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Los Muiscas En Los Textos Escolares. Su Enseñanza En El Grado Sexto
LOS MUISCAS EN LOS TEXTOS ESCOLARES. SU ENSEÑANZA EN EL GRADO SEXTO LUZ ÁNGELA ALONSO MALAVER UNIVERSIDAD DISTRITAL FRANCISCO JOSÉ DE CALDAS MAESTRÍA EN EDUCACIÓN FACULTAD DE CIENCIAS Y EDUCACIÓN BOGOTÁ - OCTUBRE DE 2018 LOS MUISCAS EN LOS TEXTOS ESCOLARES. SU ENSEÑANZA EN EL GRADO SEXTO LUZ ÁNGELA ALONSO MALAVER Trabajo de grado para obtener el título de magíster en Educación Asesor: CARLOS JILMAR DÍAZ SOLER UNIVERSIDAD DISTRITAL FRANCISCO JOSÉ DE CALDAS MAESTRÍA EN EDUCACIÓN FACULTAD DE CIENCIAS Y EDUCACIÓN BOGOTÁ - OCTUBRE DE 2018 AGRADECIMIENTOS Mis más sinceros agradecimientos a los maestros de la Universidad Distrital Francisco José de Caldas, quienes desde su labor me aportaron herramientas valiosas en mi crecimiento personal e intelectual durante el desarrollo de la maestría de Educación. En especial a mi asesor, el doctor Carlos Jilmar Díaz Soler, por su paciencia, dedicación y colaboración en la realización del presente trabajo de grado. A mi familia, por su apoyo y comprensión, pero principalmente a mi madre, doña María Delfina y a mi esposo Luis Ángel, que con su amor me han dado la fuerza necesaria para crecer en mi carrera. A Dios por ser un padre amoroso, un compañero fiel y un amigo incondicional. CONTENIDO Pág. INTRODUCCIÓN 1 JUSTIFICACIÓN 5 OBJETIVOS 8 OBJETIVO GENERAL 8 OBJETIVOS ESPECÍFICOS 8 METODOLOGÍA 9 ANTECEDENTES 12 Sobre los Muiscas, sobre los manuales y sobre la enseñanza de los Muiscas en el currículo colombiano Capítulo 1. LOS PUEBLOS ORIGINARIOS. EL CASO DE LOS MUISCAS 18 1.1. Los pueblos originarios a la llegada de los europeos. Su situación 18 1.2. -
0Traveler Itinerary
colombia 2019 | april 15-25, 2019 Mon., Apr. 15 COLORADO SPRINGS – BOGOTÁ Arrive at El Dorado International Airport (BOG), flights not included in price Individual private transport to hotel – instructions TBA W Bogotá (5-Star) Avenida Carrera 9 #115 – 30, Bogotá | +57 1 7467111 www.marriott.com/hotels/travel/bogwh-w-bogota AWAY Spa: +57 1 7467111, ext. 3410, appointments required Tue., Apr. 16 BOGOTÁ Breakfast provided by hotel Transport by van or bus Excursion Guatavita lagoon (Laguna del Cacique Guatavita) www.colparques.net/LGUATAVITA This famous lagoon was the site of sacred, pre-Columbian cultural rituals which inspired the legend of El Dorado. - Suggested lunch TBA - Salt Cathedral of Zipaquirá (Catedral de Sal de Zipaquirá) www.catedraldesal.gov.co Described as a "Jewel of Modern Architecture", the cathedral tunnels 220 yards underground, with icons and ornaments hand carved into the rock walls of the old salt mine. Transport by van or bus Welcome Dinner Club Colombia www.restauranteclubcolombia.com.co Share in the flavors of Colombia under the ceibas, magnolia, and willows that surround a beautifully restored historic home. Updated 11/23/2018 Subject to change. Wed., Apr. 17 BOGOTÁ, Music Festival Breakfast provided by hotel Transport by van or bus Excursion 8:00 AM Gold Museum (Museo del Oro) www.banrepcultural.org/bogota/museo-del-oro The Gold Museum of the Bank of the Republic has as its mission to preserve, investigate, catalog and publicize its archaeological collections of gold, ceramic, lithic and other materials, as a cultural heritage of current and future generations of Colombians. Sanctuary of Monserrate (Santuario de Monserrate) www.santuariomonserrate.org Built brick by brick by pilgrims in the 1650’s, the sanctuary can be seen atop the eastern hills from almost anywhere is the city. -
Hydraulic Chiefdoms in the Eastern Andean Highlands of Colombia
heritage Article Hydraulic Chiefdoms in the Eastern Andean Highlands of Colombia Michael P. Smyth The Foundation for Americas Research Inc., Winter Springs, FL 32719-5553, USA; [email protected] or [email protected] Received: 16 May 2018; Accepted: 9 July 2018; Published: 11 July 2018 Abstract: The natural and cultural heritage of the Valley of Leiva in the Eastern Colombian Andes is closely tied to the Colonial town of Villa de Leyva. The popular tourist destination with rapid economic development and agricultural expansion contrasts sharply with an environment of limited water resources and landscape erosion. The recent discovery of Prehispanic hydraulic systems underscore