Dr. Nicholas Sander Downloaded From

Total Page:16

File Type:pdf, Size:1020Kb

Dr. Nicholas Sander Downloaded From 86 Jan. Dr. Nicholas Sander Downloaded from TPHE name of Dr. Nicholas Sander is hardly known except as that JL of the author of a work on the English Reformation. Never- theless there is much that is curious both in his own fortunes and in the history of his book, no account of which seems yet to have http://ehr.oxfordjournals.org/ l>een published. Moreover, though generally allowed to rank as an authority on the history of his times, his place as such has been left somewhat undefined. It may not be amiss, therefore, to look back at the man and his book, and to advert to the reasons which give it value. A life study of Nicholas Sander might by itself form a tempting subject for a biographer. It is intimately connected with some great phases of English history, materials for it are plentiful, and it at University of Illinois Urbana-Champaign on March 10, 2015 abounds in strong contrasts of scene. The quiet Surroy home and academic peace of Winchester and Oxford change to the splen- dours of Rome, Trent, and Madrid ; these again are varied by diplo- matic missions and ecclesiastical visitations in Prussia, Poland, and Austria, with pauses for literary work among tbe quaint cities of Flanders, while the curtain falls on a peaceful death-scene amid the horrors of a barbarous war. At presont we must only glance at those circumstances in his career which will throw light on his position as an author. Born of a good family, which afterwards suffered much in the cause of religion, Nicholas Sander had made some progress in the course of university preferment at Oxford, when the changes conse- quent on Elizabeth's accession drove him abroad. At Rome he came under the notice of Cardinal Hosius, who conceived so high an idea of his talents that he took him as one of his theologians to the council of Trent. After the close of the council, i Dec. 1563, Sander remained with his patron and Cardinal Commendone during their various missions from the Holy See to the king of Poland and other German princes, and thus it was not till near the close of that decade that he found himself free to devote all his energies to the special service of the cause which he had nearest at heart. Spanish Flanders and the north of France were then full of religious refugees from England, whose chief centre was Lonvain. There Sander joined them, and devoted himself earnestly to the sup- 1891 DR. NICHOLAS SANDER 37 port of their cause. His labours at this period were incessant, but they were also the most congenial he ever engaged in. Besides his work as professor at the university, his activity as a controversialist was wonderful. During the four years in which ho was engaged in a war of books with Jewel, Nowcll, and other protestant divines, ho produced three or four volumes a year, all of them full of close reasoning and showing much research. These qualities are seeu at their best in his great work ' De Yisibili Monarchia,' a folio com- Downloaded from prising a vast number of testimonies from the fathers, doctors, and councils, arranged chronologically, on the subjects then most contro- verted in Europe. So great was the success of this volume, that St. Pius V. summoned him to Rome in January 1572, and his friends confidently believed that he would now be advanced to the purple. http://ehr.oxfordjournals.org/ But the pope died shortly after Sander's arrival, and his plans were never known. Sander, however, remained at Rome for a year and a half, apparently in the post of adviser on English affairs, and it was during his sojourn there that he composed the smallest yet most famous of all his works, the ' Books on the Rise and Growth of the English Schism,' gathered, as he tells us in his preface, ' from public records, or from the testimony, oral and written, of men of the greatest consideration, or at least from my own knowledge and at University of Illinois Urbana-Champaign on March 10, 2015 observation.'l In November 1578 he went to Spain, and appears to have remained there for the next five years, presumably dealing with Philip about the pensions paid by him to the refugees, for they had elected Sander as their procurator before he left Flanders. Doubt- less, too, he urged upon the king his favourite scheme of reducing the protestant government in England by force of arms. ' The state of Christendom dependeth upon the stout assailing of England,' he wrote1 to his intimate friend Dr. William Allen, president of the seminary of Douay. But Philip was unfavourable. ' The king is as fearful of war,' in Sander's opinion, ' as