The Cultural Ecology of Pastoralism in Eritrea: a Geographical Inquiry
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Vulnerability of Pastoral Nomads to Multiple Socio-Political and Climate Stresses – the Shahsevan of Northwest Iran
Pastoralism under Pressure: Vulnerability of Pastoral Nomads to Multiple Socio-political and Climate Stresses – The Shahsevan of Northwest Iran Dissertation zur Erlangung des Doktorgrades (Dr. rer. nat.) der Mathematisch-Naturwissenschaftlichen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn vorgelegt von Asghar Tahmasebi aus Tabriz/Iran Bonn 2012 Angefertigt mit Genehmigung der Mathematisch-Naturwissenschaftlichen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn Gedruckt mit Unterstützung des Deutschen Akademischen Austauschdienstes (DAAD) 1. Referent: Prof.Dr. Eckart Ehlers 2. Referent: Prof.Dr. Winfried Schenk Tag der Promotion: June 25, 2012 Erscheinungsjahr: 2012 Table of Contents Table of Contents .............................................................................................................................. i List of maps ..................................................................................................................................... iv List of tables .................................................................................................................................... iv List of figures ................................................................................................................................... vi List of Persian words ....................................................................................................................... vii Acronyms ....................................................................................................................................... -
The Ethiopia-Eritrea Rapprochement : Peace and Stability in the Horn Of
ETHIOPIA–ERITREA RAPPROCHEMENT: RAPPROCHEMENT: ETHIOPIA–ERITREA THE RECENT RAPPROCHEMENT between Ethiopia and Eritrea has fundamentally reshaped the relation- ship between the two countries. The impact of the resolution of the Ethiopia-Eritrea conflict goes beyond the borders of the two countries, and has indeed AFRICA THE HORN OF IN AND STABILITY PEACE brought fundamental change to the region. Full diplo- The Ethiopia-Eritrea matic relations have been restored between Eritrea and Peace and Stability Somalia; and the leaders of Eritrea and Djibouti have met in Jeddah, Saudi Arabia. The central question the Rapprochement in the Horn of Africa book attempts to address is: what factors led to the resolution of a festering conflict? The book explains and analyses the rapprochement, which it argues was made possible by the maturing of objective and sub- jective conditions in Ethiopia and by the trust factor in Eritrea. REDIE BEREKETEAB is a Senior Researcher and Associate Professor in Sociology at the Nordic Africa Institute in Uppsala, Sweden. His main field of research is conflict and state building in the Horn of Africa, and the regional economic communities (RECs) and peace building in Africa. REDIE BEREKETEAB ISBN 9789171068491 90000 > Policy Dialogue No. 13 Redie Bereketeab 9 789171 068491 POLICY DIALOGUE No. 13 THE ETHIOPIA-ERITREA RAPPROCHEMENT Peace and Stability in the Horn of Africa Author Redie Bereketeab NORDISKA AFRIKAINSITUTET The Nordic Africa Institute UPPSALA 2019 INDEXING TERMS: Ethiopia Eritrea Foreign relations Regional cooperation Regional integration Dispute settlement Political development Peacebuilding Reconciliation The Ethiopia-Eritrea Rapprochement: Peace and Stability in the Horn of Africa Author: Redie Bereketeab ISBN 978-91-7106-849-1 print ISBN 978-91-7106-850-7 pdf © 2019 The author and the Nordic Africa Institute Layout: Henrik Alfredsson, The Nordic Africa Institute and Marianne Engblom, Ateljé Idé. -
Ethiopian Flags and History)
Ethiopian Constitution, the Flag, Map, and Federalism by Mastewal There have been contentions to the Ethiopian present constitution and even the flag and its administrative arrangement in the way it is governed federally. In the forefront of these oppositions have been the political parties and the Ethiopian diaspora, who have been airing their concerns. Some, who oppose the present flag, are seen with the flag used during the Emperor Haile Selassie’s rule with the lion carrying the cross. Some use the civil flag of Ethiopia. Why changes have been made in the Ethiopian flag and its administrative regions have their historical backgrounds. But, the argument goes on and on as pros and cons in fear of disintegration of the country. The contentions can be damaging if the struggle for changing the above if not made in a civilized way and go out of hand as evidenced in some instances. Innocents can be incited to adopt radical changes. If you remember Aesop, the Greek fabulist and storyteller in your school time, then you come across in what he is presumed to have said, “the injuries we do and those we suffer are seldom weighted in the same scales.” I just want to quote George M. Church in respect to changes. He is taking the comparison between a dinosaur and ostrich. As you all know dinosaur is an extinct creature, which lived in our world over hundred millions years ago. May be the dinosaur evolved to an ostrich. “What dinosaur traits are missing from an ostrich? The ostrich has a toothless beak, but there are mutations that cause teeth and claws to come back to their mouth and limbs. -
