Guide to Mentoring Boys and Young Men of Color
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“Men Never Cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-Day Saints
Sociological Focus ISSN: 0038-0237 (Print) 2162-1128 (Online) Journal homepage: http://www.tandfonline.com/loi/usfo20 “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints J. E. Sumerau, Ryan T. Cragun & Trina Smith To cite this article: J. E. Sumerau, Ryan T. Cragun & Trina Smith (2017): “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints, Sociological Focus, DOI: 10.1080/00380237.2017.1283178 To link to this article: http://dx.doi.org/10.1080/00380237.2017.1283178 Published online: 06 Mar 2017. Submit your article to this journal Article views: 10 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=usfo20 Download by: [173.168.25.232] Date: 13 March 2017, At: 17:55 SOCIOLOGICAL FOCUS http://dx.doi.org/10.1080/00380237.2017.1283178 “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints J. E. Sumerau, Ryan T. Cragun, and Trina Smith University of Tampa ABSTRACT We examine the ways Mormon leaders establish “what it means to be a man” for their followers. Based on content analysis of over 40 years of archival material, we analyze how Mormon leaders represent manhood as the ability to signify control over self and others as well as an inability to be controlled. Specifically, we demonstrate how these representations stress controlling the self, emotional and sexual expression, and others while emphasizing the development of self-reliance and independence from others’ control. -
Stories from General Conference PRIESTHOOD POWER, VOL. 2
Episode 27 Stories from General Conference PRIESTHOOD POWER, VOL. 2 NARRATOR: This is Stories from General Conference, volume two, on the topic of Priesthood Power. You are listening to the Mormon Channel. Worthy young men in The Church of Jesus Christ of Latter-day Saints have the privilege of receiving the Aaronic Priesthood. This allows them to belong to a quorum where they learn to serve and administer in some of the ordinances of the Church. In the April 1997 General Priesthood Meeting, Elder David B. Haight reminisced about his youth and how the priesthood helped him progress. (Elder David B. Haight, Priesthood Session, April 1997) “Those of you who are young today--and I'm thinking of the deacons who are assembled in meetings throughout the world--I remember when I was ordained a deacon by Bishop Adams. He took the place of my father when he died. My father baptized me, but he wasn't there when I received the Aaronic Priesthood. I remember the thrill that I had when I became a deacon and now held the priesthood, as they explained to me in a simple way and simple language that I had received the power to help in the organization and the moving forward of the Lord's program upon the earth. We receive that as 12-year-old boys. We go through those early ranks of the lesser priesthood--a deacon, a teacher, and then a priest--learning little by little, here a little and there a little, growing in knowledge and wisdom. That little testimony that you start out with begins to grow, and you see it magnifying and you see it building in a way that is understandable to you. -
December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, and Temple
THE CHURCH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY 47 EAST SOUTH TEMPLE STREET, SALT LAKE 0ITY, UTAH 84150-1200 December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, andTemple Presidents; Bishops and Branch Presidents; Stake, District, Ward,and Branch Councils (To be read in sacrament meeting) Dear Brothers and Sisters: Age-Group Progression for Children and Youth We desire to strengthen our beloved children and youth through increased faith in Jesus Christ, deeper understanding of His gospel, and greater unity with His Church and its members. To that end, we are pleased to announce that in January 2019 children will complete Primary and begin attending Sunday School and Young Women or Aaronic Priesthood quorums as age- groups atth e beginning of January in the year they turn 12. Likewise, young women will progress between Young Women classes and young men between Aaronic Priesthood quorums as age- groups at the beginning of January in the year they turn 14 and 16. In addition, young men will be eligible for ordinationto the appropriate priesthood office in January of the year they tum 12, 14, and 16. Young women and ordained young men will be eligible for limited-use temple recommends beginning in January of the year they turn 12. Ordination to a priesthood office for young men and obtaining a limited-use temple recommend for young women and young men will continue to be individual matters, based on worthiness, readiness, and personal circumstances. Ordinations and obtaining limited-use recommends will typically take place throughout January. -
