The Wisdom of the Ages Athenaeum at Acton Institute
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Political Ideas and Movements That Created the Modern World
harri+b.cov 27/5/03 4:15 pm Page 1 UNDERSTANDINGPOLITICS Understanding RITTEN with the A2 component of the GCE WGovernment and Politics A level in mind, this book is a comprehensive introduction to the political ideas and movements that created the modern world. Underpinned by the work of major thinkers such as Hobbes, Locke, Marx, Mill, Weber and others, the first half of the book looks at core political concepts including the British and European political issues state and sovereignty, the nation, democracy, representation and legitimacy, freedom, equality and rights, obligation and citizenship. The role of ideology in modern politics and society is also discussed. The second half of the book addresses established ideologies such as Conservatism, Liberalism, Socialism, Marxism and Nationalism, before moving on to more recent movements such as Environmentalism and Ecologism, Fascism, and Feminism. The subject is covered in a clear, accessible style, including Understanding a number of student-friendly features, such as chapter summaries, key points to consider, definitions and tips for further sources of information. There is a definite need for a text of this kind. It will be invaluable for students of Government and Politics on introductory courses, whether they be A level candidates or undergraduates. political ideas KEVIN HARRISON IS A LECTURER IN POLITICS AND HISTORY AT MANCHESTER COLLEGE OF ARTS AND TECHNOLOGY. HE IS ALSO AN ASSOCIATE McNAUGHTON LECTURER IN SOCIAL SCIENCES WITH THE OPEN UNIVERSITY. HE HAS WRITTEN ARTICLES ON POLITICS AND HISTORY AND IS JOINT AUTHOR, WITH TONY BOYD, OF THE BRITISH CONSTITUTION: EVOLUTION OR REVOLUTION? and TONY BOYD WAS FORMERLY HEAD OF GENERAL STUDIES AT XAVERIAN VI FORM COLLEGE, MANCHESTER, WHERE HE TAUGHT POLITICS AND HISTORY. -
Gothic Riffs Anon., the Secret Tribunal
Gothic Riffs Anon., The Secret Tribunal. courtesy of the sadleir-Black collection, University of Virginia Library Gothic Riffs Secularizing the Uncanny in the European Imaginary, 1780–1820 ) Diane Long hoeveler The OhiO STaTe UniverSiT y Press Columbus Copyright © 2010 by The Ohio State University. all rights reserved. Library of Congress Cataloging-in-Publication Data hoeveler, Diane Long. Gothic riffs : secularizing the uncanny in the european imaginary, 1780–1820 / Diane Long hoeveler. p. cm. includes bibliographical references and index. iSBn-13: 978-0-8142-1131-1 (cloth : alk. paper) iSBn-10: 0-8142-1131-3 (cloth : alk. paper) iSBn-13: 978-0-8142-9230-3 (cd-rom) 1. Gothic revival (Literature)—influence. 2. Gothic revival (Literature)—history and criticism. 3. Gothic fiction (Literary genre)—history and criticism. i. Title. Pn3435.h59 2010 809'.9164—dc22 2009050593 This book is available in the following editions: Cloth (iSBn 978-0-8142-1131-1) CD-rOM (iSBn 978-0-8142-9230-3) Cover design by Jennifer Shoffey Forsythe. Type set in adobe Minion Pro. Printed by Thomson-Shore, inc. The paper used in this publication meets the minimum requirements of the american national Standard for information Sciences—Permanence of Paper for Printed Library Materials. ANSi Z39.48-1992. 9 8 7 6 5 4 3 2 1 This book is for David: January 29, 2010 Riff: A simple musical phrase repeated over and over, often with a strong or syncopated rhythm, and frequently used as background to a solo improvisa- tion. —OED - c o n t e n t s - List of figures xi Preface and Acknowledgments xiii introduction Gothic Riffs: songs in the Key of secularization 1 chapter 1 Gothic Mediations: shakespeare, the sentimental, and the secularization of Virtue 35 chapter 2 Rescue operas” and Providential Deism 74 chapter 3 Ghostly Visitants: the Gothic Drama and the coexistence of immanence and transcendence 103 chapter 4 Entr’acte. -
Religious and Politics Evangelical Advocacy: a Response to Global Poverty
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi Advocacy on US Government Foreign Assistance 2012 Religious and Politics Evangelical Advocacy: A Response to Global Poverty Follow this and additional works at: http://place.asburyseminary.edu/advocacysyllabi Recommended Citation Evangelical Advocacy: A Response to Global Poverty, "Religious and Politics" (2012). Syllabi. Book 7. http://place.asburyseminary.edu/advocacysyllabi/7 This Document is brought to you for free and open access by the Advocacy on US Government Foreign Assistance at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. 4/24/12 4:00 PM POLS 375: Religion and Politics ***PLEASE NOTE THIS COURSE WEBSITE WILL BE UNDERGOING CONSTANT CONSTRUCTION AND UPDATING THROUGHOUT THE COURSE, SO YOU ARE REQUIRED TO CHECK BACK HERE AT LEAST EVERY FEW DAYS!!!*** SYLLABUS Religion and Politics Course Syllabus ASSIGNMENTS: Term Paper Details and Requirements ASSIGNED READINGS Origins of Religion and Politics Definitions of Politics and Religion Evolutionary Origins of PoliticsWhat is the proposed evolutionary basis of competition between groups? What is the proposed evolutionary basis of competition within groups? Evolutionary Origins of Morality What is the proposed evolutionary basis of morality? Evolutionary Origins of ReligionWhat is the proposed evolutionary basis of religious belief and religious practices? Can there be "politics without religion"? And, can there be a stable, sustainable political regime without religion? Unconventional Partners? The Noble Lie from Plato's Republic. What role should religion play in supporting the state, according to Plato? Democracy in America by Alexis de Tocqueville. -
