The Fractal Characters of Chinese Fengshui Theory
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The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Origin Narratives: Reading and Reverence in Late-Ming China
Origin Narratives: Reading and Reverence in Late-Ming China Noga Ganany Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Noga Ganany All rights reserved ABSTRACT Origin Narratives: Reading and Reverence in Late Ming China Noga Ganany In this dissertation, I examine a genre of commercially-published, illustrated hagiographical books. Recounting the life stories of some of China’s most beloved cultural icons, from Confucius to Guanyin, I term these hagiographical books “origin narratives” (chushen zhuan 出身傳). Weaving a plethora of legends and ritual traditions into the new “vernacular” xiaoshuo format, origin narratives offered comprehensive portrayals of gods, sages, and immortals in narrative form, and were marketed to a general, lay readership. Their narratives were often accompanied by additional materials (or “paratexts”), such as worship manuals, advertisements for temples, and messages from the gods themselves, that reveal the intimate connection of these books to contemporaneous cultic reverence of their protagonists. The content and composition of origin narratives reflect the extensive range of possibilities of late-Ming xiaoshuo narrative writing, challenging our understanding of reading. I argue that origin narratives functioned as entertaining and informative encyclopedic sourcebooks that consolidated all knowledge about their protagonists, from their hagiographies to their ritual traditions. Origin narratives also alert us to the hagiographical substrate in late-imperial literature and religious practice, wherein widely-revered figures played multiple roles in the culture. The reverence of these cultural icons was constructed through the relationship between what I call the Three Ps: their personas (and life stories), the practices surrounding their lore, and the places associated with them (or “sacred geographies”). -
The Seal of the Unity of the Three SAMPLE
!"# $#%& '( !"# )*+!, '( !"# !"-## By the same author: Great Clarity: Daoism and Alchemy in Early Medieval China (Stanford University Press, 2006) The Encyclopedia of Taoism, editor (Routledge, 2008) Awakening to Reality: The “Regulated Verses” of the Wuzhen pian, a Taoist Classic of Internal Alchemy (Golden Elixir Press, 2009) Fabrizio Pregadio The Seal of the Unity of the Three A Study and Translation of the Cantong qi, the Source of the Taoist Way of the Golden Elixir Golden Elixir Press This sample contains parts of the Introduction, translations of 9 of the 88 sections of the Cantong qi, and parts of the back matter. For other samples and more information visit this web page: www.goldenelixir.com/press/trl_02_ctq.html Golden Elixir Press, Mountain View, CA www.goldenelixir.com [email protected] © 2011 Fabrizio Pregadio ISBN 978-0-9843082-7-9 (cloth) ISBN 978-0-9843082-8-6 (paperback) All rights reserved. Except for brief quotations, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. Typeset in Sabon. Text area proportioned in the Golden Section. Cover: The Chinese character dan 丹 , “Elixir.” To Yoshiko Contents Preface, ix Introduction, 1 The Title of the Cantong qi, 2 A Single Author, or Multiple Authors?, 5 The Dating Riddle, 11 The Three Books and the “Ancient Text,” 28 Main Commentaries, 33 Dao, Cosmos, and Man, 36 The Way of “Non-Doing,” 47 Alchemy in the Cantong qi, 53 From the External Elixir to the Internal Elixir, 58 Translation, 65 Book 1, 69 Book 2, 92 Book 3, 114 Notes, 127 Textual Notes, 231 Tables and Figures, 245 Appendixes, 261 Two Biographies of Wei Boyang, 263 Chinese Text, 266 Index of Main Subjects, 286 Glossary of Chinese Characters, 295 Works Quoted, 303 www.goldenelixir.com/press/trl_02_ctq.html www.goldenelixir.com/press/trl_02_ctq.html Introduction “The Cantong qi is the forefather of the scriptures on the Elixir of all times. -
