Don't Kid Yourself, Jesus Is Lord! – a Talk Based on Jude 5 – 16: Oct

Total Page:16

File Type:pdf, Size:1020Kb

Don't Kid Yourself, Jesus Is Lord! – a Talk Based on Jude 5 – 16: Oct Don't Kid Yourself, Jesus is Lord! – A Talk Based on Jude 5 – 16: Oct. 27, 2019 Good morning! How is everyone today? I want to personally thank each of you for making the choice to be here today – making the choice to surrender this time to Christ and let Him be in control for a change --- Isn’t that the reality though – it is a choice – it doesn’t come naturally to us --- we would like to think it is easy for us to give Jesus control of our lives – but it is way easier said then done and more often than not – we are the roadblock. Show Video – The Stool Does that look familiar to any of us – does that look like any of us? I know it does me You know the first Sunday of every month we celebrate communion and in doing so we remember the sacrifice Christ gave on our behalf, thanking Him for becoming sin so that our sins may be forgiven – the act of partaking in communion is our way of connecting with Christ – becoming one in remembrance with Him and proclaiming Him as Lord and Savior. But do our actions match our words? We proclaim Him as Lord – with celebrate His atoning gift and give thanks with our lips, but do we give obedience with our hearts and with our deeds? We have been studying the Book of Jude and that is the question Jude asks – that is the warning he shouts at full voice as he gives us example after of example and warning after warning. We have broken the book down into a few smaller bits the last few Sundays I have taught and today I want to dig deeper into verses 5 – 16 and look at the thread Jude has been weaving that shouts out loud and clear this warning to each of us – Don't Kid Yourself, Jesus is Lord! Don’t be fooled by others and don’t be fooled by ourselves. And don’t think we can fool Christ – He ain’t fooled – we may have everyone else fooled; we may even have ourselves fooled, but trust me – Jesus ain’t fooled in the least☺ Open you Bibles if you would please and turn to the book of Jude and follow along with me as I read aloud verse 5 – 16: Jude 1:5-16 (NIV) Though you already know all this, I want to remind you that the Lord delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!" Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals—these are the very things that destroy them. Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion. These men are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. Enoch, the seventh from Adam, prophesied about these men: "See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him." These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. Okay – a big chunk – but I want us to focus on a few key points and we will see a theme that is woven through those points. First I want to look at verses 5 & 7: In verses 5 through 7 we find an historical record of God judging apostasy: Jude 1:5-7 (NIV) Though you already know all this, I want to remind you that the Lord delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. God delivered Israel from the land of Egypt by a series of miracles, freeing them from Pharaoh's hand. The young nation entered into the wilderness, having passed through the midst of the Red Sea; its waters had rolled back and then closed upon Pharaoh's army. On the way to the Promised Land, they were granted the law of God at the foot of Mt. Sinai. However, in the process of their journey, Israel turned their backs on God, becoming apostates. Therefore, God let them wander in the wilderness for forty years until the older generation had died off so that they would not enter the Promised Land. - They had seen the mighty hand and power of God – yet the turned their back on Him when they thought He wasn’t looking – they wanted the things that fit their own hearts and desires and even though God saved them out of the bondage of Eden – even though God called them His chosen people – God was not fooled by their apostasy and God did not let them enter into the promised land. --- The same is true for the angels that turned to their own desires and for the example set before us of Sodom and Gomorrah. It is a timeless yet effective tactic of Satan’s – God loves you – God is a forgiving God – when you sin His Grace abounds – go ahead and Sin – God wants to give you the desires of your heart --- and we fall for it time and time again – but don’t Kid Yourself – God’s not fooled – the more we think we can play with Satan’s fire, the more we are going to get burned. Hebrews 3:7-9 (NLT) That is why the Holy Spirit says, “Today when you hear his voice, don’t