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The Revival of Tradition in Indonesian Politics
The Revival of Tradition in Indonesian Politics The Indonesian term adat means ‘custom’ or ‘tradition’, and carries connotations of sedate order and harmony. Yet in recent years it has suddenly become associated with activism, protest and violence. Since the resignation of President Suharto in 1998, diverse indigenous communities and ethnic groups across Indonesia have publicly, vocally, and sometimes violently, demanded the right to implement elements of adat in their home territories. This book investigates the revival of adat in Indonesian politics, identifying its origins, the historical factors that have conditioned it and the reasons for its recent blossoming. The book considers whether the adat revival is a constructive contribution to Indonesia’s new political pluralism or a divisive, dangerous and reactionary force, and examines the implications for the development of democracy, human rights, civility and political stability. It is argued that the current interest in adat is not simply a national offshoot of international discourses on indigenous rights, but also reflects a specifically Indonesian ideological tradition in which land, community and custom provide the normative reference points for political struggles. Whilst campaigns in the name of adat may succeed in redressing injustices with regard to land tenure and helping to preserve local order in troubled times, attempts to create enduring forms of political order based on adat are fraught with dangers. These dangers include the exacerbation of ethnic conflict, the legitimation of social inequality, the denial of individual rights and the diversion of attention away from issues of citizenship, democracy and the rule of law at national level. Overall, this book is a full appraisal of the growing significance of adat in Indonesian politics, and is an important resource for anyone seeking to understand the contemporary Indonesian political landscape. -
Data Implikatur
PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI IMPLIKATUR PERCAKAPAN ANTARTOKOH DALAM NOVEL PROJO & BROJO KARYA ARSWENDO ATMOWILOTO Skripsi Diajukan untuk Memenuhi Salah Satu Syarat Memperoleh Gelar Sarjana Pendidikan Program Studi Pendidikan Bahasa, Sastra Indonesia, dan Daerah Disusun oleh, Hery Susanto Andreas 061224003 PROGRAM STUDI PENDIDIKAN BAHASA, SASTRA INDONESIA, DAN DAERAH JURUSAN PENDIDIKAN BAHASA DAN SENI FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS SANATA DHARMA YOGYAKARTA 2011 PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI IMPLIKATUR PERCAKAPAN ANTARTOKOH DALAM NOVEL PROJO & BROJO KARYA ARSWENDO ATMOWILOTO Skripsi Diajukan untuk Memenuhi Salah Satu Syarat Memperoleh Gelar Sarjana Pendidikan Program Studi Pendidikan Bahasa, Sastra Indonesia, dan Daerah Disusun oleh, Hery Susanto Andreas 061224003 PROGRAM STUDI PENDIDIKAN BAHASA, SASTRA INDONESIA, DAN DAERAH JURUSAN PENDIDIKAN BAHASA DAN SENI FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS SANATA DHARMA YOGYAKARTA 2011 i PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI ii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI iii PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI HALAMAN PERSEMBAHAN Karya yang sederhana ini saya persembahkan kepada: 1. Yesus Kristus 2. Kedua orang tuaku, Ignatius Suprapto dan Cecilia Sukiyem 3. Kakakku Edi Susilo Albertus iv PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI PERNYATAAN KEASLIAN KARYA Saya menyatakan dengan sesungguhnya bahwa skripsi yang saya tulis ini tidak memuat karya atau bagian dari karya orang lain, kecuali yang telah disebutkan dalam kutipan dan dalam daftar pustaka, -
