A Prayer When Facing Enemies

Total Page:16

File Type:pdf, Size:1020Kb

A Prayer When Facing Enemies Summer in the Psalms August 21, 2016 Lament Psalms Evangelical Free Church of Bozeman Jim Keena 12, 44, 58, 60, 74, 79, 80, 83, 85, 89*, 90, 94, Community A Prayer When Facing Enemies 123, 126, 129 3, 4, 5, 7, 9-10, 13, 14, 17, 22, 25, 26, 27*, 28, Psalm 3 31, 36*, 39, 40:12-17, 41, 42-43, 52*, 53, 54, Individual 55, 56, 57, 59, 61, 64, 70, 71, 77, 86, 89*, 120, David shows us how to give voice to our suffering. –David Dash 139, 141, 142 1 Specialized Lament Psalms The Enemies You Face Penitential 6, 32*, 38, 51, 102, 130, 143 A psalm of David. When he fled from his son Absalom. 1 2 LORD, how many are my foes! How many rise up against me! Imprecatory 35, 69, 83, 88, 109, 137, 140 Many are saying of me, “God will not deliver him.” (Psalm 3:1-2) Thanksgiving Psalms Community 65*, 67*, 75, 107, 124, 136* 18, 21, 30, 32*, 34, 40:1-11, 66:13-20, 92, The God You Confess Individual 3 But you, LORD, are a shield around me, my glory, the One who 108*, 116, 118, 138 4 lifts my head high. I call out to the LORD, and he answers me from Specialized Thanksgiving Psalms his holy mountain. (Psalm 3:3-4) Salvation History 8*, 105-106, 135, 136 Songs of Trust 11, 16, 23, 27*, 62, 63, 91, 121, 125, 131 The Peace You Enjoy Hymnic Psalms 5 I lie down and sleep; I wake again, because the LORD sustains me. 6 8*, 19:1-6, 33, 66:1-12, 67*, 95, 100, 103, 104, I will not fear though tens of thousands assail me on every side. Hymn and Doxology 111, 113, 114, 117, 145, 146, 147, 148, 149, (Psalm 3:5-6) 150 Liturgical Psalms (for Public Worship) Covenant Songs 50, 78, 81, 89*, 132 The Help You Expect 2, 18, 20, 21, 29, 45, 47, 72, 93, 95*, 96, 97, 7 Royal / Enthronement Arise, LORD! Deliver me, my God! Strike all my enemies on the 98, 99, 101, 110, 144 8 jaw; break the teeth of the wicked. From the LORD comes deliverance. May your blessing be on your people. (Psalm 3:7-8) Songs of Zion 46, 48, 76, 84, 87, 122 15, 24, 68*, 82, 95*, 115, 134 Community Psalms 1 Outline adapted from, The Way of the Righteous, by Dale Ralph Davis, pp.37-48 Wisdom Psalms 1*, 36*, 37, 49, 73, 112, 127, 128, 133 Types of Psalms by Dennis Bratcher (*These Psalms are difficult to classify because they could fit into more than one group or are mixed types.) Torah Poems 1*, 19:7-14, 119 .
Recommended publications
  • From Preachingtoday.Com Top 10 Thanksgiving Illustrations Click Here to Subscribe and Get $20 Off!
    from preachingtoday.com top 10 Thanksgiving Illustrations Click here to subscribe and get $20 off! References: 1. Praise God with Your 23,000 Breaths per Day Psalm 3:1-4; Psalm 23:1-3; Psalm 27:1-6; Psalm 34:4-6; Psalm 66:1-2; Psalm 86:1-4; Psalm 91:1- 15; Psalm 130:1-2; Psalm 142:1-3; Matthew 7:9-11; Matthew 8:1-2; Luke 18:1-8; Romans 12:12; Illustration: You take approximately 23,000 breaths every day, but when was the last time you Ephesians 6:18; Philippians 4:6-7; Philippians 4:13; Colossians 4:2; 1 Thessalonians 5:16-18. thanked God for one of them? The process of inhaling oxygen and exhaling carbon dioxide is a complicated respiratory task that requires physiological precision. We tend to thank God for the things that take our breath away. And that’s fine. But maybe we should thank him for every other breath too! 3. Grandson Refuses to Express His Thanks Mark Batterson, All In (Zondervan, 2013), page 119 We took our grandson (age 3 at the time) to Chuck E. Cheese’s for pizza and noisy rides. When Related Topics: Adoration; Exaltation of God; God, goodness of; God, greatness of; Gratitude; the evening ended, his grandmother buckled him into his car seat and said, “Now be sure you Ingratitude; Praise; Thanks; Thanksgiving; Thanksgiving Day; Worship say thank you to your Papa.” References: Silence. No reaction. She said again, “Did you hear me? Be sure you say thank you to Papa.” Psalm 98:4; Psalm 100:1-3; Psalm 103:1-3; Psalm 103:22; Psalm 145:1-3; Psalm 146:1-2; Psalm Again, silence.
