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01:510:255:90 DRACULA — FACTS & FICTIONS Winter Session 2018 Professor Stephen W. Reinert
01:510:255:90 DRACULA — FACTS & FICTIONS Winter Session 2018 Professor Stephen W. Reinert (History) COURSE FORMAT The course content and assessment components (discussion forums, examinations) are fully delivered online. COURSE OVERVIEW & GOALS Everyone's heard of “Dracula” and knows who he was (or is!), right? Well ... While it's true that “Dracula” — aka “Vlad III Dracula” and “Vlad the Impaler” — are household words throughout the planet, surprisingly few have any detailed comprehension of his life and times, or comprehend how and why this particular historical figure came to be the most celebrated vampire in history. Throughout this class we'll track those themes, and our guiding aims will be to understand: (1) “what exactly happened” in the course of Dracula's life, and three reigns as prince (voivode) of Wallachia (1448; 1456-62; 1476); (2) how serious historians can (and sometimes cannot!) uncover and interpret the life and career of “The Impaler” on the basis of surviving narratives, documents, pictures, and monuments; (3) how and why contemporaries of Vlad Dracula launched a project of vilifying his character and deeds, in the early decades of the printed book; (4) to what extent Vlad Dracula was known and remembered from the late 15th century down to the 1890s, when Bram Stoker was writing his famous novel ultimately entitled Dracula; (5) how, and with what sources, Stoker constructed his version of Dracula, and why this image became and remains the standard popular notion of Dracula throughout the world; and (6) how Dracula evolved as an icon of 20th century popular culture, particularly in the media of film and the novel. -
Making Sense of Mina: Stoker's Vampirization of the Victorian Woman in Dracula Kathryn Boyd Trinity University
Trinity University Digital Commons @ Trinity English Honors Theses English Department 5-2014 Making Sense of Mina: Stoker's Vampirization of the Victorian Woman in Dracula Kathryn Boyd Trinity University Follow this and additional works at: http://digitalcommons.trinity.edu/eng_honors Part of the English Language and Literature Commons Recommended Citation Boyd, Kathryn, "Making Sense of Mina: Stoker's Vampirization of the Victorian Woman in Dracula" (2014). English Honors Theses. 20. http://digitalcommons.trinity.edu/eng_honors/20 This Thesis open access is brought to you for free and open access by the English Department at Digital Commons @ Trinity. It has been accepted for inclusion in English Honors Theses by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Despite its gothic trappings and origin in sensationalist fiction, Bram Stoker's Dracula, written in 1897, is a novel that looks forward. At the turn of the nineteenth century, Britons found themselves in a world of new possibilities and new perils –in a society rapidly advancing through imperialist explorations and scientific discoveries while attempting to cling to traditional institutions, men and woman struggled to make sense of the new cultural order. The genre of invasion literature, speaking to the fear of Victorian society becoming tainted by the influence of some creeping foreign Other, proliferated at the turn of the century, and Stoker's threatening depictions of the Transylvanian Count Dracula resonated with his readers. Stoker’s text has continued to resonate with readers, as further social and scientific developments in our modern world allow more and more opportunities to read allegories into the text. -
The Dracula Film Adaptations
