Reuniting Korea with Peace Treaty, and Lifting All Sanctions Against N
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Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea
ABSTRACT Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea South Korean churches eagerness for spreading the gospel to North Koreans is a passion. However, because of the barriers between the two Koreas, spreading the Good News is nearly impossible. In the middle of the 1990’s, numerous North Koreans defected to China to avoid starvation. Many South Korean missionaries met North Koreans directly and offered the gospel along with necessities for survival in China. Since the early of 2000’s, many Talbukmin have entered South Korea so South Korean churches have directly met North Koreans and spread the gospel. However, the fruits of evangelism are few. South Korean churches find that Talbukmin are very different from South Koreans in large part due to the sixty-year division. South Korean churches do not know or fully understand the characteristics of the Talbukmin. The evangelism strategies and ministry programs of South Korean churches, which are designed for South Koreans, do not adapt well to serve the Talbukmin. This research lists and describes the following five theories to be used in the development of the effective evangelistic strategies for use with the Talbukmin and for use to interpret the interviews and questionnaires: the conversion theory, the contextualization theory, the homogenous principle, the worldview transformation theory, and the Nevius Mission Plan. In the following research exploration of the evangelization of Talbukmin in South Korea occurs through two major research agendas. The first agenda is concerned with the study of the characteristics of Talbukmin to be used for the evangelists’ understanding of the depth of differences. -
Violations of Freedom of Religion Or Belief in North Korea
Total denial: violations of freedom of religion or belief in North Korea September 2016 FOR PUBLIC USE Be a voice for the voiceless www.csw.org.uk Contents Executive summary 3 Recommendations 4 Christian Solidarity Worldwide and North Korea 5 Methodology 5 Freedom of religion or belief in theory 6 International law vs North Korean law on freedom of religion or belief 6 Ideological foundation vs concept of religious freedom 7 Freedom of religion or belief in practice 8 Persecution of Christians 9 Political prison camps (kwanliso) 10 Discrimination against Buddhism and Shamanism 11 Detention in China 12 Repatriation from China 13 Engagement with international faith groups and organisations 14 Conclusion 15 ‘There is almost complete denial of the right to freedom of thought, conscience and religion as well as the right to freedom of opinion, expression, information and association’ UN Commission of Inquiry report on North Korea, 2014 Cover image: Statue in North Korea Photo: CSW extermination, enslavement/forced labour, forcible Executive summary transfer of population, arbitrary imprisonment, torture, persecution, enforced disappearance, rape and sexual The Democratic People’s Republic of Korea (DPRK), violence, and other inhumane acts. Documented incidents also known as North Korea, remains a uniquely isolated against Christians include being hung on a cross over a and repressed state in an increasingly interconnected fire, crushed under a steamroller, herded off bridges, global community. The isolation is maintained by and trampled underfoot. A policy of guilt by association multi-faceted aspects of the security and political applies, meaning that the relatives of Christians are also situation, and confines the people of North Korea to a detained regardless of whether they share the Christian monolithic system of control by the dynastic Kim family. -
Korean Students in New York City, 1907-1937 Jean H. Park Submitted
Exiled Envoys: Korean Students in New York City, 1907-1937 Jean H. Park Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2021 Jean H. Park All Rights Reserved Abstract Exiled Envoys: Korean Students in New York City, 1907-1937 Jean H. Park This dissertation follows the activism of Korean students in New York City and the trajectory of their American education as it applied to Korea’s colonization under the Empire of Japan. As a focused historical account of the educational experiences of Korean students in New York from 1907 to 1937, this dissertation uses archival evidence from their associations, correspondence, publications, and the institutions they studied at to construct a transnational narrative that positions the Korean students operating within and outside the confines of their colonial experience. The following dissertation answers how the Korean students applied their American education and experiences to the Korean independence movement, and emphasizes the interplay of colonization, religion, and American universities in contouring the students’ activism and hopes for a liberated Korea. Table of Contents List of Charts, Graphs, Illustrations ................................................................................................ ii Acknowledgments.......................................................................................................................... iii Dedication -
