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Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Josemaría Escrivá
Josemaría Escrivá and controversy, both within the Catholic Church and in the worldwide press.[8][9] Several independent jour- nalists who have investigated the history of Opus Dei, among them Vatican analyst John L. Allen, Jr., have argued that many of these accusations are unproven or have grown from allegations by enemies of Escrivá and his organization.[8][10][11][12] Cardinal Albino Luciani (later Pope John Paul I),[13] John Paul II, Benedict XVI, Francis, and many Catholic leaders have strongly en- dorsed Escrivá's teaching on the universal call to holiness, the role of laity, and sanctification of work.[14] Accord- ing to Allen, among Catholics Escrivá is “reviled by some and venerated by millions more”.[8] 1 Biography Coat of arms of Josemaría Escrivá 1.1 Early life Saint Josemaría Escrivá de Balaguer (9 January 1902 – 26 June 1975; also known as José María or Jose- José María Mariano Escrivá y Albás was born to José maría Escrivá de Balaguer y Albás, born José María [1] Escrivá y Corzán and his wife, María de los Dolores Al- Mariano Escriba Albás ) was a Roman Catholic priest bás y Blanc on 9 January 1902, in the small town of from Spain who founded Opus Dei, an organization of Barbastro, in Huesca, Aragon, Spain, the second of six laypeople and priests dedicated to the teaching that every- children and the first of two sons. José Escrivá was a mer- one is called to holiness and that ordinary life is a path to chant and a partner in a textile firm which eventually went sanctity. -
Queen of Angels Catholic Church
Queen of Angels Catholic Church Mission Statement We, the Queen of Angels Parish in Fort Wayne, Indiana of the Diocese of Fort Wayne/South Bend, declare that our primary mission is to accept the teaching of Our Lord Jesus Christ in fulfilling the Commandment of Love and Service to God and our neighbors. We, as a community of Christians, are called to bring the mission of Christ fulfilled in participation of the Eucharist and living out our faith and commitment through Christian stewardship in humility and appreciation. Pastoral Council Members * Brian Gillett * Julie Harber * Refugio Hernandez * Barb Brown * Cheryl Schneider * Joe Weldon * Stacie Gray * Andy Beltz * Cody Sharp Finance Council Members * Alan Bell * Tim Kearney * Tom Waning New Parishioners, Visitors, Welcome If you are new to Queen of Angels, please stop by or call the Parish Office to register and get acquainted. If moving, please notify the Parish Office. Sacrament of Baptism Church Office Address Please contact the Parish Office. 1500 W. State Blvd. 46808 Pastor Sacrament of Marriage Fr. Zak Barry ....................................................................................................... Office 482-9411 Couples planning to marry, please contact Pastor SIX MONTHS prior to the wedding date. Director of Faith Formation Michelle Meyer ................................................................................................ Office 482-9411 Communion Calls & Anointing of the Sick Please keep us informed of the sick and the shut-ins, particularly when Director of Music & Liturgy there is serious illness. Telephone anytime. Tom Remenschneider ................................................................................ Office 482-9411 Rite of Christian Initiation for Adults Business Manager We welcome persons interested in learning more about the Catholic Faith. Richard McKee ................................................................................................ Office 482-9411 Sessions begin in late August. -
Colleagues Celebrate Career of Fr. Richard Mcbrien
Colleagues celebrate career of Fr. Richard McBrien To the dismay of the right and pleasure of the rest, theologian Fr. Richard McBrien has popularized Vatican II theology more than any other person. After 45 years of his award-winning weekly column (2,364 in all) titled “Essays in Theology”; after 20 books, including Catholicism, originally a two-volume synthesis of Catholic theology; after serving as president of the Catholic Theological Society of America and after being the recipient of its highest honor, the John Courtney Murray Award; after countless papers and speeches; after all this and more, McBrien was honored April 27 at the University of Notre Dame in Indiana, where he has taught for 30 years. “No Catholic theologian in the United States has made a larger contribution to the reception of Vatican II than Richard P. McBrien,” said Catholic theologian Fr. Charles E. Curran, Elizabeth Scurlock University Professor of Human Values at Southern Methodist University in Dallas, and a longtime McBrien colleague and friend. “McBrien has made this contribution by carrying out to the nth degree his role as a Catholic theologian.” Curran was a featured speaker at the Notre Dame McBrien symposium, whose honorary chair is former university president Holy Cross Fr. Theodore Hesburgh. It was Hesburgh who in 1980 invited McBrien to come from Boston College to chair Notre Dame’s theology department. McBrien was chair for 11 years, until 1991. Curran is not alone in his effusive praise for McBrien and his contributions to theology. According to John Thiel, president of Catholic Theological Society of America and professor of religious studies at Fairfield University in Connecticut, “McBrien is the theologian who has done the most in the American church to teach the continuing heritage of the Second Vatican Council. -
