SR September 2013
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Polish American Night Comerica Park
Zapraszamy do PRCUA Seeking Experienced Insurance Personnel Making a tax-deductible PRCUA Seeking Experienced Insurance Personnel contribution to your PRCUA czytania stron The PRCUA is seeking new or experienced insurance personnel to promote our financial products, preferably individuals in the Life Insurance and Retirement Traditional IRA annuity? All 17-24 w j`zyku Planning field. CPA’s, Attorneys specializing in Elder Law/Estate Planning and PRCUA annuities are currently Financial Advisors are encouraged to inquire. Please contact: Robert Fattore, PRCUA paying 3.0% APY, with a polskim. Sales Director at 1-800-772-8632 Ext. 2631 or email [email protected] for more information. Contact us today and seize the opportunity! guaranteed 2.0% APY! Naród Polski Polish Nation Bi-lingual Publication of the Polish Roman Catholic Union of America - A Fraternal Benefit Society Safeguarding Your Future with Life Insurance & Annuities. www.PRCUA.org April 1, 2013 - 1 kwietnia 2013 No. 5 - Vol. CXXVII PRCUA Annual State of the Union TO ALL POLISH ROMAN CATHOLIC UNION OF AMERICA MEMBERS: HAPPY BIRTHDAY AND HAPPY ANNIVERSARY! Why do I mention this? How about our Polish Our societies and districts struggles with debt, What do we have in common heritage? Our members are promote camaraderie among unemployment and slow with Prudential? Well, we not just a number as they are our members by sponsoring growth, and while Europe both sell financial products at the Prudential. We are picnics, youth activities, still has its own issues, the centering on life insurance fraternal brothers and sisters fishing tournaments, athletic PRCUA is financially stable and annuities. -
Stanislaw Brzozowski and the Migration of Ideas
Jens Herlth, Edward M. Świderski (eds.) Stanisław Brzozowski and the Migration of Ideas Lettre Jens Herlth, Edward M. Świderski (eds.) with assistance by Dorota Kozicka Stanisław Brzozowski and the Migration of Ideas Transnational Perspectives on the Intellectual Field in Twentieth-Century Poland and Beyond This volume is one of the outcomes of the research project »Standing in the Light of His Thought: Stanisław Brzozowski and Polish Intellectual Life in the 20th and 21st Centuries« funded by the Swiss National Science Foundation (project no. 146687). The publication of this book was made possible thanks to the generous support of the »Institut Littéraire Kultura«. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Na- tionalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de This work is licensed under the Creative Commons Attribution-NonCommer- cial-NoDerivatives 4.0 (BY-NC-ND) which means that the text may be used for non-commercial purposes, provided credit is given to the author. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/ To create an adaptation, translation, or derivative of the original work and for com- mercial use, further permission is required and can be obtained by contacting [email protected] Creative Commons license terms for re-use do not apply to any content (such as graphs, figures, photos, excerpts, etc.) not original to the Open Access publication and further permission may be required from the rights holder. The obligation to research and clear permission lies solely with the party re-using the material. -
University of Southampton Research Repository
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non- commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Thesis: Katarzyna Kosior (2017) "Becoming and Queen in Early Modern Europe: East and West", University of Southampton, Faculty of the Humanities, History Department, PhD Thesis, 257 pages. University of Southampton FACULTY OF HUMANITIES Becoming a Queen in Early Modern Europe East and West KATARZYNA KOSIOR Doctor of Philosophy in History 2017 ~ 2 ~ UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF HUMANITIES History Doctor of Philosophy BECOMING A QUEEN IN EARLY MODERN EUROPE: EAST AND WEST Katarzyna Kosior My thesis approaches sixteenth-century European queenship through an analysis of the ceremonies and rituals accompanying the marriages of Polish and French queens consort: betrothal, wedding, coronation and childbirth. The thesis explores the importance of these events for queens as both a personal and public experience, and questions the existence of distinctly Western and Eastern styles of queenship. A comparative study of ‘Eastern’ and ‘Western’ ceremony in the sixteenth century has never been attempted before and sixteenth- century Polish queens usually do not appear in any collective works about queenship, even those which claim to have a pan-European focus. -
Adam Schaff W Roli „Reformatora” Polskiej Socjologii