The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism During the Late Choson and Early Japanese Annexation Periods 1884-1920
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2011 The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920. Walter Joseph Stucke East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Asian History Commons, History of Religion Commons, and the Political History Commons Recommended Citation Stucke, Walter Joseph, "The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920." (2011). Electronic Theses and Dissertations. Paper 1338. https://dc.etsu.edu/etd/1338 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods, 1884-1920 _______________ A thesis presented to the faculty of the Department of History East Tennessee State University in partial fulfillment of the requirements for the degree Master of Arts in History _______________ by Walter J. Stucke August 2011 _______________ Dr. Henry Antkiewicz, Chair Dr. William Burgess Dr. Dale Schmitt Keywords: Protestantism, Christianity, Missionaries, Nationalism, Korea, Late Choson Dynasty, Japanese Annexation, March First Movement ABSTRACT The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods, 1884-1920 by Walter J. -
(Dprk) 2017 International Religious Freedom Report
DEMOCRATIC PEOPLE’S REPUBLIC OF KOREA (DPRK) 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of religious belief. The 2014 Report of the UN Commission of Inquiry (COI) on Human Rights in the DPRK, however, concluded there was an almost complete denial by the government of the right to freedom of thought, conscience, and religion, and in many instances, violations of human rights committed by the government constituted crimes against humanity. In August the UN secretary-general and in September the special rapporteur on the situation of human rights in the DPRK released reports reiterating concerns about the country’s use of arbitrary executions, political prison camps, and torture amounting to crimes against humanity. In March and December, the UN Human Rights Council and UN General Assembly plenary session, respectively, adopted resolutions by consensus that “condemned in the strongest terms the long-standing and ongoing systematic, widespread and gross human rights violations,” including denial of the right to religious freedom, and urged the government to acknowledge such violations and take immediate steps to implement relevant recommendations by the United Nations. A South Korean nongovernmental organization (NGO) said there were 1,304 cases of violations of the right to freedom of religion or belief by DPRK authorities during the year, including 119 killings and 87 disappearances. The country in the past deported, detained, and sometimes released foreigners who allegedly engaged in religious activity within its borders. Reports indicated DPRK authorities released one foreign Christian in August. According to NGOs and academics, the government’s policy toward religion was to maintain an appearance of tolerance for international audiences, while suppressing internally all religious activities not sanctioned by the state. -
Association Introduction
Association Introduction 1 Association Outline Title: Korea Infomational Association(corporate juridical person) License Number : No. 358 under the Ministry of Foreign Affairs Registration Number for Non-Profit Civil Organization: No. 95 under the Ministry of Foreign Affairs Official Identification Number: 106 - 82 - 10985 Address: 311 Korean Christian Center, 136–46 Yeonji- dong, 19 Daehakro, Jongno-gu, Seoul Main Phone Number : 82-2-2007-3676 Fax Number : 82-2-3672-1907 Website : www.korinf.com. Email : [email protected] 2 Association Member 3 Board Member-1 Kwon Young-Hye : Honorary Chairman -former National Security Planning Department Director -former Defense Minister -current chairman of Korea founding Association Kim Sung-Ho : Chairman -former Justice Minister -former director of the National Intelligence Service Lee Hak-seon : Vice Chairman -governor of World Peace Korea Kim Young Jin : President -former Agriculture Minister -former member of National Assembly(5 elections) 4 Board Member-2 Oh Jung-hyun: Permanent representative president -head Sarang Church Pastor -Chairman, Korea-China Foundation -President, Yeonbyeon University of Science and Technology -President, Northeast Asia Education and Cultural Cooperation Foundation -Head of Korean Church Service Corps -President, Korea Theological Information Institute Operational board: president board of domestic and international area branches(ex officio joint-chairman) 5 Senior Advisor-1 Lee Young-Hoon(Honorary Permanent representative president) -head rector of Yoido Full Gospel -
To View the Report