harden your hearts as Israel did when they rebelled, when they tested me in the wilderness. There your ancestors tested and tried my patience, even though they saw my miracles for forty years. Don’t be fooled – Don’t Kid Yourself!!! Satan will try all he can to pervert God’s Word – to twist it just as he did with Eve in the Garden of Eden. Know this – God will not lead us astray - all false teaching – all doctrinal error is has Satan as its source! And so, it is a rather amazing irony that these false teachers – these mystics – these perpetrators of apostasy proclaim to have a special revelation from God – that they speak to the Angels – when the reality is the Angels they are speaking to are the fallen angels of Satan’s demonic realm. Because the point is so unusual, Jude gives a further consideration by way of contrast into the seriousness of this sin. In verse 9 Jude is helping us to get a sort of a consummate perspective on the horror of apostasy. It defiles the flesh. It is corrupt morally. It denies authority. It therefore denies the Lordship of Christ! Let’s look at verse 9 again: Jude 1:9 (NIV) But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!" The point that Jude makes here is very powerful because he says Michael who is himself a Holy Angel would not even revile Satan who is a fallen angel. Michael was God’s particularly powerful angel for the purpose of protecting Israel and defeating Satan’s purposes against Israel, against the people of God. That’s why he’s called Michael, your prince, the prince of Israel, the protector of Israel. He is also mentioned in Revelation chapter 12 verses 7 through 9. He is seen with very important responsibility as a protector. In Revelation 12:7 Michael and his angels are waging war with Satan and his angels. And, of course, Michael and his angels defeat Satan and his angels and throw them out of heaven and throw them down to earth. He is indeed a powerful heavenly holy angel and yet there are limits to his power and there are limits to his knowledge. He is not omniscient, or is he omnipotent. His power as a Holy Angel is delegated and his function is to do whatever God tells him to do and not act independently on his own.
Recommended publications
  • 1. the Account of Korah and His Followers Numbers 16:1-40 We Read the Account in Our First Two Lenten Thoughts On… Rebellion Scripture Readings This Morning
    Holy Trinity Lutheran Church centuries ago. And then we will learn lessons Des Moines, WA for our faith and our Christian life as we worship God this Lent. March 3, 2013 1. The account of Korah and his followers Numbers 16:1-40 We read the account in our first two Lenten Thoughts on… Rebellion Scripture readings this morning. Background 1. The account of Korah and his information will be very helpful to us in followers understanding what exactly was happening in that power struggle. Looking back, the 2. Lenten lessons for our faith and life Israelites had left Egypt in a dramatic exodus. Moses had led them through the parted Red Sea and Pharaoh’s army had been dashed to Hymns: 385 – 302 – Distribution: 116, 124 – pieces behind them. Then the community of Closing: 114 (6-7) Israel had journeyed through the wilderness to Mt. Sinai, where they had paused for quite a All Scripture quotations from NIV 1984 while as Moses received the laws of God on the mountain. Then they had traveled northward all the way to the southern border of the Power struggles! They are common in our Promised Land. Spies had been sent to check world today: out Canaan and had returned with a negative • Nations struggle for power. We watch report: “We can’t take this land! The cities are on news channels as nations undergo too fortified and the people are too strong!” riots and depose their governmental Therefore, in Numbers 14 God declared that leaders. due to their lack of faith and their complaint • Our own Congress struggles for power.
    [Show full text]
  • Bible Study of Jude Jude
    Bible Study of Jude Jude – The Half-Brother of Jesus Reminds Us, “We Serve our only Master and Lord, Jesus Christ” Pastor David Nehrenz Trinity Lutheran Church Norman, OK. Date: 7-29-18 Lesson: 4 A. THE TEXT (vv. 3-8) (1) Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: (2) May mercy, peace, and love be multiplied to you. (3) Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. (4) For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. (5) Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. (6) And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day-- (7) just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (8) Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.