Pdf (Accessed January 21, 2011)
Notes Introduction 1. Moon, a Presbyterian from North Korea, founded the Holy Spirit Association for the Unification of World Christianity in Korea on May 1, 1954. 2. Benedict XVI, post- synodal apostolic exhortation Saramen- tum Caritatis (February 22, 2007), http://www.vatican.va/holy _father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi _exh_20070222_sacramentum-caritatis_en.html (accessed January 26, 2011). 3. Patrician Friesen, Rose Hudson, and Elsie McGrath were subjects of a formal decree of excommunication by Archbishop Burke, now a Cardinal Prefect of the Supreme Tribunal of the Apostolic Signa- tura (the Roman Catholic Church’s Supreme Court). Burke left St. Louis nearly immediately following his actions. See St. Louis Review, “Declaration of Excommunication of Patricia Friesen, Rose Hud- son, and Elsie McGrath,” March 12, 2008, http://stlouisreview .com/article/2008-03-12/declaration-0 (accessed February 8, 2011). Part I 1. S. L. Hansen, “Vatican Affirms Excommunication of Call to Action Members in Lincoln,” Catholic News Service (December 8, 2006), http://www.catholicnews.com/data/stories/cns/0606995.htm (accessed November 2, 2010). 2. Weakland had previously served in Rome as fifth Abbot Primate of the Benedictine Confederation (1967– 1977) and is now retired. See Rembert G. Weakland, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop (Grand Rapids, MI: W. B. Eerdmans, 2009). 3. Facts are from Bruskewitz’s curriculum vitae at http://www .dioceseoflincoln.org/Archives/about_curriculum-vitae.aspx (accessed February 10, 2011). 138 Notes to pages 4– 6 4. The office is now called Vicar General. 5. His principal consecrator was the late Daniel E. Sheehan, then Arch- bishop of Omaha; his co- consecrators were the late Leo J. -
Vatican II Did Not Condemn Traditional Catholics Or the Traditional Mass
Did You Know? Vatican II Did Not Condemn Traditional Catholics or the Traditional Mass: Traditional rites to be preserved: Latin Language: Gregorian Chant: Pipe Organ: Second Vatican Council: "Finally, in faithful Second Vatican Council: "The Second Vatican Council: "The Church Second Vatican Council: "The pipe organ is to obedience to tradition, the sacred Council declares use of the Latin language, with recognizes Gregorian chant as being be held in high esteem in the Latin Church, for that Holy Mother Church holds all lawfully due respect to particular law, is specially suited to the Roman liturgy. it is the traditional musical instrument, the sound recognized rites to be of equal right and to be preserved in the Latin Therefore, other things being equal, it of which can add a wonderful splendor to the dignity; that she wishes to preserve them in the rites." (Second Vatican Council, should be given pride of place in Church's ceremonies and powerfully lifts up future and to foster them in every way." (Second Sacrosanctum Concilium, The liturgical services." (Second Vatican men's minds to God and higher things." (Second Vatican Council, Sacrosanctum Concilium, The constitution on the sacred liturgy, Council, Sacrosanctum Concilium, The Vatican Council, Sacrosanctum Concilium, The constitution on the sacred liturgy, December 4, December 4, 1963, emphasis constitution on the sacred liturgy, constitution on the sacred liturgy, December 4, 1963, emphasis added) added) December 4, 1963, emphasis added) 1963, emphasis added) Nor Did Vatican II Order Changes Such As: Mass Facing the Communion Female Altar Communion under both species: People: in the hand: Servers: Regarding the turning around of This practice was This practice was not mandated by Vatican II - it came about as a result of disobedience to This practice was not the altar (which was not not mandated by the Holy See. -
Norms Governing the Liturgical Ministries | Diocese of Bridgeport