DRACULA IN THE DARK DRACULA IN THE DARK The Dracula Film Adaptations JAMES CRAIG HOLTE Contributions to the Study of Science Fiction and Fantasy, Number 73 Donald Palumbo, Series Adviser GREENWOOD PRESS Westport, Connecticut • London Recent Titles in Contributions to the Study of Science Fiction and Fantasy Robbe-Grillet and the Fantastic: A Collection of Essays Virginia Harger-Grinling and Tony Chadwick, editors The Dystopian Impulse in Modern Literature: Fiction as Social Criticism M. Keith Booker The Company of Camelot: Arthurian Characters in Romance and Fantasy Charlotte Spivack and Roberta Lynne Staples Science Fiction Fandom Joe Sanders, editor Philip K. Dick: Contemporary Critical Interpretations Samuel J. Umland, editor Lord Dunsany: Master of the Anglo-Irish Imagination S. T. Joshi Modes of the Fantastic: Selected Essays from the Twelfth International Conference on the Fantastic in the Arts Robert A. Latham and Robert A. Collins, editors Functions of the Fantastic: Selected Essays from the Thirteenth International Conference on the Fantastic in the Arts Joe Sanders, editor Cosmic Engineers: A Study of Hard Science Fiction Gary Westfahl The Fantastic Sublime: Romanticism and Transcendence in Nineteenth-Century Children’s Fantasy Literature David Sandner Visions of the Fantastic: Selected Essays from the Fifteenth International Conference on the Fantastic in the Arts Allienne R. Becker, editor The Dark Fantastic: Selected Essays from the Ninth International Conference on the Fantastic in the Arts C. W. Sullivan III, editor Library of Congress Cataloging-in-Publication Data Holte, James Craig. Dracula in the dark : the Dracula film adaptations / James Craig Holte. p. cm.—(Contributions to the study of science fiction and fantasy, ISSN 0193–6875 ; no. -
Bram Stoker's Vampire Trap : Vlad the Impaler and His Nameless Double
BRAM STOKER’S VAMPIRE TRAP VLAD THE IMPALER AND HIS NAMELEss DOUBLE BY HANS CORNEEL DE ROOS, MA MUNICH EMAIL: [email protected] HOMEPAGE: WWW.HANSDEROOS.COM PUBLISHED BY LINKÖPING UNIVERSITY ELECTRONIC PREss S-581 83 LINKÖPING, SWEDEN IN THE SERIES: LINKÖPING ELECTRONIC ARTICLES IN COMPUTER AND INFORMATION SCIENCE SERIES EDITOR: PROF. ERIK SANDEWALL AbsTRACT Since Bacil Kirtley in 1958 proposed that Bram Stoker’s Count Dracula, the best known literary character ever, shared his historical past with the Wallachian Voivode Vlad III Dracula, an intense debate about this connection has developed and other candidates have been suggested, like the Hungarian General János Hunyadi – a proposal resurfacing in the most recent annotated Dracula edition by Leslie Klinger (2008). By close-reading Stoker’s sources, his research notes and the novel, I will demonstrate that Stoker’s narrative initially links his Count to the person of Vlad III indeed, not Hunyadi, although the novelist neither knew the ruler’s first name, nor his father’s name, nor his epithet “the Impaler”, nor the cruelties attributed to him. Still – or maybe for this very reason – Stoker did not wish to uphold this traceable identity: In Chapter 25, shortly before the decisive chase, he removes this link again, by way of silent substitution, cloaked by Professor van Helsing’s clownish distractions. Like the Vampire Lord Ruthven, disappearing through the “vampire trap” constructed by James R. Planché for his play The Brides of the Isles in the English Opera House, later renamed to Lyceum Theatre and run by Stoker, the historical Voivode Vlad III Dracula is suddenly removed from the stage: In the final chapters, the Vampire Hunters pursue a nameless double. -
U8: ISTORIE Dracula Sau Vlad Ţepeş? a Achiziţiona (Ez)
Lexic U8: ISTORIE Dracula sau Vlad Ţepeş? a achiziţiona (ez) Ideea de a scrie o povestire cu vampiri îl obseda pe Bram Stoker, iar a croi (esc) el căuta un „tipar” care să-i confere un aer de autenticitate. În jurul crud, crudă, cruzi, crude dragon, i (m) anului 1890, a cunoscut un savant maghiar, profesorul universitar fiu, fii (m) Arminius Vambery, ale cărui conferinţe cu note de călătorie îi erau împărat/ţi (m) familiare. Cei doi au luat cina împreună şi, pe parcursul discuţiilor, închinat, ă, i, e Stoker a fost impresionat de istorisirile profesorului despre Dracula, a înfige „înfigătorul de ţepe”. După ce Vambery s-a întors la Budapesta, Bram a (se) însoţi (esc) Stoker i-a scris, cerându-i mai multe detalii despre faimosul prinţ din a masacra (ez) secolul al XV-lea şi despre locul în care acesta a trăit. Transilvania i se a omorî părea a fi un loc ideal pentru o poveste cu vampiri. păgân, ă, i, e Pe de altă parte, Bram Stoker a găsit în sala de lectură de la British poreclă/e (f) Museum o serie de cărţi vechi, printre care şi legenda românească în prinţ, i (m) propriu, proprie, proprii care se spunea că „în Valahia, Vlad al V-lea, fiul lui Vlad Dracul, şi-a sabie, săbii (f) croit drum la tron cu sabia în mână şi şi-a menţinut domnia printr-o teroare/ori (f) cumplită teroare şi tiranie”: „a masacrat, a tras în ţeapă, a omorât fără tipăritură/i (f) discernământ, pentru propria-i plăcere şi pentru a-şi asigura tronul”. -