    [Show full text]
  • It Is Written Bible Guide
    THE OLD TESTAMENT BOOK AUTHOR THEME KEY WORD KEY VERSE BOOKS OF THE LAW The Beginning of Man’s Sin and God’s Genesis Moses Beginning Genesis 17:7 Redemption Plan Exodus Moses God Redeems His Chosen People Deliverence Exodus 3:14 Leviticus Moses God Provides Access for Fellowship Holiness Lev 20:7-8 Numbers Moses God Instructs and Disciplines Unbelief Num 6:24-26 Deuteronomy Moses God Requires Obedience Remember Deut 6:4-5 BOOKS OF HISTORY Joshua Joshua God Fulfills His Promise of a Land Success Joshua 1:7 Judges Unknown God’s Mercy and Compassion History Judges 22:25 Ruth Unknown God’s Love Extended Redeemer Ruth 1:16 Samuel Prayer 1 Sam 15:22 1 & 2 Samuel God Chooses and Guides a King Unknown Consequences 2 Sam 7:11-13 Choices 1 Kings 18:21 1 & 2 Kings Unknown God Rules Israel Supreme 2 Kings 13:23 Sovereignty 1 Chr17:14 1 & 2 Chronicles Ezra God Preserves The Royal Seed Faithfulness 2 Chr 7:19-20 Ezra Ezra God Restores Israel Return Ezra 3:11-12 Nehemiah Nehemiah God Rebuilds Jerusalem Rebuilding Nehemiah 8:10 Esther Unknown God Protects Israel Deliverance Esther 4:14 BOOKS OF WISDOM Job Unknown God Tests Job Worship Job 19:25-26 David, Asaph, Solomon, Psalms God Receives Worship Praise Psalm 145:21 Moses, sons of Korah Solomon, Agur, Proverbs God Teaches Wisdom Fear the Lord Prov 3:5-6 Lemuel Ecclesiastes Solomon God is Infinite; Man is Finite Meaningless Ecc 12:13-14 Song of Song of Solomon God Blesses Human Love Love’s Mysteries Solomon Solomon 8:7 BOOK AUTHOR THEME KEY WORD KEY VERSE BOOKS OF PROPHECY Isaiah Isaiah God’s Great Salvation
    [Show full text]
  • Elisha's Unbearable Curse: a Study of 2 Kings.2:23-25
    Mercer Elisha 's Unbearable Curse 165 ----~--------------------------------------- ELISHA'S UNBEARABLE CURSE: A STUDY OF 2 KINGS.2:23-25 MARK MERCER INTRODUCTION The idea of "to curse" or that of a "curse" is found in most African societies.' Curses might be pronounced by a parent, by sorcerers or Dr. Mark Merrer is lecturer at the Nairobi Evangelical Graduate School of Theology, Kenya. He earned his B.A. in History from Texas Tech University in 1975 and his Th.M. (1979) and Th.D. (1987) in Semitics and Old Testament Studies from Dallas Theological Seminary. 1 Charles Dundas. "History ofKitui," The Journal ofthe Royal Anthropological Institute 43 ( 1913): 528-9; Richard J. Gehman, African Traditional Religion in Biblical Perspective (Kijabe, Kenya: Kesho Publications. 1989), 63; C. W. Hobley, Bantu Beliefs and Magic: With Particular Reforence to the Kilcuyu and Kamba Tribes ofKenya Colony together with Some Reflections on East Africa after the War (London: Frank Cass & Co., 1938), 103-4, 145; Gerhard Lindblom, The Akamba in British East Africa: An Ethnological Monograph, 2d ed., en I. (Uppsala: Appelbergs Boktoyckeri, Aktiebolag, 1920; reprint ed., New York: Negro Universities Press, I %9), 171, 182-5, 280, 336, 519, 540; John Middleton, The Central Tribes ofthe North-Eastern Bantu, Ethnographic Survey of Africa: East Central Africa, part v, ed. Daryll Forde (London: International African Institute, 1953), 94; A. Scott Moreau, The World ofthe Spirits: A Biblical Study in the African Context (Nairobi: Evangel Publishing House, 1990), 12, 112; J. H. Blackwood Murphy, "The Kitui Akamba: Further Investigation on Certain Matters," The Journal ofthe Royal Anthropological Institute 56 (1926): 195; Joseph Muthian~ Akambafrom Within: Egalitarianism in Social Relations (Jericho, NY: Exposition Press.
