Why We Need a Global Partnership to End Modern Slavery
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9 Aug 2021 Understanding Modern Slavery
MODERN SLAVERY WHAT IS MODERN SLAVERY? Modern slavery is an umbrella terms and includes: “ Modern slavery refers to situations where one person has taken away another human trafficking person’s freedom – their freedom to control slavery and slavery-like offences their body, their freedom to choose to servitude refuse certain work or to stop working – forced labour so that they can be exploited. Freedom is debt bondage taken away by threats, violence, coercion, abuse of power and deception. The net worst forms of child labour result is that a person cannot refuse or deceptive recruiting for labour or services leave the situation.” forced marriage Please see page 2 for definitions of modern slavery Modern slavery affects every country, region, business and for many businesses – their supply chains. Walk Free’s Global Slavery Index 2018 estimates 40.3 million people live in modern slavery globally. 24.9 million victims work in forced labour and one in four victims are children. For further information visit, www.minderoo.com.au/walk-free Photo credit: John Salvino DEFINITIONS OF MODERN SLAVERY Human Trafficking: Debt Bondage: The recruitment, harbouring and movement of a Situations where the victim’s services are pledged person for exploitation through modern slavery. as security for a debt and the debt is manifestly excessive or the victim’s services are not applied to liquidate the debt, or the length and nature of the Slavery: services are not limited and defined. Situations where the offender exercises powers of ownership over the victim, including the power to make a person an object of purchase and use their Worst forms of child labour: labour in an unrestricted way. -
Why Are Relatively Poor People Not More Supportive of Redistribution? Evidence from a Randomized Survey Experiment Across 10 Countries
Why are relatively poor people not more supportive of redistribution? Evidence from a randomized survey experiment across 10 countries By Christopher Hoy and Franziska Mager∗ We test a key assumption of conventional theories about prefer- ences for redistribution, which is that relatively poor people should be the most in favor of redistribution. We conduct a randomized survey experiment with over 30,000 participants across 10 coun- tries, half of whom are informed of their position in the national income distribution. Contrary to prevailing wisdom, people who are told they are relatively poorer than they thought are less con- cerned about inequality and are not more supportive of redistri- bution. This finding is driven by people using their own living standard as a \benchmark" for what they consider acceptable for others. JEL: D31, D63, D72, D83, O50, P16, H23 Keywords: Inequality, Social Mobility, Redistribution, Political Economy Social commentators and researchers struggle to explain why, despite growing inequality in many countries around the world, there is often relatively limited support among poorer ∗ Hoy: Australian National University, JG Crawford Building, 132 Lennox Crossing, Acton Australian Capital Territory 0200 Australia, [email protected]. Mager: Oxfam Great Britain, Oxfam Great Britain Oxfam House John Smith Drive Oxford OX4 2JY United Kingdom, [email protected]. The authors are very grateful for detailed comments provided on an earlier version of this paper by Michael Norton, Daniel Treisman, Elisabeth Bublitz, Edoardo Teso, Christopher Roth, Russell Toth, Eva Vivalt, Stephen Howes, Emma Samman, Mathias Sinning, Deborah Hardoon, David Hope, Alice Krozer, David McArthur and Ben Goldsmith. -
Human Trafficking: Issues Beyond Criminalization
