Spenser's Goodly Frame of Temperance: Secret Design in the Faerie Queene, Book II
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Genesis and the New Testament in the Faerie Queene Books I & II
Proceedings of GREAT Day Volume 2012 Article 5 2013 Genesis and the New Testament in The Faerie Queene Books I & II Christine O’Neill SUNY Geneseo Follow this and additional works at: https://knightscholar.geneseo.edu/proceedings-of-great-day Creative Commons Attribution 4.0 License This work is licensed under a Creative Commons Attribution 4.0 License. Recommended Citation O’Neill, Christine (2013) "Genesis and the New Testament in The Faerie Queene Books I & II," Proceedings of GREAT Day: Vol. 2012 , Article 5. Available at: https://knightscholar.geneseo.edu/proceedings-of-great-day/vol2012/iss1/5 This Article is brought to you for free and open access by the GREAT Day at KnightScholar. It has been accepted for inclusion in Proceedings of GREAT Day by an authorized editor of KnightScholar. For more information, please contact [email protected]. O’Neill: Genesis and the New Testament in <i>The Faerie Queene</i> Books I 46 Genesis and the New Testament in The Faerie Queene Book I & II Christine O’Neill Introduction It is impossible to quantify the collective impact that the Holy Bible1 has had on literature since its creation thousands of years ago. A slightly less ambitious task for scholars would be tracing the influence the Bible had on Edmund Spenser’s The Faerie Queene, a monstrously long and sophisticated poem from which many Elizabethan playwrights and poets drew heavily. In much the same way the Bible is a compendium of religious narratives, records, epistles, and laws, Spenser’s The Faerie Queene is the result of many years of work and clearly benefitted from a great number of sources. -
Spenser's Method of Grace in the Legends of Holiness, Temperance
Spenser’s Method of Grace in the Legends of Holiness, Temperance, and Chastity A thesis submitted to the Graduate School Valdosta State University in partial fulfillment of requirements for the degree of MASTER OF ARTS in English in the Department of English of the College of Humanities and Social Science May 2020 Rachel A. Miller BA, The Baptist College of Florida, 2017 i © Copyright 2020 Rachel A. Miller All Rights Reserved ii ABSTRACT The knights Redcrosse, Guyon, and Scudamour from The Faerie Queene are tasked with quests that curiously do not depend on wit or strength. Rather, the quests depend on each knight’s virtue and his acceptance of grace, the supreme virtue for Spenser. Through the wanderings of each knight, Spenser shows that there is a method of grace fashioned specifically for each knight’s quest both physical and spiritual that always requires the knights to reject false images of grace in exchange for God’s true grace. Grace will not abandon Gloriana’s knights, but as Guyon and Scudamour’s stubborn rejection of this virtue teaches, when grace is rejected, divine harmony, the loving cooperation between God and humanity that Redcrosse glimpses at the end of his quest, will be broken and replaced with fear and all the vices that follow it. iii TABLE OF CONTENTS Chapter I: INTRODUCTION………………………………………………………….1 Spenser’s World: The Faerie Queene’s Historical Context ..............................2 Chapter 2: WHEN A CLOWNISH YOUNG MAN SLAYS A DRAGON…………..13 Redcrosse Receives His Calling………………………………………………13 Discovering Truth……………………………………………………………..16 -
The Faerie Queene Study Guide
The Faerie Queene Study Guide © 2018 eNotes.com, Inc. or its Licensors. ALL RIGHTS RESERVED. No part of this work covered by the copyright hereon may be reproduced or used in any form or by any means graphic, electronic, or mechanical, including photocopying, recording, taping, Web distribution or information storage retrieval systems without the written permission of the publisher. Summary The Faerie Queene is a long epic poem that begins and ends with Christian affirmations. In it, Edmund Spenser draws on both Christian and classical themes, integrating the two traditions with references to contemporary politics and religion. The poem begins with a representation of holiness in book 1, and the Mutabilitie Cantos (first printed with the poem in 1609 after Spenser’s death) conclude with a prayer. Book 1 is identified as the Legend of the Knight of the Red Cross (or Saint George) in canto 2, verses 11-12. Red Cross, as an individual, is the Protestant Everyman, but as Saint George, historically England’s patron saint, he also represents the collective people of England. He is a pilgrim who hopes to achieve the virtue holiness, and for the reader his adventures illustrate the path to holiness. Red Cross’s overarching quest, as an individual, is to behold a vision of the New Jerusalem, but he also is engaged in a holy quest involving the lady Una, who represents the one true faith. To liberate Una’s parents, the king and queen, Adam and Eve, Red Cross must slay the dragon, who holds them prisoner. The dragon represents sin, the Spanish Armada, and the Beast of the Apocalypse, and when Red Cross defeats the dragon he is in effect restoring Eden. -
Xerox University Microfilms
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Edmund Spenser As Protestant Thinker and Poet; a Study of Protestantism and Culture in the Faerie Oueene