    [Show full text]
  • The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 3 / Psalm 3: ​Covered by the Glory King David's Song W
    The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 3 / Psalm 3: Covered by the Glory ​ King David’s song when he was forced to flee from Absalom, his own son The rabbis call this ‘The Morning Hymn.’ The words of this psalm could have been heard early in the morning from the lips of Jesus Christ as He prayed in the garden of Gethsemane. It is the song of a soul in grave peril as a new day dawns. It is the heartbreak of a father (David) that spoke these words. Although known as a psalm of lament, the true theme of Psalm 3 is: quietness in the midst of troubles. Even though the king was in a painful situation, he still had a song in his heart. This psalm begins at a very low moment in the life of David. Because of his sin with Bathsheba, his family life was torn apart with strife. Absalom was the arrogant, insolent son of David who attempted to take the kingship from his father by force. He was David’s third son by Maacah, the daughter of king Geshur. Absalom was a charming prince with the people and used his charm to steal their heart from his father the king. Exiled for the murder of his brother Ammon, Absalom eventually returned to Jerusalem and plotted to dethrone his father. David learned of the rebellion of his son and fled to Mahanaim. Although Absalom was formally anointed king, he was eventually defeated and killed by David’s army (2 Sam.15-18).
    [Show full text]
  • Study Guide Session 4
    Study Guide Session 4 Tim Gray Nihil Obstat: Tomas Fuerte, S.T.L., Censor Librorum Imprimatur: Most Reverend Samuel J. Aquila, S.T.L., Archbishop of Denver, November 2015 Copyright © 2016 Augustine Institute. All rights reserved. With the exception of short excerpts used in articles and critical reviews, no part of this work may be reproduced, transmitted, or stored in any form whatsoever, printed or electronic, without the prior permission of the publisher. Some Scripture verses contained herein are from the Catholic Edition of the Revised Standard Version of the Bible, copyright ©1965, 1966 by the Division of Christian Educators of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. English translation of the Catechism of the Catholic Church for the United States of America, copyright ©1994, United States Catholic Conference, Inc.—Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright ©1997, United States Catholic Conference, Inc.—Libreria Editrice Vaticana. Writers: Ashley Crane, Kris Gray Video Production: Jon Ervin, Steve Flanigan, Justin Leddick, Kevin Mallory, Ted Mast, John Schmidt Print Production/Graphic Design: Ann Diaz, Brenda Kraft, Jane Myers, Devin Schadt Augustine Institute 6160 South Syracuse Way, Suite 310 Greenwood Village, CO 80111 For more information: 303-937-4420 Formed.org Printed in the United States of America ISBN 978-0-9966768-4-7 O PENING P RAYER The earth is the ordL ’s and the fullness thereof, the world and those who dwell therein; for he has founded it upon the seas, and established it upon the rivers.
    [Show full text]
  • The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
    THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God.
