DOCSLIB.ORG

C. Vincent Hall: the “Alexander Campbell” of Jamaica and the "Young Indiana Jones" Archaeologist in the Valley of the Kings in Egypt Researched by Dr

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
C. Vincent Hall: the “Alexander Campbell” of Jamaica and the by Dr. Richard J. Geringswald, Th.D, Litt.D. President of Jamaica Bible Seminary, Kingston, Jamaica, Professor of Archaeology and frequent Lecturer at Polk State College Archaeology Club, Winter Haven, FL copyright 2019 Lieutenant C. Vincent Hall: The “Alexander Campbell” of Jamaica and The "Young Indiana Jones" Archaeologist in the Valley of the Kings in Egypt Researched by Dr. Richard J. Geringswald, President, Jamaica Bible Seminary, April 5, 2019 rev. Forward This is a new revised version of my 2008 report. Some mysteries have been answered and others still remain a puzzle. More research has been done as to his military career in Cambrai, France in WW 1 and his travels to Australia and his history in the Congregational church and why he left. Any additional information will be helpful. I joined Randal Craig, my Jamaican brother, to check Ebenezer cemetery for pictures of gravestone and complete dates and additional information. The cemetery had grave stones snapped off so possibly local carvers had marble to chisel for the tourist industry. The head of the Kingston cemetery located a grave site that best matches the brick crypts of the 1945 era and this may or may not be the grave site of C. Vincent Hall. Also we took a visit to the Brixton Hill Congregational church to check archives and they never heard of him. Some of his military service is on old records now on computer. I also found an old passport record before his Egypt trip but no mention of Egypt on it. Christian Standard records on his reports produced much insight, as well as from Disciples of Christ Newsletters. Gerry Williamson met and knew the man but she has passed. Some Jamaicans in their 80's and 90's remember him, but 11 years have passed since my first writing and even those have gone. I’m still looking for pictures, lantern slides of Egypt and more information on his wives and family. I even contacted London, England looking for the University or College he attended along with the Howard Carter archives at Oxford and they returned little to nothing. What I have here is accumulation of information over 22 years working with Jamaica Missions and Jamaica Bible Seminary which he helped start. God bless, Bro. Richard Brother Richard and Sister Cassandra Geringswald. Library tribute was a gift from Sister Fannie Knight, from the Boy’s Home library door now in the Seminary learning center at Mineral Heights Church of Christ, near May Pen. 1 Introduction: My son Nathan Geringswald sent me “Young Indiana Jones, the War Years” on DVD for Father’s Day some years back and did I ever see a parallel. There were special studies in the histories behind the adventure stories. C. Vincent Hall lived as real a life as a soldier in the Trenches of France in World War I, and explored the Tombs of Egypt with the Carter expedition, as Ray Chapman Andrews, the adventurer, who was the inspiration for “Indiana Jones”. Hall toured the world thrice, crossed Australia, circled Australia, endured the ruggedness of life in the harsh Egyptian climate. Mortality of archaeologists was short because of the realities of the heat of desert, storm, disease, robbers and fevers. Perhaps his experiences in the cold wet trenches of France as well as using mule and motor truck to funnel supplies under constant bombardment and shrapnel with the Motor Transport Corps, prepared him well for the upcoming touch challenges of Jamaica life. He’d spend nights sleeping on a pew in the pouring rain under a tent to protect the location for the next nights Revival. In beginning this search for Lieut. C. Vincent Hall, I had taught Restoration History over 2 decades ago at Jamaica Christian College (now Jamaica Bible Seminary, Ltd.) and have since accumulated more of the histories of the movers and shakers of the Restoration Movement of the Christian Churches and Churches of Christ in Jamaica. In June, 2008, I team taught Restoration Church History with Ozark Christian University Professor Dr. Rick Cherok, PhD Kent State, using as a text “Emerging from the Wilderness: a Study of Restoration History” by Donald G. Hunt. I merely had a scratched note: “C. Vincent Hall, cook on the Carter expedition that discovered the boy King Tut’s tomb 18 yrs. Old, Valley of the Kings.