Roczniki Historii Socjologii ISSN 2084-2031 • Vol. XI (2020) s. 29-54 Adam Schaff w roli „reformatora” polskiej socjologii Stefan Konstańczak Uniwersytet Zielonogórski W polskiej nauce, począwszy od XX wieku, rozpoczął się proces, który można z dzisiejszej perspektywy można nazwać specjalizacją dzie- dzinową. Występowały wówczas jeszcze pojedyncze osoby w rodzaju Stanisława Brzozowskiego (1878–1911), które w pewnym sensie były omnipotentne, gdyż kompetentnie wypowiadały się nieomal we wszystkich dyskusjach naukowych, ale ich wpływ na dalszy rozwój nauki w kraju był już marginalny. Istniały jednak nadal tradycją podtrzymywane struktury instytucji naukowych, w których psychologia, jak i socjologia bywały arbitralnie włączane do filozofii, choć dla samych naukow- ców ich odrębność przedmiotowa nie budziła już zastrzeżeń. Było to pokłosiem pozytywistycznych wysiłków sklasyfikowania nauk wedle czytelnego kryterium przedmiotowego, i takich prób nie brakowało również w Polsce (Ochorowicz 1872: 67-68). Filozofia i socjologia w myśl tych klasyfikacji należały do odrębnych porządków w zakresie nabywania i gromadzenia wiedzy naukowej. Zapewne nikt w tym okresie specjalizacji nauk nie przypuszczał, że za niespełna sto lat będzie miała miejsce próba powrotu do zarzuconych już w XIX wieku klasyfikacji. Stało się to za sprawą marksizmu, który w wersji leninowskiej, jako ideologiczna pod- stawa rozwoju komunizmu, w jakimś sensie starał się wrócić do swoich przed- 29 Stefan Konstańczak pozytywistycznych korzeni. Marksizm w tym wydaniu nie był już nauką, gdyż stopień uogólnienia jego teorii czynił je nieweryfikowalnymi. Łatwo więc było w nim przyjąć, że naukowość dowolnej dyscypliny zależy od tego, na ile jej tezy mogą być wykorzystywane przy uzasadnieniach takich teorii. Nauki na powrót zostały więc skomasowane i uporządkowane, w podobny sposób jak to niegdyś było w przypadku filozofii, tyle że jej miejsce zajął teraz marksizm. -
Chapter Twenty-Six
Chapter Twenty-six Religion and Religiosity after the Crusades The First Crusade was a great turning-point for western Christendom. An obvious consequence of the First Crusade was that many Catholics became aware that their lot in this earthly life left much to be desired: in Orthodox Christendom and in the Dar al-Islam people were better off than they were in Catholic Europe. This recognition led to material and economic improvements in western Europe and to a new kind of education, which in turn was followed by humanism and the Renaissance. By 1500 western Europe was a very different place than it had been four hundred years earlier, and considerably closer to modernity. This secular improvement will be the subject of the next chapter, but in this chapter we must take a close look at the religious upheaval with which it began. Militancy against Muslims was paralleled at home by a heightened religiosity. Ordinary Christians, who had long assumed that they would reach Heaven by following the lead of the Church and its clerical hierarchy, began taking upon themselves the responsibility for their souls‟ salvation. Thousands of Christians enlisted in new and demanding monastic orders, and thousands more left the Catholic church to join communities of devout but renegade Christians. Another aspect of the Christians‟ new religiosity was violence against the small Jewish communities in their midst, which until then had enjoyed relative security. Judaism was also infused with a new religious enthusiasm, as the mystical texts known as the Kabbalah made their appearance and quickly took their place alongside the Tanakh and the Talmud. -
The Attractiveness of Court Culture During the Jagiellonian Era
Odrodzenie i Reformacja w Polsce PL ISSN 0029‑8514 Special Issue Małgorzata Wilska (Warsaw) The Attractiveness of Court Culture during the Jagiellonian Era Court culture is generated predominantly by the social milieu surround‑ ing the king and monarchic authority. The court guaranteed a suitable setting for all the activity of the monarch and royal accounts did not separate expenses for the private needs of the ruler and his family and those of a state character. The transmission of cultural values occurred everywhere where the king and court stayed: on the meadow where land court sessions were held, at the castle during a feast, at an assembly, in the course of a hunt, and along the entire route of the king’s entourage. It should be kept in mind that the governance of Władysław II Jagiełło and his successors involved incessant motion, a constant traversing across Polish lands from Cracow to Lithuania. The image of the king viewed directly was connected in social mentality with a model of the monarch moulded by tradition and court ideology. This image was composed of two overlapping visions: the sacrum and the profanum. The former demanded respect for the God’s anointed, and the latter rendered him closer to the perspective of the subjects and exposed him to criticism.1 Chronicles enable us seeing changes occurring in the ideology of power during the reign of the Piast dynasty. Casimir III the Great was already far from the image of the warrior‑king and defender of the homeland depicted by Gallus writing about Bolesław I the Brave. -
Titles, Seals and Coats of Arms As Symbols of Power and Importance of Lithuanian Dukes Before the Union of Lublin