IA SCIEN M T E IA D R A V C M A PONTIFICIAE ACADEMIAE SCIENTIARVM SOCIALIVM ACTA 20 S A O I C C I I F A I T L I N V M O P Human Trafficking: Issues Beyond Criminalization The Proceedings of the 20th Plenary Session 17-21 April 2015 Edited by Margaret S. Archer | Marcelo Sánchez Sorondo Libreria Editrice Vaticana • Vatican City 2016 Human Trafficking: Issues Beyond Criminalization The Pontifical Academy of Social Sciences Acta 20 The Proceedings of the 20th Plenary Session Human Trafficking: Issues Beyond Criminalization 17-21 April 2015 Edited by Margaret S. Archer Marcelo Sánchez Sorondo IA SCIE M NT E IA D R A V C M A S A I O C C I F I I A T L I N V M O P LIBRERIA EDITRICE VATICANA • VATICAN CITY 2016 The Pontifical Academy of Social Sciences Casina Pio IV, 00120 Vatican City Tel: +39 0669881441 • Fax: +39 0669885218 Email: [email protected] • Website: www.pass.va The opinions expressed with absolute freedom during the presentation of the papers of this meeting, although published by the Academy, represent only the points of view of the participants and not those of the Academy. ISBN 978-88-86726-32-0 © Copyright 2016 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, recording, pho- tocopying or otherwise without the expressed written permission of the publisher. THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES LIBRERIA EDITRICE VATICANA VATICAN CITY In recent years, the Pontifical Academy of Social Sciences, thanks to the efforts of its President, its Chancellor and a num- ber of prestigious external collaborators – to whom I offer my heartfelt thanks – has engaged in important activities in defence of human dignity and freedom in our day. -
Conclusion 60
Being Black, Being British, Being Ghanaian: Second Generation Ghanaians, Class, Identity, Ethnicity and Belonging Yvette Twumasi-Ankrah UCL PhD 1 Declaration I, Yvette Twumasi-Ankrah confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Table of Contents Declaration 2 List of Tables 8 Abstract 9 Impact statement 10 Acknowledgements 12 Chapter 1 - Introduction 13 Ghanaians in the UK 16 Ghanaian Migration and Settlement 19 Class, status and race 21 Overview of the thesis 22 Key questions 22 Key Terminology 22 Summary of the chapters 24 Chapter 2 - Literature Review 27 The Second Generation – Introduction 27 The Second Generation 28 The second generation and multiculturalism 31 Black and British 34 Second Generation – European 38 US Studies – ethnicity, labels and identity 40 Symbolic ethnicity and class 46 Ghanaian second generation 51 Transnationalism 52 Second Generation Return migration 56 Conclusion 60 3 Chapter 3 – Theoretical concepts 62 Background and concepts 62 Class and Bourdieu: field, habitus and capital 64 Habitus and cultural capital 66 A critique of Bourdieu 70 Class Matters – The Great British Class Survey 71 The Middle-Class in Ghana 73 Racism(s) – old and new 77 Black identity 83 Diaspora theory and the African diaspora 84 The creation of Black identity 86 Black British Identity 93 Intersectionality 95 Conclusion 98 Chapter 4 – Methodology 100 Introduction 100 Method 101 Focus of study and framework(s) 103 -
Hari Nair 915-747-7544 | [email protected] | Web |
Hari Nair 915-747-7544 j [email protected] j web j Appointments The University of Texas at El Paso El Paso, TX Assistant Professor, Department of Physics Sep. 2018 { present The University of Texas at El Paso El Paso, TX Visiting Assistant Professor, Department of Physics Sep. 2017 { Sep. 2018 Colorado State University Fort Collins, CO, USA Postdoctoral Researcher, Department of Physics Feb 2016 { Aug 2017 University of Johannesburg Johannesburg, South Africa Postdoctoral Researcher, Department of Physics Oct 2014 { Dec 2015 JCNS-2 & Peter Grunberg Institute J¨ulich, Germany Scientific Staff, Forschungszentrum J¨ulichGmbH Apr 2011 { Jul2014 Indian Institute of Science Bangalore, India Postdoctoral Researcher, Department of Physics Feb 2011 { Apr 2011 Indian Institute of Science Bangalore, India Researcher, Department of Physics Oct 2009 { Sep 2010 Visiting positions Universitat zu K¨oln K¨oln,Germany Researcher, II. Physikalisches Institut Oct 2010 { Jan 2011 Forschungszentrum J¨ulich GmbH J¨ulich, Germany Visiting Researcher, Institut fur Festk¨orperforschung (IFF) Jun 2009 { Sep 2009 Max Planck Institute for Chemical Physics of Solids Dresden, Germany Visiting Researcher May 2008 { Jul 2008 Leibniz Institute for Solid State and Materials Research Dresden, Germany Visiting Researcher Oct 2006 { Dec 2006 Education Indian Institute of Science Bangalore, India PhD in experimental condensed matter physics Jun. 2002 { Dec. 2009 Mahatma Gandhi University Kerala, India MSc in Physics from C. M. S. College 2000 { 2002 Kerala University Kerala, India BSc in Physics from T. K. M. College 1997 { 2000 Grants/ Awards/ Honours 2020: (1) coPI in National Science Foundation Major Research Instrumentation program award to UTEP to acquire an MPMS. -
