The Complete Works of Sister Nivedita
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Unit 28 Mk Gandhi's
UNIT 28 M. K. GANDHI'S : AN AUTOBIOGRAPHY or THE STORY OF MY EXPERIMENTS I WITH TRUTH I Structure Objectives Introduction to Autobiography M. K. Gandhi (1869-1948) Text "A Month With Gokhale" 28.3.1 Chapter 17 28.3.2 Chapter 18 28.3.3 Chapter 19 Glossary Discussion Let Us Sum Up Suggested Reading Answers to Exercises 28.0 OBJECTIVES After going through this unit you will be able to: understand and define autobiography as a form of prose; read and comprehend "A Month With Gokhale - I, I1,III" from M. K. Gandhi's An Autobiography or The Story of My Experiments with Truth (1927); appreciate Gandhis' art and craft of autobiography. 28.1 INTRODUCTION TO AUTOBIOGRAPHY What is Autobiography? Autobiography is a branch of biographical literature written in subjective prose. It is always incomplete as it is the story of a person who writes it himherself. 'It is usually written at a later stage in life. The events are recollected either in chronological sequence or at random, moving back and forth in time. However, all autobiographies are not written when the author is old. For example, Dom Moraes wrote his autobiography entitled My Son's Father when he was only twenty two! An autobiography may appear biased which is justified because one person's point of view is being presented. Details of personal experience are made interesting so that regardless of the fame or obscurity of the writer, the reader's attention is engaged and curiosity aroused. Writers talk freely about themselves making frequent use of the first person pronoun. -
Swami Vivekananda
Complete Works of Swami Vivekananda Volume 9 Letters (Fifth Series) Lectures and Discourses Notes of Lectures and Classes Writings: Prose and Poems (Original and Translated) Conversations and Interviews Excerpts from Sister Nivedita's Book Sayings and Utterances Newspaper Reports Complete Works of Swami Vivekananda Volume 9 Letters - Fifth Series I Sir II Sir III Sir IV Balaram Babu V Tulsiram VI Sharat VII Mother VIII Mother IX Mother X Mother XI Mother XII Mother XIII Mother XIV Mother XV Mother XVI Mother XVII Mother XVIII Mother XIX Mother XX Mother XXI Mother XXII Mother XXIII Mother XXIV Mother XXV Mother XXVI Mother XXVII Mother XXVIII Mother XXIX Mother XXX Mother XXXI Mother XXXII Mother XXXIII Mother XXXIV Mother XXXV Mother XXXVI Mother XXXVII Mother XXXVIII Mother XXXIX Mother XL Mrs. Bull XLI Miss Thursby XLII Mother XLIII Mother XLIV Mother XLV Mother XLVI Mother XLVII Miss Thursby XLVIII Adhyapakji XLIX Mother L Mother LI Mother LII Mother LIII Mother LIV Mother LV Friend LVI Mother LVII Mother LVIII Sir LIX Mother LX Doctor LXI Mother— LXII Mother— LXIII Mother LXIV Mother— LXV Mother LXVI Mother— LXVII Friend LXVIII Mrs. G. W. Hale LXIX Christina LXX Mother— LXXI Sister Christine LXXII Isabelle McKindley LXXIII Christina LXXIV Christina LXXV Christina LXXVI Your Highness LXXVII Sir— LXXVIII Christina— LXXIX Mrs. Ole Bull LXXX Sir LXXXI Mrs. Bull LXXXII Mrs. Funkey LXXXIII Mrs. Bull LXXXIV Christina LXXXV Mrs. Bull— LXXXVI Miss Thursby LXXXVII Friend LXXXVIII Christina LXXXIX Mrs. Funkey XC Christina XCI Christina XCII Mrs. Bull— XCIII Sir XCIV Mrs. Bull— XCV Mother— XCVI Sir XCVII Mrs. -
The Role of the Ramakrishna Mission and Human