    [Show full text]
  • 1 When Your Enemies Are Too Many to Count Psalm 3 Introduction
    1 When Your Enemies Are Too Many To Count Psalm 3 Introduction: 1) In life we should not be surprised when we are forced to fight, when we are faced with battles we cannot avoid. 2) One of life’s greatest disappointments and heartbreaks is to be in a foxhole, receiving enemy fire, only to feel a burning sharp pain in the back, to turn and see that someone you were certain was a friend, is actually the enemy who has just stabbed you in the back in cruel betrayal. 3) This no doubt is what David felt when he was betrayed by his own son, Absalom. (2 Sam. 15-18). 4) What should we do when all seems lost? Trust in the Lord and call out to Him in confidence that He will deliver us. I. Share Your Problem with God 3:1-2 Psalm 3 is the first Psalm with a superscription providing some information about its context and occasion for writing. It is a psalm of lament and it is the natural extension of Psalms 1 & 2. Interestingly, the promise of Psalm 2:12 is tragically fulfilled in the death of Absalom as recorded in 2 Sam. 18:14-15. 1) Tell the Lord What They Do 3:1 • Lord, how (amazement at the turn of events) they have increased who trouble me. Many…Many (vr 2). 2) Tell the Lord What They Say 2:2 • David’s adversaries are active (v.1) and they are accusing (v.2). • V.2 ends with “Selah,” as does vs.
    [Show full text]
  • 8) the PILGRIMAGE of LIFE (Psalm 121)
    8) THE PILGRIMAGE OF LIFE (Psalm 121) One of the high points in “The Sound of Music” is when the Von Trapp’s flee their native Austria. When they are hid in a convent, Maria exclaims in King James English: I will lift up mine eyes unto the hills from whence cometh my help! Inspired by this confident affirmation, the Von Trapp’s slip away and cross the border into the Swiss Alps. All psalms can have numerous, flexible interpretations, yet not all interpretations are equally faithful to the text. Some limitations should be applied. Two questions need to be asked about this psalm. 1) What was the original setting? 2) What picture of God underlies it? SETTING a) The title of the psalm is: “A Song of Ascents.” Psalm 122: 3-4, Psalm 24:3, Ezra 7:9 also give us a clue. There is reference to a ritual journey to Jerusalem, to the temple or the sacred site of the temple. Perhaps Psalm 121 and related psalms are used by pilgrims as “travel songs”, on their journey to Jerusalem, ascending to the holy city. Indeed, psalms 120-134 are all “songs of ascent.” Pilgrims would make their way to Jerusalem from different parts of the world during one of the high holidays like Passover. The songs are not cries of distress. Maria Von Trapp could have used psalm 3, 7 or 142. Traveling to the holy city and celebrating a specific festival could last for weeks. Thus, the Old Testament refers to festival “seasons.” In the lectionary (biblical readings in worship chosen for each Sunday of the year in common by all Christian churches), Psalm 121 is placed in late October, just before Advent.
    [Show full text]
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • Psalm 3 Author and Date: David Key Verse
    Psalm 3 Title: A Morning Prayer of Trust in God Author and Date: David Key Verse: Psalm 3:5 Outline A. The plight of the psalmist: the adversary is against me (verse 1-2). B. The peace of the psalmist: the Lord is for me (verse 3-6). C. The petition of the psalmist (verse 7-8). Notes Title: Psalm 3 is the first psalm with a title or superscription: “A Psalm of David, when he fled from Absalom his son.” The title or superscription is verse 1 in the Hebrew Bible. The word “psalm” is from the Heb. mizmor meaning “melody”. There are 57 psalms with titles containing the words: “A Psalm of David”. For David’s flight from Absalom, see 2 Samuel 15-18. Verse 1: About one half of all the references to “adversaries” found in the Bible are found in the book of Psalms. Prayer for help against “adversaries” is a common theme in Psalms. For David’s “many” adversaries on this occasion, see 2 Samuel 17:1. Psalm 3 is the first “lament psalm” in the book. A “lament” is a cry to the Lord for help. Verse 2: Note the word “Selah” after verse 2, 4, and 8. This word occurs 71 times in 35 psalms, three times in Habakkuk (3:3, 9, 13), and one time in Isaiah (16:1; the word here refers to Petra). The exact meaning of this term is disputed, but some believe that “Selah” is from the Heb. salal meaning “lift up”. This word may be a musical notation possibly denoting a pause or interlude in the singing.
    [Show full text]
  • At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
    At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb.