Religion and the Abolition of Slavery: a Comparative Approach
Religions and the abolition of slavery - a comparative approach William G. Clarence-Smith Economic historians tend to see religion as justifying servitude, or perhaps as ameliorating the conditions of slaves and serving to make abolition acceptable, but rarely as a causative factor in the evolution of the ‘peculiar institution.’ In the hallowed traditions, slavery emerges from scarcity of labour and abundance of land. This may be a mistake. If culture is to humans what water is to fish, the relationship between slavery and religion might be stood on its head. It takes a culture that sees certain human beings as chattels, or livestock, for labour to be structured in particular ways. If religions profoundly affected labour opportunities in societies, it becomes all the more important to understand how perceptions of slavery differed and changed. It is customary to draw a distinction between Christian sensitivity to slavery, and the ingrained conservatism of other faiths, but all world religions have wrestled with the problem of slavery. Moreover, all have hesitated between sanctioning and condemning the 'embarrassing institution.' Acceptance of slavery lasted for centuries, and yet went hand in hand with doubts, criticisms, and occasional outright condemnations. Hinduism The roots of slavery stretch back to the earliest Hindu texts, and belief in reincarnation led to the interpretation of slavery as retribution for evil deeds in an earlier life. Servile status originated chiefly from capture in war, birth to a bondwoman, sale of self and children, debt, or judicial procedures. Caste and slavery overlapped considerably, but were far from being identical. Brahmins tried to have themselves exempted from servitude, and more generally to ensure that no slave should belong to 1 someone from a lower caste. -
Hybrid Identities of Buraku Outcastes in Japan
Educating Minds and Hearts to Change the World A publication of the University of San Francisco Center for the Volume IX ∙ Number 2 June ∙ 2010 Pacific Rim Copyright 2010 The Sea Otter Islands: Geopolitics and Environment in the East Asian Fur Trade >>..............................................................Richard Ravalli 27 Editors Joaquin Gonzalez John Nelson Shadows of Modernity: Hybrid Identities of Buraku Outcastes in Japan Editorial >>...............................................................Nicholas Mucks 36 Consultants Barbara K. Bundy East Timor and the Power of International Commitments in the American Hartmut Fischer Patrick L. Hatcher Decision Making Process >>.......................................................Christopher R. Cook 43 Editorial Board Uldis Kruze Man-lui Lau Syed Hussein Alatas: His Life and Critiques of the Malaysian New Economic Mark Mir Policy Noriko Nagata Stephen Roddy >>................................................................Choon-Yin Sam 55 Kyoko Suda Bruce Wydick Betel Nut Culture in Contemporary Taiwan >>..........................................................................Annie Liu 63 A Note from the Publisher >>..............................................Center for the Pacific Rim 69 Asia Pacific: Perspectives Asia Pacific: Perspectives is a peer-reviewed journal published at least once a year, usually in April/May. It Center for the Pacific Rim welcomes submissions from all fields of the social sciences and the humanities with relevance to the Asia Pacific 2130 Fulton St, LM280 region.* In keeping with the Jesuit traditions of the University of San Francisco, Asia Pacific: Perspectives com- San Francisco, CA mits itself to the highest standards of learning and scholarship. 94117-1080 Our task is to inform public opinion by a broad hospitality to divergent views and ideas that promote cross-cul- Tel: (415) 422-6357 Fax: (415) 422-5933 tural understanding, tolerance, and the dissemination of knowledge unreservedly. -