TOWARDS SERVING THE MANKIND: THE ROLE OF THE RAMAKRISHNA MISSION AND HUMAN DEVELOPMENT IN INDIA Karabi Mitra Bijoy Krishna Girls’ College Howrah, West Bengal, India sanjay_karabi @yahoo.com / [email protected] Abstract In Indian tradition religious development of a person is complete when he experiences the world within himself. The realization of the existence of the omnipresent Brahman --- the Great Spirit is the goal of the spiritual venture. Gradually traditional Hinduism developed negative elements born out of age-old superstitious practices. During the nineteenth century changes occurred in the socio-cultural sphere of colonial India. Challenges from Christianity and Brahmoism led the orthodox Hindus becoming defensive of their practices. Towards the end of the century the nationalist forces identified with traditional Hinduism. Sri Ramakrishna, a Bengali temple-priest propagated a new interpretation of the Hindu scriptures. Without formal education he could interpret the essence of the scriptures with an unprecedented simplicity. With a deep insight into the rapidly changing social scenario he realized the necessity of a humanist religious practice. He preached the message to serve the people as the representative of God. In an age of religious debates he practiced all the religions and attained at the same Truth. Swami Vivekananda, his closest disciple carried the message to the Western world. In the Conference of World religions held at Chicago (1893) he won the heart of the audience by a simple speech which reflected his deep belief in the humanist message of the Upanishads. Later on he was successful to establish the Ramakrishna Mission at Belur, West Bengal. -
Kriya Yoga of Mahavatar Babaji
Kriya Yoga of Mahavatar Babaji Kriya Yoga Kriya Yoga, the highest form of pranayam (life force control), is a set of techniques by which complete realization may be achieved. In order to prepare for the practice of Kriya Yoga, the Yoga Sutras of Patanjali are to be studied, the Eight Fold Path learned and adheared to; the Bhagavad Gita is to be read, studied and meditated upon; and a Disciple-Guru relationship entered into freely with the Guru who will initiate the disciple into the actual Kriya Yoga techniques. These techniques themselves, given by the Guru, are to be done as per the Mahavatar Babaji gurus instructions for the individual. There re-introduced this ancient technique in are also sources for Kriya that are guru-less. 1861 and gave permission for it's See the Other Resources/Non Lineage at the dissemination to his disciple Lahiri bottom of organizations Mahasay For more information on Kriya Yoga please use these links and the ones among the list of Kriya Yoga Masters. Online Books A Personal Experience More Lineage Organizations Non Lineage Resources Message Boards/Groups India The information shown below is a list of "Kriya Yoga Gurus". Simply stated, those that have been given permission by their Guru to initiate others into Kriya Yoga. Kriya Yoga instruction is to be given directly from the Guru to the Disciple. When the disciple attains realization the Guru may give that disciple permission to initiate and instruct others in Kriya Yoga thus continuing the line of Kriya Yoga Gurus. Kriya Yoga Gurus generally provide interpretations of the Yoga Sutras and Gitas as part of the instructions for their students. -
Pr. Vedarupaprana
PR. VEDARUPAPRANA Department Philosophy Designation Monastic Professor Qualification M.A. in Philosophy Specialization Logic Email [email protected] Teaching Experience 28 years of teaching experience Colleges Served RKSMVV (1988 November to 1989 July, 1993 February till date) Publication Articles in journals Name of The Article Name of The ISSN NO. Date Magazine 1. Swami Vivekananda O Ajker Nibodhata ISSN 0972-4877 July, 2005 Nari Samaj 2. Manab Kalyane Swamijir Nibodhata ISSN 0972-4877 January , 2012 Swaccha Parikalpana 3. Gitar Aloke Swami Nibodhata ISSN 0972-4877 January, 2013 Vivekananda 4. Hridiban Niswartha Premik Nibodhata ISSN 0972-4877 January, 2016 5. Anandadhara bahichhe Nibodhata ISSN 0972-4877 September, 2016 Bhuvane 6. Tomar Preme Dhonya karo Nibodhata ISSN 0972-4877 September, 2017 Jare 7. Prabhat Rabir Kiranmala Nibodhata ISSN 0972-4877 January, 2018 8. Niveditar Bari – Ekti Kolkata Bhogini Oitihashik Dalil Purosree Nivedita – Sardhashata Janmabarshe Bishesh Sankhya 2018 9. Maya Mayabini Nibodhata ISSN 0972-4877 September, 2019 10. Sanghasarana Tirthayatra Nibodhata ISSN 0972-4877 January ,2020 Books Name of The Name of The Book Publication ISBN NO. Date Article 1. Swami Dhruvajyoti Tumi Sri Sarada Math, 978-81- January, Vivekananda O Andhakare Dakshineswar 86617-96-0 2014 Tatkalin Yuvasamaj 2. Shaktirupini Bhagini Nivedita O Business 978 – 81- Rathayat Nivedita Bharatbarsher Economics 928209-9-6 ra, 2016 Swadhinta Andolan Publication Private Limited 3. Shakt ii Jiban Vivekbani Smarane Ramakrishna May, Sarada Mission 2016 4. Vivekananda Aposhhin Business 978 – 81- 12th Ebangbidha Vivekananda Economics 928209-9-6 January, Publication 2017 Private Limited 5. Mahat Ashray Tomar Aloy Sri Sarada Math, 19th Dakshineswar October, 2019 Invited Lectures 1. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Sister Nivedita
WOMEN AND INDIA’S INDEPENDENCE MOVEMENT Role of Indian women: The entire history of the freedom movement is replete with the saga of bravery, sacrifice and political sagacity of great men and women of the country. This struggle which gained momentum in the early 20th century, threw up stalwarts like Mahatma Gandhi, Lala Lajpat Rai, Motilal Nehru, Abul Kalam Azad, C. Rajagopalachari, Bal Gangadhar Tilak, Gopal Krishna Gokhale, Jawaharlal Nehru and Subash Chander Bose. Their number and stature often gives us an erroneous impression that it was only a man’s movement. But it is not so. Many prominent women played a leading role in the freedom movement. The important place assigned to women in India dates back to the time of the Vedas and Smritis. Manu declared that where women were adored, Gods frequented that place, During the Vedic age the position of women in society was very high and they were regarded as equal partners with men in all respects. Who had not heard of Maitri, Gargi, Sati Annusuya and Sita? In keeping with this tradition, burden of tears and toils of the long years of struggle for India’s freedom was borne by the wives, mothers, and daughters, silently and cheerfully. The programme of self-imposed poverty and periodical jail going was possible only because of the willing co-operation of the worker’s family. In the various resistance movements in the villages, the illiterate women played this passive but contributory part as comrades of their menfolk. Rani Laxmibai The first name that comes to mind is that of the famous Rani Laxmibai of Jhansi. -
Holy Mother Sri Sarada Devi
american vedantist Volume 15 No. 3 • Fall 2009 Sri Sarada Devi’s house at Jayrambati (West Bengal, India), where she lived for most of her life/Alan Perry photo (2002) Used by permission Holy Mother, Sri Sarada Devi Vivekananda on The First Manifestation — Page 3 STATEMENT OF PURPOSE A NOTE TO OUR READERS American Vedantist (AV)(AV) is dedicated to developing VedantaVedanta in the West,West, es- American Vedantist (AV)(AV) is a not-for-profinot-for-profi t, quarterly journal staffedstaffed solely by pecially in the United States, and to making The Perennial Philosophy available volunteers. Vedanta West Communications Inc. publishes AV four times a year. to people who are not able to reach a Vedanta center. We are also dedicated We welcome from our readers personal essays, articles and poems related to to developing a closer community among Vedantists. spiritual life and the furtherance of Vedanta. All articles submitted must be typed We are committed to: and double-spaced. If quotations are given, be prepared to furnish sources. It • Stimulating inner growth through shared devotion to the ideals and practice is helpful to us if you accompany your typed material by a CD or fl oppy disk, of Vedanta with your text fi le in Microsoft Word or Rich Text Format. Manuscripts also may • Encouraging critical discussion among Vedantists about how inner and outer be submitted by email to [email protected], as attached fi les (preferred) growth can be achieved or as part of the e mail message. • Exploring new ways in which Vedanta can be expressed in a Western Single copy price: $5, which includes U.S. -
