DOCSLIB.ORG

The Un Declaration on the Rights of Indigenous Peoples: Monitoring and Realizing Indigenous Rights in Canada

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Un Declaration on the Rights of Indigenous Peoples: Monitoring and Realizing Indigenous Rights in Canada POLICY BRIEF NO. 39 APRIL 2014 THE UN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES: MONITORING AND REALIZING INDIGENOUS RIGHTS IN CANADA TERRY MITCHELL AND CHARIS ENNS KEY POINTS TERRY MITCHELL • The Government of Canada endorsed the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) as a tool for protecting indigenous rights in 2010, but has Terry Mitchell is an associate made very little progress toward its implementation. professor in the Department of Psychology, in the Faculty of Science • James Anaya, the United Nations Special Rapporteur on the Rights of Indigenous at Wilfrid Laurier University. She Peoples (UNSRRIP), recently declared that Canada faces a crisis when it comes to the is a registered psychologist with a human rights situation of indigenous peoples, ranging from adverse living conditions on private practice and is director of reserve to unaddressed violence against indigenous women. the Laurier Indigenous Health and • The Government of Canada should implement targeted measures to address the Social Justice Research Group. Her research focusses on the impacts of UNSRRIP’s concerns and improve the human rights situation of indigenous peoples colonial trauma, Aboriginal rights in Canada. and governance issues. INTRODUCTION Indigenous peoples in almost all countries experience a lack of recognition of their fundamental political and human rights. Worldwide, tensions remain between state policies and indigenous requirements for legal recognition, land access and treaty rights.1 Globally, indigenous peoples share the worst measures on all indicators of health, education, and social and political CHARIS ENNS participation, including nutrition, employment and income. Experts have Charis Enns is a Ph.D. candidate in global social governance at the often commented on the disparity in well-being between indigenous and non- University of Waterloo, based at indigenous peoples around the world. UNSRRIP Anaya’s recent visit to Canada the Balsillie School of International Affairs. Her research examines politics of international development, 1 While the Canadian Oxford Dictionary (which CIGI follows for its spelling conventions) spells “indigenous” global governance mechanisms and with a lowercase “i,” the convention in indigenous scholarship is to spell the word with a capital “i,” as it is indigenous land and resource rights. argued that indigenous peoples are subjects of international law rather than objects of the state. See Venne (1998). CENTRE FOR INTERNATIONAL 2 GOVERNANCE INNOVATION ABOUT THE PROJECT confirmed that it is no exception. Despite having high The lack of political power and autonomy — as well levels of human development as a country, Canada’s as human rights infringements — of over 340 million indigenous peoples “live in conditions akin to those in indigenous peoples worldwide have been major governance issues for over half a century. In the United States, Australia, countries that rank much lower and in which poverty New Zealand, Chile and Canada, tensions remain between abounds” (Anaya 2013). state policies and questions of Indian status, land access and treaty rights. UNSRRIP Anaya carried out an official visit to In the post-World War II period, recourse to global Canada in October 2013. He recognized Canada’s governance institutions has emerged as a major tool in the efforts to sustain, rebuild and reinvigorate indigenous goal of reconciliation to repair the legacy of past cultures and governments. injustices, “with the 2008 government apology for This project advances policy discussions on indigenous the residential schools and the creation of the governance and engagement at a time of unprecedented political change and indigenous empowerment globally, Truth and Reconciliation Commission,” and bringing together indigenous and non-indigenous scholars acknowledged that progress has been made since interested in the implications of global governance for indigenous peoples to study the impact of international the visit of his predecessor in 2003, to “remedy institutions and global governance policy documents in gender disparities in the Indian Act and to provid[e] promoting effective governance, legislative protection and culture survival for indigenous peoples. access to the Canadian Human Rights Commission for claims based on the Indian Act,” but concluded This project will produce a synthesis and comparison of indigenous engagement with the global governance his visit by declaring that there is an indigenous institutions, and with the policy contexts and models of rights crisis in Canada (ibid.). governance (self and state) of indigenous populations in settler nations within North America, Australasia and South America. Anaya discussed the multiple social problems facing indigenous peoples across Canada, including unacceptable disadvantages in living standards, education, health