Community List
ANNEXURE - III LIST OF COMMUNITIES I. SCHEDULED TRIB ES II. SCHEDULED CASTES Code Code No. No. 1 Adiyan 2 Adi Dravida 2 Aranadan 3 Adi Karnataka 3 Eravallan 4 Ajila 4 Irular 6 Ayyanavar (in Kanyakumari District and 5 Kadar Shenkottah Taluk of Tirunelveli District) 6 Kammara (excluding Kanyakumari District and 7 Baira Shenkottah Taluk of Tirunelveli District) 8 Bakuda 7 Kanikaran, Kanikkar (in Kanyakumari District 9 Bandi and Shenkottah Taluk of Tirunelveli District) 10 Bellara 8 Kaniyan, Kanyan 11 Bharatar (in Kanyakumari District and Shenkottah 9 Kattunayakan Taluk of Tirunelveli District) 10 Kochu Velan 13 Chalavadi 11 Konda Kapus 14 Chamar, Muchi 12 Kondareddis 15 Chandala 13 Koraga 16 Cheruman 14 Kota (excluding Kanyakumari District and 17 Devendrakulathan Shenkottah Taluk of Tirunelveli District) 18 Dom, Dombara, Paidi, Pano 15 Kudiya, Melakudi 19 Domban 16 Kurichchan 20 Godagali 17 Kurumbas (in the Nilgiris District) 21 Godda 18 Kurumans 22 Gosangi 19 Maha Malasar 23 Holeya 20 Malai Arayan 24 Jaggali 21 Malai Pandaram 25 Jambuvulu 22 Malai Vedan 26 Kadaiyan 23 Malakkuravan 27 Kakkalan (in Kanyakumari District and Shenkottah 24 Malasar Taluk of Tirunelveli District) 25 Malayali (in Dharmapuri, North Arcot, 28 Kalladi Pudukkottai, Salem, South Arcot and 29 Kanakkan, Padanna (in the Nilgiris District) Tiruchirapalli Districts) 30 Karimpalan 26 Malayakandi 31 Kavara (in Kanyakumari District and Shenkottah 27 Mannan Taluk of Tirunelveli District) 28 Mudugar, Muduvan 32 Koliyan 29 Muthuvan 33 Koosa 30 Pallayan 34 Kootan, Koodan (in Kanyakumari District and 31 Palliyan Shenkottah Taluk of Tirunelveli District) 32 Palliyar 35 Kudumban 33 Paniyan 36 Kuravan, Sidhanar 34 Sholaga 39 Maila 35 Toda (excluding Kanyakumari District and 40 Mala Shenkottah Taluk of Tirunelveli District) 41 Mannan (in Kanyakumari District and Shenkottah 36 Uraly Taluk of Tirunelveli District) 42 Mavilan 43 Moger 44 Mundala 45 Nalakeyava Code III (A). -
The Political Significance of Slave Resistance by James Oakes
Downloaded from http://hwj.oxfordjournals.org/ The Political Significance of Slave Resistance by James Oakes When W.E.B. DuBois wrote that it was 'the black worker. who brought at University of Iowa Libraries/Serials Acquisitions on May 31, 2015 civil war in America,' historians had yet to undertake the extraordinary studies of slavery that would eventually transform our understanding of all American history. Since then, scholars have discovered among the slaves a pattern of 'day-to-day resistance' which promises to give meaning and substance to DuBois's characterically astute observation. Slaves engaged in a variety of acts designed to ease their burdens and frustrate the masters' wills. They broke tools, feigned illness, deliberately malingered, 'stole' food, and manipulated the tensions between master and overseer. When pressed, the slaves took up more active forms of resistance: they became 'saucy', ran away, struck the overseer or even the master, and on rare occasions committed arson or joined in organized rebellions. And throughout the slave community a tradition of solidarity sustained and justified individual and collective acts of resistance.1 What has yet to be demonstrated is the political significance of slave resistance, and there are several reasons for this. Despite the methodo- logical and theoretical sophistication of the field, the ways in which social tensions were translated into political issues are still not well understood. Indeed, few historians have even attempted to trace the connections between everyday resistance and politics. Many scholars remain fixated on an artificial separation of morality from expediency in political analysis, as if 'morality' itself were not grounded in specific historical circumstances. -
Women's Studies and Contingency