ancient responses to water shortages conditioned by climate change. In an environment where effective rainfall and erosion are problematic, irrigation was vital to human settlement in this semi-arid highland valley. A chiefly elite responded to unpredictable precipitation by engineering a hydraulic landscape sanctioned by religious cosmology and the monolithic observatory at El Infiernito, the Stonehenge of Colombia. Early Colonial water works, however, transformed Villa de Leyva into a wheat breadbasket, though climatic downturns and poor management strategies contributed to an early 17th century crash in wheat production. Today, housing construction, intensive agriculture, and environmental instability combine to recreate conditions for acute water shortages. The heritage of a relatively dry valley with a long history of hydraulic chiefdoms, of which modern planners seem unaware, raises concerns for conservation and vulnerability to climate extremes and the need for understanding the prehistoric context and the magnitude of water availability today. This paper examines human ecodynamic factors related to the legacy of Muisca chiefdoms in the Leiva Valley and relevant issues of heritage in an Andean region undergoing rapid socio-economic change. -
No Procede Registrar Como Marca Aquella Que Consista En El Nombre
REGISTRO MARCARIO – No procede registrar como marca aquella que consista en el nombre de las comunidades indígenas, afroamericanas o locales / REGISTRO MARCARIO – Análisis respecto del Signo mixto TISQUESUSA / TISQUESUSA Y LA COMUNIDAD INDÍGENA MUISCA – Importancia / REGISTRO MARCARIO – No procede frente al signo mixto TISQUESUSA para identificar servicios de la clase 43 de la Clasificación Internacional de Niza Tisquesusa, quien nació en 1514, recibió el título de Zipa, título dado al gobernante supremo del Zipasgo, principal división político-administrativa del territorio de la Confederación Muisca antes de la llegada de los españoles. Tisquesusa gobernó durante 24 años y fue el último Zipa de la comunidad indígena Muisca. Un soldado español, al servicio de Gonzalo Jiménez de Quesada lo asesinó. La comunidad Muisca, a la que perteneció Tisquesusa, aún hoy, existe como comunidad y habita el altiplano cundiboyacense. El Ministerio del Interior y de Justicia, reconoció en 2006, a comunidades habitantes en Cota, Sesquilé y Chía, como comunidades indígenas Muiscas. En consecuencia, el término Tisquesusa, reproducido en la marca registrada no es un nombre común sino que, tiene una relevancia histórica que lo relaciona de manera directa con la comunidad indígena Muisca. Corolario de lo anterior, la marca registrada se encuentra incursa en el primer supuesto de la causal de irregistrabilidad del artículo 136, literal g), por cuanto el público consumidor al que se dirijan los servicios de la Clase 43 de la Clasificación Internacional de Niza identificados con la marca mixta registrada, Tisquesusa, asociarán erróneamente los servicios ofrecidos con la comunidad indígena Muisca lo que afecta la identidad cultural y valores de la comunidad indígena Muisca. -
El Arte Y La Memoria Muisca En El Municipio De Suesca
1 El arte y la memoria muisca en el municipio de Suesca Trabajo de grado presentado para optar el título de Especialista en el Arte en los procesos de aprendizaje Facultad de Ciencias Humanas y Sociales Fundación Universitaria Los Libertadores Directora: Olga Soledad Niño Murcia Magistra en Comunicación Clara Josefina Vela López Noviembre de 2020 2 Copyright © 2020 por Clara Josefina Vela López. Todos los derechos reservados 3 Dedicatoria A todos mis ancestros, al Gran Espíritu creador a las cuatro direcciones, al agua, la tierra, el viento y el fuego, . A las abuelas presentes en Suehyca y a toda la comunidad que mantiene vivo el territorio. A todos los maestros e investigadores que me han apoyado en este proceso pedagógico. Gracias. 4 Resumen Son muchos los vestigios dejados por las poblaciones antiguas que permanecen en museos y en espacios naturales que dan pistas para reconocer una cultura ancestral en el territorio de Cundinamarca. Suesca – Suehyca, Roca de las Aves, Roca del Sol o Cola de Guacamaya, se convierte en el objeto de estudio y de reflexión pedagógica sobre el patrimonio cultural, la identidad y el arte precolombino. Desde un enfoque cualitativo se llevará a cabo una investigación acción que busca recopilar información sobre los saberes, tradiciones culturales y materiales dispuestos en el territorio que servirá de base para plantear dinámicas desde el aprendizaje significativo y así fomentar en los estudiantes de grado sexto y séptimo de la I.E.D. Gonzalo Jiménez de Quesada la valoración y reconocimiento de la memoria Muisca que hace parte del patrimonio histórico del municipio. -