Vampires Invade the Arts Centre in Dracula Adaptation
30 November 2018 For immediate release Children of the Night Adapted and directed by Dan Bain 13 – 15 December 2018 The Arts Centre (meet at the Clock Tower) Short Show Description: From the co-creator of the original Christchurch Ghost Walk comes an innovative, immersive horror experience where you accompany the characters from the greatest vampire story ever told as they hunt down the monster that became a legend. VAMPIRES INVADE THE ARTS CENTRE IN DRACULA ADAPTATION IN-BRIEF: Get out your garlic for The Court Youth Company’s delightfully frightening end-of-year performance, Children of the Night. The Arts Centre is being turned into Castle Dracula as The Court Theatre’s young performers immerse audiences in a thrilling adaptation of Bram Stoker’s Dracula this December. Directed by Dan Bain, the co-creator of the original Christchurch Ghost Walk, Children of the Night showcases both The Arts Centre’s hidden nooks and crannies and The Court’s upcoming talents in this interactive theatrical experience. “Audiences can expect to be taken on a journey, see some parts of The Arts Centre they might not have seen and experience a youthful take on a classic,” says Programmes Manager (Education, Training and Jesters) Rachel Sears, who oversees The Court Youth Company. Children of the Night runs for three nights only, but despite its limited season, Bain is excited for this show to be bringing a bit of supernatural fun back to The Arts Centre. “The original Ghost Tour ran for around three years at The Arts Centre and it was in Lonely Planet for things you have to do in Christchurch. -
Cultural Stereotypes: from Dracula's Myth to Contemporary Diasporic Productions Ileana F
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by VCU Scholars Compass Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2006 Cultural Stereotypes: From Dracula's Myth to Contemporary Diasporic Productions Ileana F. Popa Virginia Commonwealth University Follow this and additional works at: http://scholarscompass.vcu.edu/etd Part of the English Language and Literature Commons © The Author Downloaded from http://scholarscompass.vcu.edu/etd/1345 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. Cultural Stereotypes: From Dracula's Myth to Contemporary Diasporic Productions A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts at Virginia Commonwealth University. Ileana Florentina Popa BA, University of Bucharest, February 1991 MA, Virginia Commonwealth University, May 2006 Director: Marcel Cornis-Pope, Chair, Department of English Virginia Commonwealth University Richmond, Virginia May 2006 Table of Contents Page Abstract.. ...............................................................................................vi Chapter I. About Stereotypes and Stereotyping. Definitions, Categories, Examples ..............................................................................1 a. Ethnic -
'Nosferatu' Revisted
Fewster: 'Nosferatu' Revisted What is it about the Dracula narrative that is attractive dramatically? Its format is hardly exciting in that it is written as a series of letters. Similarly what could one possibly do in a theatrical production that has not been done? This would form the key research question that underlined my own subsequent production i.e. how does one approach such a classic? Indeed, when I ran a research seminar on the intended production, I was met with initial scepticism and resistance with a general response of “Why bother?” This is a fair question when one considers the plethora of dramatic renditions on stage and screen, in particular the ubiquitous vampire television series. Ultimately the answer to this question could only be explored through practice: textual in adapting the script, and physical in rehearsing the play. The capacity for Dracula and the vampires to turn into—variously—wolves, bats, rats and