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L,L Ll an EARLY UPANISADIC RE,ADER
AN EARLY UPANISADIC RE,ADER With notes, glossary, and an appendix of related Vedic texts Editedfor the useof Sanskritstudents asa supplementto Lanman'sSariskr it Reader HaNs Flrrunrcn Hocr l l, l i ll MOTILAL BANARSIDASSPUBLISHERS PRIVATE LIMITED . DELHI First Edition : DeLhi 2007 Contents Preface lx Introduction 1 O by Hansllenrich I tock The Texts 25 I: The mystical significanceof the sacrificialhorse (BAU (M) 1:1) 27 ISBN:8l-208 3213,2 (llB) II: A creationmyth associatedwith the agnicayanaand a6vamedha ISBN:81-208321+0 (PB) (from BAU (M) 1:2) 28 III: 'Lead me from untruth(or non-being)to truth(or being) ...' (fromBAU (M) 1:3) 29 MOTILAI, BANARSIDASS IV: Anothercreation myth: The underlying oneness (BAU (M) 1:4) 29 4l U.A. Btrngalow Road, Jawahar Nagar, Dclhi t i0 007 V: A brahminturns to a ksatriyaas teacher, and the parable of Mahalami 8 Chmber, 22 Bhulabhai Desi Road, lvlumbai 400 02ii the sleepingman (from BAU (M) 2:l) 203 Royapetrah High Road, N{ylapore, Chennai 600 004 33 236, 9th N{ain III Block,Jayanagar, Bangalore 560 0l I VI: Yajnavalkyaand Maitreyi (BAU (M) 2:a) J+ Sanas Plaza, 1302 Baji Rao Road, pune 4l I 002 8 Camac Street, Kolkara 700 0 I 7 VII: Ydjffavalkya'sdisputations at the assemblyof King Janaka,1: Ashok Rajparh, Patna 800 004 The cows andthe hotr A6vala(BAU (M) 3:l) 36 Chowk, Varanasi 221 001 VIII: Yajfravalkya'sdisputations at the assemblyof King Janaka,2: Releasefrom "re-death"(BAU (M) 3:3) 38 IX Ydjfravalkya'sdisputations at the assemblyof King Janaka,3: VacaknaviGargi challengesYajfravalkya (BAU (M) 3:8) 39 X: Yajiiavalkya'sdisputations at the assemblyof King Janaka,4: Afr ifr, and VidagdhaSakalya's head flies apart(from BAU (M) 3:9) 40 XI: The beginningof Svetaketu'sinstruction in the transcendental unity of everything(from ChU 6:1-2) 42 XII: The parablesof the fig treeand of the salt,and ilr"trTR (ChU 6:12and 13) +J XIII: The significanceof 3:r (ChU 1:1 with parallelsfrom the Jaiminiya-, , Jaiminiya-Upanisad-,and Aitareya-Brahmanas,and from the Taittiriya- Aranyaka) 44 l. -
Immortal Buddhas and Their Indestructible Embodiments – the Advent of the Concept of Vajrakāya
JIABS Journal of the International Association of Buddhist Studies Volume 34 Number 1–2 2011 (2012) 22011_34_JIABS_GESAMT.indb011_34_JIABS_GESAMT.indb a 111.04.20131.04.2013 009:11:429:11:42 The Journal of the International EDITORIAL BOARD Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist KELLNER Birgit Studies, Inc. As a peer-reviewed journal, KRASSER Helmut it welcomes scholarly contributions Joint Editors pertaining to all facets of Buddhist Studies. JIABS is published twice yearly. BUSWELL Robert The JIABS is now available online in open access at http://archiv.ub.uni-heidelberg.de/ CHEN Jinhua ojs/index.php/jiabs/index. Articles become COLLINS Steven available online for free 60 months after their appearance in print. Current articles COX Collet are not accessible online. Subscribers can GÓMEZ Luis O. choose between receiving new issues in HARRISON Paul print or as PDF. VON HINÜBER Oskar Manuscripts should preferably be sub- JACKSON Roger mitted as e-mail attachments to: [email protected] as one single fi le, JAINI Padmanabh S. complete with footnotes and references, KATSURA Shōry in two diff erent formats: in PDF-format, and in Rich-Text-Format (RTF) or Open- KUO Li-ying Document-Format (created e.g. by Open LOPEZ, Jr. Donald S. O ce). MACDONALD Alexander Address books for review to: SCHERRER-SCHAUB Cristina JIABS Editors, Institut für Kultur- und SEYFORT RUEGG David Geistesgeschichte Asiens, Apostelgasse 23, A-1030 Wien, AUSTRIA SHARF Robert STEINKELLNER Ernst Address subscription -
What Is Samadhi?