COUNTRY UPDATE: ERITREA August 2019
UNITED STATES COMMISSION on INTERNATIONAL RELIGIOUS FREEDOM COUNTRY UPDATE: ERITREA August 2019 Tony Perkins By Ferdaouis Bagga, Policy Analyst Chair Gayle Manchin Background Vice Chair On July 9, 2018, Eritrea crossed a new milestone in its history—the signing of the Nadine Maenza “Joint Declaration of Peace and Friendship” agreement with Ethiopia. In September, Vice Chair the two countries reaffirmed their commitments in Saudi Arabia. The signing of the agreement marked the beginning of renewed engagement within East Africa and the Commissioners international community after decades of being heavily isolated and militarized, in a Kristina Arriaga constant state of conflict. Swift changes brought the opening of borders and restoration Commissioner of diplomatic relations, economic exchange, transportation, and communications that had been blocked for nearly two decades. The political deals brought fresh hope Gary Bauer and joy to many Eritreans who were able to reconnect with loved ones outside the Commissioner country. Yet almost a year later, practices of isolation and militarized control linger. Anurima Bhargava Between December 2018 and April 2019 Eritrea again closed border crossings. At the Commissioner same time, the government has not announced any plans to demobilize and end the indefinite national service predicated on the state of war. Moreover, it continues to Tenzin Dorjee violate religious freedom. Commissioner Andy Khawaja Ongoing Religious Freedom Limitations Commissioner The ruling regime in Eritrea, in power since the country’s independence in 1993, Johnnie Moore directly limits freedom of religion or belief, such as through its exclusive registration Commissioner requirements and the recognition of only four faith communities, the marginalization and persecution of non-registered religious groups, and heavy interference in the affairs of registered religious groups. -
Nomadic Pastoralism and Agricultural Modernization
NOTES AND COMMENTS NOMADIC PASTORALISM AND AGRICULTURAL MODERNIZATION Robert Rice State University ofNew York INTRODUCTION This paper presents a model for the integration of pastoral nomads into nation-states. To this. end, two areas of the world in which pastoral nomadism had been predominent within historic times-Central Asia and West Africa-were examined. Security considerations tended to overshadow economic considerations in the formation of state policy toward nomadic peoples in the two areas. However, a broader trend, involving the expansion of the world economic system can also be discerned. This pattern held constant under both capitalistic and socialistic governments. In recent times, the settlement of pastoral nomads and their integration into national economies has become a hotly debated issue in a number of developing nations. Disasters such as the Sahel drought and famine in the early 1970s have brought world attention on the economic and ecological consequences of nomad ism and settlement. Similarly, armed uprisings by nomadic peoples against the governments of Morocco, Ethiopia, the Chad, Iran and Afghanistan have brought the politicalgrievances..0J nomads _ to world attention. This' paper will compare two attempts by modern nation states to transform the traditional economies of nomadic pastoralist Soviet Central Asia and West Africa. In both cases the development policies pursued by the central government sought to change the traditional power relationship within nomad ic society, as well as its economic activities. These policies were a natural outgrowth of attempts by the central governments in volved to integrate nomadic peoples into the larger world econ omy. Two schools of thought have emerged from the debate over the future of nomadic pastoralism. -
The Anthropology of Development Anthropology 3501.10 Fall 2014
The Anthropology of Development Anthropology 3501.10 Fall 2014 Tuesdays and Thursdays, 3.45-5.00 pm Funger Hall 221 (Tuesdays) & Corcoran Hall 106 (Thursdays) Dr. Robert Shepherd [email protected] Office: 601-F, 1957 E Street Office Hours: Mondays & Wednesdays, 1-3 pm This course examines the theoretical and practical implications of the process of development as a planned intervention into social action. Our readings and discussions are centered on the following questions about development and the role it plays in contemporary life, both among Northern aid-giving states and Southern targets of development. • What is the relationship between development practices and state building? • What are the historical origins of these practices? • What are the theoretical assumptions embedded within development? • What role do market forces have within development and how do these reflect assumptions about human motivation, interests, and action? • What constitutes ‘sustainable’ development? At the end of this course you should be able to: • Understand the historical basis of contemporary international development; • Articulate how development practices have changed over time; • Explain the key concepts and assumptions that constitute an anthropological approach to development, and how these may differ from the assumptions of development practitioners and other disciplines; • Understand key terms including neoliberalism, discourse, agency, governmentality, sustainability, and modernity; • Reflect on the meanings of sustainability in the context -