The Metaphysical Symbolism of the Chinese Tortoise
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. The metaphysical symbolism of the chinese tortoise Chong, Alan Wei Lun 2018 Chong, A. W. L. (2018). The metaphysical symbolism of the chinese tortoise. Master's thesis, Nanyang Technological University, Singapore. http://hdl.handle.net/10356/73204 https://doi.org/10.32657/10356/73204 Downloaded on 10 Oct 2021 09:40:57 SGT THE METAPHYSICAL SYMBOLISM OF THE CHINESE TORTOISE THE METAPHYSICAL SYMBOLISM THE METAPHYSICAL OF THE CHINESE TORTOISE CHONG WEI LUN ALAN CHONG WEI LUN, ALAN CHONG WEI LUN, SCHOOL OF ART, DESIGN AND MEDIA 2018 A thesis submitted to the Nanyang Technological University in partial fulfilment of the requirement for the degree of Master of Arts (Research) Acknowledgements Foremost, I would like to express my gratitude to Nanyang Technological University, School of Art, Design and Media for believing in me and granting me the scholarship for my Masters research. I would like to thank my thesis supervisor Dr. Nanci Takeyama of the School of Art, Design and Media, College of Humanities, Arts, & Social Sciences at Nanyang Technological University. The door to Prof. Takeyama office was always open whenever I ran into a trouble spot or had a question about my research or writing. Her valuable advice and exceeding patience has steered me in the right the direction whenever she thought I needed it. I would like to acknowledge Dr. Sujatha Meegama of the School of Art, Design and Media, Nanyang Technological University for advising in my report, and I am gratefully indebted to her for her valuable input for my research process. -
Late Works of Mou Zongsan Modern Chinese Philosophy
Late Works of Mou Zongsan Modern Chinese Philosophy Edited by John Makeham, Australian National University VOLUME 7 The titles published in this series are listed at brill.com/mcp Late Works of Mou Zongsan Selected Essays on Chinese Philosophy Translated and edited by Jason Clower LEIDEN | BOSTON The book is an English translation of Mou Zongsan’s essays with the permission granted by the Foundation for the Study of Chinese Philosophy and Culture. Library of Congress Cataloging-in-Publication Data Mou, Zongsan, author. [Works. Selections. English] Late works of Mou Zongsan : selected essays on Chinese philosophy / translated and edited by Jason Clower. pages cm — (Modern Chinese philosophy ; VOLUME 7) Includes bibliographical references and index. ISBN 978-90-04-27889-9 (hardback : alk. paper) — ISBN 978-90-04-27890-5 (e-book) 1. Philosophy, Chinese. I. Clower, Jason (Jason T.), translator, editor. II. Title. B126.M66413 2014 181’.11—dc23 2014016448 This publication has been typeset in the multilingual ‘Brill’ typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see brill.com/brill-typeface. issn 1875-9386 isbn 978 90 04 27889 9 (hardback) isbn 978 90 04 27890 5 (e-book) Copyright 2014 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Nijhoff, Global Oriental and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Building an Immortal Land: the Ming Jiajing Emperor's West Park
jiajing emperor’s west park maggie c. k. wan Building an Immortal Land: The Ming Jiajing Emperor’s West Park he retreat of the Ming-dynasty Jiajing 嘉靖 emperor (r. 1522–1566) T to West Park (Xiyuan 西苑) in 1542 has been considered as the wa- tershed of his long reign. It marks a shift of the center of Ming politics and administration from the Forbidden City to the Park, and the begin- ning of the emperor’s twenty-five-year isolation from the bureaucracy. From 1542 until the end of the reign, he continued to rule the empire through a small group of advisors who were granted access to the re- stricted area of the Park. Meanwhile, he devoted himself to a pursuit of immortality