Isaiah 23:1-18

Total Page：16

File Type：pdf, Size：1020Kb

A Prophecy about Tyre - Isaiah 23:1-18 Topics: Abundance, Forget, Glory, Greed, Grief, Humility, Leadership, Mourning, Plans, Pride, Punishment, Remembering, Shame, Silence, Wealth Open It 1. In your opinion what might be the biggest advantages of being wealthy? * 2. How do you think sharing is valued in our society? Explore It 3. What was the “glory” of the kingdom of Tyre, which Isaiah predicted would become useless to them? (23:1) 4. What were some of the wares that were traded by the ships of Tyre? (23:2-3) 5. Why would Egypt be in anguish over the absence of the “sons and daughters of the sea” (ships of Tyre and Sidon)? (23:4-5) * 6. What were some of the titles given to the kingdom of Tyre at its height? (23:6-8) * 7. Why did Isaiah say the Lord planned to destroy Tyre? (23:9) 8. Why would the former seafaring kingdom of Tyre need to turn to agriculture? (23:10-11) 9. How did God say that the people of Tyre would be acting at the time He judged them? (23:12) 10. What kingdom did Isaiah say that Tyre and Sidon should fear? (23:13-14) 11. How long did Isaiah predict that Tyre would be devastated? (23:15) 12. What would God do for the kingdom of Tyre after seventy years? (23:16-17) * 13. What would be different about the attitudes and purposes of Tyre before and after God’s judgment? (23:18) Get It 14. Why might Israel and Judah have been tempted to see Tyre as a source of help against other enemies? 15. What parallels do you see in modern society concerning Tyre’s abuse of its material wealth? * 16. What does God intend for us to do when we have opportunities to enrich ourselves through making money? * 17. Why would God target the very possessions or activities that cause a nation to prosper? 18. Under what circumstances is it possible for us to use wealth to do good in God’s sight? Apply It * 19. When can you prayerfully write out the reasons you make money and acquire things? 20. What creative way can you think of to glorify God this month out of your material resources? .

Copy Link

Recommended publications

Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power ..........................
[Show full text]
SBL Press Atlanta Copyright © 2014 by SBL Press
LXX ISAIAH 24:1–26:6 AS INTERPRETATION AND TRANSLATION Press SBL S eptuagint and Cognate Studies Wolfgang Kraus, Editor Robert J. V. Hiebert Karen Jobes Arie van der Kooij Siegfried Kreuzer Philippe Le Moigne Press SBL Number 62 LXX ISAIAH 24:1–26:6 AS INTERPRETATION AND TRANSLATION A METHODOLOGicAL DISCUSSION By Wilson de Angelo Cunha Press SBLSBL Press Atlanta Copyright © 2014 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Cunha, Wilson de Angelo, author. LXX Isaiah 24:1–26:6 as interpretation and translation : a methodological discussion / by Wilson de Angelo Cunha. p. cm. — (Septuagint and cognate studies ; number 62) Includes bibliographical references and index. ISBN 978-1-62837-022-5 (paper binding : alk. paper) — ISBN 978-1-62837-023-2 (electronic format) — ISBN 978-1-62837-024-9 (hardcover binding : alk. paper) 1. Bible. Isaiah, XXIV-XXVI, 6—Criticism, interpretation, etc. 2. Bible. Old Testa- ment. Greek—Versions—Septuagint. I. Title. II. Series: Septuagint and cognate studies series ; no. 62. BS1515.52.C86 2014 224'.10486—dc23 2014027665 Press Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 SBLstandards for paper permanence.
[Show full text]
Ancient Israel's Neighbors
Ancient Israel's Neighbors Isaiah was God’s prophet who was called to preach, teach, and prophesy to the entire known world, not just to those who lived in his kingdom. He prophesied to Arabia (Isaiah 21:13–17), Assyria (10:12–19), Babylon (13:6– 22; 21:1–10; 47:1–15), Edom (34:1–15), Egypt (19:1–25), Ethiopia (20:1–6), Moab (15:1–16:4), and Philistia (14:28–32). ISAIAH 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures. Tarshish, the precise location of which is unknown, was probably a prosperous and bustling Mediterranean seaport. Through Tarshish, Solomon imported luxury items, including gold, silver, ivory, apes, and peacocks (1 Kings 10:22). Perhaps because of the city’s wealth and afuence, the destruction of Tarshish and its ships symbolizes the Lord’s judgment on the proud and arrogant (Psalm 48:7; Isaiah 23:1, 14). ISAIAH 7:18 And it shall come to pass in that day, that the Lord shall hiss for the y that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. The y and the bee often symbolize ghting soldiers (Deuteronomy 1:44; Psalm 118:12). These symbols are well chosen because “the ooding of the Nile brought . swarms of ies,” and “the hill districts of Assyria were well known for their bees” (J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary, 89). In this case, Isaiah prophesies that the Lord will prompt the Assyrian armies, here referred to as “bees,” to come down on Judah.