Consent As the Foundation of Political Authority—A Lockean Perspective*
RMM Vol. 5, 2014, 64–78 Special Topic: Can the Social Contract Be Signed by an Invisible Hand? http://www.rmm-journal.de/ Frank Dietrich Consent as the Foundation of Political Authority—A Lockean Perspective* Abstract: The article focuses on the justification provided by classical contract theory for the right of states to enact laws and the corresponding obligation of political allegiance. At first the distinction between political authority and parental authority developed by John Locke in his seminal work “Two Treatises of Government” is explored. Thereafter it is discussed why the interests of individuals in the creation of a state fail to vindicate the exercise of governmental power. As regards David Hume’s influential objections to contract theory, it is argued that the consent criterion of political legitimacy withstands his criticism. Hume cannot establish that the core idea of Locke’s justificatory approach is wrong; he merely demonstrates that hardly any existing state meets the consent requirement. Finally the question is discussed which conditions a state must fulfil in order to be entitled to claim that its citizens tacitly approve of its authority. Keywords: Authority, Consent, Contract Theory, David Hume, John Locke, Political Obli- gation. 1. Introduction Hillel Steiner’s (1978) classical paper, that inspired the special topic of this jour- nal, primarily focused on empirical questions about the emergence of social or- der. The article discussed two alternative models of explanation—the invisible hand process and the contractual agreement. According to the former approach, the creation of social institutions is not deliberately planned, it rather results unintendedly from the self-interested behavior of rational actors. -
Hobbes and the Theory of Social Contract As the Context for Kant's
Hobbes and the theory of social contract as the context for Kant’s political philosophy Gorazd Korošec f we are to deal with Kant’s political theory, we must put it in the context I of social contract theories. The theory of social contract has a central place in Kant’s political theory and by placing it in this tradition, we shall be able to see where his theory is in accordance with the tradition, and where it differs from it. Social contract theory as a mode of political thought has dominated the Age of Enlightenment, but we can also see a revival of such theories in today’s political philosophy. We can trace the origins of social contract theory in ancient and medieval thought to Augustine, who built on Seneca and Cicero, to William of Ockham and Nicholas Cusanus, and find a number of basic elements for such a theory in Francisco Suarez, a Spanish writer who saw common political consent as necessary for people to be gathered together in one political body. Talking about its origins, we can also mention the tradition of natural law theory, developed by Grotius, Althusius, Lipsius and Seiden, which was subsequently included in a large part in theories of social contract by many of its greatest authors. The idea of individual moral autonomy, grown within the movements of Reformation and Protestantism and applied to politics, provided the intellectual basis for a social contract theory. At its heart is the idea that legitimate government is the artificial product of the voluntary agreement of free moral agents, and that there is no »natural« political authority. -
Progress According to David Hume and Adam Smith Ecem Okan
Between history and analysis : progress according to David Hume and Adam Smith Ecem Okan To cite this version: Ecem Okan. Between history and analysis : progress according to David Hume and Adam Smith. Eco- nomics and Finance. Université Panthéon-Sorbonne - Paris I, 2018. English. NNT : 2018PA01E050. tel-03041539 HAL Id: tel-03041539 https://tel.archives-ouvertes.fr/tel-03041539 Submitted on 5 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Université Paris 1 PanthéonSorbonne École d’Économie de la Sorbonne PHARE ENTRE HISTOIRE ET ANALYSE : LE PROGRÈS SELON DAVID HUME ET ADAM SMITH / BETWEEN HISTORY AND ANALYSIS: PROGRESS ACCORDING TO DAVID HUME AND ADAM SMITH Thèse pour l’obtention du titre de Docteure en Sciences Économiques Présentée et soutenue publiquement le 4 décembre 