ZAPISKI HISTORYCZNE — TOM LXXXII — ROK 2017 Zeszyt 1 http://dx.doi.org/10.15762/ZH.2017.06 JAKUB ROGULSKI (Jagiellonian University in Kraków) Titles, Seals and Coats of Arms as Symbols of Power and Importance of Lithuanian Dukes Before the Union of Lublin Keywords: middle ages, the Grand Duchy of Lithuania, parallel branches of a ruling house, dukes, demonstration of power, titulature, sigillography, heraldry Introduction The symbols1 of power and importance of Lithuanian dukes before the Union of Lublin have not become a separate subject of historians’ studies so far. In the historiography the largest attention has been drawn to the demon stration of power of the grand dukes of Lithuania, especially from the Jagiel lonian dynasty.2 Meanwhile, the signs which served to display the power or significance of other Lithuanian dukes have been raised incidentally and se lectively. The reason could be that in the Grand Duchy of Lithuania there 1 A symbol is understood in a way proposed by Charles S. Peirce, i.e. a material object which stands for or suggests something else (another object, idea, meaning, belief, action etc.) only on the basis of social convention, in contrast to the iconic sign based on similarity, and the indexical sign based on material contact: Charles Sanders Peirce, The Essential Peirce: Selected Philosophical Writings, Bloomington (Indiana) 1998, p. 9. As this kind of sign will be the main subject of the following analysis, the word “symbol” will be further used interchangeably with the word “sign.” 2 See: Ryszard Kiersnowski, Godła Jagiellońskie, Wiadomości Numizmatyczne, vol. 2: 1988, pp. -
University Microfilms, a XEROX Company, Ann Arbor, Michigan
71-7579 THIRY, Jr., Alexander George, 1930- REGENCY OF ARCHDUKE FERDINAND, 1521-1531; FIRST HABSBURG ATTEMPT AT CENTRALIZED CONTROL OF GERMANY, The Ohio State University, Ph.D., 1970 History, modern University Microfilms, A XEROX Company, Ann Arbor, Michigan THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED REGENCY OF ARCHDUKE FERDINAND, 1521-1531: FIRST HABSBURG ATTEMPT AT CENTRALIZED CONTROL OF GERMANY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Alexander G. Thiry, B. A., M. A. ****** The Ohio State University 1970 Approved by Iviser Department of History PREFACE For those with professional interest in the Reforma tion era, Ferdinand of the House of Habsburg requires no special introduction here. As the younger and sole brother of Charles V, who was the Holy Roman Emperor of the German Nation in the first-half of the sixteenth century, Ferdi nand's place among the list of secular, notables of the pe riod is assured. Singled out in 1521 by his imperial brother to be the Archduke of Austria and to become his personal representative in Germany, attaining the kingships of Bohe mia and Hungary in 1526 and 1527 respectively, and designated, following his brother's abdication and retirement from pub lic life in 1556, to succeed him as emperor of Germany, Fer dinand could not help leaving behind him from such political heights indelible footprints upon the course of history. Yet, probably because of the fragmentation of Ferdi nand's energy into these many various channels of responsi bility and the presence of his illustrious brother, Charles V, and his fanatical nephew, Philip II of Spain, who both eclipsed his own place on the stage of history, Ferdinand's historical significance has been largely overlooked by IX posterity. -
Bulletin | Bulletin | POLISH NATIONAL COMMISSION for UNESCO Reviev
biuletyn 2014 PRZEGLÑD POLSKIEGO KOMITETU DO SPRAW UNESCO PRZEGLÑD POLSKIEGO KOMITETU DO SPRAW UNESCO biuletyn| | biuletyn bulletin | bulletin | POLISH NATIONAL COMMISSION for UNESCO Reviev for UNESCO Review UNESCO for POLISH NATIONAL COMMISSION COMMISSION NATIONAL POLISH 2014 bulletin covBIUL14kalOK.indd 1 05.10.2015 19:08 POLISH NATIONAL COMMISSION for UNESCO Review bulletin| 2014 Polish National Commission for UNESCO United Nations Educational, Scientific and Cultural Organization strtytBIU13.indd 7 05.10.2015 22:34 Table of Contents Henryka Mościcka-Dendys 5 UNESCO and Poland today Andrzej Rottermund 7 UNESCO – A Mission Still Valid 14–83 UNESCO and Poland – 70 Years of Cooperation Sławomir Ratajski 85 What We Did in 2014 91–99 Events 2014 100 Polish National Commission’s Honorary Patronage 2014 102 Members of the Polish National Commission for UNESCO 70TH ANNIVERSARY OF UNESCO 5 UNESCO and Poland Today Dr Henryka Mościcka-Dendys Undersecretary of State Ministry of Foreign Affairs “...since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed” This message, taken from the Preamble to UNESCO’s Constitution, remains compelling, all the more so as new threats to peace and security unfold. These include the activities of extremist groups, often aimed directly at world heritage, culture and people active in culture. For this reason, UNESCO’s activities are of more significance than ever before. The international community should unremittingly continue to promote the values that underpinned the Organization’s foundation, and continue to motivate its actions. UNESCO was founded 70 years ago, after the tragic experiences of World War II. -
THE SARMATIAN REVIEW September 1998 the SARMATIAN REVIEW Vol