a child of fire.' And thus he was all the more anxious to leave his naturally irksome post. ' I have none other thing in this world so at the heart as to be with you, nor can I get leave to depart hence.' Eighteen months later he left stealthily on his last fatal journey. Sir James Fitzmaurice and Sir Thomas Stukely had persuaded the pope to allow them to execute in Ireland the sentence of depriva- tion against Elizabeth. Stukely, whose strange changes of side stand out remarkable even in that age of adventurers, at once diverted the forces with which he had been entrusted to the&id of the king of Portugal in the conquest of Morocco, and was lost, with all his men, at the disastrous battle of Alcazar. But Fitzmaurice, in spite of 1 Preface, aubfin. 1 Stoic Papers. Dora. Eli?, v. 115, n. 13. Printed, F. Knoi, Bccorde of Enj. Catholics, ii. 38. 38 Dll. SIC HULAS SANDER Jan. Philip's prohibition, found means through the sympathy of the Spanish to slip over to Ireland, and Sander, by the pope's order, accompanied him as nuncio. It would not surprise us to find that Sander went rather from obedience than willingly in this feeble expedition, which was, after all, a mockery of the ' stout assailing' which he advocated. Certainly, his friends expressed their discon- tent openly. ' Why does the pope send Sander to Ireland ? We J value him more highly than the whole of Ireland.' But, once Downloaded from embarked, he threw himself heart and soul into the enterprise, and the rest of the story of his life is an unbroken tale of incredible difficulty and disaster met with absolutely unwavering courage. Fitzmaurice was shot through the heart in the first skirmish, and there was small appearance of that readiness to rise on which http://ehr.oxfordjournals.org/ the exiles had built so much. Moreover, the promised help from abroad seemed to be never coming, and such forces as could be raised were far too ill-armed and undisciplined to resist the English in the open field. Once Sander's party was actually captured by their pursuers, but he escaped in the twilight, passing himself off as one of the English force by hia shouts of ' Slaughter the Irish! Slaughter the Irish !' Such at least is the account of those who did not recognise him.4 at University of Illinois Urbana-Champaign on March 10, 2015 Amid these reverses Sander was tho soul of the resistance. At first he held out high hopes of simultaneous risings in Scotland and England, and of powerful invasions from abroad—visions which to us, wise after the event, seem to point to something like extrava- gance in his mind, for we can now see that their realisation was never probable. On the other hand, there are not wanting signs that his dreams were not so quixotic as might appear; for powers were actually given by the English government to the lord deputy (of which Sander, of course, knew nothing) to treat with the rebels, and grant them, if necessary, toleration in religion.' But the fierce and barbarous vigour of the English officers reduced the Irish to the greatest straits, and Burghley's carefully disseminated reports of the destruction of all the Geraldines led to the delay of the papal succours at Corufia, in the belief that there was no one left to help. At last a frigate came over to discover the state of affairs in Ireland, and Sander, who had months before declared that he remained ' in pledge to be massacred (for that was his manner of speech) unless those forces did shortly arrive,'6 Joudly upbraided its officers for the remissness of their government in keeping faith. Again he received fair promises, and though their execution was once more delayed, slight gleams of good fortune, destined soon to be over- • J. Pita, 1M IUuatribus AnglUw Scriptoribiu, 1019, p. 774. • Calendar of Carew MS. 12 Aug. 1580. 1 Fronde, xi. 212 and 280, from Simancai MS, • Carew MS., January 1680, p. 199. 1891 DR. NICHOLAS SANDER 39 shadowed by Btill darker clouds of disaster, began at this time to steal over his cause. Fresh recruits joined the standard of revolt, which was immensely strengthened by the loss inflicted on the new deputy, Lord Grey, at the battle of Glendalough, and not long after that the promised troops arrived, bringing with them money and arms. The latter were stored for use in the fort of Smerwick (St. Mary Wick), where the newcomers had strongly entrenched themselves. Downloaded from Then fortune, which had thus, as it might appear, favoured them with a base of operations and fair field for fighting, turned once more. Don Bastian de San Josepho, the new commander, was, in fact, utterly unfitted for the desperate fighting which those Irish wars involved.