and employment, stating that “it simply cannot be acceptable that these conditions persist in the midst of a country with such great wealth” (ibid.). The UNSRRIP expressed grave concerns about the living conditions of First Copyright © 2014 by the Centre for International Nations peoples on reserves and among the Governance Innovation Inuit, and called on the Government of Canada to The opinions expressed in this publication are those of the address inadequate housing in these communities. authors and do not necessarily reflect the views of the Centre for International Governance Innovation or its Operating He articulated the link between overcrowded Board of Directors or International Board of Governors. housing, health problems, family violence and low educational achievement — issues that have been repeatedly emphasized by indigenous leadership This work is licensed under a Creative Commons in Canada. He also identified concerns over the Attribution-Non-commercial — No Derivatives Licence. high levels of distrust between indigenous peoples To view this licence, visit (www.creativecommons.org/ licenses/by-nc-nd/3.0/). For re-use or distribution, please and federal and provincial governments. include this copyright notice. WWW.CIGIONLINE.ORG POLICY BRIEF NO. 39 APRIL 2014 THE UN Declaration ON THE RIGHTS OF INDIGENOUS PEOPLES: MONITORING AND REALIZING INDIGENOUS RIGHTS IN CANADA 3 As well as a responsibility to address the rights A BRIEF HISTORY OF THE UNDRIP of indigenous peoples and improving Canada’s The United Nations reports that indigenous peoples reputation on the world stage, Canada’s own around the world are facing serious and protracted potential for future economic, social and sustainable struggles to assert their most basic human rights, development is contingent on closing the equality and in recent decades, the United Nations has taken gap between indigenous and non-indigenous steps toward addressing the issues they face. In 1982, Canadians. Indigenous peoples form the fastest- UN Special Rapporteur of the Subcommission on growing segment of Canada’s population, growing the Prevention of Discrimination and Protection of nearly six times faster than the non-indigenous Minorities, José R. Martinez Cobo, released a study population (Statistics Canada 2013). A clear, about the systemic discrimination faced by indigenous unequivocal commitment to addressing the rights peoples (see UN Department of Social and Economic of indigenous peoples with an eye to ultimately Affairs 1982). The UN Economic and Social Council closing the inequality gap is needed. The Canadian (UNECOSOC) responded to these findings by creating government must work with indigenous peoples the Working Group on Indigenous Populations to identify significant and tangible solutions that (WGIP), tasked with focussing exclusively on address the current crisis and advance indigenous indigenous issues worldwide. rights. To this end, the Canadian Human Rights Commission should review and address the 2014 In response to the 1982 report on the discrimination report of the UNSRRIP, and establish federal, of indigenous peoples, several decades of consultation provincial, territorial and inter-ministerial and negotiation among indigenous and state leaders mechanisms for the implementation of the UNDRIP resulted in the signing of the UNDRIP. The declaration (see UN General Assembly 2007a). represents an important development in the recognition and internationalization of indigenous A critical means of addressing inequality between rights, as it provides an international rights standard non-indigenous and indigenous peoples is through for 148 member nations. Significantly, while existing the implementation, monitoring and evaluation international human rights treaties have been of the UNDRIP. By working to close gaps in the negotiated and drafted by experts, the UNDRIP is fulfillment of the individual and collective human the only UN instrument that was drafted with the rights of indigenous peoples, the economic and social extensive participation of the affected population. realities of indigenous peoples will also improve. The Government of Canada endorsed the UNDRIP In consultation with indigenous representatives in 2010, but has since made very little progress from around the world, the WGIP began drafting a toward its implementation. By implementing the declaration of indigenous rights in 1985. Developed standards articulated in the UNDRIP, Canada will over a period of eight years, the initial draft was improve government and indigenous relations, with submitted to the Subcommission on the Prevention a rights-informed approach
Load more

Recommended publications
  • Teacher Resource Guide
