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The Upper Triad Material Cosmic Fire
The Upper Triad Material Topical Issue 7.71 Cosmic Fire The Key to Manifestation ____________________________________________________________ The Upper Triad Material Topical Issue 7.71 Cosmic Fire ____________________________________________________________ Fourth Edition, September 2006 ____________________________________________________________ Published by The Upper Triad Association P.O. Box 1306 Victoria, Virginia 23974 ( USA ) The Upper Triad Association is a 501 ( c ) 3 non-profit educational organization established in 1974 and devoted to the study and practice of various principles leading to personal and spiritual growth. www.uppertriad.org ____________________________________________________________ ii Contents Page ● Chapter 7.71 Cosmic Fire 1 ● Section 7.711 The Triple Fire 2 Cosmic Fire 1 C 569 3 Cosmic Fire 2 C 570 4 Fire by Friction C 573 6 Solar Fire C 574 8 Electric Fire C 575 9 Cosmic Fire 6 C 577 11 ● Section 7.712 The Internal Fires 13 Cosmic Fire 7 C 583 14 Cosmic Fire 8 C 584 15 The Etheric Body and Prana 1 C 588 17 The Etheric Body and Prana 2 C 592 19 The Etheric Body and Prana 3 C 596 20 The Etheric Body and Prana 4 C 600 22 The Etheric Body and Prana 5 C 604 24 Kundalini and the Spine C 608 25 Physical and Astral Motion 1 C 612 27 Physical and Astral Motion 2 C 616 29 Physical and Astral Motion 3 C 620 30 Physical and Astral Motion 4 C 626 32 Physical and Astral Motion 5 C 627 34 Physical and Astral Motion 6 C 635 35 Physical and Astral Motion 7 C 636 37 iii Page Cosmic Fire 22 C 643 39 Cosmic Fire 23 C 644 -
Download Eternal Yoga: Awakening Within Buddhic Consciousness
ETERNAL YOGA: AWAKENING WITHIN BUDDHIC CONSCIOUSNESS DOWNLOAD FREE BOOK Virochana Khalsa | 216 pages | 01 Jan 2003 | Books of Light Publishing, US | 9781929952052 | English | Crestone, CO, United States Subtle body According to Theosophists, after the physical plane is the etheric plane and both of these planes are connected to make up the first plane. There is a bit more to it, but this shows possibilities. Other offers may also be available. Tian Diyu Youdu. These are understood to determine the characteristics of the physical body. Human personality and its survival of death. Eternal Yoga is a way of discovering our eternal nature. The journey is still far from over, if one is always fresh and willing. Most cosmologists today believe that the universe expanded from a singularity approximately The ancient Eternal Yoga: Awakening within Buddhic Consciousness mythology gave the name " Ginnungagap " to the primordial "Chaos", which was bounded upon the northern side by the cold and foggy " Niflheim "—the land of mist and fog—and upon the south side by the fire " Muspelheim ". A millennium later, these concepts were adapted and refined by various spiritual traditions. From Wikipedia, the free encyclopedia. You have to let go of it and just sense and know there is something that keeps going up, deeper, straight, and without support. Along with him there are various planes intertwined with the quotidian human world and are all inhabited by multitudes of entities. Show More Show Less. Psycho-spiritual constituents of living beings, according to various esoteric, occult, and mystical teachings. At first in this kind of activation, typically a combination of Eternal Yoga: Awakening within Buddhic Consciousness seed thoughts and karmas increase, and combine with a projection of a busy egoic mind and emotions into that space. -
Occult Spheres, Planes, and Dimensions: Geometric Terminology and Analogy in Modern Esoteric Discourse
University of Groningen Occult Spheres, Planes, and Dimensions Plaisance, Christopher A. Published in: Journal of Religious History DOI: 10.1111/1467-9809.12302 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2016 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Plaisance, C. A. (2016). Occult Spheres, Planes, and Dimensions: Geometric Terminology and Analogy in Modern Esoteric Discourse. Journal of Religious History, 40(3), 385-404. https://doi.org/10.1111/1467- 9809.12302 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. -
The Texts of Alice A. Bailey: an Inquiry Into the Role of Esotericism in Transforming Consciousness