Recommended publications
  • Flickering of the Flame Exhibition Catalogue
    FIS Reformation g14.qxp_Layout 1 2017-09-15 1:07 PM Page 1 FIS Reformation g14.qxp_Layout 1 2017-09-15 1:07 PM Page 2 FIS Reformation g14.qxp_Layout 1 2017-09-15 1:07 PM Page 3 Flickering of the Flame Print and the Reformation Exhibition and catalogue by Pearce J. Carefoote Thomas Fisher Rare Book Library 25 September – 20 December 2017 FIS Reformation g14.qxp_Layout 1 2017-09-15 1:07 PM Page 4 Catalogue and exhibition by Pearce J. Carefoote Editors Philip Oldfield & Marie Korey Exhibition designed and installed by Linda Joy Digital Photography by Paul Armstrong Catalogue designed by Stan Bevington Catalogue printed by Coach House Press Library and Archives Canada Cataloguing in Publication Carefoote, Pearce J., 1961-, author, organizer Flickering of the flame : print and the Reformation / exhibition and catalogue by Pearce J. Carefoote. Catalogue of an exhibition held at the Thomas Fisher Rare Book Library from September 25 to December 20, 2017. Includes bibliographical references. isbn 978-0-7727-6122-4 (softcover) 1. Printing—Europe—Influence—History—Exhibitions. 2. Books—Europe—History—Exhibitions. 3. Manuscripts—Europe—History—Exhibitions. 4. Reformation—Exhibitions. 5. Europe—Civilization—Exhibitions. I. Thomas Fisher Rare Book Library issuing body, host institution II. Title. Z12.C37 2017 686.2'090902 C2017-902922-3 FIS Reformation g14.qxp_Layout 1 2017-09-15 1:07 PM Page 5 Foreword The year 2017 marks the five hundredth anniversary of the Reforma- tion, launched when Martin Luther penned and posted his Ninety- Five Theses to a church door in Wittenberg – or so the story goes.
    [Show full text]
  • Deprived Cathedral Clergy and English Catholicism, 1553-1574’ (Mphil Thesis, Cambridge, 2015)
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo 1 THE ORIGINS OF RECUSANCY IN ELIZABETHAN ENGLAND RECONSIDERED FREDERICK E. SMITH Clare College, University of Cambridge ABSTRACT. Most historians now acknowledge that Catholic recusancy existed in small pockets throughout 1560s and early 1570s England thanks to the sporadic efforts of a handful of former Marian priests. However, it is widely agreed that the influx of continentally trained seminarians and missionaries from abroad after 1574 was responsible for transforming the ‘curious and confused’ activities of these Marian clergymen into a fully fledged, intellectually justified campaign in favour of non-conformity. This article challenges this consensus through investigation of a neglected group of clerics – the cathedral clergy of Mary I’s reign. Drawing on insights emerging from recent research into the nature of Mary’s church, it demonstrates how these clerics became key agents in the so-called ‘invention of the Counter-Reformation’ in Marian England. It suggests that this ‘upbringing’ gave these priests the determination and skills to become leaders of a co-ordinated campaign in favour of principled non-conformity following Elizabeth’s accession. Far from lacking the zeal of their seminary and missionary counterparts, this study sees the former cathedral clergy imitating the practices of their adversaries and anticipating the strategies of the later English mission in order to promote recusancy throughout England from as early as 1560. On 24 June 1559, less than a year after the state-sponsored restoration of English Catholicism came to an abrupt end with the death of Mary Tudor, Elizabeth I’s government passed ‘An act for the uniformity of common prayer and divine service’.
