Attempting a First Translation of the Septuagint Psalms Into Afrikaans: Problems and Challenges
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
From Preachingtoday.Com Top 10 Thanksgiving Illustrations Click Here to Subscribe and Get $20 Off!
from preachingtoday.com top 10 Thanksgiving Illustrations Click here to subscribe and get $20 off! References: 1. Praise God with Your 23,000 Breaths per Day Psalm 3:1-4; Psalm 23:1-3; Psalm 27:1-6; Psalm 34:4-6; Psalm 66:1-2; Psalm 86:1-4; Psalm 91:1- 15; Psalm 130:1-2; Psalm 142:1-3; Matthew 7:9-11; Matthew 8:1-2; Luke 18:1-8; Romans 12:12; Illustration: You take approximately 23,000 breaths every day, but when was the last time you Ephesians 6:18; Philippians 4:6-7; Philippians 4:13; Colossians 4:2; 1 Thessalonians 5:16-18. thanked God for one of them? The process of inhaling oxygen and exhaling carbon dioxide is a complicated respiratory task that requires physiological precision. We tend to thank God for the things that take our breath away. And that’s fine. But maybe we should thank him for every other breath too! 3. Grandson Refuses to Express His Thanks Mark Batterson, All In (Zondervan, 2013), page 119 We took our grandson (age 3 at the time) to Chuck E. Cheese’s for pizza and noisy rides. When Related Topics: Adoration; Exaltation of God; God, goodness of; God, greatness of; Gratitude; the evening ended, his grandmother buckled him into his car seat and said, “Now be sure you Ingratitude; Praise; Thanks; Thanksgiving; Thanksgiving Day; Worship say thank you to your Papa.” References: Silence. No reaction. She said again, “Did you hear me? Be sure you say thank you to Papa.” Psalm 98:4; Psalm 100:1-3; Psalm 103:1-3; Psalm 103:22; Psalm 145:1-3; Psalm 146:1-2; Psalm Again, silence. -
The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 3 / Psalm 3: Covered by the Glory King David's Song W
The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 3 / Psalm 3: Covered by the Glory King David’s song when he was forced to flee from Absalom, his own son The rabbis call this ‘The Morning Hymn.’ The words of this psalm could have been heard early in the morning from the lips of Jesus Christ as He prayed in the garden of Gethsemane. It is the song of a soul in grave peril as a new day dawns. It is the heartbreak of a father (David) that spoke these words. Although known as a psalm of lament, the true theme of Psalm 3 is: quietness in the midst of troubles. Even though the king was in a painful situation, he still had a song in his heart. This psalm begins at a very low moment in the life of David. Because of his sin with Bathsheba, his family life was torn apart with strife. Absalom was the arrogant, insolent son of David who attempted to take the kingship from his father by force. He was David’s third son by Maacah, the daughter of king Geshur. Absalom was a charming prince with the people and used his charm to steal their heart from his father the king. Exiled for the murder of his brother Ammon, Absalom eventually returned to Jerusalem and plotted to dethrone his father. David learned of the rebellion of his son and fled to Mahanaim. Although Absalom was formally anointed king, he was eventually defeated and killed by David’s army (2 Sam.15-18). -
Study Guide Session 4
Study Guide Session 4 Tim Gray Nihil Obstat: Tomas Fuerte, S.T.L., Censor Librorum Imprimatur: Most Reverend Samuel J. Aquila, S.T.L., Archbishop of Denver, November 2015 Copyright © 2016 Augustine Institute. All rights reserved. With the exception of short excerpts used in articles and critical reviews, no part of this work may be reproduced, transmitted, or stored in any form whatsoever, printed or electronic, without the prior permission of the publisher. Some Scripture verses contained herein are from the Catholic Edition of the Revised Standard Version of the Bible, copyright ©1965, 1966 by the Division of Christian Educators of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. English translation of the Catechism of the Catholic Church for the United States of America, copyright ©1994, United States Catholic Conference, Inc.—Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright ©1997, United States Catholic Conference, Inc.—Libreria Editrice Vaticana. Writers: Ashley Crane, Kris Gray Video Production: Jon Ervin, Steve Flanigan, Justin Leddick, Kevin Mallory, Ted Mast, John Schmidt Print Production/Graphic Design: Ann Diaz, Brenda Kraft, Jane Myers, Devin Schadt Augustine Institute 6160 South Syracuse Way, Suite 310 Greenwood Village, CO 80111 For more information: 303-937-4420 Formed.org Printed in the United States of America ISBN 978-0-9966768-4-7 O PENING P RAYER The earth is the ordL ’s and the fullness thereof, the world and those who dwell therein; for he has founded it upon the seas, and established it upon the rivers. -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