THE TEXTS OF ALICE A. BAILEY: AN INQUIRY INTO THE ROLE OF ESOTERICISM IN TRANSFORMING CONSCIOUSNESS I Wightman Doctor of Philosophy 2006 University of Western Sydney. IN APPRECIATION This thesis would not have been possible without the care, support, enthusiasm and intellectual guidance of my supervisor, Dr Lesley Kuhn, who has followed my research journey with dedicated interest throughout. I also acknowledge the loving kindness of Viveen at Sydney Goodwill, who has continuously praised and encouraged my work, and provided me with background material on the kind of activities that the worldwide community of Alice A. Bailey students are involved in. I sincerely appreciate the role my husband, Greg, played, as my cosmic co-traveller. Without him this thesis would never have materialized, his tireless engagement throughout these years has bolstered my drive to proceed to the very end. Finally, I acknowledge my children, Victoria and Elizabeth, for tolerating my reclusive behaviour, and giving me the space I have needed to write. Philosophy, in one of its functions, is the critic of cosmologies. It is its function to harmonise, refashion, and justify divergent intuitions as to the nature of things. It has to insist on the scrutiny of ultimate ideas, and on the retention of the whole of the evidence in shaping our cosmological scheme. Its business is to render explicit, and –so far as may be – efficient, a process which otherwise is unconsciously performed without rational tests (Alfred North Whitehead 1938:7). TABLE OF CONTENTS Page Letter Code for the Bailey Texts v Abstract vi Chapter 1 Researching the work of Alice A. -
Theosophy Intro.Pdf
THEOSOPHY AN INTRODUCTORY STUDY COURSE FOURTH EDITION by John Algeo Department of Education THE THEOSOPHICAL SOCIETY IN AMERICA P. O. Box 270, Wheaton, IL 60189-0270 Copyright © 1996, 2003, 2007 by the Theosophical Society in America Based on the Introductory Study Course in Theosophy by Emogene S. Simons, copyright © 1935, 1938 by the Theosophical Society in America, revised by Virginia Hanson, copyright © 1967, 1969 by the Theosophical Society in America. All rights reserved. No part of this book may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. THE THEOSOPHICAL SOCIETY IN AMERICA For additional information, contact: Department of Information The Theosophical Society in America P. O. Box 270 Wheaton, IL 60189-0270 E-mail: [email protected] Web : www.theosophical.org 2 CONTENTS Introduction 4 1. What Is Theosophy? 7 2. The Ancient Wisdom in the Modern World 17 3. Universal Brotherhood 23 4. Human Beings and Our Bodies 30 5. Life after Death 38 6. Reincarnation 45 7. Karma 56 8. The Power of Thought 64 9. The Question of Evil 70 10. The Plan and Purpose of Life 77 11. The Rise and Fall of Civilizations 92 12. The Ancient Wisdom in Daily Life 99 Bibliography 104 FIGURES 1. The Human Constitution 29 2. Reincarnation 44 3. Evolution of the Soul 76 4. The Three Life Waves 81 5. The Seven Rays 91 6. The Lute of the Seven Planes 98 3 INTRODUCTION WE LIVE IN AN AGE OF AFFLUENCE and physical comfort. We drive bulky SUVs, talk incessantly over our cell phones, amuse ourselves with DVDs, eat at restaurants more often than at home, and expect all the amenities of life as our birthright. -
A Theory of Etheric Environment
Eco Internal Publication #ECO-10-430-111501 A Theory of Etheric Environment (Abridged Version) by Zurab Khviengia Research and Development, Eco & Associates, Inc. 1855 W. Katella Ave, Suite 350, Orange, CA 92867 [email protected] Phone: 1(714)289-0995 Fax: 1(714)289-0965 Abstract A concept of energy is given a substantial existence as a real quantity describing the state of immaterial ether. A theory of environment based on this notion is developed. Introduction Ether of this paper should not be confused with a chemical substance called by the same name. Ether referred to here is not any known substance. it is not any substance. It is not substance at all. It denotes immaterial state of matter, called in science energy. Energy and ether are synonymous terms. We introduce a notion of etheric environment as the environment of energy that any material body or substance has to have in order to exist in material state. In this paper, we develop theories describing this environment and relate it to already known notions and phenomena. This is a brief summary of the original work just to acquaint the reader with main concepts related there. The theories given in this article are not extensions of any known theories and represent the original ideas formulated by the author. The author takes full responsibility for their existence. Matter Out of all notions in science, matter is probably the least understood and most obscure one. The quantity of matter has been studied well in the past and is even given its own name - mass. -
Ophiel Assistance from the Gods