from smoke into the flesh of the living dead stimulated my creative thinking about how one might stage these transformations. I also began to imagine how an audience might literally follow the story’s protagonist, Jonathan Harker and his journey to Transylvania and back through everyday spaces such as corridors, café, paths and old buildings on the University Campus where I work. I re-read the Stoker novel and re-examined the two German films Nosferatu (1922 Dir. Friedrich Murnau) and the remake: Nosferatu the Vampyre (1979 Dir. Werner Herzog). As a playwright, I chose these sources for two reasons: I did not want to overload my creative sensibility with too much source material and the novel and the 1922 film are in my view historically the key transmitters of the Dracula fable. -
Route Through Transylvania, Tailormade by Car 17/01
Romania: Route through Transylvania, tailormade by car The Carpathians in Romania, much more than haunting castles, mistshrouded mountains and the legendary Count Dracula Surrounded by the Carpathian mountain range, Transylvania covers the central part of Romania and is one of the bestknown regions outside the country. Much of this is due to the famous vampire Count Dracula, the literary character created by Bram Stoker and inspired by Vlad the Impaler. Thanks to this fascinating road trip, you can follow in the footsteps of the Romanian prince infamous for cruelly impaling his enemies and even explore the ruins of his former fortress, Poenari Castle. You can also visit the perfectly preserved Bran Castle, the bastion chosen by the communist dictator Nicolae Ceausescu to locate the residence of Vlad the Impaler and the imaginary vampire Count in an attempt to draw in more tourism to Romania. Or the house where he spent his formative years of life in Sighisoara and which was owned by his father, Vlad II Dracul. Yet despite being firmly placed on the tourist map, Transylvania offers visitors many other attractions than everything surrounding the immortal Dracula. In fact, this region has been controlled by the Dacians, the Romans, the Hungarians, the Transylvanian Saxons and the Ottomans, who all left behind a spectacular multicultural heritage that is very much alive today. Transylvania, translated from its Latin name as 'the land beyond the forest', is actually called Ardeal in Romanian, Erdély in Hungarian and Siebenbürgen in German. In Romania, you'll be enchanted by the beauty of its mountainous landscapes, its lush forests and its architectural heritage that includes iconic buildings such as the communistera Palace of the Parliament in Bucharest; the Biserica Neagra in Brasov, the largest Gothicstyle church in Romania and Southeast Europe; the Citadel of Rasnov; the famous fortified churches of Prejmer and Harman; and the Cathedral of Curtea de Arges, among many other exceptional tourist attractions. -
“Dracula: Facts & Fictions” Spring Semester 2014
PROSPECTUS FOR 01:510:255 “Dracula: Facts & Fictions” Spring Semester 2014 CONTACT INFORMATION > Instructor: Stephen W. Reinert (Professor) > Meeting Times: M/TH, 2nd Period (9:50-11:10 AM) > Meeting Place: College Avenue Campus, Murray Hall, Room 212 > Instructor's Email: [email protected] > Instructor's Office: Van Dyck Hall, Room 218, College Avenue Campus > Office Hours: by arrangement, and always available by Skype THEMES & OBJECTIVES OF THE COURSE Everyone's heard of "Dracula" and knows who he was (or is!), right? Well ... While it's true that "Dracula" — aka "Vlad III Dracula" and "Vlad the Impaler" — are household words throughout the planet, surprisingly few have any detailed comprehension of his life and times, or comprehend how and why this particular historical figure came to be the most celebrated vampire in history. Throughout this class we'll track those themes, and our guiding aims will be to understand: (1) "what exactly happened" in the course of Dracula's life, and three reigns as prince (voivod) of Wallachia (1448; 1456-62; 1476); (2) how serious historians can (and sometimes cannot!) uncover and interpret the life and career of "The Impaler" on the basis of surviving narratives, documents, pictures, and monuments; (3) how and why contemporaries of Vlad