O I EDMUND SPENSER AS PROTESTANT THINKER AND POET; A STUDY OF PROTESTANTISM AND CULTURE IN THE FAERIE OUEENE DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By Hoyoung Kim, B.A., M.A, Denton, Texas August, 1993 O I EDMUND SPENSER AS PROTESTANT THINKER AND POET; A STUDY OF PROTESTANTISM AND CULTURE IN THE FAERIE OUEENE DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By Hoyoung Kim, B.A., M.A, Denton, Texas August, 1993 Kim, Hoyoung, Edmund Spenser as Protestant Thinker and Poet; A Study of Protestantism and Culture in The Faerie Queenei. Doctor of Philosophy (English), August, 1993, 222 pp., Works Cited. The study inquires into the dynamic relationship between Protestantism and culture in The Faerie Oueene. The American Protestant theologian Reinhold Niebuhr makes penetrating analyses of the relationship between man's cultural potentials and the insights of Protestant Christianity which greatly illuminate how Spenser searches for a comprehensive religious, ethical, political, and social vision for the Christian community of Protestant England. But Spenser maintains the tension between culture and Christianity to the end, refusing to offer a merely coherent system of principles based on the doctrine of Christianity. Chapter I introduces Niebuhr's dynamic understanding of the Renaissance and the Reformation and defines Spenser's attitude toward the potentials and limits of culture and of his art. Chapter II examines how Spenser views the complex relation of Christianity to religious and secular culture in the Legende of Holinesse, which envisions not a static but a dynamic relationship between them that includes both enduring tension and a strong need for integration. -
Violent Masculinities of the Faerie Queene Violent Masculinities of the Faerie Queene
VIOLENT MASCULINITIES OF THE FAERIE QUEENE VIOLENT MASCULINITIES OF THE FAERIE QUEENE By SAGE HYDEN, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Sage Hyden, September 2013 McMaster University MASTER OF ARTS (2013) Hamilton, Ontario (English and Cultural Studies) Title: Violent Masculinities of The Faerie Queene. AUTHOR: Sage Hyden, B.A. (Laurentian University). SUPERVISOR: Professor Cathy Grisé. NUMBER OF PAGES: v, 98. ii Utilizing the strategies of feminist criticism, this study seeks to define masculinity and the issues confronting it as presented in Books III and IV of Edmund Spenser’s The Faerie Queene. The thesis analyzes the means by which Spenser’s poem challenges conventional notions of violence as inherent to masculinity. This includes examining the tropological use of rape to represent masculine lust as animalistic, as seen in the various male pursuers and aggressors of Florimell and Amoret, and the metaphorical conceptualization of love as a violent conquest as a means of contributing to homosocial status elevation.Thus this study contributes to the understanding of the didacticism of Spenser’s allegory concerning the fashioning of a proper gentleman. iii Acknowledgements: I would like to thank three special women for the completion of this thesis. The first of which is my mother, Betty Hyden, who has read, proofread and reread every word I have ever written. My undergraduate professor, Sylvia Hunt, deserves special mention for first instilling in me a love of Spenser and The Faerie Queene. Of course, no project of this length is possible without the guidance of an advisor with a deft critical pen and that is absolutely what I am lucky to have in Professor Cathy Grisé. -
The Self-Destructive Nature of Evil in Edmund
Grand Valley State University ScholarWorks@GVSU Masters Theses Graduate Research and Creative Practice 2008 The irC cle and the Cross: The elS f-Destructive Nature of Evil in Edmund Spenser's Faerie Queene Scott eD Young Follow this and additional works at: http://scholarworks.gvsu.edu/theses Recommended Citation De Young, Scott, "The irC cle and the Cross: The eS lf-Destructive Nature of Evil in Edmund Spenser's Faerie Queene" (2008). Masters Theses. 675. http://scholarworks.gvsu.edu/theses/675 This Thesis is brought to you for free and open access by the Graduate Research and Creative Practice at ScholarWorks@GVSU. It has been accepted for inclusion in Masters Theses by an authorized administrator of ScholarWorks@GVSU. For more information, please contact [email protected]. The Circle and the Cross: The Self-Destructive Nature of Evil in E dm und Sp en ser’s Faerie Queene Scott De Young 2008 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in English at Grand Valley State University © Scott De Young 2008 A bstract The theme of good and evil is at the forefront of Edmund Spenser’s Faerie Queene', can virtue survive and overcome vice? Because this theme is widely prevalent in The Faerie Q ueene, it is fittingly prevalent in the existing scholarship on The Faerie Queene. W hen commenting on the workings of evil in The Faerie Queene, most scholars tend to focus on either the historical or literary influences on Spenser’s evil characters, or they focus on the manner in which evil poses a threat to good. -
The Use of Classical Mythology in Edmund Spenser's Faerie Queene
