1. the Account of Korah and His Followers Numbers 16:1-40 We Read the Account in Our First Two Lenten Thoughts On… Rebellion Scripture Readings This Morning
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Rede Record Brazil's 'Os Dez Mandamentos': You Still Haven't Seen It All
Rede Record Brazil's 'Os Dez Mandamentos': You Still Haven't Seen It All 04.04.2016 Regarded as the great sensation of Brazilian television, the biblical telenovela Os Dez Mandamentos (The Ten Commandments), returns for a second season, with a warning: you still haven't seen it all. The series, penned by Vivian de Oliveira, will premiere Monday, April 4, at 8:30 p.m. on Rede Record Brazil. The channel - considered Brazil's second-largest producer of original content with a total of more than 90 hours per week - offers programming focused on the Brazilian family. The novela's first season was exported to Argentina, where it aired on Telefe in prime time, becoming the country's most-watched program in its debut, scoring a 14.9 household ratings average. Also, the production has been turned into a film, where it became the second biggest box-office hit in the history of Brazilian cinema. The launch campaign for the show's second season builds on this phenomenon. "The great secret behind the excellent results obtained by The Ten Commandments has been selling the product as a telenovela, and not as a biblical story," says Alexandre Barbosa Machado de Souza, on-air creative promos coordinator for Rede Record. This is why since season one the communication strategy has focused "more on the plot than the biblical aspects, including the romances, the conflicts, the betrayals and the drama that all major soap operas have," Souza says. As for the show's Biblical origins, Marcelo Caetano, programming director of Rede Record, says "we have been producing this type of content since 2010. -
The Life of Moses #25 February 2, 2020
The Life of Moses #25 February 2, 2020 “The 10 Plagues upon Egypt” Part 5 Exodus 7-12 Introduction: Tonight, we return to the first of the ten plagues which God brought upon Egypt. This plague consisted of the water being turned into blood. This beginning of plagues would have been devastating to the Egyptians. The Nile River was the lifeline which flowed through the land. Let me review the points which we looked at last week. 1. The Reproving before the Plague Notice Exodus 7:14-16 Pharaoh was given fair warning before the plague. We considered this thought before, but I will remind you again that God always brings a warning before His judgment falls. 2. The Revelation in the Plague Notice Exodus 7:17 One of the purposes of all the plagues would be to educate the people of Egypt and Israel about God. 3. The Ruin of the Plague. Notice Exodus 7:19-21 This plague was devasting to the Egyptians. The river waters and the ponds were all turned to blood. It would affect three areas of their lives: 1. Their food supplies. 2. Their environment. 3. Their economy. Egypt was desert country. They depended completely upon the Nile for irrigation as well as soil to put upon their fields. Most of Egypt’s trade and commerce depended upon the Nile River. This plague was a great blow to every area in Egypt. 4. The Reaping of the Plague. This plague of water to blood brought upon Egypt was the reaping of that which they were guilty of in the past. -
Moses and Miriam Praise God
Moses and Miriam Praise God Bible Background • EXODUS 14:1–15:1-21 Printed Text • EXODUS 15:11–21 | Devotional Reading • PSALM 105:1–2, 37–45 Aim for Change By the end of this lesson, we will EXPLORE why and how Moses and Miriam praised God; REFLECT on the actions of God that are celebrated through music, dance, and words; and CELEBRATE God’s faithfulness with joy. In Focus “FIRE DEPARTMENT, CALL OUT!” “Over here!” Ramona cried, coughing. The smoke stung her eyes and was so thick that she couldn’t see where the voice was coming from. The disaster had been sudden. One moment, she was typing away at her desk. The next, there was a quick rumble from the ground that shook the floor and shattered the floor-to-ceiling windows. Part of the ceiling frame fell to the floor, dragging down tiles and light fixtures. Some of the sprinklers came on and drenched everything nearby, but others were broken. The way to the exit stairs was blocked with flaming debris. Ramona prayed, “Heavenly Father, please bring me to safety.” She could hear the firefighters crashing through the wreckage to get to her. “OVER HERE!” she shouted again. Ramona could see the shapes of the firefighters coming forward in the dark, knocking aside desks and chairs and filing cabinets. The water sprayed from their hoses sizzled and turned to steam as it hit the flames, adding to the chaotic scene. But after a moment, two of them emerged like ghosts and crouched next to her. “Praise God! I am so grateful to see you!” Ramona cried. -