Ophiel Assistance from the Gods - part 1 We can use all the help we can get in and on this physical plane, especially wit h regard to the daily difficulties and minor mishaps and nuisances we face in li fe. It is observable and I have been told in time of great crises, natural calam ities and facing catastrophic or major proportions, that people rise to heights of courage and great valor. It is only in the day-by-day experiencing of life's little grindings that we get played out over and over. Ophiel has some helpful i deas for you; he can offer this help to you because he does not deal in pie-in-t he-sky stuff as churches do 'Heaven when you die' or 'Initiations' etc. That stu ff is all very well in its long drawn out place but what most of us need is 'Hel p right now TODAY' when we ask for it. If you have some 'Occult Knowledge' and s ome training (See Ophiel's other books and writings.) you must have become aware that 'Out There?' and 'Over There' are 'Forces' in existence which play on and over in and out of this Earth Plane at all times. These Forces were/are equated with the Gods and Goddesses in olden times because such personalization was easi er to deal with and to understand by the untrained, uneducated minds of the mass es through the past thousands of years. Now, today, even though you might say/fe el that you know better, is still possible to work with these 'God' - like force s and get results, which is after all, all that really matters. -
Teachings of the Temple — Volume Ii Hilarion
TEACHINGS OF THE TEMPLE — VOLUME II HILARION 2 Dedicated to Humanity tttt 3 THE TEMPLE OF THE NEW AGE The Temple of the People is an integral part of the Theosophical Movement, which is based upon a world-old body of spiritual lore called the Wisdom Religion. Man has never been without the knowledge of his nature, origin, and destiny. This knowledge is contained in the Wisdom Religion in its fullness, and is held intact by the Karmic Lords of the race, to be restated to man authoritatively, i.e., in its purity, from time to time as the cycles of evolution permit. The first half of such a restatement was made by Those Whose karmic right it was to do so, in the writings of H. P. Blavatsky, which consist chiefly of "The Secret Doctrine" (published in 1888), "Isis Unveiled," and "The Key to Theosophy." This part of the work was put forth directly by Mahatmas Morya and Koot Hoomi in the latter part of the nineteenth century, working in the century cycle. The cycle ending in 1900 A. D. was not an ordinary century cycle, for no "Secret Doctrine" or like volumes, not a movement like the theosophical was put forth in 1800 A. D. or in 1700 A. D. or in any other hundred for two thousand years. The year 1900 A. D., as well as being the close of a century cycle, was the close, approximately speaking, of a 2,000-year cycle or astrological age, the Age of Pisces, and the dawn of a new 2,000-year age, the Age of Aquarius. -
Alice Bailey & Djwhal Khultelepathy and the Etheric Vehicletable Of
Alice Bailey & Djwhal Khul Telepathy and the Etheric Vehicle Table of Contents Teaching on Telepathy I. The Field of Telepathic Interplay II. Telepathic Work III. Three Types of Telepathy Instinctual Telepathy Mental Telepathy Intuitional Telepathy IV. Three Types of Energy Involved V. The Growth of Telepathic Rapport VI. Group Telepathic Work VII. The Science of Impression VIII. The Supreme Science of Contact IX. Expanding Areas of Conscious Interaction X. Sequential Revelation of Relationships XI. Results of Contact and Receptivity XII. Relation of the Human to the Hierarchical Center XIII. Telepathic Sensitivity - A Normal Unfoldment XIV. Higher Aspects of Relationship XV. Inter-Planetary and Extra-Planetary Relationships Teaching on the Etheric Vehicle I. The Nature of the Etheric Body II. The Basis of Non-Separateness III. Planetary and Human Centers IV. The Centers and the Personality The Point at the Center The Related Energies The Sphere of Radiation The Central Triangle of Energies V. The Nature of Space VI. The Planetary Life - A Center in the Solar System TEACHING ON TELEPATHY I. The Field of Telepathic Interplay One of the characteristics, distinguishing the group of world servers and knowers, is that the outer organization which holds them integrated is practically non-existent. They are held together by an inner structure of thought and by a telepathic medium of interrelation. The Great Ones, Whom we all seek to serve, are thus linked, and can - at the slightest need and with the least expenditure of force - get en rapport with each other. They are all tuned to a particular vibration. In the new groups are collected together people who are very diverse in their nature, who are found upon differing rays, who are of different nationalities, and who are each of them the product of widely varying environments and heredity. -
Energy and Awakening: a Psycho-Sexual Interpretation of Kundalini Awakening