    [Show full text]
  • “Paths Coincident” the Parallel Lives of Dr
    journal of jesuit studies 1 (2014) 520-541 brill.com/jjs “Paths Coincident” The Parallel Lives of Dr. Nicholas Sander and Edmund Campion, S.J. Gerard Kilroy University College London [email protected] Abstract Edmund Campion arrived in Dublin on August 25, 1570, on a travelling fellowship from St. John’s College, Oxford. This five-year leave of absence enabled him to postpone ordination in the Elizabethan church. Campion was invited to stay with the Recorder of Dublin, James Stanihurst, whose library was to satisfy his academic needs, and who was hoping that Campion might help with the university that formed a key part of the program of reform in Ireland. Campion had ignored calls from friends already at the English college in Douai to join them. Dublin was meant to be a quiet pause, allowing Campion to stay quietly within the establishment. It was not to be like that. This article argues that Ireland was the beginning and, thanks to the disastrous invasion in July 1579 by Nicholas Sander, the end of Campion’s troubles; that the rebellion stirred by Sander in Munster created such fear of an invasion in England that the Jesuit mission- aries were doomed from the moment they landed at Dover one year later; that the radi- cal arguments in favor of papal power to depose monarchs expressed in De visibili monarchia (1571), not the theological arguments for the Catholic and apostolic church in Rationes decem (1581), were at the center of Campion’s interrogations on the rack; and that the parallel lives of Campion and Sander reveal two completely contrasting views of the papacy, and of Rome.
    [Show full text]
  • The Question of Dissimulation Among Elizabethan Catholics
    CCHA, Report, 24 (1957), 105-119 The Question of Dissimulation among Elizabethan Catholics by C.M.J.F. SWAN, Esq., Ph.D. (Cantab.), Assumption University of Windsor, Windsor, Ontario Within twelve hours on 17th November, 1558, two of the main and effective champions of English Catholic orthodoxy died: the royal cousins, Mary Tudor and Reginald Pole. They were, respectively, England’s last Catholic queen-regnant and Archbishop of Canterbury. Contemporaries realized that such a circumstance as these all but simultaneous deaths was pregnant with possibilities particularly in view not only of the Protestant Revolt which absorbed the energies of Europe of that day, but also of the character of the new sovereign, Elizabeth Tudor. Nevertheless, it is doubtful if many foresaw that the new reign would finally bring official England down so definitely on the non-Roman side of Christendom. Such a resolution broke a theological tradition of Communion with the Holy See which lasted from the mission of St. Augustine to Kent in 597 until the Henrician Act of Supremacy in 1535; a tradition returned to in 1553-1554, and again severed by the Elizabethan Parliamentary Acts of 1559. It lies outside the scope of this paper to trace the complicated manoeuvres of the 1559 session of Parliament, and so it must suffice to say that this ecclesiastical revolution was officially accomplished by two Acts: the Act of Supremacy12 and the Act of Uniformity. The former substituted Royal for Papal Supremacy in matters spiritual, while the latter concerned the liturgy and replaced the Mass and other sacred exercises of the Roman obedience, according to the Sarum Rite, by a modified version of the Second Edwardine Book of Common Prayer.34 Save for minor changes, and one short break, this Elizabethan Settlement of Religion, as it came to be known, has remained in essence to this day as the religious expression of official England.
    [Show full text]
  • Sixteenth-Century English Books of Controversy at the Historical Library of Santa Cruz (Valladolid) and Their Provenance
    FACULTAD de FILOSOFÍA Y LETRAS DEPARTAMENTO de FILOLOGÍA INGLESA Grado en Estudios Ingleses TRABAJO DE FIN DE GRADO I Did Not Know This Was Here: Sixteenth-Century English Books of Controversy at the Historical Library of Santa Cruz (Valladolid) and their Provenance Rebeca Martín Mozo Tutor: Anunciación Carrera de la Red 2018/19 ABSTRACT This BA Dissertation describes bibliographically ten books from the Historical Library of Santa Cruz (Valladolid) and examines the direct evidence of provenance present in them in order to find out more about the history of their circulation. These books have been selected for their analysis on the basis of having been written by English authors in the sixteenth century and touching the Catholic – Protestant polemists of the time, and consists of works by John Bridgewater, Robert Persons, Nicholas Sanders, and Thomas Stapleton. In addition, the analyzed books have been searched for in other libraries of Spain to determine their rarity. RESUMEN Este trabajo describe bibliográficamente diez libros pertenecientes a la Biblioteca Histórica de Santa Cruz (Valladolid) y examina las pruebas directas de procedencia de los mismos para averiguar cuál es la historia de su circulación. Estos libros fueron seleccionados en base a su autoría por parte de autores ingleses del siglo XVI y a los temas que tratan: la controversia católica y protestante de la época, con autores como John Bridgewater, Robert Persons, Nicholas Sanders y Thomas Stapleton. Además, también se ha buscado si las mismas ediciones de estos libros se encuentran en otras bibliotecas de España para determinar su rareza. Keywords: Anglo-Spanish relations, sixteenth-century religious controversy, bibliographic description, book provenance Palabras clave: relaciones anglo-españolas, controversia religiosa del siglo XVI, descripción bibliográfica, procedencia de libros.