Dracula launched a project of vilifying his character and deeds, in the early decades of the printed book; (4) to what extent Vlad Dracula was known and remembered from the late 15th century down to the 1890s, when Bram Stoker was writing his famous novel ultimately entitled Dracula; (5) how, and with what sources, Stoker constructed his version of Dracula, and why this image became and remains the standard popular notion of Dracula throughout the world; (6) how modern historians developed a credible reconstruction of Vlad III's life and career, from the 19th century to the present; (7) how Dracula evolved as an icon of 20th century popular culture, particularly in the media of film and the novel. -
SLC 442 Dracula and Vampire Belief in the World Global Awareness (G)
GENERAL STUDIES COURSE PROPOSAL COVER FORM Course information: Copy and paste current course information from Class Search/Course Catalog. School of International College/School College of Liberal Arts and Sciences Department/School Letters & Cultures Prefix: Number: Title: Dracula and Vampire Belief in the World Units: SLC 442 3 Course description: Is this a cross-listed course? No If yes, please identify course(s): Is this a shared course? No If so, list all academic units offering this course: Note- For courses that are crosslisted and/or shared, a letter of support from the chair/director of each department that offers the course is required for each designation requested. By submitting this letter of support, the chair/director agrees to ensure that all faculty teaching the course are aware of the General Studies designation(s) and will teach the course in a manner that meets the criteria for each approved designation. Is this a permanent-numbered course with topics? Yes If yes, all topics under this permanent-numbered course must be taught in a manner that meets the criteria Chair/Director Initials for the approved designation(s). It is the responsibility of the chair/director to ensure that all faculty teaching the course are aware of the General Studies designation(s) and adhere to the above guidelines. (Required) Requested designation: Global Awareness–G Mandatory Review: Yes Note- a separate proposal is required for each designation. Eligibility: Permanent numbered courses must have completed the university’s review and approval process. For the rules governing approval of omnibus courses, contact [email protected]. -
The Role of Female Vampires in Bram Stoker's Dracula and the Vampire
The role of female vampires in Bram Stoker’s Dracula and The Vampire by Sir Philip Burne-Jones GAVIN FIDDLER This article is an examination of Bram Stoker’s masterpiece, Dracula, and Sir Philip Burne-Jones’s controversial work, The Vampire (Fig.1). It is perhaps no coincidence that both were unveiled in the same year (1897). Apart from the eponymous villain, only female vampires dwell in Stoker’s Gothic realm. With a tinge of imagination, Burne-Jones’s work could easily function as an artist’s impression of these creatures and their power over men. This article will argue that these two works present the female vampire as a representation of fears and introspection over the implications of female ascension in the nineteenth century. Figure 1: After Sir Philip Burne-Jones, The Vampire (1897) (Image: Wikimedia Commons) 227 Even more than a century later, the vampire is one of the most prolific, substantial and discussed entities from European folklore. The dominance of Count Dracula as the quintessential vampire makes it all too easy to conceptualise vampirism as profoundly masculine. Yet, this superficial reading gives way to another side of the vampire mythos. Twenty-six years before the publication of Dracula, Joseph Sheridan Le Fanu wrote Carmilla, arguably Dracula’s female counterpart among the vampiric echelons. Even in Stoker’s eponymous novel, female vampires play a significant role. It was in Carmilla that the uncovering of a monster served as an examination of human nature – a trope of not only vampiric lore but the Gothic tradition.1 Le Fanu purposefully created a sympathetic vampire by making the reader only aware of the titular character’s vampiric identity in the latter part of the novel.