Butler University Digital Commons @ Butler University Graduate Thesis Collection Graduate Scholarship 1-1-1932 The seU of Classical Mythology in Edmund Spenser's Faerie Queene Book I and II Laura E. Rupp Follow this and additional works at: http://digitalcommons.butler.edu/grtheses Part of the English Language and Literature Commons Recommended Citation Rupp, Laura E., "The sU e of Classical Mythology in Edmund Spenser's Faerie Queene Book I and II" (1932). Graduate Thesis Collection. Paper 95. This Thesis is brought to you for free and open access by the Graduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Graduate Thesis Collection by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. THE USE OF CLASSICAL lITTHOLOGY IN ED~£UND SPENSER'S FAERIE QUEERE BOOK I AND II BY LAURA EVELYN RUPP A thesis submitted as partial fulfillment for the degree of 1~aster of Arts Department of English Butler University Indianapolis 1932 " . ... -, .. • . N ~ N1 ~ . - L " J 5 The Use of Classical l:ythology In Spenser's Faerie Queene I Foreword I II The General Plan of the Faerie Queene 1 I II The Use of Classical ~~thology in Book I of the Faerie Queene 6 (8) In Handlin~ Situations (b) In Treatment of Character IV The Use of ClassicRl ~ythology in Book II of the Faerie Queene 18 (a) In Handling Situations (b) In Tre~tment of Character V Mythological Treatment of Nature i~ the Faerie Q.ueene Book I and II 26 VI Other Uses of Uytholo~ in the Faerie Q.ueene 31 VII The Complex Character of the Matter in the 34 Faerie Queene A1C:l(,pOr FOREWORD For the proper understanding of this thesis, it is necessary to state explicitly what it does not at tempt to do. -
"Speaches Seeming Fitt": Rhetoric and Courtesy in the Faerie Queene
Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English 5-11-2015 "Speaches Seeming Fitt": Rhetoric and Courtesy in The Faerie Queene Michelle L. Golden Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Golden, Michelle L., ""Speaches Seeming Fitt": Rhetoric and Courtesy in The Faerie Queene." Dissertation, Georgia State University, 2015. https://scholarworks.gsu.edu/english_diss/133 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “SPEACHES SEEMING FITT”: RHETORIC AND COURTESY IN THE FAERIE QUEENE by MICHELLE GOLDEN Under the Direction of Paul J. Voss ABSTRACT The practice of courtesy was of the utmost importance in Renaissance England; courtesy was tied to social standing, virtue, and civility. Spenser joins in a rich tradition of courtesy literature by including the Book of Courtesy in The Faerie Queene. His presentation of courtesy goes far beyond the limited discussion of the concept by his predecessors and peers; instead of limiting his depiction of courtesy to “courteous” behavior, Spenser includes every aspect of courtesy, including courteous and completely discourteous behavior and effective and ineffective expressions of courtliness. Spenser’s courtesy involves layers of complexity that exist in various social spheres throughout The Faerie Queene. The wide-ranging nature of the poem enables Spenser to explore virtue in varied physical and allegorical contexts, thus allowing the reader to view courtesy in multiple contexts. -
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Faerie Queene Book I [HOLINESS] Canto 1 Red Crosse Knight, Una ("Truth") and a Dwarf ("Common Sense") on a Plain (Storm)
Faerie Queene Book I [HOLINESS] Canto 1 Red Crosse Knight, Una ("Truth") and a Dwarf ("Common Sense") on a plain (storm) Wandering ("error") Wandering Wood & Error's Cave The Hermit (Archimago / "Hypocrisy") and the false hermitage Sprite Morpheus' Cave Creates false Una & sends her to RCK Canto II Creates false Squire who sleeps with false Una RCK is shown this "betrayal" Archimago departs RCK & Dwarf flee as false RCK Una discovers RCK missing and follows Meets "Sans foy" ("Without faith") & kills him. Sansfoy's lady, "Fidessa" ("Faith," who is really Duessa, or "Duplicity"), joins up with RCK They met Fradubio ("Brother Doubt"), who was transformed into a tree by Duessa, as was his lady, Fraelissa ("Frailty") Canto III Canto III Una meets the Lion Abessa ("Apart from being," "Abbess"), daughter of Corceca ("blindness of heart") The lion subdues the thief (dismembers him), whose name is "Kirkrapine" ("church-raper"); Abessa and Corceca flee, desirous of revenge on Una Corceca meets Archimago, who is disguised as RCK, and tells him where to find Una Una encounters Archimago and believes he is her RCK Archimago/RCK fights Sansloy ("Without Law"); Sansloy pierces the red-crossed shield, which lacks the protective virtue of the true RCK; accuses Archimago of having killed his brother, Sansfoy, whom the real RCK has killed; he takes off Archimago's helmet, revealing who he is; Sansloy kills the lion Canto IV RCK & Duessa come to a "goodly heape," i.e., the "House of Pride," which is built on a hill of shifting sands. Pride is the daughter -
<I>The Faerie Queene</I> in CS Lewis's
Volume 33 Number 1 Article 3 10-15-2014 A Spenserian in Space: The Faerie Queene in C.S. Lewis's Perelandra Paul R. Rovang Edinboro University, PA Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Rovang, Paul R. (2014) "A Spenserian in Space: The Faerie Queene in C.S. Lewis's Perelandra," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 33 : No. 1 , Article 3. Available at: https://dc.swosu.edu/mythlore/vol33/iss1/3 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Explores the influence of The Faerie Queene, one of the works C.S. Lewis was particularly involved with as a scholar, and the literary and Biblical traditions it drew upon, on Lewis’s Ransom trilogy and in particular on Perelandra.