by means of Daoist cultivation. Despite its political sig- nificance in mid-sixteenth-century China, West Park is little known to us. Why did the Jiajing emperor prefer it to some other location? What kind of environment did he choose to be his permanent residence? How did he change it over the course of his residency? What do these changes tell about his exceptionally long seclusion there? Shen Defu 沈德符 (1578–1642) offers thoughts on these questions in his book Wanli yehuo bian 萬曆野獲編. Shen believes that the Jiajing emperor grew to dislike the Forbidden City after a visit to his former princedom in Anlu 安陸, Huguang 湖廣 (present Hubei) in 1539. The immediate cause of his withdrawal was, however, the assassination at- tempt of 1542.1 On the night of November 27, a group of palace maids attempted to strangle the emperor with a silk cord while he was sleep- ing in the palace. -
Modern Daoism 149 New Texts and Gods 150 Ritual Masters 152 Complete Perfection 154 Imperial Adaptations 157 an Expanded Pantheon 161
Contents Illustrations v Map of China vii Dynastic Chart viii Pronunciation Guide x Background to Daoism 1 Shang Ancestors and Divination 2 The Yijing 4 Ancient Philosophical Schools 8 Confucianism 10 Part I: Foundations 15 The Daoism That Can’t Be Told 16 The Text of the Daode Jing 17 The Dao 20 Creation and Decline 22 The Sage 23 Interpreting the Daode Jing 25 Lord Lao 28 Ritual Application 30 At Ease in Perfect Happiness 35 The Zhuangzi 36 The World of ZHuang ZHou 38 The Ideal Life 41 Poetic Adaptations 43 The Zen Connection 46 From Health to Immortality 50 i Body Energetics 51 Qi Cultivation 52 Healing Exercises 54 Magical Practitioners and Immortals 59 Major Schools of the Middle Ages 64 Celestial Masters 65 Highest Clarity 66 Numinous Treasure 68 The Theocracy 70 The Three Caverns 71 State Religion 74 Cosmos, Gods, and Governance 80 Yin and Yang 81 The Five Phases 82 The Chinese Calendar 85 Deities, Demons, and Divine Rulers 87 The Ideal of Great Peace 92 Cosmic Cycles 94 Part II: Development 96 Ethics and the Community 97 The Celestial Connection 98 Millenarian Structures 100 Self-Cultivation Groups 103 Lay Organizations 105 The Monastic Life 108 Creation and the Pantheon 114 Creation 115 Spells, Charts, and Talismans 118 Heavens and Hells 122 ii Gods, Ancestors, and Immortals 125 Religious Practices 130 Longevity Techniques 131 Breath and Sex 134 Forms of Meditation 136 Body Transformation 140 Ritual Activation 143 Part III: Modernity 148 Modern Daoism 149 New Texts and Gods 150 Ritual Masters 152 Complete Perfection 154 Imperial -
Ying HAN, M.D., Ph.D. Professor and Supervisor for Doctor Candidates
Ying HAN, M.D., Ph.D. Professor and Supervisor for doctor candidates Chief Physician, in the Department of Neurology, XuanWu Hospital of Capital Medical University PI, Center of Alzheimer’s Disease, Beijing Institute for Brain Disorders Summary: Academic Participation: Chief of International Cooperative Research Center of Neuropsychical Disease of XuanWu Hospital; Standing Committee member of Chinese Society of Microcirculation Neurodegenerative Diseases Committe and the first chairman of the MRI group; Deputy leader of Neurology group of Geriatric Care Branch of China International Exchange and Health Care; Committee member of Chinese Society of MRI; Director of Chinese Association Geriatric Research; Committee member of Chinese Society of Laboratory Medicine; PI of the multi-center study on SCD of Preclinical AD; Editorial board member and review for several magazines; Expert of first instance for The National Natural Science Fund; PI of Center of Alzheimer’s Disease, Beijing Institute for Brain Disorders; for Beijing Institute of Technology, Hongqi Hospital of Mudanjiang Medical College and Shenzhen Longgang Hospital. Dr. Ying HAN, Professor in Neurology, Graduated from Harbin Medical University, Medical Department in 1988. Went