580 THE SARMATIAN REVIEW September 1998 THE SARMATIAN REVIEW Vol. XVIII, No. 3 September 1998 Post-colonialism in Central Europe A symbol of Soviet Russia’s colonial domination of Poland: the ‘Palace of culture’ erected on Stalin’s orders in 1952-55. July 1998 photo by James Thompson. 554 THE SARMATIAN REVIEW September 1998 The Sarmatian Review (ISSN 1059- From the Editor literature is well worth perusing. 5872) is a triannual publication of the Polish In- This issue attempts to In a very different way and using stitute of Houston. The journal deals with Polish, adumbrate the problems of post- a very different methodology, Professor Central, and Eastern European affairs, and their Alex Kurczaba makes a case for a continu- implications for the United States. We specialize colonialism in Central and Eastern in the translation of documents. Europe. Post-colonial studies have fared ing pattern of marginalization of East Cen- Subscription price is $15.00 per year for individu- well in the American academy, but tral European studies in the American acad- als, $21.00 for institutions and libraries ($21.00 Central Europe has been pointedly emy. He demonstrates that high Polish en- for individuals, $27.00 for libraries overseas, air rollments and location of a university in an mail). The views expressed by authors of articles excluded from consideration. Yet the do not necessarily represent those of the Editors methodology of post-coloniality has to area with a large Polish American popula- or of the Polish Institute. Articles are subject to be applied to the region, for without this tion have little to do with the vigor of Polish editing. -
A Brief Introduction Into the Life and Thought of Bogusław Wolniewicz
A brief introduction into the life and thought of Bogusław Wolniewicz by wolniewicz.org Table of contents 1. Life ................................................................................................................... 2 2. Publicist career ................................................................................................. 4 3. Thought ............................................................................................................ 5 3.1. Metaphilosophical views ............................................................................. 6 3.2. Epistemology .............................................................................................. 8 3.3. Metaphysics ............................................................................................... 9 3.4. Theology ................................................................................................... 10 3.5. Anthropology ............................................................................................ 10 3.6. Axiology .................................................................................................... 11 3.7. Philosophy of culture and views on Christianity ....................................... 12 3.8. Philosophy of law ...................................................................................... 13 3.9. Contemporary ethical problems ................................................................ 14 4. Influence ........................................................................................................ -
Historicism and Historiosophy in Ludwig Gumplowicz's Early Writings
ACTA UNIVERSITATIS WRATISLAVIENSIS No 3503 Studia nad Autorytaryzmem i Totalitaryzmem 34, nr 2 Wrocław 2012 DAVIDE ARTICO University of Wrocław Historicism and historiosophy in Ludwig Gumplowicz’s early writings. Gumplowicz between Gobineau and Schönerer A necessary (though not sufficient) condition to discuss Gumplowicz as a historian is to overcome confusion over his alleged social Darwinism. The main argument arises, of course, from his Rassenkampf, magnum opus published in 1883 and often considered a work to be placed between Arthur de Gobi- neau’s ideological racism, and programmatic anti-Semitism in the mainframe of the German nationalist movement promoted in Austria by Georg Heinrich von Schönerer at the turn of the twentieth century. Starting from the latter, it must be underlined that any allegation of anti- Semitism on Gumplowicz’s side can only be considered as a paradox. As dem- onstrated by Czesław Lechicki, among others, Gumplowicz not only had clear Jewish origins which, in spite of its many vicissitudes, he never denied, but he was also probably forced to abandon his native Kraków precisely because of the anti-Semitic attitudes of the Polish elites of the time, which translated into a heated ostracism against him.1 This biographical feature of Gumplowicz clearly puts him in opposition to Schönerer’s pan-Germanism, according to which Jews were allegedly “pigs,” and not because of their religion, but because of “blood.”2 Besides, a whole series of anticlerical and libertarian beliefs contributed to the marginalisation of Gumplowicz regardless of his Jewish origins.3 One might even assume, when comparing Gumplowicz’s experience to the biographies of other Jewish intel- lectuals of the period, that the ostracism by Polish conservative circles was 1 C.