1 When Your Enemies Are Too Many to Count Psalm 3 Introduction
1 When Your Enemies Are Too Many To Count Psalm 3 Introduction: 1) In life we should not be surprised when we are forced to fight, when we are faced with battles we cannot avoid. 2) One of life’s greatest disappointments and heartbreaks is to be in a foxhole, receiving enemy fire, only to feel a burning sharp pain in the back, to turn and see that someone you were certain was a friend, is actually the enemy who has just stabbed you in the back in cruel betrayal. 3) This no doubt is what David felt when he was betrayed by his own son, Absalom. (2 Sam. 15-18). 4) What should we do when all seems lost? Trust in the Lord and call out to Him in confidence that He will deliver us. I. Share Your Problem with God 3:1-2 Psalm 3 is the first Psalm with a superscription providing some information about its context and occasion for writing. It is a psalm of lament and it is the natural extension of Psalms 1 & 2. Interestingly, the promise of Psalm 2:12 is tragically fulfilled in the death of Absalom as recorded in 2 Sam. 18:14-15. 1) Tell the Lord What They Do 3:1 • Lord, how (amazement at the turn of events) they have increased who trouble me. Many…Many (vr 2). 2) Tell the Lord What They Say 2:2 • David’s adversaries are active (v.1) and they are accusing (v.2). • V.2 ends with “Selah,” as does vs. -
8) the PILGRIMAGE of LIFE (Psalm 121)
8) THE PILGRIMAGE OF LIFE (Psalm 121) One of the high points in “The Sound of Music” is when the Von Trapp’s flee their native Austria. When they are hid in a convent, Maria exclaims in King James English: I will lift up mine eyes unto the hills from whence cometh my help! Inspired by this confident affirmation, the Von Trapp’s slip away and cross the border into the Swiss Alps. All psalms can have numerous, flexible interpretations, yet not all interpretations are equally faithful to the text. Some limitations should be applied. Two questions need to be asked about this psalm. 1) What was the original setting? 2) What picture of God underlies it? SETTING a) The title of the psalm is: “A Song of Ascents.” Psalm 122: 3-4, Psalm 24:3, Ezra 7:9 also give us a clue. There is reference to a ritual journey to Jerusalem, to the temple or the sacred site of the temple. Perhaps Psalm 121 and related psalms are used by pilgrims as “travel songs”, on their journey to Jerusalem, ascending to the holy city. Indeed, psalms 120-134 are all “songs of ascent.” Pilgrims would make their way to Jerusalem from different parts of the world during one of the high holidays like Passover. The songs are not cries of distress. Maria Von Trapp could have used psalm 3, 7 or 142. Traveling to the holy city and celebrating a specific festival could last for weeks. Thus, the Old Testament refers to festival “seasons.” In the lectionary (biblical readings in worship chosen for each Sunday of the year in common by all Christian churches), Psalm 121 is placed in late October, just before Advent. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Psalm 35-39 (18/5 – 22/5)
Daily Devotions in the Psalms Psalm 35-39 Monday 18th May - Psalm 35 Contend, Lord, with those who contend with me; 15 But when I stumbled, they gathered in glee; fight against those who fight against me. assailants gathered against me without my 2 Take up shield and armour; knowledge. arise and come to my aid. They slandered me without ceasing. 3 Brandish spear and javelin 16 Like the ungodly they maliciously mocked; against those who pursue me. they gnashed their teeth at me. Say to me, 17 How long, Lord, will you look on? “I am your salvation.” Rescue me from their ravages, 4 May those who seek my life my precious life from these lions. be disgraced and put to shame; 18 I will give you thanks in the great assembly; may those who plot my ruin among the throngs I will praise you. be turned back in dismay. 19 Do not let those gloat over me 5 May they be like chaff before the wind, who are my enemies without cause; with the angel of the Lord driving them away; do not let those who hate me without reason 6 may their path be dark and slippery, maliciously wink the eye. with the angel of the Lord pursuing them. 20 They do not speak peaceably, 7 Since they hid their net for me without cause but devise false accusations and without cause dug a pit for me, against those who live quietly in the land. 8 may ruin overtake them by surprise— 21 They sneer at me and say, “Aha! Aha! may the net they hid entangle them, With our own eyes we have seen it.” may they fall into the pit, to their ruin. -