Kajian Intertekstual Dan Nilai Pendidikan Novel Canting Karya Arswendo Atmowiloto Dengan Para Priyayi Karya Umar Kayam
CORE Metadata, citation and similar papers at core.ac.uk Provided by Sebelas Maret Institutional Repository KAJIAN INTERTEKSTUAL DAN NILAI PENDIDIKAN NOVEL CANTING KARYA ARSWENDO ATMOWILOTO DENGAN PARA PRIYAYI KARYA UMAR KAYAM Skripsi Oleh: Atik Hendriyati NIM K1205008 FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS SEBELAS MARET SURAKARTA 2009 2 Kajian intertekstual dan nilai pendidikan novel canting karya arswendo atmowiloto dengan para priyayi karya Umar Kayam Oleh: Atik Hendriyati NIM K.1205008 Skripsi Ditulis dan Diajukan untuk Memenuhi Persyaratan Mendapatkan Gelar Sarjana Pendidikan Program Pendidikan Bahasa dan Sastra Indonesia Jurusan Pendidikan Bahasa dan Seni FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS SEBELAS MARET SURAKARTA 2009 PERSETUJUAN ii 3 Skripsi ini telah disetujui untuk dipertahankan di hadapan Tim Penguji Skripsi Fakultas Keguruan dan Ilmu Pendidikan Universitas Sebelas Maret Surakarta. Persetujuan Pembimbing Pembimbing I, Pembimbing II, Prof. Dr. Herman J. Waluyo, M. Pd. Drs. H. Purwadi NIP 130692078 NIP 130902522 PENGESAHANiii 4 Skripsi ini telah dipertahankan di hadapan Tim Penguji Skripsi Fakultas Keguruan dan Ilmu Pendidikan Universitas Sebelas Maret Surakarta dan diterima untuk memenuhi persyaratan mendapatkan selar Sarjana Pendidikan. Pada hari : Tanggal : Tim Penguji Skripsi Nama Terang Tanda Tangan Ketua : Dra. Ani Rakhmawati, M. A. 1. ……….. Sekretaris : Drs. Slamet Mulyono, M. Pd. 2. ………. Anggota I : Prof. Dr. Herman J. Waluyo, M. Pd. 3. ……….. Anggota II : Drs. H. Purwadi 4. ............. Disahkan Oleh: Fakultas Keguruan dan Ilmu Pendidikan Universitas Sebelas Maret Dekan, Prof. Dr. H. M. Furqon Hidayatullah, M. Pd. NIP 131658563 ABSTRAK iv 5 Atik Hendriyati, NIM K1205008. KAJIAN INTERTEKSTUAL DAN NILAI PENDIDIKAN NOVEL CANTING KARYA ARSWENDO ATMOWILOTO DENGAN PARA PRIYAYI KARYA UMAR KAYAM. Skripsi, Surakarta: Fakultas Keguruan dan Ilmu Pendidikan Universitas Sebelas Maret Surakarta, Juni 2009. -
Where Communism Never Dies Violence, Trauma and Narration in the Last Cold War Capitalist Authoritarian State
01 Heryanto (to) D 28/6/99 10:11 am Page 147 Downloaded from <arielheryanto.wordpress.com> ARTICLE INTERNATIONAL journal of CULTURAL studies Copyright © 1999 SAGE Publications London, Thousand Oaks, CA and New Delhi Volume 2(2): 147–177 [1367-8779(199908)2:2; 147–177; 008929] Where Communism never dies Violence, trauma and narration in the last Cold War capitalist authoritarian state ● Ariel Heryanto National University of Singapore ABSTRACT ● Indonesia’s militarist New Order, the last and longest-lasting Cold War capitalist authoritarianism, came to power in 1965 immediately after one of the bloodiest massacres in modern history. Vigorous cultural reproduction of the trauma of the events and continuous rehearsals of state violence on the nation’s body politic have been enormously responsible for the regime’s longevity. They constitute the most determining force in the identity-making of the powerless subjects, and in their everyday practices. Far from being systematic, however, the efficacy of the New Order’s authoritarianism is full of refractory and contradictory features. Neither instrumental political-economy nor cultural essentialism is adequate to explain them. Central to the enduring responses of the powerless Indonesians before the decisive protest in 1998, but most frequently misunderstood by scholars and human rights observers alike, is hyper- obedience, instead of resistance. ● KEYWORDS ● history ● hyper-obedience ● Indonesia ● narrative ● political violence ● popular culture ● simulacra Since the keyword ‘globalization’ has had the serious examination it deserves, its predecessor the ‘Cold War’ has been largely left alone. It seems there is a general perception that the Cold War is not only a dead thing of the past, but also essentially a clear-cut phenomenon. -