    TEACHER RESOURCE GUIDE 10 Copyright © 2015, First Nations Education Steering Committee and First Nations Schools Association No part of the content of this document may be reproduced in any form or by any means, including electronic storage, reproduction, execution, or transmission without the prior written permission of FNESC. PROPRIETARY NOTICE This document contains information that is proprietary and confidential to FNESC and FNSA. Any reproduction, disclosure, or other use of this document is expressly prohibited except as FNESC and FNSA may authorize in writing. IMAGE CREDITS - OUTSIDE COVER Tile Reconciliation Canoe, BC Teachers’ Federation Image A-04182 courtesy of the Royal BC Museum and Archives CONTACT INFORMATION First Nations Education Steering Committee and First Nations Schools Association #113 - 100 Park Royal South West Vancouver, BC V7T 1A2 604-925-6087 / 1-877-422-3672 [email protected] INDIAN RESIDENTIAL SCHOOLS AND RECONCILIATION Teacher Resource Guide • Social Studies 10 CONTENTS Introduction Background .................................................................................................................................... 3 Planing for Instruction................................................................................................................ 6 Part One : The Purpose of Residential Schools .................................................................... 11 Lesson 1.1: What Were Residential Schools? ................................................................... 12 Lesson 1.2: Traditional
    [Show full text]
  • (Bulletin) National Aboriginal Day, Seven Generations Under
    URBAN UNIT RURAL AND SUBURBAN UNIT PRIVATE SECTOR UNITS June 22, 2017 National Aboriginal Day, Seven Generations under Confederation We have lived seven generations since confederation, and we know that the settlers of Turtle Island (aka North America) have to make decisions differently, We cannot continue with the oppression of indigenous peoples of this land and the destruction of Mother Earth. Canada was created as a colony, and colonialism was part of the foundation of the state that confederation created. Colonialism has brought too much suffering for too long, and we need to make a great effort for reconciliation and a new kind of relationship between settlers and indigenous peoples, nation-to-nation, and person-to-person. Support Indigenous Creators and Cultures on June 21 National Aboriginal Day is June 21, the summer Solstice. Indigenous peoples and allies gather on June 21 to celebrate and venerate traditional teachings, to reflect on issues, and to celebrate Can we have a better future? Can our children the cycle of life and the seasons. Please take part and future generations have a secure and holistic in National Aboriginal Day activities in your future? All is possible. In Canada’s celebration community, and when you do, please choose to of 150 years of colonialism there are some support the celebrations that are indigenous-run important questions missing. to empower indigenous creativity and self- determination. Settler culture teaches that Canada was “discovered” by Europeans. How can a place We invite everyone to take part in these events. have been discovered when there were already You can find out about some of the events near people living here? What can the settlers learn you at www.aboriginaldaylive.ca and using from the original inhabitants of these lands? #NAD2017 on twitter.
    [Show full text]
  • Certification Committee
    Canada’s Counsellors and Psychotherapists Celebrate National Aboriginal Day OTTAWA (June 20, 2014) The Canadian Counselling and Psychotherapy Association (CCPA) is proud to acknowledge and celebrate National Aboriginal Day. Celebrated on June 21st, this special day recognizes the unique heritage, cultural diversity and achievements of First Nations, Inuit and Métis peoples in Canada. “As part of our collective body of work, CCPA has an Indigenous Circle Chapter that provides a dedicated voice for First Nations, Inuit, and Métis persons in the Association,” said CCPA President, Blythe Shepard. “We are proud to celebrate this special day and encourage all Canadians to join in the celebrations and special events taking place from coast to coast to coast.” The CCPA began consultations with Indigenous leaders in the Association membership in 2012 to determine preferred methodologies for enhancing representation of Indigenous Members on the Board of Directors. These consultations resulted in a dedicated professional on the Board of Directors who was of direct self-disclosed Status or Non-Status First Nation, Métis or Inuit ancestry. CCPA’s Indigenous Director provides essential stewardship for and consideration of diverse Indigenous perspectives that inform the decision-making of the National Board of Directors. CCPA remains committed to raising awareness and creating a network for Indigenous and non-Indigenous counsellors to work together on issues that affect Indigenous clients, families, and communities. In fact, CCPA’s Northern Initiative project, conducted over the past 3 years, has focused on outreach, consultation, collaboration and professional development for counselling and psychotherapy professionals working with people in northern and remote communities. Most recently, free webinars were provided in response to requests for professional development regarding ethical issues in remote communities, and regarding cultural competence related to colonialism and counselling people living with Historic Trauma and Residential School Syndrome.