    [Show full text]
  • THE REBELLION of JAMES EUSTACE, VISCOUNT BALTINGLASS I I I , 1 5 8 0 -8 1 : a Study of the Causes, Course and Consequences of Th
    THE REBELLION OF JAMES EUSTACE, VISCOUNT BALTINGLASS I I I , 1580-81: A study of the causes, course and consequences of the response of an Anglo-Irish Catholic layman to Elizabethan religious repression Elizabeth Ann O'Connor B.A. H.dip. in Ed. Submitted to the Department of History, St. Patrick's College, Maynooth in fulfilm ent of the requirements for the M.A. Degree J u ly 1989 SUMMARY This study is divided into an introduction, six chapters and a conclusion. The introduction presents and examines the interpretation afforded by historians to the Baltinglass revolt Chapter one portrays the history of the Eustace family who settled in Ireland in the 13th century- It traces their growth of political power, the expansion of their lands and their close ties of loyalty with the crown and with the Catholic religion. The salient points of the career of Roland Eustace, baron of Portlester, are described. His political ability and his adherence to principle are portrayed. The marriage links which he formed with powerful Anglo-Irish familes are demons­ trated. The close links fostered with the Gaelic community and members of the Eustace family; the proximity of family land to the marcher areas, thus strengthening these bonds, are d e v e lo p e d . The career of Roland Eustace, Viscount Baltinglass II, is also described. His long loyal service to the queen as a member of the e litis t Pale community is presented alongside his leading role in the cess campaign that spanned almost three decades. The alienation of the family from the Dublin adminis­ tration is demonstrated in Roland's son and heir James's stance before the ecclesiastical commission in 1578 and in Roland's reaction to Nicholas Bagenal's levying of men and horses in Kilcu-llen, contrary to the cess agreement.
    [Show full text]
  • Bibliographical Contributions
    BIBLIOGRAPHICAL CONTRIBUTIONS I UNIVERSITY OF KANSAS LIBRARIES 1969 University of Kansas Publications Library Series, 32 BIBLIOGRAPHICAL CONTRIBUTIONS I Lawrence, Kansas UNIVERSITY OF KANSAS LIBRARIES 1969 COPYRIGHT 1969 BY THE UNIVERSITY OF KANSAS LIBRARIES Library of Congress Catalog Card number: 68-66135 PRINTED IN LAWRENCE, KANSAS, U.S.A., BY THE UNIVERSITY OF KANSAS PRINTING SERVICE Contents A New Source for the Study of the High Court of Chancery: a Manuscript of John Lisle, Lord Commis• sioner of the Great Seal (1649-1659). By ALLAN J. BUSCH 1 "The Stowte Assaillinge of Englande": a letter of Nicholas Sanders addressed to Antonio Graziani. By BRIAN P. COPENHAVER 11 The Authorship of A Letter from a Clergyman (1688). By DAVID W. JOHNSON 37 The Identification of Sir James of the Peak: a Cor• rigendum to the Editions of Swift's Correspondence. By HENRY L. SNYDER 55 P. A. Mattioli: Sixteenth Century Commentator on Dioscorides. By JERRY STANNARD 59 A New Source for the Study of the High Court of Chancery: A Manuscript of John Lisle, Lord Commissioner of the Qreat Seal (1649-1659) By ALLAN J. BUSCH How many students of Stuart England or even of the Civil Wars and Interregnum have ever heard of John Lisle, save those who have read the short references reporting his status as a regicide? Although he was a com• missioner of the great seal for the whole of the Interregnum, his career is known only to a few. And yet Lisle was a judge in Chancery at a momen• tous time in the history of that court.