2018 par Ecem Okan Sous la direction d’André Lapidus Professeur à l’Université Paris 1 PanthéonSorbonne COMPOSITION DU JURY : Daniel Diatkine, Professeur Émérite à l’Université d’Evry/ ParisSaclay Laurent Jaffro, Professeur à l’Université Paris 1 PanthéonSorbonne André Lapidus, Professeur Émérite à l’Université Paris 1 PanthéonSorbonne (Directeur de recherche) Spencer Pack, Professeur au Connecticut College, ÉtatsUnis (Rapporteur) Nathalie Sigot, Professeure à l’Université Paris 1 PanthéonSorbonne Michel Zouboulakis, Professeur à l’Université de Thessalie, Grèce (Rapporteur) L’Université Paris 1 PanthéonSorbonne n’entend donner aucune approbation ni désapprobation aux opinions émises dans cette thèse ; ces opinions doivent être considérées comme propres à leur auteur. -
Thomas Hobbes's "Leviathan": a Study in Interpretation
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1962 Thomas Hobbes's "Leviathan": A study in interpretation John Anthony Long The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Long, John Anthony, "Thomas Hobbes's "Leviathan": A study in interpretation" (1962). Graduate Student Theses, Dissertations, & Professional Papers. 5590. https://scholarworks.umt.edu/etd/5590 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THOMAS HOBBES*S LEVIATHAN: A STUDY IN INTERPRETATION by JOHN ANTHONY LONG B*A., Montana State University, 1961 Presented in partial fulfillment of the requirements for the degree of Master of Arts MONTANA STATE UNIVERSITY 1962 Approved by: hairman, Board of Examiners Dean, Graduate School SEP 1 8 1962 Date UMI Number: EP41054 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI EP41054 Published by ProQuest LLC (2014). Copyright in the Dissertation held by the Author. -
Who Owns the Children? Libertarianism, Feminism, and Property
WHO OWNS THE CHILDREN? LIBERTARIANISM, FEMINISM, AND PROPERTY Susan Moller Okin's Justice, Gender, and the Family (New York: Basic Books, 1989) Karen I. Vaughn George Mason Univemity Susan Moller Okin's Justice, Gender, and the Family1 attempts to explicate a theory of justice that applies equally to both men and women. She argues, often persuasively, that other more commonly held theories, such as those that appeal to tradition, shared community values, or justice as fair- ness, implicitly assume that the only people to whom they need apply are men-frequently heads of households with wives providing household ser- vices for them. A theory of justice that applies to only fifty percent of the population, she argues, cannot be a general theory of justice. Classical liberals and libertarians (whom she characterizes as "extreme" classical liberals [Okin, 741) would wholeheartedly agree. Indeed, by developing a political theory of individuals as opposed to groups or fam- ilies, libertarians might well believe they have already accomplished Okin's task Yet, Okin argues that libertarian thought suffers from the same gen- der biases, and hence selective blindness ts true justice, that mar other theories of justice. And while she sees some hope for a feminist reinterpre- tation of Rawlsian arguments for justice as fairness (Okin, 10&9), she sees no hope at all for the individualist philosophy of libertarianism. Okin's charge of gender insensitivity in libertarian theory raises inter- esting questions about the problems of dependency in a libertarian world of rights, property, and contract. By calling attention to the presence of chil- dren in the real world, she calls attention to an under-explored area of REASON PAPERS NO. -
Patriarchal Moments: Reading Patriarchal Texts
"Notes." Patriarchal Moments: Reading Patriarchal Texts. Ed. Cesare Cuttica. Ed. Gaby Mahlberg. : Bloomsbury Academic, 2016. 192–208. Bloomsbury Collections. Web. 29 Sep. 2021. <http://dx.doi.org/10.5040/9781472589163.0007>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 29 September 2021, 04:09 UTC. Copyright © Cesare Cuttica, Gaby Mahlberg and the Contributors 2016. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. Notes Introduction 1 See e.g. Careen Shannon, ‘The Patriarchy Is Dead? Really?’ (16 September 2013, http://msmagazine.com/blog/2013/09/16/the-patriarchy-is-dead-really/; accessed on 13 July 2014). 2 See e.g. Allegra Stratton and Jo Adeutnji, ‘As the Recession Bites, Will Women Bear the Brunt of Job Losses?’ , The Guardian (Saturday 31 January 2009, http://www. theguardian.com/money/2009/jan/31/recession-women-job-losses; accessed on 13 July 2014). 3 See e.g. Stephanie Nicholl Berberick, ‘The Objectification of Women in Mass Media: Female Self-Image in Misogynist Culture’ , The New York Sociologist, 5 (2010), http://newyorksociologist.org/11/Berberick2011.pdf; accessed on 13 July 2014. 4 See e.g. Kira Cochrane, ‘The Fourth Wave of Feminism: Meet the Rebel Women’ , The Guardian (Tuesday 10 December 2013, http://www.theguardian.com/ world/2013/dec/10/fourth-wave-feminism-rebel-women; accessed on 1 July 2014). 5 With ‘power’ , we refer to a situation where an individual or an institution has the puissance (the potential) to act on something or somebody if they want to (see e.g. -