-- Donald Hunt”. (Later the experts put his age at 19.) It was a small notebook notation I had received in conversation with Bro. Hunt, whose last mission trip, before he passed away, was to Jamaica to teach the Unfolded Plan of God. Most Jamaica histories mention C. Vincent Hall with a small paragraph or two and have him in the Anglican Church in England and the Congregational Church in Jamaica. With “Google Search” I located some brochures at the Iowa University Library that caused everything to come together. I badly needed a picture of C. V. Hall, prayed about it, and found one the next day on the same web page of the Iowa University Library, I found the NY lectureship brochure. I immediately had shivers run down my arms. “Eureka, I found it!”. When I was in Jamaica 10 years ago, Dr. Winston Scott, our Academic Dean, went to an older member of the church he preaches and could at least tell us if the man was white or black. He was white. Talking with other Jamaica preachers they mentioned Hall was still respected among the circles of the Congregational Church in Jamaica. There were also parallels between Hall and Alexander Campbell. Both were well educated. Both were well respected. His efforts at Mocho were similar to Campbell’s Brush Run, with small beginnings and large impacts. Both church building would hold 30-35 people and you could crowd maybe 50 in the buildings. Crowds would have to gather on the grounds outside. In campaigns and revivals, Hall converted 100’s in the Clarendon district of Jamaica, just as Raccoon John Smith baptized thousands on the Western Reserve. Seven years after his death, there were 45 churches of Christ, 30 preaching points and an estimated membership of 3,000 by 1953. Both had desire to begin a college to train men. Hall saw his limitations as an educator or administrator and invited Luke Elliott to begin the Jamaica Bible Seminary. War took its toll on stumbling beginnings. One instructor Walter E. Stram came down in June 1950, but his German name confused the authorities and he was accused of being a German spy and was sent back home to America after 6 months on the island. With The Great Depression and World War 2, many Americans were recalled from overseas for their protection to come back home. Missionary work came to a standstill in many places. The same happened after World War II as the hurricanes destroyed many of the church buildings and many Jamaicans looking for work moved to England to rebuild that nation after the war. My frustration in this search is like getting one salted peanut to whet your appetite and nothing more. Tiny snippets of information. A Couple words. Victor Knowles biography of Archie Word tells of his revivals in Jamaica and how he was greeted by Tom Moodie, a co-worker of the recently departed C. Vincent Hall who was the first to tell America about the Churches of Christ in Jamaica. And then the record goes on to say how Brother Moodie was preaching for the church in Kingston Gardens and became Word’s host for the next 3 weeks, but nothing more on C. Vincent Hall. 2 We may leave you with more questions than answers, but you’ve got an exciting trail of adventure following the path of this great man of God and the man who had the vision for beginning Jamaica Bible Seminary to train Jamaican leaders for the Churches. Respectfully submitted by Dr. Richard J. Geringswald, President, Jamaica Bible Seminary 1998-2019. Early years “Brother Neil MacLeod was the connecting link between this phase of the work and the restoration movement that exists in Jamaica today. Sent by the CFBM, he stayed in the home of a family which had a young son whose name was C. Vincent Hall. This boy learned much about the restoration of New Testament Christianity, but as he grew older he was influenced first by the Congregationalists, then baptized by the Baptists.” The Church Abroad pg. 375 (Note: MacLeod graduated from Bethany College in 1896, preached in Ohio and Indiana, married, widower, volunteered for foreign service and was assigned to Jamaica. His sister Florence went with him and served until 1899 to return on furlough, remarried and then returned to the foreign field, but was cut short by Bro. MacLeod’s untimely death from fever. Buried by the King’s Gate Church. I guess Neil MacLeod stayed with the Halls prior to 1899 as a widower rather than a married man. How old was C. Vincent at this time? Between 15-17 RG) “He was a respected Jamaican with influential connections.” another report. “The spirit of restoration was revived when national, C. Vincent Hall, returned from the states in 1935...” Horizons Magazine Oct. 1986. Other records mention his parents in Jamaica raising him. He was of English parentage. Apparently his parents hosted a missionary in their home for a time. Other records have him preaching at a Methodist Church in Jamaica. College Years in England In Jamaica or in England? Where did the man get his education.? His psychology, speaking skills, interest in photography, ability to cook for large groups, his respect among Archaeologists and British Generals showed an ability head and shoulders above his peers.