    [Show full text]
  • Echoes of the 1580 Jesuit Mission to England in Early Modern Poland
    ROCZNIKI HUMANISTYCZNE Volume 67, issue 2 – 2019 SELECTED PAPERS IN ENGLISH DOI: http://dx.doi.org/10.18290/rh.2019.68.2-2en MIROSŁAWA HANUSIEWICZ-LAVALLEE * ECHOES OF THE 1580 JESUIT MISSION TO ENGLAND IN EARLY MODERN POLAND At the beginning of 1580, William Allen, one of the most influential Eng- lish religious exiles, and later a cardinal, after long efforts finally persuaded Everard Mercurian, the Superior General of the Society of Jesus, and Pope Gregory XIII to send a Jesuit mission to England. Allen had treated the work on the re-Catholicization of his homeland as his own special and personal vocation. The College in Douai that he had established, and the Seminary that was part of it, went on to educate several hundred priests between 1568 and 1603; fifty-two of them started their missionary work in England before 1578. By the end of Elizabeth I’s reign, the number of those English mis- sionaries from Douai had grown to four hundred and thirty-eight. Beginning with the execution of Rev. Cuthbert Mayne’s in 1577, over the next decades one hundred missionaries died as martyrs.1 For a long time Father Mercurian was unwilling to establish any mission realizing that the Jesuits’ endeavour would be viewed as purely political (es- pecially in the context of the financial and political support offered by the Pope for the ongoing Second Desmond Rebellion, in which Nicholas Sand- ers played a significant role), and therefore would expose the missionaries to even greater dangers than those the diocesan priests had to face.
    [Show full text]
  • A Biography Nicholas Sanders
    A Biography Nicholas Sanders Nicholas Sanders (also spelled Sander) (circa 1530–1581) was an English Roman Catholic priest and polemicist. Early life Sanders was born at Chariwood (or Charlwood Place, probably Charlwood), Surrey, the son of William Sanders, once sheriff of Surrey, who was descended from the Sanders of Sanderstead. Sanders was educated at Winchester College and New College, Oxford, where he was elected fellow in 1548 and graduated B.C.L. in 1551. The family had strong Roman Catholic leanings, and two of his elder sisters became nuns of Sion convent before its dissolution. Sanders was selected to deliver the oration at the reception of Cardinal Pole's visitors by the university in 1557. Afer Elizabeth's accession he went to Rome, where he was befriended by Pole's confidant, Cardinal Morone. Priesthood Sanders was ordained a priest in Rome, and even before the end of 1550 had been mentioned as a likely candidate for the cardinal's hat. During the following years he was employed by Cardinal Hosius, the learned Polish prelate, in his efforts to check the spread of heresy in Poland, Lithuania and Prussia. In 1565, like many other English exiles, he made his headquarters at Louvain, and after a visit to the Imperial Diet at Augsburg in 1566 (in attendance upon Commendone, who had been largely instrumental in the reconciliation of England with Rome during the reign of Queen Mary), he threw himself into the literary controversy between Bishops John Jewel and Thomas Harding. Sanders' De visibili Monarchia Ecclesiae, provided the first narrative of the sufferings of the English Roman Catholics.
    [Show full text]
  • Gibbons Author's Version
    When did the Schism begin, and why? Views on the English Reformation amongst Catholic polemicists. Katy Gibbons Katy Gibbons is senior lecturer in History at the University of Portsmouth. She specializes in religious and cultural history of early modern England and France, particularly the connections between English Catholics and their 'European' counterparts. Her publications include: '"Une Place réservée"? Catholic exiles and contested space in later sixteenth century Paris', French Historical Studies, 32, 1 (2009), 33-62; English Catholic Exiles in Late Sixteenth Century Paris (Boydell and Brewer, 2011), and 'English Catholics and the Continent', in Malcolm Smuts (ed), The Oxford handbook of the Age of Shakespeare (Oxford: Oxford University Press, 2016). Abstract : For Catholic polemicists, the Break with Rome and the establishment of the Church of England did not signal the arrival of religious truth and renewal, with a clear start date and a point of completion; rather it was a schism, a breaking from the true church. Its dating and origins were intimately connected with the moral failings and lust of Henry VIII. Marian authors were able to reflect on this scenario from the position of an England restored to Catholicism, but they were bookended by those in the reigns of Henry VIII and Elizabeth I, whose explanations of the English Reformation were shaped by their own experience of displacement and dispossession. This article outlines the ways in which the ‘losers’ of the Reformation portrayed the timing and origins of England’s schism to their fellow English Catholics, and to the wider Catholic world. The potential of their narrative to puncture the myth of inevitable Protestant triumph was such that Protestant regimes in England were eager to take action against writers and their work.
