. The following tract was undertaken to supply a want in most Hebrew Grammars that are current,—a want especially felt in connection with the teaching in the New College. It has always been the practice of Dr. Duncan, the Hebrew Professor there, to give instruc- tion in the whole Masoretic punctual system, vowels and accents alike. This is the natural course for a thorough scholar to take—the course, indeed, which a thorough scholar must take ; for many parts of the mechanism of the vocalic system cannot be understood, without, at the same time, understanding the disturb- ing influence of the accentual system upon it. This natural way, however, w^as often practically not quite successful, from the want of anything to which the Student might refer when the Teacher's explanations were forgotten or misunderstood. I thus thought that a short tract on the question, containing the chief facts or rules—without unnecessary attempt at rationale, on a subject which some will deem wholly irrational—might not be unwelcome to iStudents.
    [Show full text]
  • 1 Samuel 1-1 to 2-10.Doc Page 1 of 4 Haftarah of Rosh Hashanah Day 1
    Haftarah of Rosh Hashanah Day 1 – 1st Samuel 1:1-2:10 chantable English version by Len Fellman based on the translations of Aryeh Kaplan ‘The Living Torah’, the Stone Edition Tanach, The Artscroll Machzor, and The Jersualem Bible based on the Hebrew version chanted by Moshe Haschel in ‘Navigating the Bible II’; http://bible.ort.org/books/haftarotd4.asp?action=displaypage&book=6&chapter=1&verse=1&portion=63 1:1 [Once there was] a certain man from Ramathaim-Tsofim, from the Mount of Ephraim, [and his name] [was Elkanah],[son of Yerocham],[son of Elihu], son of Tohu, son of Tsuf , an Efrati. 2 And he had two wives: the name of one was Hannah, the name of the other one––Peninnah. It happened that Peninnah had children, but Hannah had no children. 3 [He would go up]––the man Eli––from his city from year to year [to worship and] [offer sacrifice] to Adonai Ts’vaot in Shiloh. [And in that place]the two[sons of Eli], Chophni and Pinchas, were priests to Adonai. 4 [And it would be] [on the day] [that he made offerings]––Elkanah–– [that he gave]to Peninnah his wife,[to all her sons],[and to her daughters]––portions. 5 [But to Hannah] [he would give] one portion doubled, since his Hannah he loved, though Adonai had closed her womb. 6 [And she was taunted] by her rival continually, with the purpose of annoying her, because closed by Adonai was Hannah’s womb. 7 And so it was, year after year: when she (Peninnah) would go up to the house of the Lord, [she would not fail]to provoke her, so that she cried and did not eat.
    [Show full text]
  • 1 Teruma 5724. Alef. 1. A. the Wood Was Originally Planted by Yaakov In
    Teruma 5724. Alef. 1. a. The wood was originally planted by Yaakov in Egypt and brought out of Egypt when the people were freed from slavery. b.The wood grew near Mt. Sinai and was harvested when needed. c. The wood was purchased from peoples with whom the Jews traded. 2. The reason why RaShI explains a second time how Yaakov originally planted these trees in Egypt in anticipation of the eventual construction of the Mishkan is because of the “Heh Rather than simply making boards for the Mishkan, the people .”הקרשים“ ,HaYedia” in 26:15 made the boards, which had already been anticipated. It would appear that while other parts of the Mishkan were also constructed from this material, i.e., the Aron (25:10) and the Shulchan (25:23), the main reason for the growing of the wood and probably the purpose for which most of the wood was devoted, was the construction of the boards. 3. In the first commentary, the Peirush HaAroch,1 Ibn Ezra prefers the interpretation that the וכל אשר נמצא אתו עצי “ (trees were growing in the vicinity of Mt. Sinai. The phrase (35:24 refers to those who had harvested some of these locally ”שטים לכל מלאכת העבודה הביאו grown trees in order to construct shelters for themselves, were now being called upon to contribute that wood for the purpose of constructing the Mishkan. In the Peirush HaKatzar, Ibn Ezra, probably based upon the same phrase that he used to construct his first interpretation, now redefines his understanding to be similar to that of the Midrash and RaShI (he does not necessarily accept that this was all part of a plan that Yaakov had shared with his family; only that the Jews brought the wood from Egypt in anticipation of their own lodging needs), i.e., that these were brought from Egypt rather than harvested locally.