What is samadhi? Search Now! Shopping | Classifieds | Astrology | News | Chennai Yellow Pages ChennaiOnline Web Dec 27, 2006 Wed Cricket Education Forum Friendship Health Hotels Jobs Matrimonial Movies Music Property Bazaar Panorama Tamil Songs Parthiba - Margazhi :: News :: Events :: Search for Doctors :: Health - Management :: Heart :: Yoga :: Emergency :: ENT Corner :: Hospitals :: What You Eat :: Insurance :: Homeopathy Deep Web Medical Search What is samadhi? krishcricket.com egames The word ‘samadhi’ has been largely misunderstood. People think it means a death-like situation. The word literally means ‘sama’ and ‘dhi’. ‘Sama’ means equanimity and ‘dhi’ denotes ‘buddhi’. If you reach that kind of equanamous state of intellect, it is known as ‘samadhi’. What it means by equanamous state of intellect is this: only when the intellect is functioning, you are able to discriminate between one RSS / XML thing and the other. The discrimination that this is this and this is that is there only because the intellect is functioning. COL Instant The moment you drop the intellect or transcend the Messenger intellect, this discrimination does not exist. Now everything Finance becomes one whole, which is a reality. Get Marriage Proposal by Email Everything just becomes one whole. In this state, there is for FREE! Heart Attack- no time and space. You may think the man had been in samadhi for three days. For Horoscope with 10 Knowledge is him, it was just a few moments – it just passes off like that. Lifetimes can pass off like this. Year's Prediction Protection http://www.chennaionline.com/health/yoga/2004/01samadhi.asp (1 of 4)12/27/2006 3:12:57 PM What is samadhi? There are legends where it is said Donate to Sri Consult online our that there have been yogis who lived Lakshmikubera Trust Homeopath, up to 400-500 years and that some Wedding Planner Dr S of them are still alive. -
Joe Lambert Digital Diner Press CONTENTS
SEVEN STAGES STORY AND THE HUMAN EXPERIENCE JOE LAMBERT Digital Diner Press CONTENTS Acknowledgments ...................................................................4 CHAPTER THREE: The Seven Stages of Our Lives .................56 Grand Canyon .............................................................................59 Foreword ..................................................................................5 The Life Stage Paradigm .............................................................60 Introduction .............................................................................7 A Case In Point ............................................................................63 The System Of Wholeness In Our Stories ....................................66 CHAPTER ONE: The Biological Story .....................................20 The Mirror of Early Childhood, Emergence to Adolescence and Full The Biological Metaphor ..............................................................21 Life Development .........................................................................67 Digital Story: Sycamore ...............................................................22 Digital Story: Ironing .....................................................................69 The Story of A Tree ......................................................................23 Discussion Guide .........................................................................70 Seven Stages of a Tree ................................................................23 Writing -
Chakra Healing: a Beginner's Guide to Self-Healing Techniques That
I dedicate this book to my grandmother, Lola Anunciacion Pineda Perlas, who always believed in me. Copyright © 2017 by Althea Press, Berkeley, California No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without the prior written permission of the publisher. Requests to the publisher for permission should be addressed to the Permissions Department, Althea Press, 918 Parker St., Suite A-12, Berkeley, CA 94710. Limit of Liability/Disclaimer of Warranty: The Publisher and the author make no representations or warranties with respect to the accuracy or completeness of the contents of this work and specifically disclaim all warranties, including without limitation warranties of fitness for a particular purpose. No warranty may be created or extended by sales or promotional materials. The advice and strategies contained herein may not be suitable for every situation. This work is sold with the understanding that the publisher is not engaged in rendering medical, legal or other professional advice or services. If professional assistance is required, the services of a competent professional person should be sought. Neither the Publisher nor the author shall be liable for damages arising herefrom. The fact that an individual, organization or website is referred to in this work as a citation and/or potential source of further information does not mean that the author or the Publisher endorses the information the individual, organization or website may provide or recommendations they/it may make. -
A Chair Based Yoga Workshop for Self-Care and Stress Management for Social Workers and Mental Health Professionals