Of Men and Ministry.Indd
OF MEN AND MINISTRY The discipline of service is to make continuous efforts, week by week, to bring others nearer to Christ through His church. BUILDING THE KINGDOM, ONE MAN AT A TIME MEN FROM DALLAS EPISCOPAL CHURCHES HAVE BUILT 14 CONSECUTIVE HABITAT FOR HUMANITY HOUSES OF MEN AND MINISTRY Building God’s Kingdom, one Men are learning man at a time to minister to vets By Jim Goodson The 78th General Conven on resolved to encourage and support dioceses and con Veteran Friendly Congrega ons are easy to start and can have a grega ons in their eff orts to develop and major, las ng impact on both veterans and congrega ons that honor expand ministry to men them. throughout the Episcopal The Veteran Friendly Congrega on concept was created at The Church and to mentor and Episcopal Church of St. Peter and St. Paul in Marie a, Georgia, where raise up the next genera Fr. Certain was rector. on of young men through Sixtysix of the na on’s 84 out the Episcopal Church. VFCs are in Georgia. VETERAN The Brotherhood of Others are in Tennessee (12) FRIENDLY St Andrew has been a and one each in Texas, Arizona, CONGREGATIONS leader in men’s ministry South Carolina, Louisiana, California and Florida. VFCs are in the Episcopal / Anglican Jack Hanstein in Episcopal (26), Catholic (13), Church for more than 135 Lutheran (11), Nondenomina onal (10), Bap st (8), Presbyterian (7), years. We have been build Methodist (6), AME (2) and Jewish (1) congrega ons, according to the ing Chris an fellowship Care For The Troops website. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Lds.Org and in the Questions and Answers Below
A New Balance between Gospel Instruction in the Home and in the Church Enclosure to the First Presidency letter dated October 6, 2018 The Council of the First Presidency and Quorum of the Twelve Apostles has approved a significant step in achieving a new balance between gospel instruction in the home and in the Church. Purposes and blessings associated with this and other recent changes include the following: Deepening conversion to Heavenly Father and the Lord Jesus Christ and strengthening faith in Them. Strengthening individuals and families through home-centered, Church-supported curriculum that contributes to joyful gospel living. Honoring the Sabbath day, with a focus on the ordinance of the sacrament. Helping all of Heavenly Father’s children on both sides of the veil through missionary work and receiving ordinances and covenants and the blessings of the temple. Beginning in January 2019, the Sunday schedule followed throughout the Church will include a 60-minute sacrament meeting, and after a 10-minute transition, a 50-minute class period. Sunday Schedule Beginning January 2019 60 minutes Sacrament meeting 10 minutes Transition to classes 50 minutes Classes for adults Classes for youth Primary The 50-minute class period for youth and adults will alternate each Sunday according to the following schedule: First and third Sundays: Sunday School. Second and fourth Sundays: Priesthood quorums, Relief Society, and Young Women. Fifth Sundays: youth and adult meetings under the direction of the bishop. The bishop determines the subject to be taught, the teacher or teachers (usually members of the ward or stake), and whether youth and adults, men and women, young men and young women meet separately or combined. -
The Role and Function of the Seventies in LDS Church History
