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Timeline of Jewish History and Heritage Approved by Israel's Ministry of Education
Timeline of Jewish History and Heritage Approved by Israel's Ministry of Education 1948: The State of Israel established Color-Map Legend 1939: The Holocaust 16.6M S. America, S. Africa & Australia World's Jewish population (distribution according to color-map) U.S. & Canada Jewish calendar events 1903: Kishinev pogrom Europe Events prior to 1273 B.C.E. are dated according to tradition Jewish Population Asia, Africa & Turkey Lifespan of historical figures (color represents main location) 1897: 1st Zionist Congress 13.5M Millions Language of text: Hebrew Aramaic Arabic Other 13.5 Land of Israel 1894: Dreyfus affair 0.4 13 1840: Damascus affair -3761: Genesis 1800: Emancipation and the emergence of the Jewish Enlightenment, Reform and Orthodox movements -515: 2nd Temple built 1799: Napoleon's proclamation to the Jews 5.6 10 -523: Purim – the Jews are saved from a planned massacre 1736: Establishment of the Hasidic & Misnagdim movements -538: Return to Zion following Cyrus's decree Jewish 800: Khazar converts to Judaism 1648: The Ukrainian massacre -586: Assassination of Gedalia and the Babylonian destructive response Events 691: Dome of the Rock built on the Temple's ruins 1573: Maharal establishes academy -586: Destruction of the 1st Temple by Babylon 135: Bar Kokhva rebellion -720: Exile of the 10 Tribes by Assyria 1492: Expulsion from Spain (Spanish Inquisition) suppressed 1.6 -924: The Division of the Kingdom; Israel & Judah 70: Destruction of the 1364: Poland grants rights to Jews -957: 1st Temple built 2nd Temple by Rome 1348: Jews -
Were Obligatory Beliefs Revealed on Sinai? Dr
Were Obligatory Beliefs Revealed on Sinai? Dr. Shira Weiss Adjunct Instructor in Jewish Philosophy, Stern College for Women On Shavuot we commemorate the revelation of the Torah which clearly delineates practical obligations; however, neither the Torah nor the Talmud explicitly lists the obligatory beliefs that must be maintained in order to properly worship God.55 Even the Ten Commandments, the Torah reading on Shavuot, do not comprehensively articulate the tenets in which a Jew must believe. This caused Jews throughout the ages to question whether one's relationship with God was exclusively emotional and experiential, or intellectual as well. R. Norman Lamm, in Faith and Doubt, explicates a distinction made by Martin Buber56 between two types of faith- intellectual and emotional/experiential: The first, that of acknowledgment, is a cognitive type of faith, in which I intellectually accept certain propositions as true- such as the existence and unity of God- whether or not I can offer convincing logical proof for my conviction. This is a "belief that" type of faith. The second type, that of trust, is not "belief- that", but "belief in." Regardless of the thoughts I entertain about God, regardless of my theology and the dogmas I affirm, I believe in Him: I trust and esteem Him. This is the area not of propositions, but of relationship… Now this second category, that of trust and "belief- in," can be expressed as an emotional investment in another and in action, in the willingness to pursue a certain course of conduct at the behest of the one in whom I have faith-trust.57 Since there is no explicit list of dogmas or intellectual beliefs commanded in the Torah, it has been understood that the biblical conception of ‘faith’ (emunah) refers to ‘belief in’, not to ‘belief that’. -
Le Journal Des Tournelles N ° 25 - Haïm Korsia : "Pour Jérusalem, Je Ne Me Tairai Point"