Load more

Recommended publications
  • To Theo Van Gogh. Antwerp, on Or About Tuesday, 2 February 1886
    To Theo van Gogh. Antwerp, on or about Tuesday, 2 February 1886. on or about Tuesday, 2 February 1886 Metadata Source status: Original manuscript Location: Amsterdam, Van Gogh Museum, inv. nos. b488 a-b V/1962 Date: Van Gogh writes that the painting course ended last week; this happened at the end of January 1886. He also thanks Theo for sending the regular allowance, which almost always arrived at the beginning of the week. We have therefore dated the letter on or about Tuesday, 2 February 1886. Additional: Original [1r:1] Waarde Theo, Dank voor Uw brief en het ingeslotene. Het is iets dat mij fameus veel pleizier doet, dat gij het plan van bij Cormon te gaan nu ook zelf voorstelt. 1 Laat mij U zeggen hoe t mij hier nog verder is gegaan. De schildercursus is verl. week geeindigd, 5 daar er voor het eind van den cursus nog 1 This earlier plan is mentioned in the previous letter, letter 556. Van Gogh knew that Breitner2 had studied with Cormon3 (see letter 465) and may also have heard about him at the academy in Antwerp. Cormon opened his studio at number 104 boulevard de Clichy in 1882. While he did receive his students there, corrections were also done in the studio in rue La Bruyre. The syllabus did not differ much from that of his predecessor Lon Bonnat4. Cormons was less rigidly structured, though, and it was above all this more liberal attitude that won him a favourable reputation among a younger generation of artists. Students drew (classical) plaster casts and from life, and Cormon demanded from his students an extremely accurate, lifelike drawing.
    [Show full text]
  • St. Vincent De Paul and the Homeless
    WELCOMING THE STRANGER ST. VINCENT DE PAUL AND THE HOMELESS Robert Maloney, CM An earlier version of this article was published in Vincentiana 61, #2 (April-June 2017) 270-92. “There was no room for them in the inn.”1 Those stark words dampen the joy of Luke’s infancy narrative, which we read aloud every Christmas. No room for a young carpenter and his pregnant wife? Was it because they asked for help with a Galilean accent that identified them as strangers?2 Was there no room for the long-awaited child at whose birth angels proclaimed “good news of great joy that will be for all people”?3 No, there was no room. Their own people turned Mary and Joseph away. Their newborn child’s first bed was a feeding trough for animals. Matthew, in his infancy narrative, recounts another episode in the story of Jesus’ birth, where once again joy gives way to sorrow.4 He describes the death-threatening circumstances that drove Joseph and Mary from their homeland with Jesus. Reflecting on this account in Matthew’s gospel, Pius XII once stated, “The émigré Holy Family of Nazareth, fleeing into Egypt, is the archetype of every refugee family." 5 Quoting those words, Pope Francis has referred to the plight of the homeless and refugees again and again and has proclaimed their right to the “3 L’s”: land, labor and lodging.6 Today, in one way or another, 1.2 billion people share in the lot of Joseph, Mary and Jesus. Can the Vincentian Family have a significant impact on their lives? In this article, I propose to examine the theme in three steps: 1.