to France to study Alzheimer's Disease with neuroimaging at the department of neurology at the Second University of Lille, Hospital Roger Salengro de CHRU, meanwhile served as the Chairman of the Federation of Chinese Students and Scholars in Lille from 2000 to 2001, selected by the State Board of Education of the Embassy of the People’s Republic of China in France. While studying in France under the tutelage of Professor Florence Pasquier, the international renowned expert in Alzheimer's disease (AD), the director of the Department of Neurology and the memory center, who is one of the coauthors for the diagnosis criteria of AD by NINCDS-ADRDA 2007, 2010, and 2014. -
From Barbarians to the Middle Kingdom: the Rise of the Title “Emperor, Heavenly Qaghan” and Its Significance
From Barbarians to the Middle Kingdom: The Rise of the Title “Emperor, Heavenly Qaghan” and Its Significance Han-je Park* INTRODUCTION The entrance of the Five Barbarians wuhu( 五胡) people into the Central Plain of China is a historical event of great significance in the East, comparable in importance to the migration of Germanic tribes into the Roman Empire. The Five Barbarians became the main actors in the establishment of an array of dynasties throughout the periods of the Sixteen Kingdoms of Five Hu, the Northern Dynasties, and eventually the cosmopolitan empires of the Sui (隋) and the Tang (唐). With the passing of time, they lost their original culture and customs, and many came to lose their ethnonym. This phenomenon is described as their sinicization (hanhua 漢化), although there is also a contrary view that the Han (漢) people in China were barbaricized (huhua 胡化) and thus widened the range of Chinese culture. But, we may ask, do the terms “sinicization” and “barbaricization” adequately convey what really happened? Aside from arguments regarding sinicization or barbaricization, what role did the Five Barbarians actually play in the history of China? Were they indeed a people without a culture, who could therefore not bring anything novel to China itself,1 or were they a civilization with a sophisticated culture of their own? *Seoul National University (Seoul, Korea) Journal of Central Eurasian Studies, Volume 3 (October 2012): 23–68 © 2012 Center for Central Eurasian Studies 24 Han-je Park The Han and Tang empires are often joined together and referred to as the “empires of the Han and the Tang,” implying that these two dynasties have a great deal in common. -
Intravenous Antagomir-494 Lessens Brain-Infiltrating Neutrophils By
Intravenous antagomiR-494 lessens brain- inltrating neutrophils by increasing HDAC2- mediated repression of multiple MMPs in experimental stroke Fangfang Li Xuanwu Hospital Haiping Zhao Xuanwu Hospital Guangwen Li Xuanwu Hospital Sijia Zhang Xuanwu Hospital Rongliang Wang Xuanwu Hospital Zhen Tao Xuanwu Hospital Yangmin Zheng Xuanwu Hospital Ziping Han Xuanwu Hospital Ping Liu Xuanwu Hospital Qingfeng Ma Xuanwu Hospital Yumin Luo ( [email protected] ) Xuanwu Hospital Research Keywords: Stroke, AntagomiR-494, HDAC2, Neutrophils, MMP Posted Date: November 19th, 2019 DOI: https://doi.org/10.21203/rs.2.17389/v1 Page 1/23 License: This work is licensed under a Creative Commons Attribution 4.0 International License. Read Full License Version of Record: A version of this preprint was published at The FASEB Journal on April 2nd, 2020. See the published version at https://doi.org/10.1096/fj.201903127R. Page 2/23 Abstract Background: Neutrophil inltration and phenotypic transformation are believed to contribute to neuronal damage and clinical outcome in ischemic stroke. Emerging evidence suggests that HDAC2 is an epigenetic regulator of inammatory cells. Here, we investigated whether miR-494 affects HDAC2- mediated neutrophil inltration and phenotypic shift. Methods: The miR-494 levels in neutrophils from AIS patients were detected by real-time PCR. C57BL/6J mice were subjected to transient middle cerebral artery occlusion, and the N1/N2 neutrophil shift was examined. Cortical neurons were subjected to oxygen-glucose deprivation and stimulated with supernatant from differently treated neutrophils or were cocultured with neutrophils; neuronal injury was detected, and ChIP-Seq was performed to clarify which genes are the binding targets of HDAC2. -