    [Show full text]
  • Dead Sea Scrolls - the Music of the Bible an Overview on the Work of Suzanne Haik-Vantura(1912 - 2000)
    Dead Sea Scrolls - The Music of the Bible An overview on the work of Suzanne Haik-Vantura(1912 - 2000) Hebrew Bible Cantillation ITU-State Conservatory, Istanbul. Term Project Mehmet Okon¸sar January 27, 2011 i Contents Biblical research 1 BiblicalExegesis ............................ 1 TraditionalJudaicBibleStudies . 2 Musical Archeology 2 ”NewTestament”Times .. .. .. .. .. .. .. .. .. 2 IncantationversusChanting. 3 Dead Sea Scrolls 4 Thediscovery.............................. 6 TheimportanceoftheScrolls . 7 Qumran-EsseneTheory and the departures from it . 8 The texts 9 GroupingtheScrolls .. .. .. .. .. .. .. .. .. .. 10 Excavations............................... 11 The Story of the Discovery 11 TheBedouins.............................. 11 MarSamuel............................... 12 The photographies allows for the reading . 12 Gettingintotherighthands. 13 Historical importance of the Scrolls . 13 Facts About the Dead Sea Scrols . 14 On Jewish Liturgical Music 17 Maqams 18 Cantillation Signs 19 ThePurposeofCantillationSigns . 20 Thesyntacticalfunction . 20 Importanceintheunderstanding . 21 Thephoneticfunction . 22 Themusicalfunction.. .. .. .. .. .. .. .. .. .. 22 Types of Cantillation Marks 22 Babyloniansystem ........................... 22 Palestiniansystem ........................... 23 Tiberiansystem ............................ 24 Differentiation in the poetic books . 25 Notation 25 ii Suzanne Haik-Vantura 26 The Methodology 28 The schools of interpretation of the signs . 28 Appendices 30 NamesandMeaningoftheSigns . 30 Sequences
    [Show full text]
  • A New Practical Hebrew Grammar
    A NEW PRACTICAL HEBREW G RAMMAR W ITH HEBREW-ENG L ISH AND ENG LISH-HEBREW EXERCISES AND A H EBREW CH RESTOMATHY L M N DE CH A M Ph SO O O UTS , . D . H E DI T I ON E L AR G E D B Y E W V O CAB U L AR I E S T IRD , N N / N E W Y O R K H E N R Y . H O L T C O. 1 8 7 6 . E ntered acc ordin to Act of Con ress in th e ear 1868 b g g , y , y R D . SOL OM ON DEU TSC H, ’ ‘ in the Cler ffi f D ict of Md s O ce ofthe Di ric h . or the i r . s Court oft e U . S st k t t , P RI D n m NTED Br nurcs a Go n nu u . O THE FI D PREFACE T RST E ITION. Alth ough many and valuable Hebrew Grammars h ave appeared in th is c ountr wh ich in com eteness and critica abi it h ave eft itt e to y , pl l l y l l l b e desired I et enture to offer th is wor to th e ub ic with th e ex , y v k p l , “ p ec tati on th at th i s result of my labors will still be found useful to th e H bre nt e w stude . It h as been m aim divestin th e Grammar of all extraneous detai y , g l, to resent it fu and c om ete in ever ne essar a r I h av e p ll pl y c y p rticula .
    [Show full text]
  • But Is It a Basis of Belief?
    e"dl zyxt zay dxiy - glya d"qyz hay a"i 652 January 21•22, '05 This Shabbat is the 129th day (of 383); the 19th Shabbat (of 55) of 5765 dk:fh zeny ...'d ® l «© mFI©gd z¬¨A©WÎi«M¦ mF½I©d Edl§ ´ªk¦` Æd¤:rn x¤n`rI©³e But is it a Basis of Belief? When G•d was sending Moshe into Egypt to demand that Par'o let the Children of Israel out, Moshe repeatedly hesitated and did not seem to want to go. Rambam A weekly feature of Torah Tidbits to help clarify practical says that part of Moshe's reservations were the signs that G•d gave him to display and conceptual aspects of the Jewish Calendar, thereby before the people and before Par'o. Moshe felt (knew?) that belief that is based on better fulfilling the mitzva of HaChodesh HaZeh Lachem... supernatural signs, miracles, etc. leave room in a person's heart for doubt. G•dMolad of Shvat was Mon. said that Moshe will speak to the people and they will believe him. (Par'o willJan. 10, 3:51pm Israel time. resist, but that's another thing.) Moshe says the people might not believe him. So Deadline for Kiddush L'vana this month is Tue. Jan.25 G•d goes through the staff•to•snake and back again, the hand with tzora'at and(TU BiShvat) at 10:13am • healthy again, and the water to blood sign. G•d says if they won't believe the first meaning all Monday night, Leil TU sign, then they will believe the second.
    [Show full text]
  • The Ultimate Bar Mitzvah Torah Reading Software Tutor
    Kol Kore User’s Guide The Ultimate Bar Mitzvah Torah Reading Software Tutor Kol Koren LTD., 8 King David Street, Bnei Brak 51445, ISRAEL, Tel: +972-3-570-0840 www.kolkoren.com Table of Contents Glossary .............................................................................................. 2 Introduction ........................................................................................ 3 Torah Reading Theory.......................................................................... 5 The Order of Torah Reading ............................................................................... 5 Ta’amei Hamikra (Reading Accents - Trop) .......................................................... 6 Musical .......................................................................................................... 6 Syntactic ........................................................................................................ 6 Grammatical ................................................................................................. 10 Kol Kore Features ............................................................................................ 11 Reading Fluency and Accuracy ....................................................................... 11 Torah Font Selection ..................................................................................... 11 Trop and Vowels Highlighted in Different Colors .............................................. 11 Text Highlighted as Chazan Reads ................................................................