    [Show full text]
  • The Letters of Vincent Van Gogh
    THE LETTERS OF VINCENT VAN GOGH ‘Van Gogh’s letters… are one of the greatest joys of modern literature, not only for the inherent beauty of the prose and the sharpness of the observations but also for their portrait of the artist as a man wholly and selessly devoted to the work he had to set himself to’ - Washington Post ‘Fascinating… letter after letter sizzles with colorful, exacting descriptions … This absorbing collection elaborates yet another side of this beuiling and brilliant artist’ - The New York Times Book Review ‘Ronald de Leeuw’s magnicent achievement here is to make the letters accessible in English to general readers rather than art historians, in a new translation so excellent I found myself reading even the well-known letters as if for the rst time… It will be surprising if a more impressive volume of letters appears this year’ — Observer ‘Any selection of Van Gogh’s letters is bound to be full of marvellous things, and this is no exception’ — Sunday Telegraph ‘With this new translation of Van Gogh’s letters, his literary brilliance and his statement of what amounts to prophetic art theories will remain as a force in literary and art history’ — Philadelphia Inquirer ‘De Leeuw’s collection is likely to remain the denitive volume for many years, both for the excellent selection and for the accurate translation’ - The Times Literary Supplement ‘Vincent’s letters are a journal, a meditative autobiography… You are able to take in Vincent’s extraordinary literary qualities … Unputdownable’ - Daily Telegraph ABOUT THE AUTHOR, EDITOR AND TRANSLATOR VINCENT WILLEM VAN GOGH was born in Holland in 1853.
    [Show full text]
  • Burning News from the Ipswich Incinerator
    5467 91Burning51 News from the Ipswich Incinerator The MAY 2005 newsletter of Ipswich Little Theatre Strange ‘Times’ A young girl who was blown Wolf Lullaby is a compelling play about the disturbing subject of juvenile out to sea on a set of murderers. It asks not only why they occur but how we deal with it. inflatable teeth was rescued A small child is murdered and suspicion falls on Lizzie. Her mother by a man on an inflatable lobster. A coastguard believes her daughter could be guilty, but her father is full of denial. spokesman commented, Set in an Australian country town, this play holds up a mirror to society "This sort of thing is all too and reflects reality rather than what we’d like to see. It is a piece of drama common". The Times not to be missed! Ipswich Little Theatre, in 2005, has a relationship with the Queensland Conservatorium of Music whereby students of music composition have the INSIDE BURNING NEWS opportunity of working with directors of ILT plays to develop an original THIS MONTH: score for each play. QCM student, Raymond Lawrence, has worked with Group News Page 2 Suzanne and Liz to write a score that responds to the themes of Wolf Lullaby. This will add another interesting component to an already Vincent in Brixton Page 3 fascinating production. Selection C’tte news Page 3 Qld Poet in Residence Page 4 If you would like to support the Ipswich Arts Council, please Original image for Wolf Lullaby by Arts Alive student consider seeing Wolf Daajan Bain aged 7 (daughter of cast member Majella Gee) Lullaby on their social night – Wednesday 15 June from 7.30 pm.
    [Show full text]
  • Vincentiana Vol. 44, No. 3 [Full Issue]
    Vincentiana Volume 44 Number 3 Vol. 44, No. 3 Article 1 2000 Vincentiana Vol. 44, No. 3 [Full Issue] Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation (2000) "Vincentiana Vol. 44, No. 3 [Full Issue]," Vincentiana: Vol. 44 : No. 3 , Article 1. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss3/1 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Via Sapientiae: The nI stitutional Repository at DePaul University Vincentiana (English) Vincentiana 6-30-2000 Volume 44, no. 3: May-June 2000 Congregation of the Mission Recommended Citation Congregation of the Mission. Vincentiana, 44, no. 3 (May-June 2000) This Journal Issue is brought to you for free and open access by the Vincentiana at Via Sapientiae. It has been accepted for inclusion in Vincentiana (English) by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. VINCENTIANA 44th YEAR, N° 3 MAY-JUNE 2000 FEATURE: V SI.PER. 255.77005 Saint Vincent Priest V775 v.44 CONGREGATION OF THE 1MISSiON no.3 GLNER\I CURIA 2000 VINCENTIANA Magazine of the Congregation of the Mission Published every two months by the General Curia Via dei Capas.so, 30 - 00164 Roma 44th year, N° 3 Slav-June 2000 Summary Feature : Saint Vincent Priest • The Clergy in the France of St.