Bible Study of Jude Jude
Bible Study of Jude Jude – The Half-Brother of Jesus Reminds Us, “We Serve our only Master and Lord, Jesus Christ” Pastor David Nehrenz Trinity Lutheran Church Norman, OK. Date: 7-29-18 Lesson: 4 A. THE TEXT (vv. 3-8) (1) Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: (2) May mercy, peace, and love be multiplied to you. (3) Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. (4) For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. (5) Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. (6) And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day-- (7) just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (8) Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. -
It Is Written Bible Guide
THE OLD TESTAMENT BOOK AUTHOR THEME KEY WORD KEY VERSE BOOKS OF THE LAW The Beginning of Man’s Sin and God’s Genesis Moses Beginning Genesis 17:7 Redemption Plan Exodus Moses God Redeems His Chosen People Deliverence Exodus 3:14 Leviticus Moses God Provides Access for Fellowship Holiness Lev 20:7-8 Numbers Moses God Instructs and Disciplines Unbelief Num 6:24-26 Deuteronomy Moses God Requires Obedience Remember Deut 6:4-5 BOOKS OF HISTORY Joshua Joshua God Fulfills His Promise of a Land Success Joshua 1:7 Judges Unknown God’s Mercy and Compassion History Judges 22:25 Ruth Unknown God’s Love Extended Redeemer Ruth 1:16 Samuel Prayer 1 Sam 15:22 1 & 2 Samuel God Chooses and Guides a King Unknown Consequences 2 Sam 7:11-13 Choices 1 Kings 18:21 1 & 2 Kings Unknown God Rules Israel Supreme 2 Kings 13:23 Sovereignty 1 Chr17:14 1 & 2 Chronicles Ezra God Preserves The Royal Seed Faithfulness 2 Chr 7:19-20 Ezra Ezra God Restores Israel Return Ezra 3:11-12 Nehemiah Nehemiah God Rebuilds Jerusalem Rebuilding Nehemiah 8:10 Esther Unknown God Protects Israel Deliverance Esther 4:14 BOOKS OF WISDOM Job Unknown God Tests Job Worship Job 19:25-26 David, Asaph, Solomon, Psalms God Receives Worship Praise Psalm 145:21 Moses, sons of Korah Solomon, Agur, Proverbs God Teaches Wisdom Fear the Lord Prov 3:5-6 Lemuel Ecclesiastes Solomon God is Infinite; Man is Finite Meaningless Ecc 12:13-14 Song of Song of Solomon God Blesses Human Love Love’s Mysteries Solomon Solomon 8:7 BOOK AUTHOR THEME KEY WORD KEY VERSE BOOKS OF PROPHECY Isaiah Isaiah God’s Great Salvation -
Elisha's Unbearable Curse: a Study of 2 Kings.2:23-25
Mercer Elisha 's Unbearable Curse 165 ----~--------------------------------------- ELISHA'S UNBEARABLE CURSE: A STUDY OF 2 KINGS.2:23-25 MARK MERCER INTRODUCTION The idea of "to curse" or that of a "curse" is found in most African societies.' Curses might be pronounced by a parent, by sorcerers or Dr. Mark Merrer is lecturer at the Nairobi Evangelical Graduate School of Theology, Kenya. He earned his B.A. in History from Texas Tech University in 1975 and his Th.M. (1979) and Th.D. (1987) in Semitics and Old Testament Studies from Dallas Theological Seminary. 1 Charles Dundas. "History ofKitui," The Journal ofthe Royal Anthropological Institute 43 ( 1913): 528-9; Richard J. Gehman, African Traditional Religion in Biblical Perspective (Kijabe, Kenya: Kesho Publications. 1989), 63; C. W. Hobley, Bantu Beliefs and Magic: With Particular Reforence to the Kilcuyu and Kamba Tribes ofKenya Colony together with Some Reflections on East Africa after the War (London: Frank Cass & Co., 1938), 103-4, 145; Gerhard Lindblom, The Akamba in British East Africa: An Ethnological Monograph, 2d ed., en I. (Uppsala: Appelbergs Boktoyckeri, Aktiebolag, 1920; reprint ed., New York: Negro Universities Press, I %9), 171, 182-5, 280, 336, 519, 540; John Middleton, The Central Tribes ofthe North-Eastern Bantu, Ethnographic Survey of Africa: East Central Africa, part v, ed. Daryll Forde (London: International African Institute, 1953), 94; A. Scott Moreau, The World ofthe Spirits: A Biblical Study in the African Context (Nairobi: Evangel Publishing House, 1990), 12, 112; J. H. Blackwood Murphy, "The Kitui Akamba: Further Investigation on Certain Matters," The Journal ofthe Royal Anthropological Institute 56 (1926): 195; Joseph Muthian~ Akambafrom Within: Egalitarianism in Social Relations (Jericho, NY: Exposition Press. -