    [Show full text]
  • Decolonizing Climate Policy in Canada Phase 1
    March 2021 Indigenous Climate Action Decolonizing Climate Policy in Canada Report from Phase One Table of Contents About Indigenous Climate Action ..................................................................................................................................... 3 Acknowledgments ................................................................................................................................................................. 4 Executive Summary .............................................................................................................................................................. 5 1. Introduction ........................................................................................................................................................................ 8 1.1 The Methods we Used for Phase 1.........................................................................................................................10 1.2 What we Found ...........................................................................................................................................................11 2. Overview of Climate Policy and Plans in Canada ...................................................................................................12 2.1 The Pan-Canadian Framework (PCF) ....................................................................................................................12 2.2 A Healthy Environment, A Healthy Economy (HEHE) .......................................................................................12
    [Show full text]
  • Guide to Canadian Aboriginal Education Resources
    GUIDE TO CANADIAN ABORIGINAL EDUCATION RESOURCES Researched and Prepared by Heather B. O’Reilly, B.F.A., B.Ed., M.Ed. Canadian National Aboriginal Day is on June 21st This guide is a selected list of resources prepared for the Queen’s Education Library. Please search the Library catalogue and other indexes for books and articles on your topic. For example, search the K‐12 reading collection for books for elementary and secondary‐school students using Boolean searches like this: (indian? or native? or aboriginal or “first nations”) and juvenile Also refer to the broader guide on Aboriginal Studies: http://library.queensu.ca/research/guide/aboriginal‐studies Content: Aboriginal Art Aboriginal Circle Aboriginal Culture Aboriginal Food Aboriginal Games Aboriginal Governance Aboriginal Identity Aboriginal Music Aboriginal Names Aboriginal Perspectives on Environment Aboriginal Study Resources Aboriginal Rights Aboriginal Traditions Activism Celebrations Education Resources Games History Integrated Studies Native Medicine & Spirituality Ontario Ministry of Education –Aboriginal Education Pow Wows Prejudice and Discrimination Racism Research Projects and Reports Residential Schools & History Social Problems Social Life Suicide Violence against Aboriginal Women Youth 1 Aboriginal Art Aboriginal Arts Research Initiative‐Report on Consultations/Canada Council for the Arts [29 pgs] This document is a report on a series of consultations that were held in 2007 with Aboriginal Artists, arts administrators, elders, youth and other community members.
    [Show full text]
  • SUPPORT for a RECOGNIZED NATIONAL INDIGENOUS PEOPLES DAY HOLIDAY 2021 National Aboriginal Day Was First Introduced and Proclaime
    SUPPORT FOR A RECOGNIZED NATIONAL INDIGENOUS PEOPLES DAY HOLIDAY 2021 National Aboriginal Day was first introduced and proclaimed in 1996 by the Governor General of Canada. June 21st is the day officially recognized as National Aboriginal Day. While celebrated in various activities around the country, the day was not celebrated as an official statutory holiday anywhere in Canada until 2001, when the Northwest Territories became the first to recognize the day as a formal territorial statutory holiday. In May of 2017, the Yukon passed legislation making this day an official statutory holiday. Yukon and Northwest Territories have both passed this legislation; it is now time for the Province of British Columbia and the rest of Canada take note of the voices calling for change and officially recognize this important day as an official statutory holiday. In addition to the above, in June of 2017 the federal government pledged to change the name of National Aboriginal Day to National Indigenous Peoples Day,1 a move that is supported by the Assembly of First Nations and is being applauded by many. Currently, the Government of British Columbia has shown openness in finding ways to move forward in reconciliation through passing the Declaration on the Rights of Indigenous Peoples Act which has created a process to align BC’s laws with the UN Declaration. Background ● In 1996, the Governor General of Canada proclaimed June 21st as National Aboriginal Day. In cooperation with Indigenous Peoples’ national organizations, the Government of Canada designated June 21 National Indigenous Peoples Day, a celebration of Indigenous Peoples’ culture and heritage.
    [Show full text]
  • DOWNLOAD Indigenous Veterans Day Resource
    VETERANS DAY NOVEMBER 8 trentu.ca/education/resources ABOUT (From: https://www.righttoplay.ca/en-ca/national-offices/national-office-canada/whats-new/honouring-indige- nous-veterans-this-national-aboriginal-veterans-day/) This November 8th is National Aboriginal Veterans Day, a day of remembrance and commemoration of the contribu- tions of Indigenous veterans in the First and Second World Wars, as well as the Korean War. This Aboriginal Veterans Day, we would like to express our gratitude for the contributions Indigenous veterans have made to Canada and the world. National Aboriginal Veterans Day began in Winnipeg in 1994 when Indigenous veterans were not recognized in Re- membrance Day activities, and is now celebrated in many communities across Canada. Over 12,000 Indigenous peo- ple are estimated to have volunteered in all three wars, including 7,000 First Nations members, and approximately 300 died during these conflicts. First Nations, Inuit and Metis people were not eligible for conscription because they were not citizens of Canada (they were also unable to vote), but many volunteered despite the challenges they faced, including traveling long distances from remote communities to enlist, learning a new language (English), and coping with racism against them. Indige- nous people were not allowed to join the Canadian Air Force until 1942 and the Canadian Navy until 1943. Both men and women enlisted, serving as soldiers, nurses and in other roles. Many served with distinction, winning medals for bravery in action. After the war, enlisted Indigenous people returned home to continued discrimination, including in some cases denial of benefits, loss of Indian Status, and expropriation of their land by the government for non-Indigenous veterans.