    [Show full text]
  • Van Gogh Museum Journal 1995
    Van Gogh Museum Journal 1995 bron Van Gogh Museum Journal 1995. Waanders, Zwolle 1995 Zie voor verantwoording: http://www.dbnl.org/tekst/_van012199501_01/colofon.php © 2012 dbnl / Rijksmuseum Vincent Van Gogh 6 Director's Foreword The Van Gogh Museum shortly after its opening in 1973 For those of us who experienced the foundation of the Van Gogh Museum at first hand, it may come as a shock to discover that over 20 years have passed since Her Majesty Queen Juliana officially opened the Museum on 2 June 1973. For a younger generation, it is perhaps surprising to discover that the institution is in fact so young. Indeed, it is remarkable that in such a short period of time the Museum has been able to create its own specific niche in both the Dutch and international art worlds. This first issue of the Van Gogh Museum Journal marks the passage of the Rijksmuseum (National Museum) Vincent van Gogh to its new status as Stichting Van Gogh Museum (Foundation Van Gogh Museum). The publication is designed to both report on the Museum's activities and, more particularly, to be a motor and repository for the scholarship on the work of Van Gogh and aspects of the permanent collection in broader context. Besides articles on individual works or groups of objects from both the Van Gogh Museum's collection and the collection of the Museum Mesdag, the Journal will publish the acquisitions of the previous year. Scholars not only from the Museum but from all over the world are and will be invited to submit their contributions.
    [Show full text]
  • Van Gogh: Heartfelt Lines
    Jane Van Nimmen exhibition review of Van Gogh: Heartfelt Lines Nineteenth-Century Art Worldwide 8, no. 1 (Spring 2009) Citation: Jane Van Nimmen, exhibition review of “Van Gogh: Heartfelt Lines,” Nineteenth- Century Art Worldwide 8, no. 1 (Spring 2009), http://www.19thc-artworldwide.org/ spring09/76-van-gogh-heartfelt-lines. Published by: Association of Historians of Nineteenth-Century Art Notes: This PDF is provided for reference purposes only and may not contain all the functionality or features of the original, online publication. ©2009 Nineteenth-Century Art Worldwide Nimmen: Van Gogh: Heartfelt Lines Nineteenth-Century Art Worldwide 8, no. 1 (Spring 2009) Van Gogh: Heartfelt Lines Albertina, Vienna, 5 September 2008 – 8 January 2009 Catalogue: Van Gogh: Heartfelt Lines Edited by Klaus Albrecht Schröder and Heinz Widauer, Sjraar van Heugten and Marije Vellekoop; with an introduction by Klaus Albrecht Schröder; with essays by Martin Bailey, Sjraar van Heugten, Fred Leeman, Teio Meedendorp, Marije Vellekoop, and Heinz Widauer. Catalogue entries by Stefanie Chaloupek, Fred Leeman, Heinz Widauer, and Denise Willemstein. Cologne: DuMont, 2008. 455 pages; 338 color illustrations, 32 b-w; bibliography Cost: €24,90 ($36, in museum); €49,90 ($73, in bookstores) ISBN: 978-3-8321-9158-0 (museum edition); 978-3-8321-9133-7 (trade edition) Van Gogh: Gezeichnete Bilder ISBN: 978-3-8321-9157-3 (museum edition); 978-3-8321-9157-2 (trade edition) “To bring the art of drawing out of quarantine” became a mission statement of the new Albertina Director Klaus Albrecht Schröder long before he re-opened the meticulously restored museum. Assuming his post at the beginning of the millennium, Schröder accelerated renovations for the palace of Albert, Duke of Saxe-Teschen (1738–1822); the building behind the opera had housed his remarkable collection for two centuries and had closed for urgent repairs in the 1990s.