    [Show full text]
  • Deprived Cathedral Clergy and English Catholicism, 1553-1574’ (Mphil Thesis, Cambridge, 2015)
    1 THE ORIGINS OF RECUSANCY IN ELIZABETHAN ENGLAND RECONSIDERED FREDERICK E. SMITH Clare College, University of Cambridge ABSTRACT. Most historians now acknowledge that Catholic recusancy existed in small pockets throughout 1560s and early 1570s England thanks to the sporadic efforts of a handful of former Marian priests. However, it is widely agreed that the influx of continentally trained seminarians and missionaries from abroad after 1574 was responsible for transforming the ‘curious and confused’ activities of these Marian clergymen into a fully fledged, intellectually justified campaign in favour of non-conformity. This article challenges this consensus through investigation of a neglected group of clerics – the cathedral clergy of Mary I’s reign. Drawing on insights emerging from recent research into the nature of Mary’s church, it demonstrates how these clerics became key agents in the so-called ‘invention of the Counter-Reformation’ in Marian England. It suggests that this ‘upbringing’ gave these priests the determination and skills to become leaders of a co-ordinated campaign in favour of principled non-conformity following Elizabeth’s accession. Far from lacking the zeal of their seminary and missionary counterparts, this study sees the former cathedral clergy imitating the practices of their adversaries and anticipating the strategies of the later English mission in order to promote recusancy throughout England from as early as 1560. On 24 June 1559, less than a year after the state-sponsored restoration of English Catholicism came to an abrupt end with the death of Mary Tudor, Elizabeth I’s government passed ‘An act for the uniformity of common prayer and divine service’.
    [Show full text]
  • PAPAL COINAGE to 1605 NOTES on PAPAL COINAGE the Papal Mint Is the Pope's Institute for the Production of Hard Cash
    PAPAL COINAGE To 1605 NOTES ON PAPAL COINAGE The Papal Mint is the pope's institute for the production of hard cash. Papal Mint may also refer to the buildings in Avignon, Rome and elsewhere which used to house the mint. (The Italian word for mint is Zecca). The right to coin money being one of the regalia (sovereign prerogatives), there can be no papal coins of earlier date than that of the temporal power of the popes. Nevertheless, there are coins of Pope Zacharias (741-52), of Gregory III (Ficoroni, "Museo Kircheriano"), and possibly of Gregory II (715-741). There is no doubt that these pieces, two of which are of silver, are true coins, and not merely a species of medals, like those which were distributed as "presbyterium" at the coronation of the popes since the time of Valentine (827). Their stamp resembles that of the Byzantine and Merovingian coins of the seventh and eighth centuries, and their square shape is also found in Byzantine pieces. Those that bear the inscription GREII PAPE — SCI PTR (Gregorii Papæ — Sancti Petri) cannot be attributed to Pope Gregory IV (827-44), because of the peculiarity of minting. The existence of these coins, while the popes yet recognized the Byzantine domination, is explained by Hartmann (Das Königreich Italien, Vol. III), who believes that, in the eighth century, the popes received from the emperors the attributes of "Præfectus Urbis". Under the empire, coins that were struck in the provinces bore the name of some local magistrate, and those coins of Gregory and of Zacharias are simply imperial Byzantine pieces, bearing the name of the first civil magistrate of the City of Rome.
    [Show full text]