An Eritrean Perspective of Africa's Potential for Indigenous, Independent Food Sustainability Tewelde W
Walden University ScholarWorks Walden Dissertations and Doctoral Studies Walden Dissertations and Doctoral Studies Collection 2017 An Eritrean Perspective of Africa's Potential for Indigenous, Independent Food Sustainability Tewelde W. Tesfagabir Walden University Follow this and additional works at: https://scholarworks.waldenu.edu/dissertations Part of the Public Administration Commons, and the Public Policy Commons This Dissertation is brought to you for free and open access by the Walden Dissertations and Doctoral Studies Collection at ScholarWorks. It has been accepted for inclusion in Walden Dissertations and Doctoral Studies by an authorized administrator of ScholarWorks. For more information, please contact [email protected]. Walden University College of Social and Behavioral Sciences This is to certify that the doctoral dissertation by Tewelde Tesfagabir has been found to be complete and satisfactory in all respects, and that any and all revisions required by the review committee have been made. Review Committee Dr. Anthony Leisner, Committee Chairperson, Public Policy and Administration Faculty Dr. Gloria Billingsley, Committee Member, Public Policy and Administration Faculty Dr. Meena Clowes, University Reviewer, Public Policy and Administration Faculty Chief Academic Officer Eric Riedel, Ph.D. Walden University 2017 Abstract An Eritrean Perspective of Africa’s Potential for Indigenous, Independent Food Sustainability by Tewelde Tesfagabir MPA, Strayer University, 2008 BS, Asmara University, Eritrea, 1990 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Public Policy and Administration Walden University July 2017 Abstract Food insecurity in Africa is a threat to future generations because many countries rely on potentially unsustainable food policies. Eritrea’s indigenous food sustainability policy has not been explored or analyzed in a scholarly manner. -
Languages, Countries and Codes (LCCTM)
Date: September 2017 OBJECT MANAGEMENT GROUP Languages, Countries and Codes (LCCTM) Version 1.0 – Beta 2 _______________________________________________ OMG Document Number: ptc/2017-09-04 Standard document URL: http://www.omg.org/spec/LCC/1.0/ Normative Machine Consumable File(s): http://www.omg.org/spec/LCC/Languages/LanguageRepresentation.rdf http://www.omg.org/spec/LCC/201 708 01/Languages/LanguageRepresentation.rdf http://www.omg.org/spec/LCC/Languages/ISO639-1-LanguageCodes.rdf http://www.omg.org/spec/LCC/201 708 01/Languages/ISO639-1-LanguageCodes.rdf http://www.omg.org/spec/LCC/Languages/ISO639-2-LanguageCodes.rdf http://www.omg.org/spec/LCC/201 708 01/Languages/ISO639-2-LanguageCodes.rdf http://www.omg.org/spec/LCC/Countries/CountryRepresentation.rdf http://www.omg.org/spec/LCC/20170801/Countries/CountryRepresentation.rdf http://www.omg.org/spec/LCC/Countries/ISO3166-1-CountryCodes.rdf http://www.omg.org/spec/LCC/201 708 01/Countries/ISO3166-1-CountryCodes.rdf http://www.omg.org/spec/LCC/Countries/ISO3166-2-SubdivisionCodes.rdf http://www.omg.org/spec/LCC/201 708 01/Countries/ISO3166-2-SubdivisionCodes.rdf http://www.omg.org/spec/LCC/Countries/ UN-M49-RegionCodes .rdf http://www.omg.org/spec/LCC/201 708 01/Countries/ UN-M49-Region Codes.rdf http://www.omg.org/spec/LCC/201 708 01/Languages/LanguageRepresentation.xml http://www.omg.org/spec/LCC/201 708 01/Languages/ISO639-1-LanguageCodes.xml http://www.omg.org/spec/LCC/201 708 01/Languages/ISO639-2-LanguageCodes.xml http://www.omg.org/spec/LCC/201 708 01/Countries/CountryRepresentation.xml http://www.omg.org/spec/LCC/201 708 01/Countries/ISO3166-1-CountryCodes.xml http://www.omg.org/spec/LCC/201 708 01/Countries/ISO3166-2-SubdivisionCodes.xml http://www.omg.org/spec/LCC/201 708 01/Countries/ UN-M49-Region Codes. -
ANG 6930 Global Issues in Pastoralism Thursdays 3-6 Pm (CBD 0230)
ANG 6930 Global Issues in Pastoralism Thursdays 3-6 pm (CBD 0230) Dr. Alyson G. Young Office: Grinter 425 Office Hours: Wednesdays 1-3 pm and by appt. Office Phone: 352-273-4739 Email: [email protected] E-Learning: https://lss.at.ufl.edu/* *Please note, the online content is in Canvas rather than Sakai Required Reading • McCabe T. (2004) Cattle Bring Us to Our Enemies. University of Michigan Press: Ann Arbor. • Additional readings available on the course website Course Description This course offers a broad examination of non-western peoples that identify themselves as pastoral, or people who rely primarily on animals for their mode of production. Herding has been going on for roughly 12,000 years and is found in many variations throughout the world. Pastoralist groups have long held the interest of anthropologists, geographers, and ecologists because of their biocultural diversity. Composition of herds, management practices, social organization and all other aspects of pastoralism vary between areas and between social groups. Despite this extensive diversity, pastoral and agro-pastoral populations are also on the margins in many senses of the word. Many traditional herding practices have had to adapt to the changing circumstances of the modern world and pastoral groups are often isolated from development processes and vulnerable to land, food, and health insecurity because of their geographic, political, and cultural position. The goal of this course is to provide a detailed understanding of the issues associated with pastoralism across the globe and to use an integrated anthropological approach to examine how herding populations respond to the myriad challenges associated with globalization, environmental change, and infectious disease. -