    [Show full text]
  • Kebra Nagast
    TheQueenofShebaand HerOnlySonMenyelek (KëbraNagast) translatedby SirE.A.WallisBudge InparenthesesPublications EthiopianSeries Cambridge,Ontario2000 Preface ThisvolumecontainsacompleteEnglishtranslationofthe famousEthiopianwork,“TheKëbraNagast,”i.e.the“Gloryof theKings[ofEthiopia].”Thisworkhasbeenheldinpeculiar honourinAbyssiniaforseveralcenturies,andthroughoutthat countryithasbeen,andstillis,veneratedbythepeopleas containingthefinalproofoftheirdescentfromtheHebrew Patriarchs,andofthekinshipoftheirkingsoftheSolomonic linewithChrist,theSonofGod.Theimportanceofthebook, bothforthekingsandthepeopleofAbyssinia,isclearlyshown bytheletterthatKingJohnofEthiopiawrotetothelateLord GranvilleinAugust,1872.Thekingsays:“Thereisabook called’KiveraNegust’whichcontainstheLawofthewholeof Ethiopia,andthenamesoftheShûms[i.e.Chiefs],and Churches,andProvincesareinthisbook.IÊprayyoufindout whohasgotthisbook,andsendittome,forinmycountrymy peoplewillnotobeymyorderswithoutit.”Thefirstsummary ofthecontentsofthe KëbraNagast waspublishedbyBruceas farbackas1813,butlittleinterestwasrousedbyhissomewhat baldprécis.And,inspiteofthelaboursofPrætorius,Bezold, andHuguesleRoux,thecontentsoftheworkarestill practicallyunknowntothegeneralreaderinEngland.Itis hopedthatthetranslationgiveninthefollowingpageswillbe ii Preface ofusetothosewhohavenotthetimeoropportunityfor perusingtheEthiopicoriginal. TheKëbraNagast isagreatstorehouseoflegendsand traditions,somehistoricalandsomeofapurelyfolk-lore character,derivedfromtheOldTestamentandthelater Rabbinicwritings,andfromEgyptian(bothpaganand
    [Show full text]
  • Parshah 38 Korach – Korah Torah
    Parshah 38 Korach – Korah Torah – B'midbar/Numbers 16:1 – 18:32. Haftarah – 1 Samuel 11:14 – 12:22. B`rit Hachadashah – Acts 5:1- 11. What is your obsession? B'midbar / Numbers 16:14 - " You haven`t at all brought us into a land flowing with milk and honey, and haven`t put us in possession of fields and vineyards. Do you think you can gouge out these men`s eyes and blind them? We won`t come up!" (CJB) The commentary of Rabbi Marcelo Guimarães (B’midbar page 112) begins with a warning so strong that when reading, I was fully aware of the moment we are living. I was on a bus returning from Ipiaú to Salvador, Brazil, and reading his comment. I had to stop reading, pondering, praying and re-read until the end of his comment. In fact, with each sentence of the comment I read, God was opening my spiritual eyes to the current situation how the Messianic Movement is going through. I proposed that as soon as I got home, I would call Rabbi Marcelo. No need, he called me, and we had a long talk about it. Rabbi Marcelo's comment is a prophecy. While talking to him, he realized that when he wrote this comment in 2007, he was not aware of it, but now things became clear. Let us see what Rabbi Marcelo says in this comment: "We will speak of Korah, whose life marked the life of Moses, Aaron and the interesting things that happened to him, Dathan and Aviram.
    [Show full text]
  • Parashat Korah (Numbers 16-18) Is a Disquieting Read. Not the Sort of Thing One Would Ordinarily Turn to in the Night for Solace Or Comfort
    Dark Narratives Torah Reflections on Parashat Korah June 21, 2014 23 Sivan 5774 Parashat Korah (Numbers 16-18) is a disquieting read. Not the sort of thing one would ordinarily turn to in the night for solace or comfort. It is a tale of human strife and contentiousness that results in severe divine punishment: the earth opens to swallow the rebellious ones; a plague destroys thousands in the Israelite community. Actually, though, this section of the Torah might surprise us, and prove helpful when we feel embattled and wounded. The parashah begins and ends with “taking.” In Numbers 16:1, “vayikah Korah” — Korah challenges the authority of Moses and Aaron, and threatens to take over; and in 18:26 and 28, “tik-hu mei-et b’nei Yisrael” — the Levites take tithes from the Israelites. The verb lakah (‘take’) frames the movement from rebellion and violence to a final portrait of the levitical social order. Indeed, this verb is like a musical note running through these three chapters—eleven occurrences in all, each one resonating against the others to teach us that a dynamic and meaningful process is unfolding. Particular words resonate in our lives, too. The words we choose to describe our circumstances, the way we tell and retell our stories, matter. And, if we pay attention, these words and stories can help us understand the process that is unfolding in our own lives. “There is something about telling a tale again and again,” writes Diane Cole in After Great Pain , “that in and of itself gives shape and meaning to experience.” We see this patterning of words also in the Psalms.