    [Show full text]
  • Enbridge Profile
    Out on the Tar Sands Mainline Mapping Enbridge’s Web of Pipelines A Corporate Profile of Pipeline Company Enbridge By Richard Girard, Polaris Institute Research Coordinator with Contributions from Tanya Roberts Davis Out on the Tar Sands Mainline: Mapping Enbridge’s Dirty Web of Pipelines May 2010 (partially updated, March 2012). The Polaris Institute The Polaris Institute is a public interest research and advocacy organization based in Canada. Since 1999 Polaris has been dedicated to developing tools and strategies for civic action on major public policy issues, including energy security, water rights and free trade. Polaris Institute 180 Metcalf Street, Suite 500 Ottawa, ON K2P 1P5 Phone : 613-237-1717 Fax: 613-237-3359 Email: [email protected] www.polarisinstitute.org For more information on the Polaris Institute’s energy campaign please visit www.tarsandswatch.org Table of Contents Foreword ......................................................................................................................... iv Executive Summary ..........................................................................................................1 Introduction .......................................................................................................................3 1. Organizational Profile ...................................................................................................5 1.1 Enbridge’s Business Structure ....................................................................................5 1.1.1 Liquids
    [Show full text]
  • National Indigenous Peoples Day Act
    TD 432-19(2) TABLED ON JUNE 4, 2021 Plain Language Summary for Bill 33: National Indigenous Peoples Day Act The Government of the Northwest Territories, Department Executive and Indigenous Affairs (EIA; Department), is amending the National Aboriginal Day Act in order to better reflect the contributions of all First Nations, Inuit, and Métis peoples of Canada, as well as to remain consistent with federal naming convention and the Executive Council’s cabinet operational guidelines on the use of the terms “Indigenous” and “Aboriginal.” National Aboriginal Day is an annual national celebration of the heritage, culture, and significant contributions of Indigenous peoples in Canada. June 21 was chosen as the date of this national celebration, due to the significance of the summer solstice, when many Indigenous peoples have historically celebrated their culture and heritage. In 2001, the Northwest Territories (NWT) passed the National Aboriginal Day Act, marking June 21 as a statutory holiday in recognition of National Aboriginal Day. The amended Act will: • Support a naming convention that is more respectful and inclusive of the Dene, Métis and Inuvialuit peoples of the Northwest Territories, and that is consistent with federal and internal naming conventions. The new Act contains the following changes: • The name of the National Aboriginal Day Act, and subsequently the name of National Aboriginal Day, will be changed to the National Indigenous Peoples Day Act, and respectively, National Indigenous Peoples Day. • Consequential amendments will also result to other pieces of legislation that reference National Aboriginal Day as a ‘holiday.’ Development process: The change in naming from National Aboriginal Day to National Indigenous Peoples does not affect established or asserted Aboriginal or Treaty rights, and as such does not trigger a duty to consult.
    [Show full text]
  • About National Aboriginal
    About National Aboriginal Day - June 21 Healing and reconciliation between Indigenous peoples and our partnership with Indigenous Anglicans in and newcomer peoples happens person to person, Canada community to community. In 1971 the General Synod of the Anglican Church of Canada The National Aboriginal Day of Prayer is a day to honour the gifts of declared June 21 as a "National Indian Day of Prayer" and requested all dioceses to commend this day to parishes and First Nations, Inuit and Metis peoples across Canada. The Order of congregations throughout Canada. In 1995, participants of the Service for this year was created for use in a cross-cultural context Sacred Assembly in Hull, Quebec - a national meeting of Aboriginal of ministry in Saskatoon, Saskatchewan. It is a service of prayer and non-Aboriginal people - revived an earlier campaign to observe that emphasizes the gathering of all in circle. June 21 as a national day to recognize the contributions of Aboriginal peoples to Canada. The summer solstice, the longest day This offering has grown from the partnership of the Anglican of the year, falls on June 21. For generations, this was a sacred day Council of Indigenous Peoples and the Faith, Worship and Ministry for many Aboriginal people on which they celebrated their culture Committee, as we work together to lift up the gifts of local and heritage. On June 13, 1996, Governor General Romeo Leblanc Indigenous communities. declared June 21 National Aboriginal Day. A New Agape, our Church’s statement of commitment to healing In Winnipeg in 1994, representatives of the Indigenous people gathered and made a Covenant to build a truly Anglican Indigenous and reconciliation, reminds us that healing and right relationship Church in Canada, claiming their place and responsibility "as equal happen person to person and community to community.