University of Pennsylvania ScholarlyCommons Doctorate in Social Work (DSW) Dissertations School of Social Policy and Practice Spring 5-19-2015 A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS Aileen J. McCabe-Maucher University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations_sp2 Part of the Social Work Commons Recommended Citation McCabe-Maucher, Aileen J., "A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS" (2015). Doctorate in Social Work (DSW) Dissertations. 69. https://repository.upenn.edu/edissertations_sp2/69 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations_sp2/69 For more information, please contact [email protected]. A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS Abstract ABSTRACT This dissertation is a continuing education unit (CEU) course that teaches social workers and other mental health professionals how to cultivate resiliency and enhance self-care through the ancient practice of yoga. The course explores emerging research that reveals how yoga and other mindfulness-based practices can positively impact neurochemistry and brain biology. Most of the yoga positions and breathing exercises are practiced from a chair and can be adapted to any level of flexibility and fitness level. Designed to make yoga accessible for everyone, the techniques are gentle and available to individuals with various physical abilities, including participants who may be in a wheelchair. The program is experiential in nature but also includes power point slides and traditional classroom style instruction. -
E Yoga Sutras of Patanjali in a New Transliteration by Linda Brown Holt, D.Litt
r eads of Yoga Photo “Flight from Martin Lake” copyright Linda Brown Holt 2006 e Yoga Sutras of Patanjali in a new transliteration by Linda Brown Holt, D.Litt. Photo copyright Linda Brown Holt 2008 Publication in process 2008 ISBN pending All rights reserved Copyright Linda Brown Holt No part of this manuscript may be reproduced or paraphrased without the written permission of the author and photographer. For queries, please contact: Linda Brown Holt [email protected] www.ReligiousScholar.com INTRODUCTION “First, you must grab the thread; then, it will lead you to the rope,” said Vijayendra Pratap, Ph.D., University of Bombay, a psychologist and teacher of Yoga, in an interview in April 1993. The threads he referred to are the sutras of the legendary Indian philosopher or philosophers known to us as Patanjali; the rope is a popular meta- phor in Indian thought which represents escape from the world of delusion into the path to understanding and truth. For more than two thousand years, the strands or threads of the 196 sutras--a mala (rosary or necklace) of succinct idea-seeds which inspire rather than embody philosophical development--have provided the raw mate- rial for yogic thinkers to weave philosophical fabrics of great diversity. Thinkers within the Yoga system have used the sutras as a point of departure to develop philosophies as disparate as the so-called “scientifi c Yoga” of Sri Yukteswar in the 19th century (which presaged the contemporary fascination with correlations between East- ern mysticism and quantum physics) to the teachings of the contemporary yogi, B.K.S. -
Hindu Value System
Being a Hindu in America Challenges and Solutions Hindu Value System Camp Vivekananda 2008 Inawendiwin NJ & Tolland MA 1 Vishwa Hindu Parishad of America The Ten Attributes of Hindu Dharma VHPA Camp 2 Hindu Value System Hindu Dharma Lakshanas (attributes) Lakshnas Public Visible Attributes Domain Kshama Damah Asteya Dhriti Forgiveness Self Control Identity: (Geeta) Fortitude Honesty Visible/gross: (tilak, janeyu, bindi, clothes, mala, choti.... Saucha Purity festivals, home Indriya-Nigraha environment) Akrodha Sense Control Invisible/subtle: Non-Anger Dhi Satya Intellect TRUTH Vidya Learning Personal Domain 3 Dhriti- Patience Man cannot live without activity The development of an individual, the maintenance of family, social service, etc. is dependent upon action. Ideal example of Dhriti is Shri Ram Root “Dhri” Finish what you start – unwavering commitment to the goal/cause; undaunted, focused, clarity; FORTITUDE Sustaining Power: ONLY Vishnu can sustain; Maintenance (house) requires resources to enhance, preserve and protect (Saraswati, Lakshmi and Shakti) Strength --- only the resourceful can sustain! 4 Kshama – Forgiveness A person who forgives others creates no enemies and adversaries. Sign of stable mind, peaceful heart, and awakened soul. An ideal example of forgiveness is Swami Dayanand. Only the strong can forgive “meaningfully” Only the one who is focused on the larger good, a larger goal, who is unmoved by small disturbances can forget and forgive Kshama implies strength, resourcefulness and commitment to a larger cause Only those who do not feel violated, who have plenty (abundance), have wisdom and vision can see the bigger picture (Vyas, Vishnu & Bhrigu ...) 5 Damah- Control over Mind and Desires It is not possible to overcome wickedness with thoughtless, vengeful approach A person with “damah” quality remains attuned to the noble urges of his self and protects it from ignoble thoughts and rogue desires. -
An Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Baha'i Faith
An Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Baha'i Faith Yeo Yew Hock Abstract This article examines the development of Mahayana Buddhism, its spread to China and how the Chinese people adopted and adapted it. The Buddhist teachings on "nonself" and the "Enlightenment" are correlated with the Baha'i teachings on the soul. In particular, the journey of the soul described in Baha'u'Uah's Seven Valleys, which culminates in a state of "True Poverty and Absolute Nothingness" is likened to the Mahayana Sunyata (Tmptiness) of Nirvana. Parallels are drawn between the Baha'i "Valley of Unity" and Buddhist monism, both of which seek to go beyond all notions of duality. The central role played by the founders of the Baha'i Faith and Mahayana Buddhism on unlocking the spiritual potential of their respective followers is also compared. In both cases their teachings are best understood in terms of a way by which their followers can explore the expanses of their own hearts. Also, both in Mahayana Buddhism and the Baha'i Faith, there is an injunction to attain a balance between Wisdom and Compassion, between individual self-enlightenment and universal salvation. 36 THE SINGAPORE BAHÁÍ STUDIES REVIEW 1. Introduction Buddhism was founded by Sidharta Gotama1, an Indian prince who lived in the 6th and 5trl centuries, BC. His father was the king of a small state in the foothills of the Himalayas- He was brought up amidst the luxuries and pleasures befitting a prince. Unlike other princes, Sidharta was disenchanted, and left the sheltered life of his home to become a religious mendicant. -