    [Show full text]
  • Vincent Van Gogh: Personal Tragedy, Artistic Triumph
    Vincent van Gogh: Personal Tragedy, Artistic Triumph Abigail Takeuchi Junior Division Historical Paper Paper Length: 2,359 Introduction On July 27, 1890 in Auvers, France, a sharp gunshot pierced the air in a wheat field, scattering crows everywhere. Those birds were the only witnesses of Vincent van Gogh’s fatal act. They watched as Vincent limped towards the inn he was staying at, his hand covering his bleeding stomach. Dr. Gachet sent for Vincent’s brother Theo. Two days later, Vincent died in Theo’s arms, penniless and unrecognized for his creative achievement. Yet the portrait he painted for Dr. Gachet was sold in 1990 for $82.5 million dollars, the 13th highest priced artwork ever sold at that time.1 "Dying is hard, but living is harder still." Vincent said this when his father died in 1885, reflecting on his own life as a tortured artist.2 In his ten years’ pursuit for art, Vincent van Gogh suffered from poverty and madness, which influenced the subjects he chose to paint, the color, brush strokes, and the composition he used, and above all the intense feelings he expressed in his paintings. Therefore, his personal tragedy contributed to his artistic triumph, which cleared the path for Expressionism to emerge. Personal and Historical Background The 19th century saw a rise in different art movements: The Romantic Movement of the 1830s and 1840s, then Realism that extended from 1830 to 1870 with the popularity of photography, and then Impressionism.3 Impressionism was an art movement focused on 1 "Portrait of Dr. Gachet, 1990 by Van Gogh." Vincent van Gogh: Paintings, Drawings, Quotes, and Biography.
    [Show full text]
  • Evangelii Gaudium”
    July-September 2014 GENERAL CURIA CONGREGATION OF THE MISSION Year - N. 3 INCENTIANA th 58 on “Evangelii Gaudium” Vincentian Bishops Reflect Vincentian V VINCENTIANA — 58th Year - N. 3 - July-September 2014 Table of Contents VINCENTIANA Journal Published quarterly Introduction Congregation of the Mission 225 Editor’s Nore General Curia - Rome - Italy In our next 227 About our Authors 58th Year - N. 3 July-September 2014 issue... From the General Curia Editor 229 Meditation Moment. Reflection on the Vow of Obedience by the General Curia John T. Maher, C.M. 236 Tempo Forte Summary (June 2014) Editorial Board 243 New Appointments at the General Curia Jean Landousies, C.M. Javier Álvarez Munguia, C.M. Jorge Luis Rodríguez, C.M. From the Superior General Giuseppe Turati, C.M. 245 Letter to the Vincentian Family for the feast of St. Vicent Publication 249 Letter to the Vincentian Family on the Plight of Christians in Iraq General Curia of the Congregation of the Mission 251 Sunday Mass Homily for JMV Moderators (Paris, 20 July 2014) Via dei Capasso, 30 00164 Rome (Italy) Tel. +39 06 66 13 061 Spotlight Interview The Fax +39 06 66 63 831 255 An Interview with Fr. Manuel Ginete, C.M. Member of Province of the Philippines [email protected] John T. Maher, C.M., with Manuel Ginete, C.M. Authorization Ratio Tribunal of Rome Theme: Vincentian Bishops Reflect on “Evangelii Gaudium” 5 December 1974 - N. 15706 Formationis 263 The Social Dimension of Evangelization Legal Representative Bishop Vicente Bokalic Iglic, C.M. (Argentina) Giuseppe Carulli, C.M. 272 The Social Dimension of Evangelization Bishop George Bou Jaoudé, C.M.