International Journal of Multicultural and Multireligious Understanding (IJMMU) Vol
Comparative Study of Post-Marriage Nationality Of Women in Legal Systems of Different Countries http://ijmmu.com [email protected] International Journal of Multicultural ISSN 2364-5369 Volume 6, Issue 4 and Multireligious Understanding September, 2019 Pages: 469-477 Cultural Education Values of Canting by Arswendo Atmowiloto and Canting by Fissilmi Hamida Elok Harisma Kartikasari; Suyitno; Andayani Sebelas Maret University, Surakarta, Indonesia http://dx.doi.org/10.18415/ijmmu.v6i4.1025 Abstract This research aims to explain and describe the values of cultural education contained in the Canting novel by Arswendo Atmowiloto and the Canting novel by Fissilmi Hamida. This research is a qualitative descriptive research with all citations related to the purpose of the research as the object of research. The data were collected using content analysis. They were then analyzed using interactive analysis techniques. The results of the analysis obtained from this research are Canting novels, both by Arswendo Atmowiloto and by Fissilmi Hamida, have similar educational values that teach to always obey and respect culture in terms of three elements, namely (1) rules in life related to marriage and the position of women, (2) action activities related to language patterns, performing traditional ceremonies and accepting fate, and (3) human products including canting and clothing used by Javanese for marriage. The difference is that Arswendo Atmowiloto’s Canting presents the priyayi culture which has a tradition of not saying much, but actively holding meetings to develop Javanese culture. Meanwhile, in the Canting novel by Fissilmi Hamida, it explains that various batik motifs from Yogyakarta and gending kodhok ngorek are the results of human works. -
INDO 56 0 1106968954 1 36.Pdf (2.004Mb)
I s l a m , S t a t e , a n d C iv il S o c i e t y : I C M I a n d t h e S t r u g g l e f o r t h e I n d o n e s ia n M id d l e C l a s s Robert W. Hefner On December 6,1990, television viewers across Indonesia were treated to the image of President Muhammad Suharto,1 clad in distinctive mosque attire, striking a large mosque drum (bedug) to call to order the first-ever meeting of the Association of Indonesian Muslim intellectuals (ICMI, Ikatan Cendekiawan Muslim Se-Indonesia). It was a poignant moment in the political and cultural history of New Order (post-1966) Indonesia. For many Muslim Indonesians, the president's act was merely the latest in a series of overtures the Suharto government has made over the past few years to the Muslim community. For other Indone sians, the president's blessing of ICMI seemed to represent a dangerous departure from the non-sectarian principles of the New Order. For Western observers unfamiliar with the gov ernment's openings to the Muslim community, finally, the scene appeared rich with irony. Here was a man regarded by many foreign scholars as an abangan2 mystic unsympathetic to 1 It is not unusual for Muslims who have completed the pilgrimage (haj) to the Holy Land to take a new or addi tional name, as a symbol of the significance of the event for their personal identity. -
INDONESIA and EAST TIMOR @WOMEN in INDONESIA & EAST TIMOR Standing Against Repression CONTENTS INTRODUCTION 1 1.POLITICAL