    [Show full text]
  • NOTES and COMMUNICATIONS the Third Edition of Biblia
    NOTES AND COMMUNICATIONS 1. A UNIQUE COMBINATION .OF ACCENTS The third edition of Biblia Hebraica reads at Ezek. xx, 31: C:>"',~,i-',:,', D"N~t,l °Cr\N •: .. I • T : <•: : • •: - The marginal massoretic remark to this, '~»t,:i ,, ("does not recur with this accentuation") becomes intelligible only on consulting the original MS according to which BH was ,printed, Leningrad Bl9a.l There the second word of the quotation reads C"~~~t Apparently the editors of BH overlooked this curious . accentuation, which recurs, with the same massoretic note, in the Aleppo and Cairo Codices. The massoretic note is quite right in drawing attention to the uniqueness of this accentuation. Two accents on one word are by no means rare in the Hebrew Bible, but the first of the two always appears in a place where Ga'ya would be expected, i. e. at a position of secondary stress at one remove from . the main stress. The two accents in the word discussed here, Qadma and Mahpakh, are found together in one word in this normal fashion seven times, e.g. ;ii»~-',::, Num. xx, 1 ; ,.,ni~i-1,:,, Ezek. xliii, 11.2 <T" T T <T TI Th'! verse discussed here, however, shows both accents on one and the same syllable. The usual reason for combining the two accents does therefore not account for our case. I 'Would suggest that 'We have here a "conflict of accents": the word ought, on the one hand, to have been accented with Mahpakh, this being the servus of Pashta, 'While Qadma does not immediately precede Pashta; on the other hand Qadma invariably follows Little Telisha (here in C?iN).
    [Show full text]
  • Trope Curriculum
    Temple Beth Israel 6th Grade Hebrew Marla Aviva Bentley Cantillation Curriculum Trope Clause Combinations & Functions Sof Pasuk (Pink) Clause וסף ספ ֽ קו ׃ The Sof-Pasuk clause is made up of these trope symbols: כרמ ֥ א Mercha חפט ֖ א Tipcha ףוס ספ ֽ ׃קו Sof-Pasuk ספמ י ק or Separator Mafsik רבחמ How they function: Connector M’chaber רבחמ is a Connector M’chaber כרמ ֥ א Mercha ספמ י ק is a Separator Mafsik חפט ֖ א Tipcha ספמ י ק is a Separator Mafsik ףוס ספ ֽ ׃קו Sof-Pasuk Chant the following Sof-Pasuk clause combinations with hand-signs: כרמ ֥ א חפט ֖ א כרמ ֥ א ס ו ף ספ ֽ ו ק ׃קוֽס ףוס ר א֖חט ר כרמ א֥ חפט א֖ ףוס ספ ׃קוֽ פףס ֖חטא ר חפט ֖ א ס ו ף ספ ֽ ו ק ׃קוֽס ףוס פ כרמ ֥ א ס ו ף ספ ֽ ו ק ׃קוֽס ףוס ר חפט ֖ א כרמ ֥ א ףוס ספ ֽ ׃קוֽס ו ףוס ספ ֽ ׃קוֽס ו כרמ ֥ א חפט ֖ א כרמ ֥ א ףוס ספ ֽ ׃קוֽס ו Chant the following Sof Sof-Pasuk clause combinations, also known as Sof Aliyah, with hand signs: ףוס - ףוס ספ ֽ ׃קוֽס ו כרמ ֥ א חפט ֖ א ףוס ספ ֽ ׃קוֽס ו חפט ֖ א כרמ ֥ א ס ו ף ספ ֽ ו ק ׃ פ א֥כמ פ כרמ ֥ א חפט ֖ א כרמ ֥ א ףוס ספ ֽ ׃קוֽס ו Temple Beth Israel 6th Grade Hebrew Marla Aviva Bentley Cantillation Curriculum Trope Clause Combinations & Functions Etnachta (Yellow) Clause תא נ תח ֑ א The Etnachta clause is made up of these trope symbols: כרמ ֥ א Mercha חפט ֖ א Tipcha נמ ֣ ח Munach תא נ תח ֑ א Etnachta ספמ י ק or Separator Mafsik רבחמ How they function: Connector M’chaber בחמ ר is a Connector M’chaber כרמ ֥ א Mercha ספמ י ק is a Separator Mafsik חפט ֖ א Tipcha רבחמ is a Connector M’chaber נמ ֣ ח Munach ספמ י ק is a Separator Mafsik תא נ תח ֑ א Etnachta
    [Show full text]