Le Journal 25 ° des Tournelles N - Haïm Korsia : 2016 "Pour Jérusalem, je ne me tairai point" La déportation des Juifs natifs d'Algérie (1942-1944) décembre Ceux du Constantinois Le Journal des Tournelles 21, bis rue des Tournelles 75004 Paris Site internet : www.synatournelles.org Sommaire • Le mot du Président, par le Professeur Marc Zerbib p. 3 .... • Le mot du Rabbin, par le Rabbin Marciano p. 4 ....... • Le billet d’humeur, par Charley Goëta p. 5 ......... • L’accueil, une question juive par Dan Arbib p. 6 ..... • Martial Haï Allouche (zal) p. 7 ........... • Happy Birthday, Israël Proposé par PE-A p. 7 ....... • Littérature du monde juif, Wikipedia | Jewish Encyclopedia p. 8 . • Manger « Cacher » En 2050 par Paul-Ezékiel Attali p. 12 . par Jean-Marie Guénois pour le Figaro p. 14 MEMBRES DE LA COMMISSION ADMINISTRATIVE • Bernard-Henri Lévy, DE LA SYNAGOGUE DES TOURNELLES . M. le Rabbin : Yves-Henri Marciano • Antisionisme d’Etat ?, Par Shmuel Trigano p. 15 M. le Président : Professeur Marc Zerbib ...... Mme. la Déléguée du Consistoire : Nicole Guedj • Unesco et la négation..., Pasteur Gérald Fruhinsholz p. 16 M. le Président d’honneur : Martial Allouche (zal) .. M. le Président d’honneur : Robert Tenoudji (zal) par Charley Goëta p. 17 M. le Vice Président : Dr Georges Melki (zal) • Cinéma, M. le Vice Président Honoraire : Max Barkatz (zal) ............. M. le Vice Président : Raymond Sfez • Persécutions et déportation M. le Vice Président : Lucien Halimi M. le Vice Président : Patrick Memoune des Juifs du Constantinois, Par Jean Laloum p. 28 M. le Trésorier Général : David Halimi (zal) .. Bernard Levy Charley Halimi • Vie quotidienne.... sous Hérode, par Claude-Yaël Attali p. -
Rabbi Bernie Fox Prefae
Rabbi Bernie Fox Prefae לֵ ֣יל שִׁ מֻּרִ ֥ ים הוּא֙ לַֽיקֹוָ֔ק לְ הוֹצִ יאָ ֖ם מֵאֶ ֣רֶ ץ מִצְרָ ֑יִם הֽ וּא־ הַלַּ֤יְלָה הַזֶּה֙ לַֽיקֹוָ֔ק שִׁ מֻּרִ ֛ ים לְכָל־בְּנֵ ֥י יִשְׂ רָאֵ ֖ל לְדֹרֹתָֽם: (ספר שמות י ב : מ ב ) It is a night for which Hashem awaited to take them forth from the Land of Egypt. This night is for which the Children of Israel await for all their generation. (Sefer Shemot 12:42) Why Is this night different? This question has an unexpected meaning this year. Many of us are leading or making a Seder for the first time. Many are spending their first Pesach separated from children and family. Some of the joy of the Seder night will be sadly absent. Hashem waited through the generations for the moment of our redemption from Egypt. Each year we gather to recall the night of our redemption. We recall the events of the night as if we again experience its drama and splendor. Whether we celebrate the night surrounded by our loved ones or alone, the innate grandeur of this special night shines forth and it illuminates our homes with joy and hope. This year we are separated from one another by material space, but we are uniquely joined together in our fervent prayers to Hashem. May He redeem us from our current affliction as He redeemed our ancestors from Egypt. May Hashem, Who has been the source of our people’s salvation in every generation, protect, keep us safe, and grant us salvation. This collection of insights on the Hagadah is gathered from over a decade of “Thoughts on Pesach”. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
Nitzavim-Vayelech Artscroll P.1086 | Hertz P.878 | Soncino P.1138
16 September 2017 25 Elul 5777 Shabbat ends London 8.00pm Jerusalem 7.20pm Volume 29 No. 51 Nitzavim-Vayelech Artscroll p.1086 | Hertz p.878 | Soncino p.1138 In memory of Chaya Rachel bat Moshe Ben-tzion “I call heaven and earth today to bear witness against you: I have placed life and death before you, blessing and curse; and you shall choose life, so that you will live, you and your offspring – to love the Lord, your God, to listen to His voice and to cleave to Him, for he is your life and the length of your 1 days…” (Devarim 30:19-20). Sidrah Summary: Nitzavim-Vayelech 1st Aliya (Kohen) – Devarim 29:9-28 5th Aliya (Chamishi) – 31:7-13 On the last day of his life, Moshe gathers every Standing in front of the nation, Moshe tells member of the nation, of all ages. He enters them Yehoshua not to be afraid. Moshe writes the into a covenant with God, which will be binding entire Torah and gives the scroll to the Kohanim for future generations too. Moshe warns them and the elders. Moshe instructs the people in a against idolatry. Forsaking the covenant will result new mitzvah, known as hakhel – just after the end in the Land being destroyed and the nation being of every seventh year of the agricultural cycle exiled. (shemitah), on Succot, all the people are to gather in Jerusalem, young and old, to hear the king read Question: which type of labourers are specified parts of the Torah. as being included in those who entered the Point to Consider: why was just after the covenant? (29:10) Answer on bottom of page 6. -