    [Show full text]
  • Torah Talk for Korah 5781 Numbers 16-18 Num. 16:12 Moses Sent for Dathan and Abiram, Sons of Eliab
    Torah Talk for Korah 5781 Numbers 16-18 Num. 16:12 Moses sent for Dathan and Abiram, sons of Eliab; but they said, “We will not come! 13 Is it not enough that you brought us from a land flowing with milk and honey to have us die in the wilderness, that you would also lord it over us? 14 Even if you had brought us to a land flowing with milk and honey, and given us possession of fields and vineyards, should you gouge out those men’s [= our] eyes? We will not come!” 15 Moses was much aggrieved and he said to the LORD, “Pay no regard to their oblation. I have not taken the ass of any one of them, nor have I wronged any one of them.” Nili Fox, “Numbers,” Jewish Study Bible The rebels call Egypt a land flowing with milk and honey, thus attributing the bounty of the promised land to Egypt, the land of enslavement. Jacob Milgrom, Leviticus (Anchor Bible) to Lev 20:24 a land flowing with milk and honey. This figure is generally taken as a metaphor for fruits as pure as milk and as sweet as honey. Recently, the proposal has been made that this expression is to be understood literally: it contrasts YHWH with Baal, the fertility god of the Canaanites, who ordains that šmm. šmn. tmṭrn/nḫlm. tlk. nbtm ‘the heavens rain fat/oil and the wadis flow with honey’ (KTU 1.6 III:12–13). “In this YHWH may have been doing one better than Baal—if Israelites valued dairy products over vegetable fat” (Stern 1992: 555).
    [Show full text]
  • THE DILEMMA of the UNWORTHY PROPHET by JR BASKIN Balaam
    ORIGEN ON BALAAM: THE DILEMMA OF THE UNWORTHY PROPHET BY J. R. BASKIN Balaam, the pagan seer of Numbers 22-24 and 31, created perplexing difficulties for patristic exegetes. His prediction of the star which would rise from Jacob (Num 24:17), widely read as foretelling the Incarnation, secured him a place among the gentile prophets of Christ, and establish- ed him as a founder of the Magi. His biblically recorded misdeeds, however, particularly his part in engineering the Israelite fall into im- morality and idolatry at Baal Peor (Num 25 and 31:16), raised serious questions about his worthiness to deliver God's word. Thus, Christian tradition found in Balaam both villain and prophet. Among the Church Fathers who grappled with this contradictory figure, Origen is of special interest, for in his efforts to understand Balaam he not only discusses the nature of prophecy, but also finds in this inspired miscreant a model of redemption and gentile salvation. New Testament references to Balaam reflect the view of Balaam as villain. Revelations 2:4 recounts Balaam's part in leading the Israelites into idolatry and debauchery: "But I have a few things against you: You have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, that they might eat food sacrificed to idols and practice immorality." The belief that Balaam had been tempted by the promise of riches becomes a motif in two other New Testament citations. Jude 1:11 declares, "Woe to them! For they walk in the way of Cain, and abandon
    [Show full text]
  • Queen Mothers of Judah and the Religious Trends That Develop During Their Sons' Reign
    Olivet Nazarene University Digital Commons @ Olivet Honors Program Projects Honors Program 5-2021 Mothers and Sons: Queen Mothers of Judah and the Religious Trends that Develop During Their Sons' Reign Brian Bowen Olivet Nazarene University, [email protected] Follow this and additional works at: https://digitalcommons.olivet.edu/honr_proj Part of the Biblical Studies Commons Recommended Citation Bowen, Brian, "Mothers and Sons: Queen Mothers of Judah and the Religious Trends that Develop During Their Sons' Reign" (2021). Honors Program Projects. 120. https://digitalcommons.olivet.edu/honr_proj/120 This Article is brought to you for free and open access by the Honors Program at Digital Commons @ Olivet. It has been accepted for inclusion in Honors Program Projects by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. ii ACKNOWLEDGEMENTS A huge special thanks to my advisor, Kevin Mellish, Ph.D. for working with me through the whole research process from the seed of an idea to the final polished draft. Without his guidance, this project would not exist. Thank you to Pam Greenlee, Sandy Harris, and the Interlibrary Loan Department for helping me to get access to resources that would not have been available to me otherwise. Thank you to Elizabeth Schurman, Ph.D., and Dan Sharda, Ph.D. for assisting with the submission process to the Honors Council for the annotated bibliography, proposal, and thesis. Also, thanks to Elizabeth Schurman, Ph.D., Eddie Ellis, Ph.D., and Larry Murphy, Ph.D. for support with the editing and polishing of my thesis. Thanks to the Olivet Nazarene University Honors Council for giving me the opportunity and means to do this research project.