VI. Literary Works (1950-1976)
Ramakrishna-Vedanta in Southern California: From Swami Vivekananda to the Present VI. Literary Works (1950-1976) 1. Swami Prabhavananda 2. Ida Ansell (Ujjvala) 3. Gerald Heard 4. Aldous Huxley, Alan Watts and D. T. Suzuki 5. Christopher Isherwood 6. Swami Vidyatmananda (John Yale, Prema Chaitanya) 7. Public Speakers and Film Personalities 1. Swami Prabhavananda wami Prabhavananda contributed greatly to bringing the essential message of Vedanta to the West. The sixteen books he S wrote can be grouped into five categories. A more detailed discussion of his pre-1950 works appears earlier in this book. (1) Translations of religious scripture (4): Srimad Bhagavatam: The Wisdom of God (1943); Bhagavad-Gita with C. Isherwood (1944); Crest-Jewel of Discrimination with C. Isherwood (1947); and The Upanishads: Breath of the Eternal with F. Manchester (1948). (2) Commentaries on religious scripture (3): How to Know God: The Yoga Aphorisms of Patanjali with C. Isherwood (1953); The Sermon on the Mount According to Vedanta (1963); and Narada’s Way of Divine Love: The Bhakti Sutras of Narada (1971). Prior to publication of these books, the Swami gave a series of highly praised in-depth lectures on the Sermon on the Mount and Narada’s Bhakti Sutras, as well as on the Bhagavad Gita, all of which can be purchased from Vedanta Press and Catalog. Swami Prabhavananda and Christopher Isherwood provided an invaluable service by making Eastern scripture intelligible to the Western reader. The ambiguity of many translations and commentaries had proved to be a great obstacle in spreading Vedantic ideas to readers in the West. -
Remembering Sister Nivedita, the Irish Woman Who Devoted Herself Fully to the Cause of India (In the Late 1800'S)
Sister Nivedita Remembering Sister Nivedita, the Irish woman who devoted herself fully to the cause of India (in the late 1800's) Sister Nivedita, born Margaret Elizabeth Noble, is regarded as one of the great women of India for dedicating her life to the cause of India and Hinduism. Interestingly, she was born in the Western world but made her mark in India. Popularly known as Sister Nivedita, she was born on October 28, 1867, in Dungannon, Northern Ireland. Born as Margaret Elizabeth Noble, she was more popularly known as sister Nivedita. She was an Anglo-Irish social worker, who was one amongst the many disciples of Swami Vivekananda. She came across Swami Vivekananda in the year 1895 in London. It was the Swami, who called her by the name "Nivedita". The word Nivedita is used to refer to someone who is highly dedicated to the almighty God. Well, in this article, we will present you with the biography of Sister Nivedita, who has made a niche for herself in the arena of spirituality. Sister Nivedita met Swami Vivekananda in 1895 in London and travelled to Calcutta in 1898. Vivekananda initiated her into the vow of Brahmacharya on March 25, 1898. Swamiji wanted that under her care, the women of India specially in Calcutta be looked after to improve upon their health and education. She kept her Guru's wishes. One of Swami Vivekananda's closest disciples, was converted to Hinduism by Swami Vivekananda with a new name as Sister Nivedita meaning "the offered one". To introduce Sister Nivedita to the local people, in his speech Swami Vivekananda said – "England has sent us another gift in Miss Margaret Noble." Early Life She came into this world on October 28, 1867. -