[Show full text]
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, eﬀectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suﬀering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse.
[Show full text]
Joseph Smith's Interpretation of Isaiah in the Book of Mormon
SCRIPTURAL STUDIES Joseph Smith's Interpretation of Isaiah in the Book of Mormon David P. Wright THE BOOK OF MORMON (hereafter BM), which Joseph Smith published in 1830, is mainly an account of the descendants of an Israelite family who left Jerusalem around 600 B.C.E. to come to the New World. According to the book's story, this family not only kept a record of their history, which, added upon by their descendants, was to become the BM, but also brought with them to the Americas a copy of Isaiah's prophecies, from which the BM prophets cite Isaiah (1 Ne. 5:13; 19:22-23). Several chapters or sections of Isaiah are quoted in the BM: Isaiah 2-14 are cited in 2 Nephi 12-24; Isaiah 48-49 in 1 Nephi 20-21; Isaiah 49:22-52:2 in 2 Nephi 6:6-7,16- 8:25; Isaiah 52:7-10 in Mosiah 12:21-24; Isaiah 53 in Mosiah 14; and Isaiah 54 in 3 Nephi 22. Other shorter citations, paraphrases, and allusions are also found.1 The text of Isaiah in the BM for the most part follows the King James Version (hereafter KJV). There are some variants, but these are often in- significant or of minor note and therefore do not contribute greatly to clarifying the meaning of the text. The BM, however, does provide inter- pretation of or reflections on the meaning of Isaiah. This exegesis is usu- ally placed in chapters following citation of the text (compare 1 Ne. 22; 2 Ne.
[Show full text]
God and Leviathan in Isaiah 27:1
BIBLIOTHECA SACRA 155 (October-December 1998): 423-36 GOD AND LEVIATHAN IN ISAIAH 27:1 John N. Day JL. saiah 24-27 is often called Isaiah's "Little Apocalypse," for it speaks of Yahweh's triumph over and judgment of the world in the eschaton. Three distinct factors intimate that these chapters focus beyond the immediate local context of Isaiah's day. First, chapters 24-27 form a finale to chapters 13-23, gather ing their scattered elements into a grand impressive whole.1 Here, in contrast to the lands and cities named previously, is an unnamed land and an unnamed city. aNo longer is it Babylon or Damascus or Tyre being confronted by God,"2 but the earth itself. In this climax, then, Isaiah is "uniting into one, as it were, all those enemies of God's people which he had previously (chapters 13-23) discussed individually. Consequently, when he now pre dicts judgment it is not local but universal, one which will cover the entire covenant-breaking earth; and in this judgment the theocratic nation Judah will also be included."3 Second, this universal and eschatological understanding is buttressed by the pairing, in Isaiah 24:4, of the common term for earth or land (p^n)—often used to designate specifically the land of Israel—with the broader term for world 0?πη).4 Also Isaiah John N. Day is Assistant Pastor, Town North Presbyterian Church, PC A, Richard son, Texas. 1 Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah, trans. James Martin (Grand Rapids: Eerdmans, 1877), 1:423.