ENERGY AND AWAKENING: A PSYCHO-SEXUAL INTERPRETATION OF KUNDALINI AWAKENING Steve Taylor, Ph.D. Leeds, United Kingdom ABSTRACT: In the Hindu Yoga and Tantric traditions, Kundalini is seen as a “coiled energy” at the base of the spine. Its release (which can be sudden or gradual) results in sudden spiritual awakening, sometimes with disruptive psychological and physical effects. In this article, cases of “kundalini-like” experiences from my research are discussed, highlighting ways in which they seem to differ from kundalini as normally conceived. Here the experiences are interpreted in terms of an “energetic” theory of spiritual awakening. It is suggested that kundalini-like experiences are related to a sudden release of energy normally expressed as sexual energy, or libido. In other cases, spiritual awakening may be related to a dissolution of the normal self-system. or ego. The concept of kundalini arousal may have been developed as a way of describing the transformational experience of a sudden release of concentrated sexual energy. KEYWORDS: Kundalini, spiritual awakening, ego-dissolution, awakening experiences, sexual energy. In the chakra system of the Yoga and Tantra traditions, kundalini—derived from the Sanskrit word kunda, meaning to coil or spiral—lies dormant in the first and lowest of the seven chakras, the muladhara. According to these traditions, once kundalini is aroused, it travels up through the sushumna energy-channel, located roughly in parallel with the spine (hence the slightly inaccurate but common belief that kundalini travels “up the spine” itself). It travels all the way up to the seventh chakra, the sahasrara, in the crown of the head. -
The Explaining Look and Critique of Eckankar's Cosmology According To
INTERNATIONAL JOURNAL OF ENVIRONMENTAL & SCIENCE EDUCATION 2017, VOL. 12, NO. 5, 1371-1389 OPEN ACCESS The Explaining look and critique of Eckankar’s Cosmology According to the Islamic Teaching Abdolreza Mahmoudi 1*, Maryam Shamsaei 2 *1- Corresponding author, Assistant professor of Islamic Education Department, Faculty of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. 2-Assistant professor of Islamic Education Department, Faculty of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran ABSTRACT In Eckankar cosmology, the immediate creation of the universe is rejected, instead, the creation has relied on some factors called “ECK” or the other names. In creation process (gradually or suddenly), the Eckankar school believes in gradual creation, and sometimes express some terms which indicate the eternal essence of the creatures, unlike the opinions of the Islamic philosophers who believe in temporal occurrence or essential occurrence of the creatures. In goals of creation, it believes in some goals such as growth and perfection of the soul and evaluation and examine of the human, which are relatively in accordance with Islamic teaching. In finitude or infiniteness of the universe, the Eckankar believes in infiniteness of the universe contrary to the Islamic viewpoint. In order of the world and creation of the universe, the concepts of this school resemble the creation's myth. For instance, the Hesiod’s myth looks like the PaulTwitchell's words, which are criticized in this study. In administration and management of the world, this school believes in full utilization of God from some intermediates and takes advantage of Hindu trinity. Accordingly, in this study authors tries to review the Eckankar’s view point about cosmology, then it criticized according to Islamic philosophers and theologians. -
The Mental Body
THE MENTAL BODY By Arthur E. Powell First published in 1927 by The Theosophical Society DEDICATION This book, like its two predecessors, is dedicated with gratitude and appreciation to those whose painstaking labour and researches have provided the materials out of which it has been compiled CONTENTS INTRODUCTION GENERAL DESCRIPTION MENTAL ELEMENTAL ESSENCE COMPOSITION AND STRUCTURE FUNCTIONS TYPICAL EXAMPLES KAMA-MANAS [DESIRE MIND] THOUGHT – WAVES THOUGHT – FORMS THE MECHANISM OF THOUGHT-TRANSFERENCE THOUGHT – TRANSFERENCE: [a] UNCONSCIOUS THOUGHT – TRANSFERENCE: [b] CONSCIOUS: and MENTAL HEALING THOUGHT-CENTRES PHYSICAL OR WAKING CONSCIOUSNESS FACULTIES CONCENTRATION MEDITATION CONTEMPLATION SLEEP-LIFE THE MAYAVIRUPA DEVACHAN : GENERAL PRINCIPLES DEVACHAN : LENGTH AND INTENSITY DEVACHAN : FURTHER PARTICULARS THE FIRST HEAVEN [SEVENTH SUB-PLANE] THE SECOND HEAVEN [SIXTH SUB-PLANE] THE THIRD HEAVEN [ FIFTH SUB-PLANE ] THE FOURTH HEAVEN [ FOURTH SUB-PLANE ] THE MENTAL PLANE THE AKASHIC RECORDS MENTAL PLANE INHABITANTS DEATH OF THE MENTAL BODY THE PERSONALITY AND EGO RE–BIRTH DISCIPLESHIP CONCLUSION INTRODUCTION This book is the third of the series dealing with man’s bodies, its two predecessors having been The Etheric Body and The Astral Body. In all three, identically the same method has been followed: some forty volumes, mostly from the pens of Annie Besant and C.W. Leadbeater, recognised to-day as the authorities par excellence on the Ancient wisdom in its guise of modern Theosophy, have been carefully searched for data connected with the mental body; those data have been classified, arranged and presented to the student in a form as coherent and sequential as the labours of the compiler have been able to make it.