A Millennium of Migrations: Proto-Historic Mobile Pastoralism in Hungary
Bull. Fla. Mus. Nat. Hist. (2003) 44(1) 101-130 101 A MILLENNIUM OF MIGRATIONS: PROTO-HISTORIC MOBILE PASTORALISM IN HUNGARY Ldsz16 Bartosiewiczl During the A.D. 1st millennium, numerous waves of mobile pastoral communities of Eurasian origins reached the area of modern- day Hungary in the Carpathian Basin. This paper reviews animal exploitation as reconstructed from animal remains found at the settlements of Sarmatian, Avar/Slavic, and Early ("Conquering") Hungarian populations. According to the historical record, most of these communities turned to sedentism. Archaeological assemblages also manifest evidence of animal keeping, such as sheep and/or goat herding, as well as pig, cattle, and horse. Such functional similarities, however, should not be mistaken for de facto cultural continuity among the zooarchaeological data discussed here within the contexts of environment and cultural history. Following a critical assessment of assemblages available for study, analysis of species frequencies shed light on ancient li feways of pastoral communities intransition. Spatial limitations (both geographical and political), as well as a climate, more temperate than in the Eurasian Steppe Belt, altered animal-keeping practices and encouraged sedentism. Key words: Central European Migration, environmental determinism, nomadism, pastoral animal keeping Zoarchaeological data central to this paper originate from Data used in this study represent the lowest common settlements spanning much of the A.D. 1st millennium denominator of the three different -
Aspects of Tigrinya Literature
ASPECTS OF TIGRINYA LITERATURE (UNTIL 1974) BY HAILTJ HABTU Thesis submitted for the degree of M*Phil® at the School of Oriental and African Studies, University of London* June* 1981* ProQuest Number: 10673017 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673017 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 ABSTRACT This dissertation aims to study the origin and deve lopment of Tigrinya as a written language-a topic that has so far received little scholarly attention. As time and the easy accessibility of all the relevant material are limiting factors,this investigation is necessarily selective. Chapter One takes stock of all available writing in the Tigrinya language frcm its beginning in the middle of the last century up to 1974. Chapter Two briefly investigates the development of writ ten Tigrinya to serve varying functions and ends and the general direction that its development took. Chapter Three provides a glimpse of the breadth and variety of literature incorporated in the Eritrean Weekly News published in Asmara by the British Information Services frcm 1942 to 1952. -
Introduction a Radically Different Worldview Is Possible
GENEVIEVE VAUGHAN Introduction A Radically Different Worldview is Possible The conference, “A Radically Different Worldview is Possible: The Gift Economy Inside and Outside Patriarchal Capitalism,” was held in Las Vegas, Nevada in No- vember 2004. The conference took place just after the U.S. presidential elections had left people of good will reeling from the re-election of George W. Bush, an event, which some believe was his second theft of the presidency. Even if Bush II had not won however, Patriarchal Capitalism1 would have continued in its life- threatening course. The conference and now this book are attempts to respond to the need for deep and lasting social change in an epoch of dangerous crisis for all humans, cultures, and the planet. This goal cannot be achieved without a new perspective, a change in paradigm, which brings with it a radically different vision of the nature of the problems, and of the alternatives. I have been working on the change of paradigms toward a gift economy for many years, both as an independent researcher and as the founder of the feminist Foundation for a Compassionate Society, which had an international scope but was based in Austin, Texas, from 1987-1998, and then functioned in a reduced mode from 1998-2005. When it became clear that the work of the foundation could not continue for lack of funds, we decided to hold two conferences as the last two major projects. This book about the worldview of the gift economy, presents the first of these conferences. The second conference, which was devoted to Matriarchal studies, under the direction of Heide Goettner-Abendroth (her second international conference on the subject) took place in September-October 2005.