The Unique Cultural & Innnovative Twelfty 1820
Chekhov reading The Seagull to the Moscow Art Theatre Group, Stanislavski, Olga Knipper THE UNIQUE CULTURAL & INNNOVATIVE TWELFTY 1820-1939, by JACQUES CORY 2 TABLE OF CONTENTS No. of Page INSPIRATION 5 INTRODUCTION 6 THE METHODOLOGY OF THE BOOK 8 CULTURE IN EUROPEAN LANGUAGES IN THE “CENTURY”/TWELFTY 1820-1939 14 LITERATURE 16 NOBEL PRIZES IN LITERATURE 16 CORY'S LIST OF BEST AUTHORS IN 1820-1939, WITH COMMENTS AND LISTS OF BOOKS 37 CORY'S LIST OF BEST AUTHORS IN TWELFTY 1820-1939 39 THE 3 MOST SIGNIFICANT LITERATURES – FRENCH, ENGLISH, GERMAN 39 THE 3 MORE SIGNIFICANT LITERATURES – SPANISH, RUSSIAN, ITALIAN 46 THE 10 SIGNIFICANT LITERATURES – PORTUGUESE, BRAZILIAN, DUTCH, CZECH, GREEK, POLISH, SWEDISH, NORWEGIAN, DANISH, FINNISH 50 12 OTHER EUROPEAN LITERATURES – ROMANIAN, TURKISH, HUNGARIAN, SERBIAN, CROATIAN, UKRAINIAN (20 EACH), AND IRISH GAELIC, BULGARIAN, ALBANIAN, ARMENIAN, GEORGIAN, LITHUANIAN (10 EACH) 56 TOTAL OF NOS. OF AUTHORS IN EUROPEAN LANGUAGES BY CLUSTERS 59 JEWISH LANGUAGES LITERATURES 60 LITERATURES IN NON-EUROPEAN LANGUAGES 74 CORY'S LIST OF THE BEST BOOKS IN LITERATURE IN 1860-1899 78 3 SURVEY ON THE MOST/MORE/SIGNIFICANT LITERATURE/ART/MUSIC IN THE ROMANTICISM/REALISM/MODERNISM ERAS 113 ROMANTICISM IN LITERATURE, ART AND MUSIC 113 Analysis of the Results of the Romantic Era 125 REALISM IN LITERATURE, ART AND MUSIC 128 Analysis of the Results of the Realism/Naturalism Era 150 MODERNISM IN LITERATURE, ART AND MUSIC 153 Analysis of the Results of the Modernism Era 168 Analysis of the Results of the Total Period of 1820-1939 -
Fear of Heaven Unit 2 Rishon a Precedent for Even the Likes Of
Fear of Heaven Unit 2 Rishon A precedent for even the likes of RaMChaL (see Unit 1) ,(Chovot HaLevavot,3 Section 2 “The Section of Discernment (of God’s Existence ספר חובות הלבבות1 שער ב - שער הבחינה פרק ו Chapt. 6 And amongst them (causes for not acknowledging God’s Existence and... ...ומהם הגאות בטובות הבורא, שיחשוב הכסיל הפתי, ,Involvement in the world) is haughtiness regarding the Goodness of God כי הוא ראוי להם וליותר מהם, ואיננו בוחן that the fool and the light-minded think that he is worthy of them (there בטובות האלקים ולא יחייב את נפשו לשבח Goodnesses) and even more, and he fails to discern the Goodnesses coming עליהם ולהודות לבורא... from God, and in turn he does not obligate himself to praise Him regarding them and to give thanks to His Creator… :Things that directly affect such discernment, among them are אך הדברים התלוים בבחינה, מהם: That a person understand the Goodnesses of God that have been given (1 1( שיבין האדם טובות האלקים עליו ושיקבל עבודתו בעבורם,2 to him, and that he undertake serving Him because of them;4 2( ומהם שישיב אל לבו תמיד סימני חכמת 2) That a person recognize continually the indications of the Wisdom of הבורא, ולא יעמד מחשב בהם ומחקר the Creator, and he not stand considering them and analyzing them עליהם בכל אשר יגיע אליו מן המוחשים ,regarding all that happens to him via his senses and his intellect והמושכלים, …And that he does not cease in recognizing innovation each day (3 3( ואיננו פוסק מראות סימן חדש בכל יום.. -
“Greek Wisdom”? on the Meaning of Hokhmat Yevanit
How much Greek in “Greek Wisdom”? On the Meaning of Hokhmat Yevanit How much Greek in “Greek Wisdom”? On the Meaning of Hokhmat Yevanit by Eliyahu Krakowski In the medieval controversies over the study of philosophy, one of the major points of contention was the Talmudic prohibition againsthokhmat yevanit. Modern historians, who are generally well-disposed toward the Maimonidean proponents of philosophy (often at the expense of the anti-rationalists), nevertheless often assume that the anti-rationalists had the better of this particular argument. The Maimonidean defense of philosophy against the Talmudic stricture, if not an outright distortion, was at least a forced explanation.