Cimf20201520program20lr.Pdf
CONCERT CALENDAR See page 1 Beethoven I 1 pm Friday May 1 Fitters’ Workshop 6 2 Beethoven II 3.30 pm Friday May 1 Fitters’ Workshop 6 3 Bach’s Universe 8 pm Friday May 1 Fitters’ Workshop 16 4 Beethoven III 10 am Saturday May 2 Fitters’ Workshop 7 5 Beethoven IV 2 pm Saturday May 2 Fitters’ Workshop 7 6 Beethoven V 5.30 pm Saturday May 2 Fitters’ Workshop 8 7 Bach on Sunday 11 am Sunday May 3 Fitters’ Workshop 18 8 Beethoven VI 2 pm Sunday May 3 Fitters’ Workshop 9 9 Beethoven VII 5 pm Sunday May 3 Fitters’ Workshop 9 Sounds on Site I: 10 Midday Monday May 4 Turkish Embassy 20 Lamentations for a Soldier 11 Silver-Garburg Piano Duo 6 pm Monday May 4 Fitters’ Workshop 24 Sounds on Site II: 12 Midday Tuesday May 5 Mt Stromlo 26 Space Exploration 13 Russian Masters 6 pm Tuesday May 5 Fitters’ Workshop 28 Sounds on Site III: 14 Midday Wednesday May 6 Shine Dome 30 String Theory 15 Order of the Virtues 6 pm Wednesday May 6 Fitters’ Workshop 32 Sounds on Site IV: Australian National 16 Midday Thursday May 7 34 Forest Music Botanic Gardens 17 Brahms at Twilight 6 pm Thursday May 7 Fitters’ Workshop 36 Sounds on Site V: NLA – Reconciliation 18 Midday Friday May 8 38 From the Letter to the Law Place – High Court Barbara Blackman’s Festival National Gallery: 19 3.30 pm Friday May 8 40 Blessing: Being and Time Fairfax Theatre 20 Movers and Shakers 3 pm Saturday May 9 Fitters’ Workshop 44 21 Double Quartet 8 pm Saturday May 9 Fitters’ Workshop 46 Sebastian the Fox and Canberra Girls’ Grammar 22 11 am Sunday May 10 48 Other Animals Senior School Hall National Gallery: 23 A World of Glass 1 pm Sunday May 10 50 Gandel Hall 24 Festival Closure 7 pm Sunday May 10 Fitters’ Workshop 52 1 Chief Minister’s message Festival President’s Message Welcome to the 21st There is nothing quite like the Canberra International Music sense of anticipation, before Festival: 10 days, 24 concerts the first note is played, for the and some of the finest music delights and surprises that will Canberrans will hear this unfold over the 10 days of the Festival. -
DOWNLOAD ANNUAL REPORT 2020 Annual Report
FOR THE YEAR ENDED 31 DECEMBER 2020 G.69 MŌ TE TAU I TE OTI I TE 31 O HAKIHEA 2020 Annual Report 2020 Pūrongo ā-Tau 2020 NEW ZEALAND SYMPHONY ORCHESTRA TE TIRA PŪORO O AOTEAROA NEW ZEALAND SYMPHONY ORCHESTRA Contents Ngā Ihirangi The NZSO: Our Vision, Mission and Values 2 Te Tira Pūoro o Aotearoa: Matawhānui/Whakatakanga/Matawhānui/Whai Painga 2020 Overview 4 2020 He Tirohanga Whānui Organisational Structure 18 Te Hanga o te Whakahaere Governance Statement 20 He Tauākī Kāwanatanga Statement of Responsibility 22 He Tauākī o ngā Haepapa Statement of Service Performance 24 He Tauākī o ngā mahi Financial Statements 30 He Tauākī Pūtea Independent Auditor’s Report 48 Pūrongo a te Kaiarotake Motuhake Organisational Health and Capability 52 Te Ora me te Āheinga o te Whakahaere A Thank You to our Supporters and Partners 56 He Mihi ki a Koe nā Ngā Kaitautoko me ngā Hoa Kaipakihi The Board is pleased to present the Annual Report for the New Zealand Symphony Orchestra for the year ended 31 December 2020 E harikoa ana te Poari ki te whakatakoto i te Pūrongo ā-Tau o Te Tira Puoro o Aotearoa mō te tau i oti i te 31 o Hakihea, 2020 Laurence Kubiak MAICD, GAICD Geoff Dangerfield QSO Schools concert, Wellington Chair/Heamana Deputy Chair/Heamana Tuarua Cover Cheryl Hollinger, 22 April 2021 Chair/Heamana Audit Committee/Komiti Arotake Associate Principal Trumpet Emeritus 22 April 2021 1 1 Our Vision Our Values The NZSO’s Vision, Tā Mātou Matakite Ō Mātou Uara Mission and Values To be Aotearoa New Zealand’s Fresh: We play old music like most loved entertainment brand. -
THE COLOMBIAN ROCK ART SPIRAL- a SHAMANIC TUNNEL? by Harry Andrew Marriner B.A