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by LSE Research Online Melissa Fernández Arrigoitia, Gwendolyn Beetham, Cara E. Jones, and Sekile Nzinga-Johnson Women’s studies and contingency: between exploitation and resistance Article (Published version) (Refereed) Original citation: Fernández Arrigoitia, Melissa, Beetham, Gwendolyn, Jones, Cara E. and Nzinga- Johnson, Sekile (2015) Women’s studies and contingency: between exploitation and resistance. Feminist Formations, 27 (3). pp. 81-113. ISSN 1040-0656 DOI: 10.1353/ff.2016.0000 © 2015 Feminist Formations This version available at: http://eprints.lse.ac.uk/64149/ Available in LSE Research Online: October 2015 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. Women’s Studies and Contingency: Between Exploitation and Resistance Melissa Fernández Arrigoitia, Gwendolyn Beetham, Cara E. Jones, and Sekile Nzinga-Johnson We know the numbers: 76 percent of faculty in US universities is contingent. We are captivated by the viral news pieces—“Thesis Hatement,” “Academia’s Indentured Servants,” “Death of a Professor,” and “The PhD Now Comes with Food Stamps”— and we follow hashtags on Twitter—#NotYourAdjunctSidekick. -
Prisoner Reentry and Community Policing: Strategies for Enhancing Public Safety
M E E T I N G S U M M A R Y Prisoner Reentry and Community Policing: Strategies for Enhancing Public Safety Reentry Roundtable Meeting The Urban Institute Washington, DC May 12-13, 2004 Prepared in partnership with the Office of Community Oriented Policing Services, U.S. Department of Justice URBAN INSTITUTE research for safer communities Justice Policy Center URBAN INSTITUTE Justice Policy Center 2100 M Street NW Washington, DC 20037 http://www.urban.org © 2005 Urban Institute This project was supported by cooperative agreement # 2003-HS-WX-K044 by the Office of Community Oriented Policing Services, U.S. Department of Justice. The opinions contained herein are those of the authors(s) and do not necessarily represent the official position of the United States Department of Justice, The Urban Institute, its trustees, or its funders. Acknowledgments We would like to acknowledge the invaluable assistance of several colleagues and institutions in supporting this meeting of the Reentry Roundtable on Prisoner Reentry and Community Policing: Strategies for Enhancing Public Safety. Early in the life of this project we convened a planning meeting to seek the advice of law enforcement professionals. We are grateful for the contributions of that meeting from representatives of the International Association of Chiefs of Police, Police Foundation, National Sheriffs Association, and John Hopkins University Police Executive Leadership Program. At the Urban Institute, we benefited from the assistance of Meagan Funches, Dionne Davis, Demelza Baer, and Erica Lagerson. We are especially grateful for substantive and financial support provided by the Office of Community Oriented Policing Services (COPS). -
CENTRAL LIST of Obcs for the STATE of TAMILNADU Entry No
CENTRAL LIST OF OBC FOR THE STATE OF TAMILNADU E C/Cmm Rsoluti No. & da N. Agamudayar including 12011/68/93-BCC(C ) dt 10.09.93 1 Thozhu or Thuluva Vellala Alwar, -do- Azhavar and Alavar 2 (in Kanniyakumari district and Sheoncottah Taulk of Tirunelveli district ) Ambalakarar, -do- 3 Ambalakaran 4 Andi pandaram -do- Arayar, -do- Arayan, 5 Nulayar (in Kanniyakumari district and Shencottah taluk of Tirunelveli district) 6 Archakari Vellala -do- Aryavathi -do- 7 (in Kanniyakumari district and Shencottah taluk of Tirunelveli district) Attur Kilnad Koravar (in Salem, South 12011/68/93-BCC(C ) dt 10.09.93 Arcot, 12011/21/95-BCC dt 15.05.95 8 Ramanathapuram Kamarajar and Pasumpon Muthuramadigam district) 9 Attur Melnad Koravar (in Salem district) -do- 10 Badagar -do- Bestha -do- 11 Siviar 12 Bhatraju (other than Kshatriya Raju) -do- 13 Billava -do- 14 Bondil -do- 15 Boyar -do- Oddar (including 12011/68/93-BCC(C ) dt 10.09.93 Boya, 12011/21/95-BCC dt 15.05.95 Donga Boya, Gorrela Dodda Boya Kalvathila Boya, 16 Pedda Boya, Oddar, Kal Oddar Nellorepet Oddar and Sooramari Oddar) 17 Chakkala -do- Changayampadi -do- 18 Koravar (In North Arcot District) Chavalakarar 12011/68/93-BCC(C ) dt 10.09.93 19 (in Kanniyakumari district and Shencottah 12011/21/95-BCC dt 15.05.95 taluk of Tirunelveli district) Chettu or Chetty (including 12011/68/93-BCC(C ) dt 10.09.93 Kottar Chetty, 12011/21/95-BCC dt 15.05.95 Elur Chetty, Pathira Chetty 20 Valayal Chetty Pudukkadai Chetty) (in Kanniyakumari district and Shencottah taluk of Tirunelveli district) C.K.