Sources and Definitions
1 Sources and Definitions DHYANA\ AND MEDITATION THEORY An appropriate starting point for our study is to establish some basic defini- tions of the philosophical concepts that are foundational in the practices of meditation and yoga in the Hindu and Buddhist context. Primary among these are dhyana\ , “meditation,” and samadhi\ , “meditative absorption” or “contem- plation.” Dhyana\ and samadhi\ are terms that are well represented in the liter- ature of the study of religion, particularly in the Indo-Tibetan context, but are rarely used by scholars of these religions with significant precision. These terms play crucial roles in both the Hindu and Buddhist meditative systems and the soteriological or liberatory processes of which they are a part. The development of Hindu and Buddhist conceptions of dhyana\ and samadhi\ demonstrates the ongoing effort within these religious communities to clarify different interpretations of what constitutes liberation and what means are necessary to bring about these ends. In other words, examining the role of these ideas across the Hindu-Buddhist boundary is particularly helpful in understanding how different schools and sects of these traditions have under- stood the practice of meditation in the context of an assumed plurality of viewpoints. Researching across this boundary clarifies the role of meditation practice in both traditions and weakens the common viewpoint that these tra- ditions are autonomous entities that can be viewed in isolation. The relation- ship between the Classical Yoga tradition of Patañjali and the development of Buddhist models of meditation also demonstrates the tension between scholastic and ascetic tendencies with meditation that occur in both Hindu and Buddhist contexts. -
Om: One God Universal a Garland of Holy Offerings * * * * * * * * Viveka Leads to Ānanda
Om: One God Universal A Garland of Holy Offerings * * * * * * * * Viveka Leads To Ānanda VIVEKNANDA KENDRA PATRIKĀ Vol. 22 No. 2: AUGUST 1993 Represented By Murari and Sarla Nagar Truth is One God is Truth . God is One Om Shanti Mandiram Columbia MO 2001 The treasure was lost. We have regained it. This publication is not fully satisfactory. There is a tremendous scope for its improvement. Then why to publish it? The alternative was to let it get recycled. There is a popular saying in American academic circles: Publish or Perish. The only justification we have is to preserve the valuable contents for posterity. Yet it is one hundred times better than its original. We have devoted a great deal of our time, money, and energy to improve it. The entire work was recomposed on computer. Figures [pictures] were scanned and inserted. Diacritical marks were provided as far as possible. References to citations were given in certain cases. But when a vessel is already too dirty it is very difficult to clean it even in a dozen attempts. The original was an assemblage of scattered articles written by specialists in their own field. Some were extracted from publications already published. It was issued as a special number of a journal. It needed a competent editor. Even that too was not adequate unless the editor possessed sufficient knowledge of and full competence in all the subject areas covered. One way to make it correct and complete was to prepare a kind of draft and circulate it among all the writers, or among those who could critically examine a particular paper in their respective field. -
The Study and Practice of Yoga
THE STUDY AND PRACTICE OF YOGA AN EXPOSITION OF THE YOGA SUTRAS OF PATANJALI VOLUME II – SADHANA PADA, VIBHUTI PADA AND KAIVALYA PADA SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org ABOUT THIS EDITION Though this eBook edition is designed primarily for digital readers and computers, it works well for print too. Page size dimensions are 5.5" x 8.5", or half a regular size sheet, and can be printed for personal, non-commercial use: two pages to one side of a sheet by adjusting your printer settings. 2 CONTENTS THE SADHANA PADA Chapter 52: Yoga Practice: A Series of Positive Steps ................ 7 Chapter 53: A Very Important Sadhana ........................................ 21 Chapter 54: Practice Without Remission of Effort ................... 31 Chapter 55: The Cause of Bondage.................................................. 43 Chapter 56: Lack of Knowledge is the Source of Suffering .... 55 Chapter 57: The Four Manifestations of Ignorance ................. 67 Chapter 58: Pursuit of Pleasure is Invocation of Pain ............. 80 Chapter 59: The Self-Preservation Instinct ................................. 94 Chapter 60: Tracing the Ultimate Cause of Any Experience ........................................................................... 106 Chapter 61: How the Law of Karma Operates ......................... 118 Chapter 62: The Perception of Pleasure and Pain ................. 131 Chapter 63: The Cause of Unhappiness ...................................... 141 Chapter