Psalm 3 Author and Date: David Key Verse
Psalm 3 Title: A Morning Prayer of Trust in God Author and Date: David Key Verse: Psalm 3:5 Outline A. The plight of the psalmist: the adversary is against me (verse 1-2). B. The peace of the psalmist: the Lord is for me (verse 3-6). C. The petition of the psalmist (verse 7-8). Notes Title: Psalm 3 is the first psalm with a title or superscription: “A Psalm of David, when he fled from Absalom his son.” The title or superscription is verse 1 in the Hebrew Bible. The word “psalm” is from the Heb. mizmor meaning “melody”. There are 57 psalms with titles containing the words: “A Psalm of David”. For David’s flight from Absalom, see 2 Samuel 15-18. Verse 1: About one half of all the references to “adversaries” found in the Bible are found in the book of Psalms. Prayer for help against “adversaries” is a common theme in Psalms. For David’s “many” adversaries on this occasion, see 2 Samuel 17:1. Psalm 3 is the first “lament psalm” in the book. A “lament” is a cry to the Lord for help. Verse 2: Note the word “Selah” after verse 2, 4, and 8. This word occurs 71 times in 35 psalms, three times in Habakkuk (3:3, 9, 13), and one time in Isaiah (16:1; the word here refers to Petra). The exact meaning of this term is disputed, but some believe that “Selah” is from the Heb. salal meaning “lift up”. This word may be a musical notation possibly denoting a pause or interlude in the singing. -
At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb. -
Exegesis of the Psalms “Selah”
Notes ! 147 BIBLE STUDY METHODS: PSALMS The Psalms are emotional. At times, God speaks too, but most of what we read are man’s words directed toward heaven. All these words are completely inspired by God. Our issue is to determine how they function as God’s Word for us. The Psalms are not: • doctrinal teaching - No! • biblical commands on our behavior - No! • illustrations of biblical principles - No! They provide examples of how people expressed themselves to God (rightly or wrongly). They give us pause to think about (1) God, and (2) our relationships to God. They ask us to consider the “ways of God.” Exegesis of the Psalms Separate them by types. Understand their different forms and their different functions. The New Testament contains 287 Old Testament quotes. 116 are from Psalms. The 150 Psalms were written over a period of about 1000 years. Moses wrote Psalm 90 in 1400B.C. Ezra wrote Psalm 1 and Psalm 119 about 444 B.C. Our task is to view the Psalms through the lens of Salvation History. “Selah” The Psalms are poetry and songs. The music is lost to us. “Selah” was intended to signal a musical pause. It’s not necessary to read it out loud. It’s a signal to pause and meditate. Though the Psalms are different from each other, they all emphasize the spirit of the Law, not the letter. Do not use them to form doctrines, independent of New Testament writings. The Psalms are emotional poetry. They often exaggerate through the emotions of their writers. The language is picturesque. -
A Prayer When Facing Enemies
Summer in the Psalms August 21, 2016 Lament Psalms Evangelical Free Church of Bozeman Jim Keena 12, 44, 58, 60, 74, 79, 80, 83, 85, 89*, 90, 94, Community A Prayer When Facing Enemies 123, 126, 129 3, 4, 5, 7, 9-10, 13, 14, 17, 22, 25, 26, 27*, 28, Psalm 3 31, 36*, 39, 40:12-17, 41, 42-43, 52*, 53, 54, Individual 55, 56, 57, 59, 61, 64, 70, 71, 77, 86, 89*, 120, David shows us how to give voice to our suffering. –David Dash 139, 141, 142 1 Specialized Lament Psalms The Enemies You Face Penitential 6, 32*, 38, 51, 102, 130, 143 A psalm of David. When he fled from his son Absalom. 1 2 LORD, how many are my foes! How many rise up against me! Imprecatory 35, 69, 83, 88, 109, 137, 140 Many are saying of me, “God will not deliver him.” (Psalm 3:1-2) Thanksgiving Psalms Community 65*, 67*, 75, 107, 124, 136* 18, 21, 30, 32*, 34, 40:1-11, 66:13-20, 92, The God You Confess Individual 3 But you, LORD, are a shield around me, my glory, the One who 108*, 116, 118, 138 4 lifts my head high. I call out to the LORD, and he answers me from Specialized Thanksgiving Psalms his holy mountain. (Psalm 3:3-4) Salvation History 8*, 105-106, 135, 136 Songs of Trust 11, 16, 23, 27*, 62, 63, 91, 121, 125, 131 The Peace You Enjoy Hymnic Psalms 5 I lie down and sleep; I wake again, because the LORD sustains me.