Norms Governing the Liturgical Ministries | Diocese of Bridgeport Norms Governing the Liturgical Ministries Diocese of Bridgeport General Introduction The various ministries of liturgical service which the faithful embrace in the Sacred Liturgy serve to enhance the praise and worship of God through the exercise of ministerial participation in the rites and prayers. The division of these ministries according to a distinct hierarchical line, from ordained ministers to the lay faithful, produce an innate harmony of involvement in the exercise of worship. When these various levels of service are exercised through ritual expression consonant with the spirit of the liturgical rites, the greatness of the participation of the faithful in the mystery of Christian worship is expressed in a manner which is truly sublime. The beauty and the harmony of the liturgy find eloquent expression in the order by which everyone is called to participate actively. This entails an acknowledgment of the distinct hierarchical roles involved in the celebration. It is helpful to recall that active participation is not per se equivalent to the exercise of a specific ministry. The active participation of the laity does not benefit from the confusion arising from an inability to distinguish, within the Church's communion, the different functions proper to each one. There is a particular need for clarity with regard to the specific functions of the priest. He alone, and no other, as the tradition of the Church attests, presides over the entire eucharistic celebration, from the initial greeting to the final blessing. In virtue of his reception of Holy Orders, he represents Jesus Christ, the head of the Church, and, in a specific way, also the Church herself. -
Installed Lectors and Acolytes: Are Women
11-16_TPR-art-Zegano.qxp_Layout 1 10/03/2021 19:41 Page 1 Focus: Acolytes and Lectors – What Next? Installed lectors and acolytes: Are women deacons next? Phyllis Zagano, Senior Research Associate-in-Residence at Hofstra University, Hempstead, New York, and a member of the original Pontifical Commission for the Study of the Diaconate of Women (2016–18) reflects on the change to Canon 230 §1 of the Code of Canon Law allowing women to be formally installed as lectors and acolytes. PHOTO: DIOCESE OF WESTMINSTER Despite Pope Francis’ efforts to encourage lay large, lay women are equal to lay men. Canon 230 participation in the management of the Church as §1 now reads: ‘Lay persons who possess the age well as in the liturgy, women remain on the and qualifications established by decree of the periphery. Quite simply, if one is not a cleric conference of bishops can be admitted on a stable neither he – nor she – can obtain certain offices or basis through the prescribed liturgical rite to the fulfil certain liturgical tasks. ministries of lector and acolyte.’ Even so, Pope Francis’ latest Apostolic Letter, But will women really have access to the altar? Spiritus Domini, is quite commendable in that it Can the remnants of misogyny be overcome? Will recognises the equal humanity of men and the Church adapt to the change? Does this change women. By eliminating one word, the Pope has portend women deacons? declared both to the Church and to the world at April/May/June 2021 | Pastoral Review Vol 17 Issue 2 | 11 11-16_TPR-art-Zegano.qxp_Layout 1 10/03/2021 19:41 Page 2 Focus:Leadership Acolytes and and Ministry Lectors – What Next? Women at the altar The participation of women as lectors varies from place to place, even within dioceses. -
The History of the Nativity of the Blessed Virgin Mary Roman Catholic Church 1909-1910
History of NBVM 1 The History of the Nativity of the Blessed Virgin Mary Roman Catholic Church 1909-1910 Compiled by Estrella Brown June 2010 In 1909, priests and their “Chapel Cars” who made their rounds through smaller towns held services in parishioners’ homes. During 1909, Reverend Fr. Servais from St. Patrick’s Parish in Portland held many of the services in the International Order of Odd Fellows Hall in the Dietz building at the corner of East Second and A Streets. According to the Catholic Sentinel, Jan 14, 1909, Rev. Father Servais celebrated mass on the second and fourth Sundays of each month at both Rainier and Goble. From Feb. 24-28, 1909, Fr. O’Brien, O.P. of Portland gave a series of lectures at the I.O.O.F. Hall. The women of the parish were also very active during this year and formed the Catholic Ladies Aid Society. Besides this group, they also formed the Catholic Sewing Society and gave a Christmas bazaar in Dec. 1909. According to The Rainier Review in the Dec. 16, 1909 issue it was “one of the most successful bazaars ever held in this city…Under the efficient management of Mrs. Chas. Clark the bazaar was successfully carried out. Too much cannot be said of the valuable aid rendered by Mrs. Lee, Mrs. B. Clark, and Mrs. Sheerin, while Mesdames Chambers, O’Leary, Werthes and Vogal and the Misses O’Leary, Nema Brough and May Gallagher all assisted materially to make the bazaar a success. Contributions also came from Mesdames Simmons, David, Burns, Lowe, Flynn and Downing.” In August of 1909, Rev. -
The Catholic University As Promise and Project Reflections in a Jesuit Idiom