    [Show full text]
  • Banff Centre Truth and Reconciliation Summit Report
    FINAL REPORT: Truth and Reconciliation Summit Banff Centre for Arts and Creativity | 1 Contents Foreword 5 Acknowledgements 5 Introduction 6 Pre-Summit Preparation 8 Reconciliation is not a Right Relations Agreement 9 “commission. Reconciliation is Context 10 not a moment. Reconciliation is not a kinder, gentler form Summit Opening 13 of assimilation that clings to a The Truth (Keynote Presentations) 14 historical notion that one group is Best Practices in Reconciliation (Panel Discussion) 18 superior and has all the answers Conversation Café (Breakout Sessions) 25 and all the resources and knows Calls to Action (Personal Action Commitments) 40 what is best for another group Maintaining Momentum 44 that is less beautiful, less capable Future Forward 48 and less worthy. Reconciliation is Conclusion 50 a movement.” Appendix 52 Calls to Action Resources — Dr. Marie Wilson List of Thought Leaders Truth and Reconciliation Commissioner Public Action Item Commitments | Truth and Reconciliation Summit Ban Centre for Arts and Creativity | Foreword Ban Centre for Arts and Creativity takes the Truth and Reconciliation Commission (TRC)’s Calls to Action seriously. As such, as an arts and cultural institution we have begun work on our own framework for reconciliation. An important rst step was to host a Truth and Reconciliation Summit that was primarily focused on the Bow Valley region, 250 of the 360 Summit participants were from the Bow Valley. The objective of the gathering was to provide some information and knowledge about The Truth around Canada’s shared history of residential school policy and its intergenerational e ects, to inspire participants with examples of reconciliation initiatives already under way, and to move participants into action by owning a call to action and working toward reconciliation and Right Relations with Canada’s Indigenous Peoples.
    [Show full text]
  • Environmental Stewardship Newsletter
    MUSQUEAM INDIAN BAND JUNE 1 2021 ENVIRONMENTAL STEWARDSHIP NEWSLETTER VOLUME 4, ISSUE 4 VISION c̓ɬhi:yɑy̓əstəl̕ ct tə ɬniməɬ xʷməθkʷəy̓əm k̓ʷ s xɑʔɬəmət ct tə sʔɑ:nɬ təməxʷ. stəʔe ʔə tθeʔ wə ɬəq̓əlləxʷəs ʔɑl̕ kʷθə m̓is yəʔey̓əqtɑl̕xʷ wə scəkʷəlɑməxəs kʷθə nəxʷskʷəyχθət. nəʔeməstəxʷ ct ceʔ kʷθə sʔɑ:nɬ syəθ ʔiʔ ƛ̓əw hɑʔkʷəx tə snəw̓eyəɬ k̓ʷ s xɑʔɬəmət ct kʷθə mək̓ʷ wet ʔiʔ kʷθə mək̓ʷ stem. “We, the Musqueam, will work together to take care of our territory so the following generations will know how to be self-reliant. We will remember our own history and as well, use our traditional teachings to take care of everyone and everything on this earth”. IN THIS ISSUE… From the Editor Page 2 Face Masks an Environmental Risk? Pages 2 – 3 UBC’s Renewable Energy Hub Pages 4 – 5 National Indigenous Peoples Day Pages 5 – 7 Summer Events Around Vancouver Pages 7 – 8 Contact Us Page 8 1 | PAGE MUSQUEAM INDIAN BAND JUNE 1 2021 FROM THE EDITOR Hello everyone, With spring wrapping up and summer 2021 around the corner we wanted to applaud all of the hard work the community has put into keeping everyone safe during the COVID-19 pandemic for over a year now! The Environmental Stewardship Department has continued to be a determined representative for Musqueam and with the new additions to our team we hope to continue to serve the communities environmental needs at a top tier level. As vaccines roll out at a faster rate, we hope to see the community in person soon and wish everyone a fantastic June and hope you all get a chance to enjoy the weather and explore outside.
    [Show full text]