Handbooks for Daoist Practice
HANDBOOKS FOR DAOIST PRACTICE 修 道 手 冊 A Total of Ten Volumes (共十册) Translated and Edited by Louis Komjathy 圓玄學院 THE YUEN YUEN INSTITUTE HONG KONG The Handbooks for Daoist Practice were previously circulated in a private printing under the imprint of © Wandering Cloud Press, 2003. © 2008 The Yuen Yuen Institute All rights reserved ISBN: 978-988-98980-1-4 Published by The Yuen Yuen Institute, The Yuen Yuen Institute, Sam Dip Tam. Tsuen Wan, N.T., Hong Kong. Fax: +852 2493 8240 E- mail: [email protected] Web- site: www.yuenyuen.org.hk Printed in Hong Kong Table of Contents Title Page Introduction Orientations Notes Bibliography Inward Training (內業) Introduction Notes Bibliography Translation Chinese Text Book of Venerable Masters (老子) Introduction Notes Bibliography Translation Chinese Text Yellow Thearch’s Basic Questions (内經素問) Introduction Notes Bibliography Translation Chinese Text Scripture on Clarity and Stillness (清靜經) Introduction Notes Bibliography Translation Chinese Text Scriptural Statutes of Lord Lao (太上老君經律) Introduction Notes Bibliography Translation Chinese Text Scripture for Daily Internal Practice (內曰用經) Introduction Notes Bibliography Translation Chinese Text Scripture on the Hidden Talisman (陰符經) Introduction Notes Bibliography Translation Chinese Text Redoubled Yang’s Fifteen Discourses (重陽立教十五論) Introduction Notes Bibliography Translation Chinese Text Book of Master Celestial Seclusion (天隱子) Introduction Notes Bibliography Translation Chinese Text Introduction to Handbooks for Daoist Practice Orientations During recent years, I have had the opportunity to meet and speak with various Daoist teachers, dedicated practitioners, and interested students about the Daoist tradition. In a variety of contexts, public talks, course lectures, conferences, seminars, and practice sessions, many have expressed a sincere interest in deepening their understanding and practice of Daoism. -
Four Imagination Matrices of Chinese Myth
Journal of Literature and Art Studies, August 2020, Vol. 10, No. 8, 659-668 doi: 10.17265/2159-5836/2020.08.004 D DAVID PUBLISHING Four Imagination Matrices of Chinese Myth ZHAO Cheng-xin Henan University, Henan, China This paper discusses four Imagination Matrices of Ancient Chinese Myth. The first one is “Heaven Ladder”, which is believed to have the function of traffic means between upper universe and middle one. And Jianmu is a special Heaven Ladder which is used especially by gods. The second one is the “Capital of God on the Earth”, which is regarded as the reign center of God on the earth. It located at the Mount Kunlun in the northwest of China. Opposite to the lofty Mount Kunlun into heaven, Gui Xu, the third matrix, is a bottomless valley in the east of the Bohai Sea. Gui Xu is another center for gods’ activities. The last one is Huangquan Road, the lower universe, which means the world after death for the ancient people. Keywords: imagination matrices of myth, Heaven Ladder, the Capital of God on the earth, Gui Xu, Huangquan Road Myths originated from primitive society, and human beings then explained natural phenomena through reasoning and imagination. But because the level of understanding the world in the ancient time was very low, so myths were often shrouded in a mysterious color. Myths were the expression of people trying to conquer nature by means of fantasy. Most of the images of God in myths have superhuman power and are idealized by primitive human cognition and desire.