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 The Role and Function of the Seventies in LDS Church History James N. Baumgarten Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Baumgarten, James N., "The Role and Function of the Seventies in LDS Church History" (1960). Theses and Dissertations. 4513. https://scholarsarchive.byu.edu/etd/4513 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 e F tebeebTHB ROLEROLB ardaindANDAIRD FUNCTION OF tebeebTHB SEVKMTIBS IN LJSlasLDS chweceweCHMECHURCH HISTORYWIRY A thesis presentedsenteddented to the dedepartmentA nt of history brigham youngyouyom university in partial ftlfillmeutrulfilliaent of the requirements for the degree master of arts by jalejamsjamejames N baumgartenbelbexbaxaartgart9arten august 1960 TABLE CFOF CcontentsCOBTEHTS part I1 introductionductionreductionroductionro and theology chapter bagragpag ieI1 introduction explanationN ionlon of priesthood and revrevelationlation Sutsukstatementement of problem position of the writer dedelimitationitationcitation of thesis method of procedure and sources II11 church doctrine on the seventies 8 ancient origins the revelation -
Early Spiritual Experiences of Stan Kivett I Was Raised
Early spiritual experiences of Stan Kivett I was raised by parents who believed in God. When I was around ten or twelve we started attending a Christian church and I was surrounded by many quality young people who provided good examples. My memories of the people at Central Christian Church are all positive. They were kind, friendly, and engaged. A couple of the young men became friends and I spent some time with them outside the church setting. I particularly enjoyed Tom and Casey Hawkes. Tom was the Youth Minister at the church. They ministered to me with great love. I spent a lot of time at their house and didn't realize they were probably worried about me and were trying to help me get my feet firmly planted on a good path. I remember playing tennis with Casey and basketball with Tom. I went on a retreat with the youth group and was walking alone with Tom and said that I liked the song, "American Pie". He tried to engage me in a discussion about the meaning of the song, but I was apparently fairly shallow at the time and had not really considered the message of the song. I was very active in the youth program for a couple years. I went to regular Wednesday night experiences. I remember floating down the river with our youth group and falling asleep in the inner tubes in the back of the bus on the way home. I was an Alpha Teen and my sister was an Omegan. There were a couple Omegans who I respected very much. -
Among the Mormons in the Days of Brigham Young by Wilfred H
AMONG THE MORMONS IN THE DAYS OF BRIGHAM YOUNG BY WILFRED H. MUNRO TN 1871 the author of this paper was told by his •^ physician that he must throw up his position and go west for a "life in the open" or he could not live six months. He was then a Master in a military board- ing school, and one of his pupils happened to be a brother-in-law of Bishop Tuttle of Utah. Like all young men of that day "Mormonism" appealed to him as a curiosity. He chose Salt Lake City as a place from which to wander and has ever since rejoiced in the experiences resulting therefrom. The stories of the beginnings of a religion are ordi- narily vague and of doubtful value. Accounts written, as in the case of the Mohammedans, upon "palm leaves, skins, blade-bones and the hearts of men," do not always agree in their statements and can never be entirely satisfactory. It is not so with "Mormon- ism." Its founder, Joseph Smith, was born hardly a century and a quarter ago (1805); its organization is not yet a hundred years old (1830). An alert printing press has steadily kept us informed of all that is worth knowing in its history. The establishment of the Mormon state in what was supposed to be foreign territory, in 1847, does not antedate the birth of many members of this Society. (It was not until 1848 that Mexico, by the Treaty of Guadalupe Hidalgo, ceded to the United States the indefinite and unsurveyed regions of the provinces of New Mexico and Upper California.) Very many living men have known the great leader of the Church of Jesus Christ of Latter Day Saints. -
Representations of Mormonism in American Culture Jeremy R