2009 White Paper on Religious Freedom in North Korea Date of Publication March 20, 2009 Authors Yeo‐sang Yoon, Sun‐young Han Publisher Sang‐hun Kim Publisher Database Center for North Korean Human Rights (NKDB) Registration Date May 8, 2007 Registration Number 300‐2007‐86 110-053 Samho building 3rd Floor, 30 Naeja-dong, Jongno-gu, Seoul Phone 02‐723‐6045 Fax 02‐723‐6046 Website http://www.nkdb.org E‐mail [email protected] ISBN 978‐89‐93739‐06‐0 Quoting or citing the contents of the book without a permission of the authors and publisher is prohibited. The publication was made possible by the assistance and contribution provided by the US Commission on International Religious Freedom. NKDB-2009 White Paper 2009 White Paper on Religious Freedom in North Korea Yeo-sang Yoon Director North Korean Human Rights Archives Sun-young Han Research Fellow Database Center for North Korean Human Rights On the Publication of the "2009 White Paper on Religious Freedom in North Korea" The North Korean Human Rights Archives (NKHRA) of the Database Center for North Korean Human Rights (NKDB) has published the "2009 White Paper on Religious Freedom in North Korea" following a similar one for 2008. The "2009 White Paper on Religious Freedom in North Korea" is a report on the human rights situation in North Korea based on the results of a survey of 2,047 North Korean defectors who have arrived in South Korea since 2007, as well as on analysis of 6,965 cases of human rights abuses in the North as of December 2008 (compared with 4,142 cases in 2007) and on information about 5,272 North Koreans involved in human rights abuses in the same year (compared with 3,131 in 2007). -
Korea, Dem Rep 2020 International Religious
DEMOCRATIC PEOPLE’S REPUBLIC OF KOREA (DPRK) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of religious belief, with the stipulation that “religion must not be used as a pretext for drawing in foreign forces or for harming the State or social order.” In July, the UN Secretary-General reported to the UN General Assembly that the country “continues to severely restrict the rights to freedom of expression, freedom of thought, conscience and religion, and freedom of association and peaceful assembly.” Multiple sources indicated the situation had not changed since the 2014 Report of the UN Commission of Inquiry (COI) on Human Rights in the DPRK was published. The COI found an almost complete denial by the government of the rights to freedom of thought, conscience, and religion. In many instances, the COI determined that there were violations of human rights committed by the government that constituted crimes against humanity. The government reportedly continued to execute, torture, arrest, and physically abuse individuals engaged in almost any religious activities. The country’s inaccessibility and lack of timely information continued to limit the availability of details related to individual cases of abuse. It also made it difficult to estimate the number of religious groups in the country and their membership. The nongovernmental organization (NGO) Open Doors USA (ODUSA) estimated that at year’s end, 50,000 to 70,000 citizens were in prison for being Christian. In May, the NGO Christian Solidarity Worldwide (CSW) estimated 200,000 individuals were being held in prison camps, many for being Christian. -
Ahn, Byung-Mu, 240–1 Ahn, Chang
Cambridge University Press 978-0-521-19638-3 - A History of Korean Christianity Sebastian C. H. Kim and Kirsteen Kim Index More information Index Ahn, Byung-mu, 240–1 Bang, Ji-il, 285 Ahn, Chang-ho, 97, 117, 123, 127–8, 146, Baptist churches, 102, 171, 279, 309 154, 319 Baptists, 22, 111, 171, 200, 214, 240, 248, Ahn, Geong-geun, 126 290, 302 Ahn, Hak-man, 127 Benedictines, 115–16, 131, 143, 145, 155, 167, Ahn, Ik-tae, 179 172, 193 Ahn, Jeong-bok, 24 Berneux, Siméon-Françoise, 43, 45–6, 60 Ahn, Jeong-geun, 126 Bible Christianity, 88, 115, 142, 148, 212, 227, Ahn, Jung-geun, 99–100, 127, 171 229, 277 Ahn, Myeong-geun, 112 Bible Society Ahn, Sang-jin, 45, 297 American Bible Society, 57 AKCSNA (Association of Korean British and Foreign Bible Society, 56, 115 Christian Scholars in North America), Korean Bible Society, 154, 171, 182, 280 260, 267, 321 National Bible Society of Scotland, 55–6 Allen, Horace Newton, 62–3, 65, 66, 89, Bible Women, 67, 76–7, 87, 104, 106, 137–8, 92, 224 184, 216, ancestor veneration, 11, 26–7, 45, 75, 133, Billy Graham Crusade, 220, 222, 229 147, 209, 214, 296, 314 Blair, William, 94 ancestors, 8, 27–8, 31, 150, 152, 171, 196 Bongsu Church, 264–5, 271 Anglican Church, 73, 109, 201, 289 Buddhism, 1, 20, 22–4, 26, 30–1, 57, 66, 71, Anglicans, 4–5, 72, 100–1, 144, 201, 211, 219, 73, 85, 95, 109, 115, 142, 164, 196, 205, 234, 250, 290, 350 214, 274, 282, 291, 295–8 anti-Communism, 165, 169–71, 174, 177, Popular, 8, 50–1, 53–4 179, 186–7, 189, 198, 212, 220–1, 231–2, Buddhists, 8–9, 18–19, 43, 48, 101, 109, 114, 245, -
Democratic People's Republic of Korea (Dprk) 2018