Miriam and Moses
TM ® MIRIAM AND MOSES MILY FA LEVEL OF BIBLICAL LEARNING SCRIPTURE: Exodus 1:8–2:10 God’s plan is for children to do WEEKLY VERSE: what their parents tell them to do. Children, obey your parents. Colossians 3:20 LIFE POINT: God wants children to do what their parents tell them to do. THE BIBLE MEETS LIFE Miriam’s family had a new baby boy. Miriam helped her mother take care Parents, today your child learned of the baby. about Miriam and Moses. Miriam helped her mother care for her The king of their country did not want baby boys to live. So Miriam baby brother. Miriam obeyed and her family hid the baby for three months. As the baby grew, Miriam’s when Pharaoh’s daughter told her family had to think of a way to keep the baby safe. to get someone to care for the Miriam’s mother covered a basket with sticky tar. The tar would keep baby. Parents, your duty is to help your children learn to obey. water out of the basket. Miriam’s mother laid the baby in the basket. She placed the basket in the tall grass near the edge of the river. Miriam stayed nearby to watch her baby brother. As the king’s daughter walked beside the river, she saw the basket and LIVE IT OUT Print on paper the word OBEY. the baby. Miriam went to the king’s daughter and asked, “Do you want Read the word and explain what me to get someone to take care of the baby for you?” it means. -
Kebra Nagast
TheQueenofShebaand HerOnlySonMenyelek (KëbraNagast) translatedby SirE.A.WallisBudge InparenthesesPublications EthiopianSeries Cambridge,Ontario2000 Preface ThisvolumecontainsacompleteEnglishtranslationofthe famousEthiopianwork,“TheKëbraNagast,”i.e.the“Gloryof theKings[ofEthiopia].”Thisworkhasbeenheldinpeculiar honourinAbyssiniaforseveralcenturies,andthroughoutthat countryithasbeen,andstillis,veneratedbythepeopleas containingthefinalproofoftheirdescentfromtheHebrew Patriarchs,andofthekinshipoftheirkingsoftheSolomonic linewithChrist,theSonofGod.Theimportanceofthebook, bothforthekingsandthepeopleofAbyssinia,isclearlyshown bytheletterthatKingJohnofEthiopiawrotetothelateLord GranvilleinAugust,1872.Thekingsays:“Thereisabook called’KiveraNegust’whichcontainstheLawofthewholeof Ethiopia,andthenamesoftheShûms[i.e.Chiefs],and Churches,andProvincesareinthisbook.IÊprayyoufindout whohasgotthisbook,andsendittome,forinmycountrymy peoplewillnotobeymyorderswithoutit.”Thefirstsummary ofthecontentsofthe KëbraNagast waspublishedbyBruceas farbackas1813,butlittleinterestwasrousedbyhissomewhat baldprécis.And,inspiteofthelaboursofPrætorius,Bezold, andHuguesleRoux,thecontentsoftheworkarestill practicallyunknowntothegeneralreaderinEngland.Itis hopedthatthetranslationgiveninthefollowingpageswillbe ii Preface ofusetothosewhohavenotthetimeoropportunityfor perusingtheEthiopicoriginal. TheKëbraNagast isagreatstorehouseoflegendsand traditions,somehistoricalandsomeofapurelyfolk-lore character,derivedfromtheOldTestamentandthelater Rabbinicwritings,andfromEgyptian(bothpaganand -
Moses Calls Aaron to the Ministry
Moses Calls Aaron to the Ministry Exodus 4:10, 14–16, 27; 5:1; 7:9; 8:6–17; 16:1–2; 24:9–10; 28:1; 40:12–16 Thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office. Exodus 40:13 hen the Lord called Moses to go to Egypt (see Exodus 7:9) and brought plagues upon the Wto free the Israelites, Moses did not feel he Egyptians (see Exodus 8:6–17). could do it. He said he was slow of speech and Aaron was with Moses when he led the was afraid to talk to Pharaoh (see Exodus 4:10). Israelites out of Egypt and into the wilderness The Lord was angry with Moses. He told Moses (see Exodus 16:1–2). He was also with Moses he could take his brother, Aaron, with him to be and 72 other priesthood bearers when the Lord his spokesman. (See Exodus 4:14–16.) The Lord appeared to them (see Exodus 24:9–10). then spoke to Aaron: “Go into the wilderness to meet Moses” (Exodus 4:27). Aaron and Moses Once when Moses was on Mount Sinai, the were happy to be together again. Lord told him to anoint Aaron and Aaron’s sons to serve as priests in the tabernacle (see Exodus The two brothers traveled to Egypt and went 28:1). When the tabernacle was completed, before Pharaoh. Aaron spoke for Moses, try- Moses anointed Aaron and his sons to this call- ing to get Pharaoh to let the children of Israel ing. -
Parshah 38 Korach – Korah Torah