    [Show full text]
  • Teresa Costigan 1 Resting on Vincent My Room, Like Most of My Life Is A
    Teresa Costigan 1 Resting on Vincent My room, like most of my life is a mess. Several piles of clothing loom high a top my mahogany dresser creating a mountain range with sock covered peaks. My walk in closet is stuffed to the brim with forgotten remnants of my past: half finished paintings, stacks of journals, boxes of pictures, and a pristine white sewing machine sit blanketed in dust. A smorgasbord of summer clothes and winter sweaters spill out of my closet onto my fuzzy tan carpeted floor; creating a colorful river of mismatched clothing. My queen sized bed sits pushed against one of the white washed walls that holds my room together; covered in a neon pink Sherpa blanket the bed is a peninsula of chaos made of pillows, sheets, and stuffed animals. Books of all shapes and sizes are scattered throughout my entire room. There is one book that stands alone from the rest. Sitting idle on my fake oak nightstand is a book covered in a transparent parchment jacket. The faintest outline of a strong jaw covered with red hair emerges from beneath the jacket, a red beard trails around his thin lips and ear; a dark almond shape where his blue eyes sit pop beneath the parchment. The pages that fill the book are torn, ruffled, and marked with fading yellow post its. The spine of the book reads Van Gogh the Life in bold, orange block letters. This book that is the heart of my messy living space holds more than just the life and paintings of Vincent Van Gogh.
    [Show full text]
  • Read Book Art and Death
    ART AND DEATH PDF, EPUB, EBOOK Chris Townsend | 168 pages | 16 Sep 2008 | I.B.Tauris & Co Ltd | 9781845116637 | English | London, United Kingdom Google Arts & Culture It comes as no surprise that something so imminent, and yet, unknown, has been represented in such a variety of creative ways throughout history. The Procession of Saint Gregory painted by the Limbourg brothers in Artists who had formerly painted joyful scenes now turned to images of death, disease, and devastation. Religious works also turned to dark depictions of death, focusing on imagery representing the torments of hell. Funeral procession scenes— already very commonly represented in art— were painted showing anonymous plague victims as they were led to the grave. As more people began to see the plague as some sort of divine punishment of society, the church stressed the importance of religious repentance as the means to combat the epidemic. These paintings began to vividly represent realistic imagery of illness and disease, as death became a grim reality. Death on a Pale Horse engraved by Gustave Dore in Today, one of the most immediately recognizable representations of death is the Grim Reaper. Though today he is mostly found on heavy metal album covers, he was a realistic figure of terror in the medieval world. The idea of death as a reaper holding a scythe for harvesting souls is a 15th-century invention. Though inspirations from Greek mythology included the Titan named Kronos, and the boatman of the river Styx in the underworld named Charon. Before its modern form was fully developed in Europe, death was usually portrayed as a corpse holding a crossbow bolt, dart, or some other weapon.
    [Show full text]
  • Vincent Van Gogh's Christian Faith and How It Influenced His Life And
    Vincent van Gogh’s Christian Faith and How it influenced his Life and Art Yongnam Park School of Human Development Dublin City University Supervisors: Dr. Thomas Grenham Dr. Andrew O’Regan Dr. Mary Ivers A dissertation in fulfilment of the requirements for the award of Master of Philosophy (MPhil) June 2017 Declaration I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Master of Philosophy is entirely my own work, and that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge breach any law of copyright, and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: ID No: 16116887 Date: June 2017 I Acknowledgments I am indebted to many people who have assisted me in different ways because a MPhil thesis is not only my project. Most of all, I would like to express my gratitude and sincere thanks to my supervisors Dr. Thomas Grenham, Dr. Andrew O’Regan, and Dr. Mary Ivers for their excellent guidance and insightful suggestions. Without their help and encouragement the thesis would be diminished. Particularly, I’d like to thank my friend for her help and interest, especially to thank Estelle Feldman who proofread my text with great patience. I would like to thank Rev. Des Bain who taught me what is a real minster’s life and leadership. Without his prayer and help, I can’t do anything in Ireland.
    [Show full text]