[Show full text]
Thomas Renz, "Proclaiming the Future: History and Theology In
Thomas Renz, “Proclaiming the Future: History And Theology in Prophecies Against Tyre,” Tyndale Bulletin 51.1 (2000): 17-58. Proclaiming the Future: History and Theology in Prophecies against Tyre Thomas Renz [p.17] Summary This essay seeks to contribute to our understanding of the nature and function of predictive prophecy. On the basis of programmatic statements in Isaiah 40-55 and a careful analysis and comparison of prophecies against Tyre in Isaiah 23 and Ezekiel 26 that takes into account the actual history of Tyre, other prophetic references to Tyre, and the theological thrust of the relevant sections, it is argued that predictions are an essential part of the prophetic message. Yet they offer a paradigmatic picture of God’s dealings with his people and the nations rather than a detailed outline of future events. Thus prophetic predictions are not historiography before the event but a proclamation of God’s purpose. This explains the conventional and vague language of many predictions, the element of conditionality in biblical prophecy, and the selective nature of the vision of the future being offered. I. Introduction There are today those who demand that we ‘change the dialogue partner of biblical exegesis from history to theology’.1 While in sympathy with the concern expressed in this demand, I believe the dichotomy presupposed is misguided. Responsible biblical exegesis is done in dialogue with both history and theology. The purpose of this paper is to engage in serious historical research for the benefit of a more adequate biblical theology of the nature of prophecy. The paper develops a thesis about the role of the predictive element in prophecy based on statements in Isaiah 40-55 and then takes prophecies against Tyre as a test case.
[Show full text]
Calvary Pandan Bible-Presbyterian Church
CALVARY PANDAN one of the major sea ports used by many nations to reach into the BIBLE-PRESBYTERIAN CHURCH hinterland of Syria, Assyria, Babylon and other parts of the known world at DHW BIBLE CLASS that time. LESSON 23 Her reputation as a great seaport was well known to all. Fausset ISAIAH described Tyre as “In Phoenicia, E. of CHAPTER 23 the Mediterranean, 20 miles S. of Sidon. Justin says the Sidonians founded Tyre after having been Theme: “Naval Power is no power defeated by the king of Ascalon, 1209 before God!” B.C. according to the Parian marble. A double city, part on the mainland, part THEME VERSE on an island nearly one mile long, and separated from the continent by a Isaiah 23:9 (KJV) “The LORD of hosts strait half a mile broad. Justin (xi. 10) hath purposed it, to stain the pride of records the tradition of the inhabitants all glory, and to bring into contempt all that there was a city on the mainland the honourable of the earth.” before there was one on the island.” [Fausset’s Bible Dictionary, Swordsearcher 6.1]. Naval power has INTRODUCTION always been seen in the olden days as Tyre (means “rock”) was a a specialised power because not many Phoenician port city cum island. It was countries had it, and many countries a formidable city of great influence and depended on it for trade and long history. Half of the city was on the dominance of the Mediterranean Sea coast and the other half was on an as well as the rest of the known world island making Tyre one of the most since two thirds of the world are enviable cities of the ancient world.
[Show full text]
Book of Isaiah by David E
Bible Study Questions on The Book of Isaiah by David E. Pratte A workbook suitable for Bible classes, family studies, or personal Bible study Available in print at www.gospelway.com/sales Bible Study Questions on the Book of Isaiah: A workbook suitable for Bible classes, family studies, or personal Bible study © Copyright David E. Pratte, 2013, 2014 All rights reserved ISBN-13: 978-1499794298 ISBN-10: 1499794290 Printed books, booklets, and tracts available at www.gospelway.com/sales Free Bible study articles online at www.gospelway.com Free Bible courses online at www.biblestudylessons.com Free class books at www.biblestudylessons.com/classbooks Free commentaries on Bible books at www.gospelway.com/commentary Contact the author at www.gospelway.com/comments Note carefully: No teaching in any of our materials is intended or should ever be construed to justify or to in any way incite or encourage personal vengeance or physical violence against any person. “He who glories, let him glory in the Lord” – 1 Corinthians 1:31 Front Page Photo Sennacherib Prism (housed in Oriental Institute) – A record of the annals of Sennacharib, king of Assyria, including his siege of Jerusalem under Hezekiah. The translation of the prism says: “As for Hezekiah, the Judean, who did not submit to my yoke, 46 of his strong, fortified cities, as well as small cities in their vicinity without number - I beseiged and captured ... Himself, like a caged bird I shut up in Jerusalem, his royal city ... and he sent rich tribute to me in Nineveh.” (Note that he did not
[Show full text]
Chapter 7 Isaiah 9:56
Chapter 7 Isaiah 9:5-6 For a child is born unto us, a son is given unto us... --Isaiah 9:5 (Jerusalem Bible) As was stated in the conclusion to Chapter 6, Isaiah chapters 7-12 is a well-defined section of the Book of Isaiah, and it forms the broader context of Isaiah 7:14. Since the birth of a significant child is mentioned in both 7:14 and 9:5-6, and since 9:5-6 is within the context of 7:14, it is important to examine this text. This examination also draws Isaiah 11 into the picture. Isaiah 11 is in this same context of chapters 7-12, and the material in Isaiah 11 is most important because it is acknowledged by all to be a messianic passage, where the "Branch" who comes forth from the stump of Jesse is King Messiah.1 Initial Observations on Isaiah 9:5-6 There are a number of observations regarding this passage that can be made with relatively little disagreement. First, it is this "child" who is born, this "son" who is given to Israel, who is responsible for the joy and the deliverance from oppression and war described in verses 9:1-4. Here [in v. 9:5] comes the third in the series of verses opening with kî, "for," clauses [vv. 3, 4, and 5]. There is joy because God has delivered from oppression, and he does that because he has brought an end to war. But how will he do that? This verse [9:5] supplies the answer.