Parshah 38 Korach – Korah Torah – B'midbar/Numbers 16:1 – 18:32. Haftarah – 1 Samuel 11:14 – 12:22. B`rit Hachadashah – Acts 5:1- 11. What is your obsession? B'midbar / Numbers 16:14 - " You haven`t at all brought us into a land flowing with milk and honey, and haven`t put us in possession of fields and vineyards. Do you think you can gouge out these men`s eyes and blind them? We won`t come up!" (CJB) The commentary of Rabbi Marcelo Guimarães (B’midbar page 112) begins with a warning so strong that when reading, I was fully aware of the moment we are living. I was on a bus returning from Ipiaú to Salvador, Brazil, and reading his comment. I had to stop reading, pondering, praying and re-read until the end of his comment. In fact, with each sentence of the comment I read, God was opening my spiritual eyes to the current situation how the Messianic Movement is going through. I proposed that as soon as I got home, I would call Rabbi Marcelo. No need, he called me, and we had a long talk about it. Rabbi Marcelo's comment is a prophecy. While talking to him, he realized that when he wrote this comment in 2007, he was not aware of it, but now things became clear. Let us see what Rabbi Marcelo says in this comment: "We will speak of Korah, whose life marked the life of Moses, Aaron and the interesting things that happened to him, Dathan and Aviram. -
Parashat Korah (Numbers 16-18) Is a Disquieting Read. Not the Sort of Thing One Would Ordinarily Turn to in the Night for Solace Or Comfort
Dark Narratives Torah Reflections on Parashat Korah June 21, 2014 23 Sivan 5774 Parashat Korah (Numbers 16-18) is a disquieting read. Not the sort of thing one would ordinarily turn to in the night for solace or comfort. It is a tale of human strife and contentiousness that results in severe divine punishment: the earth opens to swallow the rebellious ones; a plague destroys thousands in the Israelite community. Actually, though, this section of the Torah might surprise us, and prove helpful when we feel embattled and wounded. The parashah begins and ends with “taking.” In Numbers 16:1, “vayikah Korah” — Korah challenges the authority of Moses and Aaron, and threatens to take over; and in 18:26 and 28, “tik-hu mei-et b’nei Yisrael” — the Levites take tithes from the Israelites. The verb lakah (‘take’) frames the movement from rebellion and violence to a final portrait of the levitical social order. Indeed, this verb is like a musical note running through these three chapters—eleven occurrences in all, each one resonating against the others to teach us that a dynamic and meaningful process is unfolding. Particular words resonate in our lives, too. The words we choose to describe our circumstances, the way we tell and retell our stories, matter. And, if we pay attention, these words and stories can help us understand the process that is unfolding in our own lives. “There is something about telling a tale again and again,” writes Diane Cole in After Great Pain , “that in and of itself gives shape and meaning to experience.” We see this patterning of words also in the Psalms. -
Torah Talk for Korah 5781 Numbers 16-18 Num. 16:12 Moses Sent for Dathan and Abiram, Sons of Eliab
Torah Talk for Korah 5781 Numbers 16-18 Num. 16:12 Moses sent for Dathan and Abiram, sons of Eliab; but they said, “We will not come! 13 Is it not enough that you brought us from a land flowing with milk and honey to have us die in the wilderness, that you would also lord it over us? 14 Even if you had brought us to a land flowing with milk and honey, and given us possession of fields and vineyards, should you gouge out those men’s [= our] eyes? We will not come!” 15 Moses was much aggrieved and he said to the LORD, “Pay no regard to their oblation. I have not taken the ass of any one of them, nor have I wronged any one of them.” Nili Fox, “Numbers,” Jewish Study Bible The rebels call Egypt a land flowing with milk and honey, thus attributing the bounty of the promised land to Egypt, the land of enslavement. Jacob Milgrom, Leviticus (Anchor Bible) to Lev 20:24 a land flowing with milk and honey. This figure is generally taken as a metaphor for fruits as pure as milk and as sweet as honey. Recently, the proposal has been made that this expression is to be understood literally: it contrasts YHWH with Baal, the fertility god of the Canaanites, who ordains that šmm. šmn. tmṭrn/nḫlm. tlk. nbtm ‘the heavens rain fat/oil and the wadis flow with honey’ (KTU 1.6 III:12–13). “In this YHWH may have been doing one better than Baal—if Israelites valued dairy products over vegetable fat” (Stern 1992: 555).