    [Show full text]
  • Tord Fornberg 1. Balaam in Jude and 2 Peter
    BALAAM AND 2 PETER 2:15: ‘THEY HAVE FOLLOWED IN THE STEPS OF BALAAM’ ( JUDE 11) Tord Fornberg 1. Balaam in Jude and 2 Peter The Letter of Jude only briefly refers to Balaam.1 The very short note in verse 11 mentions him as follows: ‘they . abandon themselves to Balaam’s error for the sake of gain’.2 His name occurs in a combination of three frightening examples of sinners from times long ago: Cain, Balaam and Korah (cf. Tosefta Sotah 4:19).3 The false teachers attacked by the author of Jude are presumed to show the same qualities as these three sinners in the past history of humanity. Cain (Genesis 4) was often described as an Epicurean,4 an atheist or at least as one who denied the existence of divine justice, for we are never told why God did not accept his sacrifice. Balaam is singled out as someone who did not preach his message because he honestly believed in it, but because of greed, saying what people wanted to hear and thus were prepared to pay him for saying. Korah (Numbers 16), finally, rebelled against God’s servant Moses and perished suddenly and unexpectedly when the earth swallowed up him and his two companions Dathan and Abiram. There is a broad consensus today that the author of 2 Peter5 had access to the letter of Jude and used that letter extensively when he 1 On Balaam and his reception history see, e.g., L. Schmidt, ‘Bileam I. Altes Testament’, in: Theologische Realenzyklopädie 6 (Berlin/New York 1980), 635–9; P.
    [Show full text]
  • Jude 11-13 Further Examples and Comparisons of the Opponents
    Jude 11-13 Further Examples and Comparisons of the Opponents Jude 11 Jude moves to his third series of examples and comparisons with the opponents. He begins with the exclamation “Woe to them!” This is similar to Jesus’ woes upon the Pharisees and Scribes in Matthew 23 and Luke 11. Jude’s quick succession of Cain, Balaam, and Korah again implies a familiarity with their stories by the original audience and typical examples in Jewish polemic. The story of Cain is found in Genesis 4. Cain is the archetypal sinner in many ways. By comparing the opponents to Cain, Jude is making the strongest denunciation possible by tying the opponents to the man considered to have laid down the pattern for human sin. The second story is of Balaam from Numbers 22-24. Balaam is traditionally condemned for prophesying for gain. He is also tied to the following story in Numbers 25 of the women of Moab enticing the Israelites to bow down to their gods. Balaam was a false teacher associated chiefly with avarice. The final story is of Korah’s rebellion, which actually precedes Balaam chronologically in Numbers 16. The opponents are said to have perished in Korah’s rebellion. The judgment on Korah and his followers for opposing Moses was that the earth swallowed them alive and took them straight to Sheol, or the realm of the dead (Numbers 16:33). Korah is the classic example of the heretic who rejects God’s law, being tied historically to the law regarding tassels in Numbers 15:37-41.
    [Show full text]