£INDONESIA AND EAST TIMOR @WOMEN IN INDONESIA & EAST TIMOR Standing against repression CONTENTS INTRODUCTION 1 1.POLITICAL IMPRISONMENT ININDONESIA AND EAST TIMOR 3 Women prisoners of conscience 3 Arbitrary detention and harassmenton political grounds 4 Human rights violations against women labour activists 4 2.TORTURE AND ILL-TREATMENT 10 Background 10 Torture of women detainees 11 Ill-treatment of women detained as suspected prostitutes 12 East Timor 13 Ill-treatment in the context of family planning 15 3.EXTRAJUDICIAL EXECUTIONS,"DISAPPEARANCES" ANDTHE DEATH PENALTY 16 4.THE LEGACY OF HUMAN RIGHTSVIOLATIONS 18 Impunity 18 Impunity in East Timor 18 The women of Aceh: still suffering 19 The legacy of 1965 — the women's story 20 5.RECOMMENDATIONS 22 Endnotes 23 INTRODUCTION In May 1993 a woman in the Indonesian capital, Jakarta, was beaten up by 12 police officers as they came to arrest her on suspicion of conducting a gambling den in her house. A police spokesperson said that the police had "become emotional and slapped" the woman, and that the case had been settled on the spot. Two weeks later she was still being treated for cerebral haemorrhage in hospital. In December 1994, a female student activist was released from prison. She had been sentenced to one year's imprisonment for participating in a peaceful demonstration during which she had called on Indonesia's President Suharto to take responsibility for human rights violations committed by members of the security forces during his years in power. Women in Indonesia and East Timor suffer extrajudicial executions, "disappearances", torture, arbitrary arrest, unfair trial, imprisonment for peaceful expression of opposition to the government, and the death penalty. -
72 Bab Iii Biografi Dan Pemikiran Kh. Abdurrahman
BAB III BIOGRAFI DAN PEMIKIRAN KH. ABDURRAHMAN WAHID TENTANG ISLAM DAN KEBANGSAAN A. Biografi KH. Abdurrahman Wahid 1. Keluarga Abdurrahman Wahid atau yang akrab dipanggil Gus Dur lahir pada hari ke-4 dan bulan ke-8 kalender Islam tahun 1940 di Denanyar, Jombang, Jawa Timur, terdapat kepercayaan bahwa ia lahir tanggal 4 agustus 1940, namun kalender yang digunakan untuk menandai kelahirannya adalah kalender Islam yang sebenarnya berarti ia lahir pada 4 sya’ban 1359, atau sama dengan 7 september 1940. nama lengkap beliau adalah Abdurrahman ad-Dakhil yang berarti “sang penakluk”, sebuah nama yang diambil Wakhid Hasyim, orang tuanya, dari seorang perintis bani Umayyah yang telah menancapkan tonggak kejayaan Islam di spanyol. Belakangan, kata “Addakhil” tidak cukup dan diganti nama “Wakhid” Abdurrahman Wahid, dan kemudian lebih dikenal dengan panggilan Gus Dur.1 Gus Dur adalah putra pertama KH. Wahid Hasyim menteri Agama pertama Indonesia dan kakeknya merupakan tokoh pendiri organisasi terbesar di Indonesia Nahdlatlatul 1 M. Hamid, Jejak Sang Guru Bangsa, (Yogyakarta: Galang Pustaka, 2014), hlm 14. 72 Ulama’, yaitu KH. Hasyim Asy’ari. Gus Dur adalah titisan seorang ulama’ besar dan darah biru bahkan jika ditarik dari Hadratus syeikh ke atas, maka nasab beliau akan bersambung dengan Nabi Muhammad SAW, lewat Maulana Ishaq.2 Jika diurut mengikut jejak KH. M. Hasyim Asyari Tebuireng bin KH.M. Asyari Keras bin Abdul Wahid bin Abdul Halim (pangeran Benowo) bin Abdurrahman (Joko Tingkir) bin Abdullah bin Abdul Aziz bin Abdul Fatah bin Maulana Ishaq (Ayah sunan Giri) bin Ibrahim Asmoro (palang Tuban) bin Jamaludin Akbar al-Husaini bin Ahmad Jalaludin Syah bin Abdullah Khan bin Abdul Malik Muhajir bin Alawi Hadramaut bin Muhammad Shahibu Marbat bin Ali choli’ Qosan bin Alawi Muhammad bin Muhammad Bi Alawi bin Ubaidillah bin Ahmad Al-Muhajir bin Isa Al-basri bin Muhammad An-naqib bin Ali Uraidli bin Ja’far Shadiq bin Muhammad Al-baqir bin Ali Zaenal Abidin bin Husain bin Sayyidah Fatimah binti Rasulullah SAW.3 Sedangkan ibunya adalah Ny. -
Seloka: Jurnal Pendidikan Bahasa Dan Sastra Indonesia the Influence