THE COLOMBIAN ROCK ART SPIRAL- A SHAMANIC TUNNEL? By Harry Andrew Marriner B.A. Pyschology San Diego State University Coordinator Western Cundinamarca Rock Art Investigations GIPRI Colombia February 2003 In the center of any spiral is the calm core through which man passes to eternity. Jill Purce The Mystic Spiral INTRODUCTION Spirals have been found in the form of pictographs or petroglyphs in most countries and cultures throughout the world. A simple design, it’s possibly the most common rock art motif in Colombia, appearing more times in the form of a petroglyph than a pictograph. Colombian petroglyph spirals tend to be curvilinear while pictograph spirals are generally angular and painted in red, however there are many exceptions (Marriner 2002:5). Easy to engrave or paint, they may have been used for both exoteric (for the general public) and esoteric (only for the initiated) purposes in pre-historic Colombian rock art. Identification of the Colombian rock artist and the interpretation of rock art motifs has been the theme of much controversy during the past decade. The computer age and the internet have enabled researchers to disseminate their studies and documentation of rock art sites to a wider audience of interested persons. This has created a much larger and easier-to-access data base of rock art investigations than has been previously possible. As a result, it’s now apparent that more rock art specialists accept the idea that shamans, the religious leaders of most hunter-gatherer societies, were responsible for making most rock art either directly or indirectly. This study examines spirals and their identified uses in different cultures. -
Paying Taxes 29 Progress in the 13 Cities Previously Mea- (Tolima), Manizales (Caldas), Medellín Trading Across Borders 34 Sured
Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized COMPARING REGULATION IN 21 CITIES AND 183 ECONOMIES 183 AND CITIES 21 IN REGULATION COMPARING COMPARING REGULATION IN 21 CITIES AND 183 ECONOMIES A PUBLICATION OF THE WORLD BANK AND THE INTERNATIONAL FINANCE CORPORATION THE INTERNATIONAL WORLD BANK AND THE OF A PUBLICATION ©2010 The International Bank for Reconstruction and Development / The World Bank 1818 H Street NW Washington, D.C. 20433 Telephone: 202-473-1000 Internet: www.worldbank.org E-mail: [email protected] All rights reserved A publication of the World Bank and the International Finance Corporation This volume is a product of the staff of the World Bank Group. The findings, interpretations, and conclusions expressed in this volume do not necessarily reflect the views of the Executive Directors of the World Bank or the governments they represent. The World Bank Group does not guarantee the accuracy of the data included in this work. Rights and Permissions The material in this publication is copyrighted. Copying and/or transmitting portions or all of this work without permission may be a violation of applicable law. The World Bank encourages dissemination of its work and will normally grant permission to reproduce portions of the work promptly. For permission to photocopy or reprint any part of this work, please send a request with complete information to the Copy- right Clearance Center, Inc., 222 Rosewood Drive, Danvers, MA 01923, USA; telephone 978-750-8400; fax 978-750-4470; Internet: www.copyright.com. All other queries on rights and licenses, including subsidiary rights, should be addressed to the Office of the Publisher, The World Bank, 1818 H Street NW, Washington, DC 20433, USA; fax: 202-522-2422; e-mail: [email protected]. -
Relationship Between Muisca Rock Art and the Lexicon
PAPERS XXIV Valcamonica Symposium 2011 RELATIONSHIP BETWEEN MUISCA ROCK ART AND THE LEXICON Federmán Contreras Diaz* Abstract - Relationship between Muisca rock art and lexicon Pre-Columbian Muisca culture was localized on the central Colombian plateau, in the mountainous departments of Cun- dinamarca and Boyacá. Muisca culture was one of the most developed in the American continent, with multiple means of communication and forms of expressions such as rock art, basketwork, and goldsmithing. In pre-Columbian times, fine gold work made in the same territory has been dated up to fifteen centuries before Central and North American cultures started equivalent works. This research on Muisca rock art gives more importance to the image itself, than to the fact of it