The Return of Coverture Allison Anna Tait University of Richmond School of Law
Michigan Law Review First Impressions Volume 114 2016 The Return of Coverture Allison Anna Tait University of Richmond School of Law Follow this and additional works at: http://repository.law.umich.edu/mlr_fi Part of the Family Law Commons, Judges Commons, Law and Gender Commons, and the Supreme Court of the United States Commons Recommended Citation Allison A. Tait, The Return of Coverture, 114 Mich. L. Rev. First Impressions 99 (2016). Available at: http://repository.law.umich.edu/mlr_fi/vol114/iss1/3 This Commentary is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review First Impressions by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. THE RETURN OF COVERTURE Allison Anna Tait* Once, the notion that husbands and wives were equal partners in marriage seemed outlandish and unnatural. Today, the marriage narrative has been reversed and the prevailing attitude is that marriage has become an increasingly equitable institution. This is the story that Justice Kennedy told in Obergefell v. Hodges, in which he described marriage as an evolving institution that has adapted in response to social change such that discriminatory marriage rules no longer apply. Coverture exemplifies this change: marriage used to be deeply shaped by coverture rules and now it is not. While celebrating the demise of coverture, however, the substantive image of marriage that Justice Kennedy set forth subconsciously uses conventional, historical tropes that construct marriage as a relationship of hierarchy, gender differentiation, and female disempowerment. -
Two European Influences on the American Revolution: Puritanism and John Locke
DePaul Law Review Volume 25 Issue 4 Summer 1976 Article 2 Two European Influences on the American Revolution: Puritanism and John Locke L. Edward Allemand Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation L. E. Allemand, Two European Influences on the American Revolution: Puritanism and John Locke , 25 DePaul L. Rev. 805 (1976) Available at: https://via.library.depaul.edu/law-review/vol25/iss4/2 This Article is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. TWO EUROPEAN INFLUENCES ON THE AMERICAN REVOLUTION: PURITANISM AND JOHN LOCKE L. Edward Allemand* By suggesting the relationships which unify the American Revolutionary Period with the continuum of European philo- sophical, political, and religious thought, Professor Allemand has chosen a topic which "necessarily relates to the fields of law and jurisprudence." By limiting the scope of the Article to a discussion of Puritanism and the Enlightenment as represented by John Locke, the author has preserved for his readers a famil- iar background from which to relate his observations to the members of the legal community. In publishing this Article the Board of Editors salutes not only the Bicentennialof the Repub- lic, but also the scholarship of the DePaul University Depart- ment of Philosophy. INTRODUCTION The American Revolutionary Period represents an unusual moment in the history of Western culture. It remains a mystery how a small number of men and women were able to bring about a political change which was neither quite understood nor enthusiastically endorsed by the public at large.' Nevertheless, the change was a fait accompli, and it has stood as a 200 year old chapter in the search for liberty. -
THE REMNANT TRUST, INC. the Wisdom of the Ages Athenaeum At
The Remnant Trust, Inc. The Wisdom of the Ages Athenaeum at The Columbia Club A u g u s t t o D e c e m b e r 2020 Page 1 1 2 August to December 2020 Exhibition Dante Alighieri This work is Dante Alighieri’s poem entitled “The Vision; or, Hell, Purgatory, and Paradise The Vision; or, of Dante Alighieri,” or more commonly known as “The Divine Comedy.” It was translated Hell, Purgatory, by Reverend H. F. Cary. There is no date given for this book on the copyright page, but and Paradise of the date at the end of the preface is January 1814. Alighieri began working on the poem Dante Alighieri around 1308 and completed it in 1320. He wrote “The Divine Comedy” as an allegory rep- 1814 resenting the soul’s journey towards God and absolution. Inferno, Purgatorio, and Paradiso are the three sections of the poem and make up the three destinations that Dante experi- enced. Using symbolism and drawing upon theology and mythology, Alighieri creates a larg- er-than-life story describing his experience of finding God. The popularity of this piece of literature hasn’t dimin- ished throughout the years and is still considered to be the preeminent work in Italian literature and one the great- est works of world literature. #0905 Susan B. Entitled, “An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge Anthony of Illegal Voting at the Presidential Election in Nov., 1872, and the Trial of Beverly W. An Account of Jones, Edwin T.