[1] However, the truth seems to be the opposite—it was not the defenders of philosophy who “redefined” the Talmudic passages, it was philosophy’s opponents. The success of this redefinition indeed put the proponents of philosophy on the defensive, but without good reason. To demonstrate this thesis, we will briefly consider the Talmudic evidence, and then turn to the history of the interpretation of the phrasehokhmat yevanit. Most contemporary scholars who have discussed the Talmudic passages have concluded, with varying degrees of certainty, that hokhmat yevanit incorporates Greek philosophy. Gerald Blidstein, noting the indeterminacy of the sources nevertheless concludes, “Though no Talmudic source indicates what is included in this wisdom, it is likely that literature, rhetoric, and philosophy are what is meant, while language instruction in a matter of further -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
Chovot Halevavot – Or More? the Philosophy of R' Bachya by Rabbi Moshe Becker
Rabbi Moshe Becker Chovot Halevavot – or More? The Philosophy of R' Bachya By Rabbi Moshe Becker The 11 th century heralded a new era in the realm of Jewish thought. Over the course of the 10 th century the nexus of Jewish intellectual activity moved from Babylonia, where it had been for several centuries, to Europe; primarily Muslim Spain. The new reality provided new opportunities for Jewish scholarship; interaction with Islam and Christianity created a niche for literary works explaining, and often justifying, the Jewish religion. The corpus of literature available to us from the medieval “Rishonim” includes many such works and their significance is no smaller than those of the legal and exegetical genre. The focus of this essay is the work of R’ Bachya Ben Yosef Ibn Paquda, author of Torat Chovot Halevavot, in the original Arabic Kitab al-Hidaya ila Faraid al-Qulub , otherwise known as ( The Guide to) The Duties of the Heart. Very little biographical information is available about the book or its author. The date of the book’s appearance has long been debated; however a consensus of sorts has put the year at approximately 31 Chovot Halevavot – or more? The philosophy of R' Bachya 1080 6. Nothing is known to us about the author, other than that he was a Dayan (Judge) 7, and likely lived in Saragossa 8. We are also aware of several piyyutim which are ascribed to R’ Bachya, some published and others in remaining in manuscript. Although Chovot Halevavot is an extremely popular book, its uniqueness is best appreciated in its historical context. -
Ask the Rabbi for Possible Inclusion in a Future Edition
Researched at Ohr Somayach, Jerusalem This Issue Contains: 1. Rabbi Ben E. Diction 5. Name That Tune 27 June 1998 2. Survival of the Jews 6. Yiddle Riddle Issue #198 3. Unveiling 7. Public Domain Parshas Korach 4. Silver Where? RABBI BEN E. DICTION SURVIVAL OF THE JEWS Name@Withheld from Thornhill, Ontario wrote: Sam Sherman from Brantford, Ontario <[email protected]> wrote: Dear Rabbi, I recently got a blessing from a Chassidic Rabbi. Dear Rabbi, This blessing was quite astonishing (in a good way). I go to a private high school and I’m the only Jew. I What is the significance of a blessing from a always answer my friends’ questions about Judaism, Chassidic Rabbi? but I couldn’t answer this one that they had asked me the other day and I was wondering if you could Dear Name@Withheld, help me out. The question was “How come the Jewish people are still around after the thousands of In our prayers we say G-d “does the will of those years of persecution, enslavement, mass murder and who fear Him.” As our Sages teach: A tzaddik (righteous all.” I was stumped. person) decrees, and Hashem fulfills. Also: “Anyone who has a sick person in his household should go to a chacham Dear Sam Sherman, (a wise person) to pray for him.” The Torah has kept us together, giving us a moral, Grand Rabbi Levi Yitzchak Horowitz (the intellectual and social structure, and giving us purpose and “Bostoner Rebbe”) says that a Chassidic Rabbi is in many meaning in life.