Seloka: Jurnal Pendidikan Bahasa dan Sastra Indonesia 8 (1) (2019) : 1 – 9 https://journal.unnes.ac.id/sju/index.php/seloka/article/view/28869 The Influence of Social Aspects on the Behavior of the Main Figures in the Novel “Ser! Randha Cocak” Murtiasih¹ & Teguh Supriyanto2 ¹ Public Senior High School 1 Semarang, Central Java, Indonesia ² Universitas Negeri Semarang, Indonesia Article Info Abstract ________________ ___________________________________________________________________ History Articles Literature is born, grows, and lives and develops in society. The influence of the writing Received: for the reader can occur in past readers and today's readers. Through this research, we January 2019 can learn how to behave or face certain characters in life in society. This study was Accepted: conducted with the aim of describing the influence of social aspects on the behavior of February 2019 Published: the main character in the novel “Ser! Randha Cocak” by Suparto Brata, namely Javanese April 2019 culture and western culture, social love, and economic problems of poverty. This study ________________ was conducted with qualitative descriptive, analytical methods that were sourced from Keywords: the novel. The study data is in the form of discourse fragments which are thought to literature work, contain the influence of social aspects on the behavior of the main characters in the novel novel, “Ser! Randha Cocak” by Suparto Brata by using library techniques, then the data was social aspects, analyzed using heuristic and hermeneutic reading techniques. The results show that sociology of literature Javanese culture considers the lineage of boys as important and arranged marriage tends ____________________ to be done so that their children get a good partner. -
37 BAB II DESKRIPSI OBJEK PENELITIAN A. Kasus
37 BAB II DESKRIPSI OBJEK PENELITIAN A. Kasus Pembunuhan Empat Tahanan di Lapas Cebongan Kota Yogyakarta pada hari Sabtu, 23 Maret 2013 di Lapas Cebongan Sleman, Yogyakarta terjadi penembakan terhadap empat orang tahanan titipan Polda DIY. Berdasarkan kronologi di tempat kejadian perkara dapat diketahui bahwa Lapas Cebongan diserbu sekitar 17 orang yang berpenutup muka lengkap dengan senjata api laras panjang, meminta kepada petugas (sipir) Lapas Cebongan untuk ditunjukkan ruangan sel empat tersangka titipan dari Polda DIY. Pembunuhan di Lembaga Permasyarakatan Kelas II B Sleman, Yogyakarta (Lapas Cebongan) yang menewaskan empat (4) tahanan tersebut dilakukan oleh sekelompok pria bersenjata tak dikenal. Dikarenakan permintaan tersebut ditolak, maka gerombolan tersebut melakukan penganiyaan terhadap para sipir serta merusak CCTV, diduga guna menghilangkan barang bukti. Akhirnya dengan dipandu oleh sipir maka gerombolan tersebut ditunjukkan tempat empat tahanan titipan Polda DIY tersebut berada. Setelah mengetahui keberadaan keempat tahanan yang menjadi sasarannya, gerombolan tersebut langsung menembaki keempat tahanan tersebut dari jarak yang sangat dekat (Kedaulatan Rakyat, “4 Tahanan Tewas” edisi 24 Maret 2013). Nama Lapas Cebongan yang sering disebut-sebut oleh masyarakat, sebenarnya adalah Lembaga Permasyarakat (Lapas) Kelas II B Sleman, 37 38 Yogyakarta. Masyarakat menyebut Lapas Cebongan karena letak Lembaga Permasyarakatan Kelas II B Sleman berdekatan dengan wilayah Cebongan yaitu beralamatkan di Bedingin, Sumberadi, Kecamatan Mlati, Sleman, Yogyakarta. Hal tersebut dijelaskan oleh Kepala Oditurat Militer II-11 Yogyakarta, Letkol Budiharto, saat meluruskan nama Lembaga Pemasyarakat Klas IIB Sleman tidak ada nama Lapas Cebongan di Pengadilan Militer II-11 Yogyakarta. Akhirnya banyak pemberitaan di media massa menggunakan nama “Lapas Cebongan” untuk menjelaskan nama Lapas Kelas II B Sleman, Yogyakarta (Prabowo, 2013). -