being art on a rock surface or board. The images are related to its meaning in Muisca language, in the intent of finding a clear and logical relationship between the native spoken words and artistic forms as a written language. Artistic forms and spoken words in Muisca are related to topographical and spatial references, being toponymycal references some of the most found in the Muisca lexicon. Riassunto - La relazione fra lessico e arte rupestre presso i Muisca La cultura pre-colombiana dei Muisca si sviluppò sugli altopiani centrali della Colombia, nelle regioni montana di Cundi- namarca e Boyacá. La cultura Muisca, una fra le più sviluppate del continente americano, ha svilippato numerose forme di arte ed espressione: l’arte rupestre, l’oreficeria, gli intrecci di vimini. I lavori di oreficeria Muisca stupisco per la loro realiz- zazione antecedente di 15 secoli le produzioni nord e centro americane. -
EL CAMINO DEL ZAQUE: Márgenes De La Historia, Umbrales De La Memoria
EL CAMINO DEL ZAQUE: Márgenes de la historia, umbrales de la memoria OSCAR AYALA SÁNCHEZ INFORME DE TRABAJO DE GRADO PARA OPTAR POR EL TÍTULO DE MAGISTER EN ESTUDIOS ARTÍSTICOS LÍNEA DE INVESTIGACIÓN: ESTUDIOS CULTURALES DE LAS ARTES NÚCLEO ARTICULADOR: PATRIMONIO ARTÍSTICO Y LUCHAS POR LA MEMORIA DIRECTOR: RAFAEL MÉNDEZ UNIVERSIDAD DISTRITAL FRANCISCO JOSÉ DE CALDAS FACULTAD DE ARTES-ASAB MAESTRÍA EN ESTUDIOS ARTÍSTICOS BOGOTÁ, DICIEMBRE 2016 ii A José David, Gabriel José y demás herederos de este suelo iii AGRADECIMIENTOS A mi director Rafael Mauricio Méndez por su aporte esencial en cada etapa de este trabajo. A todos mis docentes de la Maestría, particularmente a Luisa Piedrahíta, Pedro Morales y Pedro Pablo Gómez. Especial reconocimiento por su indispensable colaboración a: Margoth Castro, Santiago González, Rubén Alarcón, Mauricio Hurtado, Elver Chaparro, Mauricio Toquica, Gabriel Guzmán, Fidel Gómez, José Nayid Raba, Xieguazinsa Ingativa Neusa, Camila Niño y David Aguilar. Gracias, por supuesto, a los vecinos del barrio Los Cojines de Tunja, especialmente a Elizabeth Sánchez, Flor Vanegas, Ana Dolores Molina y Ulises Hernández, quienes con sus relatos trazaron la trayectoria del presente estudio. Amor y gratitud infinita a Pilar, mi esposa, a mis hijos José David y Gabriel José, igualmente a toda mi familia por el apoyo incondicional. iv TABLA DE CONTENIDO RESUMEN .................................................................................................................................. vi PALABRAS CLAVE................................................................................................................. -
Church of St. John the Baptist at Sutatausa: Indoctrination and Resistance
Church of St. John the Baptist at Sutatausa: Indoctrination and Resistance by Yessica Porras Honors faculty adviser: Professor Todd Olson Second reader: Lisa Trever Undergraduate Honors Thesis for the Department of History of Art University of California, Berkeley 2014 AFFIRMATION OF INDEPENDENT WORK This thesis represents my own work in accordance with University regulations. __________________________________________________________________ Porras i Table of Contents Introduction ................................................................................................................................................................. 1 Architectural Setting of the Church of Sutatausa ........................................................................................ 5 Passion of Christ ........................................................................................................................................................ 8 The Last Judgment Mural Scene ...................................................................................................................... 10 Donor Portraits ....................................................................................................................................................... 14 Cacique Portraits ............................................................................................................................................... 15 The Cacica .......................................................................................................................................................