The Catholic University as Promise and Project Reflections in a Jesuit Idiom Content made available by Georgetown University Press and Digital Georgetown Content made available by Georgetown University Press and Digital Georgetown The Catholic University as Promise and Project Reflections in a Jesuit Idiom MICHAEL J. BUCKLEY, S.J. GEORGETOWN UNIVERSITY PRESS/WASHINGTON, DC. Content made available by Georgetown University Press and Digital Georgetown Georgetown University Library OCT i 4 2008 Georgetown University Press, Washington, D.C. 20007 © 1998 by Georgetown University Press. All rights reserved. Printed in the United States of America. 10 98765432 1998 THIS VOLUME IS PRINTED ON ACID-FREE OFFSET BOOKPAPER. Library of Congress Cataloging-in-Publication Data Buckley, Michael J. The Catholic University as promise and project: reflections in a Jesuit idiom / Michael J. Buckley, p. cm. Includes bibliographical references and index. 1. Catholic universities and colleges—United States. 2. Jesuits— Education (Higher)—United States. I. Title. LC501.B627 1998 378'.0712'73—DC21 ISBN 0-87840-711-1 (cloth) ISBN 0-87840-710-3 (pbk.) 98-16019 Content made available by Georgetown University Press and Digital Georgetown To the Community of Holy Cross and the Department of Theology at the University of Notre Dame in gratitudey admiration, and friendship Content made available by Georgetown University Press and Digital Georgetown Content made available by Georgetown University Press and Digital Georgetown And what you thought you came for Is only a shell, a husk of meaning From which the purpose breaks only when it is fulfilled If at all. Either you had no purpose Or the purpose is beyond the end you figured And is altered in fulfilment —T. -
Sacred Music Volume 111 Number 2
Volume 111, Number 2 SACRED MUSIC (Summer) 1984 fou$ ma SACRED MUSIC Volume 111, Number 2, Summer 1984 FROM THE EDITORS Welcome Jubilus Review 3 Guitars and Pianos 3 THE SACRED LITURGY: A MEETING WITH CHRIST Reverend Richard M. Hogan 5 LITURGICAL ABUSE AND THE CHURCH MUSICIAN Dunne L. C. M. Galles 11 THE MUSIC AND LITURGY OF LENT AND THE EASTER SEASON: A PERSONAL REFLECTION (PART II) }. Todd Zuhlsdorf 17 REVIEWS 23 NEWS 27 OPEN FORUM 28 CONTRIBUTORS 28 SACRED MUSIC Continuation of Caecilia, published by the Society of St. Caecilia since 1874, and The Catholic Choirmaster, published by the Society of St. Gregory of America since 1915. Published quarterly by the Church Music Association of America. Office of publications: 548 Lafond Avenue, Saint Paul, Minnesota 55103. Editorial Board: Rev. Msgr. Richard J. Schuler, Editor Rev. Ralph S. March, S.O. Cist. Rev. John Buchanan Harold Hughesdon William P. Mahrt Virginia A. Schubert Cal Stepan Rev. Richard M. Hogan Mary Ellen Strapp Judy Labon News: Rev. Msgr. Richard J. Schuler 548 Lafond Avenue, Saint Paul, Minnesota 55103 Music for Review: Paul Salamunovich, 10828 Valley Spring Lane, N. Hollywood, Calif. 91602 Rev. Ralph S. March, S.O. Cist., Eintrachstrasse 166, D-5000 Koln 1, West Germany Paul Manz, 7204 Schey Drive, Edina, Minnesota 55435 Membership, Circulation and Advertising: 548 Lafond Avenue, Saint Paul, Minnesota 55103 CHURCH MUSIC ASSOCIATION OF AMERICA Officers and Board of Directors President Monsignor Richard J. Schuler Vice-President Gerhard Track General Secretary Virginia A. Schubert Treasurer Earl D. Hogan Directors Mrs. Richard K. Biggs Rev. Ralph S. -
What Catholic Social Teaching Says to Catholic Sponsors of Church Plans
Journal of Contemporary Health Law & Policy (1985-2015) Volume 17 Issue 1 Article 7 2000 What Catholic Social Teaching Says to Catholic Sponsors of Church Plans Alison M. Sulentic Follow this and additional works at: https://scholarship.law.edu/jchlp Recommended Citation Alison M. Sulentic, What Catholic Social Teaching Says to Catholic Sponsors of Church Plans, 17 J. Contemp. Health L. & Pol'y 1 (2001). Available at: https://scholarship.law.edu/jchlp/vol17/iss1/7 This Article is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Journal of Contemporary Health Law & Policy (1985-2015) by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. ARTICLES WHAT CATHOLIC SOCIAL TEACHING SAYS TO CATHOLIC SPONSORS OF CHURCH PLANS Alison M. Sulentic* As we enter the third millennium, men and women, especially in the poorest countries, are unfortunately still deprived of access to health services and the essential medicines for their treatment. Many of our brothers and sisters die each day of malaria, leprosy and AIDS, sometimes in the midst of the general indifference of those who could or should offer them support. May your hearts be attentive to these silent pleas! It is your task, dear members of Catholic medical associations, to work so that every person, regardless of his social or economic status, can exercise his primary right to what is necessary for restoring his health and thus to adequate medical care.' - Pope John Paul II (July 7, 2000) The Holy Father may not have had the citizens of the United States in mind when he spoke these words at an international Jubilee gathering of Catholic doctors in July 2000.