Novel Dewi Kawi Karya Arswendo Atmowiloto Sebuah Analisis Struktural
NOVEL DEWI KAWI KARYA ARSWENDO ATMOWILOTO SEBUAH ANALISIS STRUKTURAL SKRIPSI Diajukan untuk Memenuhi sebagian Persyaratan guna Melengkapi Gelar Sarjana Sastra Jurusan Sastra Indonesia Fakultas Sastra dan Seni Rupa Universitas Sebelas Maret Disusun oleh MUJI BARNUGROHO C0203037 FAKULTAS SASTRA DAN SENI RUPA UNIVERSITAS SEBELAS MARET SURAKARTA 2009 1 2 BAB I PENDAHULUAN A. Latar Belakang Masalah Kehidupan manusia sangatlah beragam. Manusia hidup tidak bisa lepas dari adanya konflik, baik itu dalam batinnya sendiri maupun dalam kehidupan sosial. Hal itulah yang mendorong pengarang mengekspresikan cerminan kehidupan tersebut ke dalam sebuah karya sastra. Saini K.M (1986:14-15) menjelaskan bahwa karya sastra merupakan hasil pemikiran tentang kehidupan yang berbentuk fiksi dan diciptakan oleh pengarang untuk memperluas, memperdalam dan memperjernih penghayatan pembaca terhadap salah satu sisi kehidupan yang disajikan. Karya sastra mempunyai fungsi, yaitu dapat memberikan sesuatu yang berguna dan memberikan hiburan pada pembacanya, seperti yang dikatakan oleh Horace (dalam Wellek dan Warren, 1990:300) bahwa karya sastra yang baik hendaknya mengandung unsur dulce et utile, yang berarti menyenangkan sekaligus berguna. Salah satu bentuk karya sasta adalah novel. Penulis dalam penelitian ini akan meneliti novel Dewi Kawi karya Arswendo Atmowiloto. Arswendo Atmowiloto mempunyai nama asli Sarwendo. Ia lahir pada tanggal 26 November 1948 di Solo, Jawa Tengah. Setelah lulus sekolah menengah atas, beliau masuk ke Fakultas Pendidikan Bahasa dan Sastra, IKIP Solo, tetapi tidak tamat. Arswendo Atmowiloto belajar menulis secara otodidak. Karya-karyanya bertebaran di berbagai majalah dan surat kabar, beberapa di antaranya dalam bahasa Jawa. Ia mulai menulis tahun 1968, dan menjadi wartawan pertama kali di majalah 3 berbahasa Jawa, Dharma Kandha dan Dharma Nyata, hingga 1974. -
Generating History: Violence and the Risks of Remembering for Families of Former Political Prisoners in Post-New Order Indonesia
Generating History: Violence and the Risks of Remembering for Families of Former Political Prisoners in Post-New Order Indonesia by Andrew Marc Conroe A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in The University of Michigan 2012 Doctoral Committee: Professor E. Webb Keane Jr., Chair Professor Nancy K. Florida Professor Rudolf Mrazek Professor Andrew J. Shryock ! © Andrew Marc Conroe _________________________ 2012 For Karen ""!! Acknowledgements A great number of individuals deserve thanks for the support, guidance, insight, and friendship they provided to me throughout this project. My first debt of gratitude is to the former political prisoners, children and grandchildren of former political prisoners, and activists in Jogjakarta who opened their doors to me, welcomed or tolerated my questions, and shared their thoughts and experiences with me; I am admiring of their courage, resilience, and spirited engagement with the complexities and contradictions of their experiences. I would certainly not have made it this far without the love and unflagging support of my family. My parents, Harriet and Henry Conroe, got the ball rolling many years ago through their encouragement, love of learning, and open-mindedness about their son’s international peregrinations. I’ve been lucky to have my brothers, Gabriel and Daniel Conroe, with whom to share adventures, stories, and music over the years. Jack Wittenbrink provided my teenaged self with a first glimmer of understanding of ethnographic sensibilities and the joys of feeling out-of-place. Elizabeth Nicholson’s accounts of shadow puppet theater and komodo dragons first turned my eyes and ears and thoughts in the direction of Indonesia.