University of New Mexico UNM Digital Repository American Studies ETDs Electronic Theses and Dissertations 8-19-2011 Imagining the Saints: Representations of Mormonism in American Culture Jeremy R. Ricketts Follow this and additional works at: https://digitalrepository.unm.edu/amst_etds Part of the American Studies Commons Recommended Citation Ricketts, eJ remy R.. "Imagining the Saints: Representations of Mormonism in American Culture." (2011). https://digitalrepository.unm.edu/amst_etds/37 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in American Studies ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Jeremy R. Ricketts Candidate American Studies Departmelll This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Commillee: , Chairperson Alex Lubin, PhD &/I ;Se, tJ_ ,1-t C- 02-s,) Lori Beaman, PhD ii IMAGINING THE SAINTS: REPRESENTATIONS OF MORMONISM IN AMERICAN CULTURE BY JEREMY R. RICKETTS B. A., English and History, University of Memphis, 1997 M.A., University of Alabama, 2000 M.Ed., College Student Affairs, 2004 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy American Studies The University of New Mexico Albuquerque, New Mexico May 2011 iii ©2011, Jeremy R. Ricketts iv DEDICATION To my family, in the broadest sense of the word v ACKNOWLEDGMENTS This dissertation has been many years in the making, and would not have been possible without the assistance of many people. My dissertation committee has provided invaluable guidance during my time at the University of New Mexico (UNM). -
Young Men's Christian Association of Greater New York; Non-Profit Organizations
Young Men's Christian Association of Greater New York; Non-Profit Organizations Primary Credit Analyst: Kevin Barry, New York (1) 212-438-7337; [email protected] Secondary Contact: Stephanie Wang, New York (1) 212-438-3841; [email protected] Table Of Contents Rating Action Negative Outlook Credit Opinion Enterprise Profile Financial Profile Related Research WWW.STANDARDANDPOORS.COM/RATINGSDIRECT SEPTEMBER 9, 2020 1 Young Men's Christian Association of Greater New York; Non-Profit Organizations Credit Profile Young Men's Christian Association of Greater New York Non-Profit Long Term Rating BBB/Negative Downgraded Build NYC Resource Corp, New York Young Men's Christian Association of Greater New York, New York Build NYC Resource Corp (YMCA of Greater New York) Non-Profit Long Term Rating BBB/Negative Downgraded Rating Action S&P Global Ratings lowered its long-term rating by two notches to 'BBB' from 'A-' on YMCA of Greater New York's (YMCA) and Build NYC Resource Corp.'s general obligation (GO) bonds, issued for the YMCA. The outlook is negative. The downgrade reflects our opinion of the weakened available resources and pressured operations of YMCA, including a projected general operating deficit of $14 million in calendar year 2020. As a direct result of the COVID-19 pandemic, YMCA has experienced revenue losses with the temporary closures of its gyms and community centers. The negative outlook reflects S&P Global Ratings' opinion of the uncertainty and risk surrounding COVID-19 for YMCA, including its facilities, which are expected to operate at reduced capacity. On Aug. 17, 2020, New York State adjusted its guidelines for gyms and fitness centers to allow these facilities to reopen at 33% capacity, along with other safety protocols. -
AARONIC PRIESTHOOD Manual 3
Duties of Priests 22 OBJECTIVE Each young man will better understand the office of a priest and the responsibilities and opportunities associated with that office. PREPARATION 1. Prayerfully study Doctrine and Covenants 20:46–60; 107:6, 14–15, 20. 2. Materials needed: a. Copies of the standard works (each young man should bring his own). b. Pencils for marking scriptures. SUGGESTED LESSON DEVELOPMENT The Importance of the Office of a Priest Discussion • How important is a priest in the Church? • What difference would it make if there were no priests in the Church? Explain that to Heavenly Father the office of priest in the Aaronic Priesthood is very important. • Who is the president of the priests quorum? (The bishop.) • What are some of the bishop’s duties? List the young men’s responses on the chalkboard. Be sure that they mention that in addition to all his other duties, the bishop is also the president of the priests quorum and the Aaronic Priesthood. The bishop helps prepare the priests to be missionaries and to become Church leaders. Scripture and Have a young man read Doctrine and Covenants 107:6, 14–15, 20. Suggest that the young discussion men mark verse 20. • What does it mean to have “power in administering outward ordinances”? In this sense power means the right and authority to administer or act. It also implies that the Lord will back up this right and authority with his power. Priesthood bearers are agents of the Lord as they function in the Aaronic Priesthood. When the priests baptize and admin- ister the sacrament, they are helping members to show the outward signs that reflect an inward commitment to live the gospel.