—No Bleed Here— Swami Vivekananda and Asian Consciousness 23
Swami Vivekananda and Asian Consciousness Niraj Kumar wami Vivekananda should be credited of transformation into a great power. On the with inspiring intellectuals to work for other hand, Asia emerged as the land of Bud Sand promote Asian integration. He dir dha. Edwin Arnold, who was then the principal ectly and indirectly influenced most of the early of Deccan College, Pune, wrote a biographical proponents of panAsianism. Okakura, Tagore, work on Buddha in verse titled Light of Asia in Sri Aurobindo, and Benoy Sarkar owe much to 1879. Buddha stirred Western imagination. The Swamiji for their panAsian views. book attracted Western intellectuals towards Swamiji’s marvellous and enthralling speech Buddhism. German philosophers like Arthur at the World Parliament of Religions in Chicago Schopenhauer and Friedrich Nietzsche saw Bud on 11 September 1893 and his subsequent popu dhism as the world religion. larity in the West and India moulded him into a Swamiji also fulfilled the expectations of spokesman for Asiatic civilization. Transcendentalists across the West. He did not Huston Smith, the renowned author of The limit himself merely to Hinduism; he spoke World’s Religions, which sold over two million about Buddhism at length during his Chicago copies, views Swamiji as the representative of the addresses. He devoted a complete speech to East. He states: ‘Buddhism, the Fulfilment of Hinduism’ on 26 Spiritually speaking, Vivekananda’s words and September 1893 and stated: ‘I repeat, Shakya presence at the 1893 World Parliament of Re Muni came not to destroy, but he was the fulfil ligions brought Asia to the West decisively. -
Complete List of Venues of West Bengal Civil
PUBLIC SERVICE COMMISSION, WEST BENGAL 161-A, S. P. MUKHERJEE ROAD, KOLKATA - 700 026 WEST BENGAL CIVIL SERVICE (EXE.) ETC. (PRELI.) EXAMINATION, 2020 Date of Examination : 9TH FEBRUARY, 2020 (SUNDAY) Subject : General Studies Time of Examination : 12:00 NOON TO 2:30 P.M. KOLKATA (NORTH) (01) Sl. Name of the Venues No. of Regd. Candts. Roll Nos. No. DUM DUM ROAD GOVT. SPOND. HIGH SCHOOL FOR GIRLS (H.S.) SUB-CENTRE 'A' 0100001 1 16, DUM DUM ROAD, 300 TO KOLKATA - 700030 0100300 DUM DUM ROAD GOVT. SPOND. HIGH SCHOOL FOR GIRLS (H.S.) SUB-CENTRE 'B' 0100301 2 16, DUM DUM ROAD, 288 TO KOLKATA - 700030 0100588 DUM DUM KUMAR ASUTOSH INSTITUTION (BR.) 0100589 3 6/1, DUM DUM ROAD 600 TO KOLKATA - 700030 0101188 NARAINDAS BANGUR MEMORIAL MULTIPURPOSE SCHOOL 0101189 4 BANGUR AVENUE, BLOCK-D 324 TO KOLKATA - 700055 0101512 DUM DUM AIRPORT HIGH SCHOOL SUB-CENTRE 'A' 0101513 5 NEW QUARTERS RESIDENTIAL COMPLEX, AIRPORT 348 TO KOLKATA - 700052 0101860 DUM DUM AIRPORT HIGH SCHOOL SUB-CENTRE 'B' 0101861 6 NEW QUARTERS RESIDENTIAL COMPLEX, AIRPORT 456 TO KOLKATA - 700052 0102316 MAHARAJA MANINDRA CHANDRA COLLEGE SUB-CENTRE 'A' 0102317 7 20, RAMKANTO BOSE STREET 292 TO KOLKATA - 700003 0102608 MAHARAJA MANINDRA CHANDRA COLLEGE SUB-CENTRE 'B' 0102609 8 20, RAMKANTO BOSE STREET 288 TO KOLKATA - 700003 0102896 MAHARAJA COSSIMBAZAR POLYTECHNIC INSTITUTE 0102897 9 3, NANDALAL BOSE LANE 600 TO KOLKATA - 700003 0103496 BETHUNE COLLEGIATE SCHOOL 0103497 10 181, BIDHAN SARANI 504 TO KOLKATA - 700006 0104000 TOWN SCHOOL, CALCUTTA 0104001 11 33, SHYAMPUKUR STREET 396 TO KOLKATA - 700004 0104396 RAGHUMAL ARYA VIDYALAYA 0104397 12 33C, MADAN MITRA LANE 504 TO KOLKATA - 700006 0104900 ARYA KANYA MAHAVIDYALAYA 0104901 13 20, BIDHAN SARANI, 400 TO KOLKATA - 700006 (NEAR SRIMANI MARKET) 0105300 RANI BHABANI SCHOOL 0105301 14 PLOT-1, CIT SCHEME, LXIV, GOA BAGAN 300 TO KOLKATA - 700006 0105600 KHANNA HIGH SCHOOL (H.S.) 0105601 15 9, SHIBKUMAR KHANNA SARANI 588 TO KOLKATA - 700015 0106188 THE PARK INSTITUTION SUB-CENTRE 'A' 0106189 16 12, MOHANLAL STREET, P.O.