La Fe Ahmadía. Dreamed Islam: the Ahmadia Faith
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
PENAFSIRAN AYAT TENTANG SYAFA'at DALAM ALQURAN SURAT AL-BAQARAH AYAT 48 (Studi Komparatif Antara Tafsir An-Nur Dan the Holy Qu
PENAFSIRAN AYAT TENTANG SYAFA’AT DALAM ALQURAN SURAT AL-BAQARAH AYAT 48 (Studi Komparatif Antara Tafsir An-Nur dan The Holy Qur’an) SKRIPSI Disusun untuk memenuhi tugas akhir guna memperoleh gelar sarjana Strata Satu (S-1) Ilmu Al-Qur’an dan Tafsir Oleh: HAMDANI WIDODO (E03216013) PROGRAM STUDI ILMU ALQUR’AN DAN TAFSIR FAKULTAS USHULUDDIN DAN FILSAFAT UIN SUNAN AMPEL SURABAYA 2020 PERNYATAAN KEASLIAN Yang bertanda tangan di bawah ini saya: NAMA : Hamdani Widodo NIM : E03216013 PROGRAM : Sarjana ( S-1 ) INSTITUSI : Uin Sunan Ampel Surabaya Dengan sungguh-sungguh menyatakan bahwa skripsi ini secara keseluruhan adalah hasil penelitian atau karya saya sendiri, kecuali bagian-bagian yang dirujuk sumbernya. Surabaya, 8 Mei 2020 Saya yang menyatakan, Hamdani Widodo i PERSETUJUAN PEMBIMBING Skripsi oleh Hamdani Widodo ini telah disetujui untuk diajukan. Surabaya, 11 Maret 2020 Pembimbing I Pembimbing II Dr. Abdul Djalal, M.Ag Purwanto, M.HI NIP. 197009202009011003 NIP. 197804172009011009 ii iii KEMENTERIAN AGAMA UNIVERSITAS ISLAM NEGERI SUNAN AMPEL SURABAYA PERPUSTAKAAN Jl. Jend. A. Yani 117 Surabaya 60237 Telp. 031-8431972 Fax.031-8413300 E-Mail: [email protected] LEMBAR PERNYATAAN PERSETUJUAN PUBLIKASI KARYA ILMIAH UNTUK KEPENTINGAN AKADEMIS Sebagai sivitas akademika UIN Sunan Ampel Surabaya, yang bertanda tangan di bawah ini, saya: Nama : HAMDANI WIDODO NIM : E03216013 Fakultas/Jurusan : Ushuluddin dan Filsafat / Ilmu Alqur’an dan Tafsir E-mail address : [email protected] Demi pengembangan ilmu pengetahuan, menyetujui untuk memberikan kepada Perpustakaan UIN Sunan Ampel Surabaya, Hak Bebas Royalti Non-Eksklusif atas karya ilmiah : Sekripsi Tesis Desertasi Lain-lain (………………………) yang berjudul : “Penafsiran Ayat Tentang Syafa’at Dalam Alquran Surat Al-Baqarah Ayat 48(Studi Komparatif Antara Tafsir An-Nur Dan The Holy Qur’an)” beserta perangkat yang diperlukan (bila ada). -
Musleh Maud the Prophecy of Musleh Maud
Tarbiyyat Slide Hazrat Mirza Bashir ud deen Mahmood Ahmad (ra) Al-Musleh Maud The Prophecy of Musleh Maud hadصىل هللا عليه وسلم In a Hadith, the Holy Prophet Muhammad • prophesized that the Imam Mahdi will marry and will be bestowed with a progeny • The Promised Messiah(as) gave the following explanation of this Hadith: - The Imam Mahdi will be bestowed with a pious son who will be on the same level of spirituality as his father - That son will be among the highly esteemed ones in the eyes of Allah - That son will be the successor of his father and will advocate for the truth of Islam • In the times of the Promised Messiah(as), Islam was facing attacks from followers of other religions • Therefore, in 1886, the Promised Messiah(as) spent 40 days in complete seclusion to pray for a Divine sign in support of the truth of Islam • As a result of this secluded praying, He received several magnificent revelations and published an announcement on February 20, 1886 in which He stated: - God has honored him with the disclosure of many matters with regard to the unknown - One of the disclosures was about the advent of a son with many distinctive characteristics • Within 9 years of making this announcement, the Promised Messiah(as) was bestowed with this promised son • In Jama’at-e-Ahmadiyya, this promised son is also known as Musleh Maud (The Promised Reformer) Childhood and Early Life • He was on 12th January 1889 in Qadian • He was the eldest son of the promised Messiah(as) from his second wife, Hazrat Nusrat Jahan Begum(ra). -
Welcome to Ahmadiyyat, the True Islam− Ð Õ Êáîyj»A Æ Ê Ì Êåày Æ J»Aì Êé¼»A Ániê Æ Ê
Welcome to Ahmadiyyat, The True Islam− Ð Õ êÁÎYj»A æ ê ì êÅÀY æ j»Aì êɼ»A ÁnIê æ ê In the name of Allah,− the Gracious, the Merciful WELCOME TO AHMADIYYAT, THE TRUE ISLAM TABLE OF CONTENTS Foreword: Sahibzada± − ± − M. M. Ahmad,± Amir− Jama‘at,− USA 11 Introduction ............................................................................. 13 System of Transliteration ............................................................ 15 Publisher's Note ......................................................................... 17 1 The Purpose of Man's Life ..................................... 19 Means of Attaining Purpose of Life ........................... 24 Significance of Religion ............................................ 28 The Continuity of Religion ........................................ 29 The Apex of Religious Development ......................... 31 Unity of Religions ..................................................... 31 2 Islam− and a Muslim ................................................. 32 Unification of Humanity Through Islam− ................... 44 Ahmadi± − Muslims ....................................................... 50 1 Welcome to Ahmadiyyat, The True Islam− 3 The Islamic− Beliefs (The Articles of Faith) ......... 52 Unity of Allah− ............................................................ 54 The Islamic− Concept of God Almighty ...................... 55 God's Attributes (Divine Names) ........................ 61 Angels ........................................................................ 64 The Islamic− -