DEMOCRATIC PEOPLE’S REPUBLIC OF KOREA (DPRK) 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of religious belief. The 2014 Report of the UN Commission of Inquiry (COI) on Human Rights in the DPRK, however, concluded there was an almost complete denial by the government of the rights to freedom of thought, conscience, and religion, and in many instances, violations of human rights committed by the government constituted crimes against humanity. In October the UN special rapporteur on the situation of human rights in the DPRK reported to the UN General Assembly the country’s use of arbitrary executions, political prison camps, and torture amounting to crimes against humanity remained unchanged despite a series of diplomatic engagements between the country and other nations. In December the UN General Assembly passed a resolution that condemned “the long-standing and ongoing systematic, widespread, and gross violations of human rights in and by the Democratic People’s Republic of Korea.” The assembly specifically expressed its very serious concern at “the imposition of the death penalty for political and religious reasons,” and “all-pervasive and severe restrictions, both online and offline, on the freedoms of thought, conscience, religion or belief, opinion and expression, peaceful assembly and association.” In May, after diplomatic discussions involving the U.S. Secretary of State, the government released a U.S. citizen pastor who had been arrested in 2017. A South Korean nongovernmental organization (NGO) said defectors who arrived in South Korea from 2007 until March 2018 and other sources reported 1,341 cases of violations of the right to freedom of religion or belief by DPRK authorities, including 120 killings and 90 disappearances. -
Towards an Understanding of North Korean Adolescent Refugees in South Korea
TTJ 15.2 (2012): 186-204 ISSN 1598-7140 Towards an Understanding of North Korean Adolescent Refugees in South Korea Kyungwha Hong Torch Trinity Graduate University, Korea For South Korea, the last decade has been marked with the transi- tion from a homogeneous to a multicultural society. Adding to the diver- sity are North Korean refugees, international marriages, and incoming foreign workers. Each group’s adjustment and well-being are important not only for the individuals but also for South Korean society as a whole. A major task for the Korean society is harmonious togetherness while acknowledging each group’s uniqueness. Understanding each group and the problems they face are prerequisites in fostering the adjustment pro- cess and harmonious cohabitants of the diverse groups. As a stepping- stone, this article will focus on North Korean adolescent refugees, a rap- idly growing group within the multicultural South Korean society. More specifically, this article will focus on understanding the unique problems they face in their adjustment process by reviewing previous literature. Furthermore, it will discuss possible roles for the church in aiding their adjustment. The number of North Korean refugees in South Korea has increased rapidly in the past decade and is expected to steadily rise (Ministry of Unification, 2012). Eight refugees were admitted in 1993. However, since 2007 more than 2,500 refugees have been admitted each year, with a record high of 2,914 refugees admitted in 2009. As of July 2012, there are more than 24,000 North Korean refugees living in South Korea. Of those, 12% (2,730) are adolescents between the ages of 10 to 19, and 4% (971) are children between the ages of newly born to 9 (Ministry of Unification, 2012). -
Gajung (House) Church Ministry As a Renewal Movement for Korean Protestant Church - Focusing on the Ministry of Seoul Baptist Church of Houston, Texas
ABSTRACT Gajung (House) Church Ministry as a Renewal Movement for Korean Protestant Church - Focusing on the Ministry of Seoul Baptist Church of Houston, Texas After Protestant missionaries came to the Korean peninsula in 1884, the Christian faith began to spread among Koreans, and Korean Protestant churches started to grow. During the modernization and industrialization of Korean society beginning in the 1960s, Korean Protestantism even saw the emergence of mega-churches like Yoido Full Gospel Church, Kwanglim Methodist Church, and Myungsung Presbyterian Church. Many people from both inside and outside the churches, however, currently criticize Korean churches. Critics even derided Christians who during their mission trip to Afghanistan in 2007 were kidnapped and killed by the Taliban. This research focuses on how to renew Korean churches through Gajung (House) church ministry as a response to the current situation of Korean Protestant churches. Chapter one introduces the statement of the problem, research questions, the theoretical framework, and the research methodology of this case study of Seoul Baptist Church of Houston, Texas, USA, (SBCH) and three other local churches in Korea participating in the same Gajung church ministry. Chapter Two outlines Korean church history from the earliest contact with the Christian faith, even before the coming of the first official missionary, the efforts to spread the gospel, and the remarkable church growth and the efforts promoting discipleship. Finally, the chapter discuses the need for church renewal in Korean Protestant churches in terms of socio-phenomenological and theological concerns. Chapter Three outlines the basic philosophy of Gajung church ministry of SBCH. This ministry has, as core values, three axes (Sunday Corporate Worship, Gajung church meeting, and Life Bible Study) and four pillars (Saving souls and making disciples as raison d'être of the Church [Matt.