    [Show full text]
  • 09/30/18 Engages in God Exalting Worship Psalm 100:1-5 Pastor Douglas Scalise, Brewster Baptist Church
    09/30/18 Engages in God Exalting Worship Psalm 100:1-5 Pastor Douglas Scalise, Brewster Baptist Church “To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God.” William Temple "Worship begins in holy expectancy, it ends in holy obedience." Richard Foster John 4:23-24, “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” A small boy sat beside his mother in a worship service. Like most small children, and some adults, his attention was neither easily captured nor readily held. So much of what was happening in the service seemed uninteresting, unrelated unimportant. He was bored stiff. Suddenly his wandering eyes noticed a bronze plaque prominently placed on the side wall. There he saw stars, letters, and the outline of an American flag. Nudging his mother and pointing to the plaque, he asked, “What’s that?” Graciously his mother replied, “Those are the names of people from our church who died in the service.” There was a long pause. Suddenly, with a sense of concern bordering on panic, he asked, “Mom, was that the 8:00 or the 11:00 service?” Why do we find this story humorous? Probably because we relate to the not-so-subtle implication that worship services can be dull and lifeless.
    [Show full text]
  • Agpeya English Ereader Test
    The Agpeya 1 The Agpeya Book of the Hours Table of contents 2 Table of contents The Agpeya .............................................................................. 1 Table of contents ..................................................................... 2 Introduction to Every Hour ...................................................... 6 The Lord’s Prayer ..................................................................... 6 The Prayer of Thanksgiving ...................................................... 7 Psalm 50 .................................................................................. 9 PRIME .................................................................................... 11 Prime Psalms ....................................................................... 14 Prime Holy Gospel (St. John) ............................................... 34 Prime Litany ......................................................................... 36 The Gloria .............................................................................. 37 THE TRISAGION ...................................................................... 38 Intercession of the Most Holy Mother of God ...................... 40 Introduction to the Creed ...................................................... 41 The Creed .............................................................................. 41 Holy Holy Holy ..................................................................... 43 The Concluding Prayer of Every Hour .................................... 45 Table
    [Show full text]
  • The Composition of the Book of Psalms
    92988_Zenger_vrwrk 28-06-2010 11:55 Pagina V BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM CCXXXVIII THE COMPOSITION OF THE BOOK OF PSALMS EDITED BY ERICH ZENGER UITGEVERIJ PEETERS LEUVEN – PARIS – WALPOLE, MA 2010 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina IX INHALTSVERZEICHNIS VORWORT . VII EINFÜHRUNG . 1 HAUPTVORTRÄGE Erich ZENGER (Münster) Psalmenexegese und Psalterexegese: Eine Forschungsskizze . 17 Jean-Marie AUWERS (Louvain-la-Neuve) Le Psautier comme livre biblique: Édition, rédaction, fonction 67 Susan E. GILLINGHAM (Oxford) The Levitical Singers and the Editing of the Hebrew Psalter . 91 Klaus SEYBOLD (Basel) Dimensionen und Intentionen der Davidisierung der Psalmen: Die Rolle Davids nach den Psalmenüberschriften und nach dem Septuagintapsalm 151 . 125 Hans Ulrich STEYMANS (Fribourg) Le psautier messianique – une approche sémantique . 141 Frank-Lothar HOSSFELD (Bonn) Der elohistische Psalter Ps 42–83: Entstehung und Programm 199 Yair ZAKOVITCH (Jerusalem) The Interpretative Significance of the Sequence of Psalms 111–112.113–118.119 . 215 Friedhelm HARTENSTEIN (Hamburg) „Schaffe mir Recht, JHWH!“ (Psalm 7,9): Zum theologischen und anthropologischen Profil der Teilkomposition Psalm 3–14 229 William P. BROWN (Decatur, GA) “Here Comes the Sun!”: The Metaphorical Theology of Psalms 15–24 . 259 Bernd JANOWSKI (Tübingen) Ein Tempel aus Worten: Zur theologischen Architektur des Psalters . 279 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina X X INHALTSVERZEICHNIS SEMINARE Harm VAN GROL (Utrecht) David and His Chasidim: Place and Function of Psalms 138–145 . 309 Jacques TRUBLET (Paris) Approche canonique des Psaumes du Hallel . 339 Brian DOYLE (Leuven) Where Is God When You Need Him Most? The Divine Metaphor of Absence and Presence as a Binding Element in the Composition of the Book of Psalms .
    [Show full text]