[Show full text]
Connection to Isaiah 23 Chapters 13-23 of Isaiah Have One Big Idea: God Rules Over the Nations. It's a Pattern That Emerges Th
Isaiah Sermon Series Supports Session 4: God Reigns Sermon Title: “God’s Rule Over the Nations” (Isaiah 13–20) Connection to Isaiah 23 Chapters 13-23 of Isaiah have one big idea: God rules over the nations. It’s a pattern that emerges that we sketch in this sermon. We will not get bogged down with the details of each chapter, but we will look at the pattern that emerges that gives context for Isaiah 23. Introduction/Opening We want order instead of chaos. We want purpose instead of pointlessness. We want justice instead of injustice. We look at the world around us, and we scratch our heads and wonder why. Remember, Isaiah is a vision designed to let us see what we cannot see with the naked eye. So what is really going on in Isaiah’s day? On one level it looks as if Judah’s neighbors and enemies have the upper hand and Judah is just caught up in the whims of the powers that be. Isaiah wants us to know that the nations are not in charge, God is! Outline 1. The Divine Dilemma Concerning Justice a) Expressions that point to our expectation and view of justice: i. I cannot believe in a God who allows suffering. ii. If God was all powerful, He would stop suffering. iii. If God was all loving, He would stop evil. b) We want to live in a just world. i. The world that we live in appears to be unjust. ii. Will there be ultimate justice or not? 2.
[Show full text]
The Lord's Day, June 27, 2021 the Oracle Concerning Tyre. Isaiah 23
The Lord’s Day, June 27, 2021 The oracle concerning Tyre. Wail, O ships of Tarshish, for Tyre is laid And he said: “You will no more exult, O waste, without house or harbor! From the land oppressed virgin daughter of Sidon; arise, cross of Cyprus it is revealed to them. Be still, O over to Cyprus, even there you will have no rest.” inhabitants of the coast; the merchants of Sidon, who cross the sea, have filled you. And on many Behold the land of the Chaldeans! This is the waters your revenue was the grain of Shihor, the people that was not;[d] Assyria destined it for harvest of the Nile; you were the merchant of the wild beasts. They erected their siege towers, they nations. Be ashamed, O Sidon, for the sea has stripped her palaces bare, they made her a ruin. spoken, the stronghold of the sea, saying: “I have neither labored nor given birth, Wail, O ships of Tarshish, for your stronghold is I have neither reared young men nor brought laid waste. In that day Tyre will be forgotten for up young women.” When the report comes to seventy years, like the days[e] of one king. At the Egypt, they will be in anguish over the report end of seventy years, it will happen to Tyre as in about Tyre. Cross over to Tarshish; wail, O the song of the prostitute: inhabitants of the coast! Is this your exultant city whose origin is from days of old, whose feet “Take a harp; go about the city, carried her to settle far away? Who has purposed O forgotten prostitute! this against Tyre, the bestower of crowns, whose Make sweet melody; sing many songs, merchants were princes, whose traders were the that you may be remembered.” honored of the earth? The Lord of hosts has At the end of seventy years, the Lord will visit purposed it, to defile the pompous pride of all Tyre, and she will return to her wages and will glory, to dishonor all the honored of the earth.
[Show full text]