The Politics of Congregational Prayer Trust, Public Health, and Religious Authority in Pakistan
journal of law, religion and state 8 (2020) 251-271 brill.com/jlrs The Politics of Congregational Prayer Trust, Public Health, and Religious Authority in Pakistan Imran Ahmed School of Humanities, Arts, and Social Sciences Faculty of Humanities, Arts, Social Sciences and Education University of New England, New South Wales, Australia [email protected] Abstract Religious authorities in many Muslim-majority countries have argued that the suspen- sion of communal prayers during an epidemic does not contravene Islamic law. In Pakistan, such measures have proven difficult to enforce, in part because many reli- gious leaders in the country have opposed the closure of places of worship and the limits placed on public religious gatherings. The question is why? This paper suggests that the distrust of the state in matters of religion in Pakistan can be traced back to the colonial era, and that the political developments following independence have ampli- fied frustration and mistrust between political and religious authorities in the country. Significant sources of contention in matters of religion and state remain unresolved under the prime ministership of Imran Khan. At the same time, the pandemic has thrust earlier conflicts into the spotlight and exposed contests over opinion, expertise, and authority in matters of religion and public health. Keywords Pakistan – coronavirus – Islamic law – religious authority – constitutional politics – public health – colonization – modernization 1 Introduction The spread of the novel coronavirus (sars-CoV-2) has posed considerable gov- ernance challenges for nation states around the world striving to manage a © koninklijke brill nv, leiden, 2020 | doi:10.1163/22124810-2020015Downloaded from Brill.com09/28/2021 04:44:22AM via free access <UN> 252 Ahmed fragile balance between a potential public health disaster, growing societal un- rest, and dramatic economic collapse. -
Sayyids and Shiʽi Islam in Pakistan
Legalised Pedigrees: Sayyids and Shiʽi Islam in Pakistan SIMON WOLFGANG FUCHS Abstract This article draws on a wide range of Shiʽi periodicals and monographs from the s until the pre- sent day to investigate debates on the status of Sayyids in Pakistan. I argue that the discussion by reform- ist and traditionalist Shiʽi scholars (ʽulama) and popular preachers has remained remarkably stable over this time period. Both ‘camps’ have avoided talking about any theological or miracle-working role of the Prophet’s kin. This phenomenon is remarkable, given the fact that Sayyids share their pedigree with the Shiʽi Imams, who are credited with superhuman qualities. Instead, Shiʽi reformists and traditionalists have discussed Sayyids predominantly as a specific legal category. They are merely entitled to a distinct treatment as far as their claims to charity, patterns of marriage, and deference in daily life is concerned. I hold that this reductionist and largely legalising reading of Sayyids has to do with the intense competition over religious authority in post-Partition Pakistan. For both traditionalist and reformist Shiʽi authors, ʽulama, and preachers, there was no room to acknowledge Sayyids as potential further competitors in their efforts to convince the Shiʽi public about the proper ‘orthodoxy’ of their specific views. Keywords: status of Sayyids; religious authority in post-Partition Pakistan; ahl al-bait; Shiʻi Islam Bashir Husain Najafi is an oddity. Today’s most prominent Pakistani Shiʽi scholar is counted among Najaf’s four leading Grand Ayatollahs.1 Yet, when he left Pakistan for Iraq in in order to pursue higher religious education, the deck was heavily stacked against him. -
Khadija Khadija
AUSGABE 2014 Magazin der Lajna Imaillah Deutschland KHADIJA Khadija Moschee in Berlin, Deutschland Lajna Imaillah Deutschland | Khadija Ausgabe 2014 IMPRESSUM Aufsicht Amatul Hai Ahmad Sahiba Nationale Präsidentin der Lajna Imaillah Deutschland Sekretärin Ishaat Lajna Imaillah Amatul Raqeeb Nasira Sahiba Stellvertrende Chefredakteurin Sabahalfatah Bangwi Chefredakteurin (Urdu) Sayda Munawara Sultana Sahiba Editorial Board Annette Nasira Sultana Ahmad Sahiba Hibatul Hay Sadiyya Ghafoor Sahiba Monazza Hina Ghafoor Sahiba Shagufta Ahmed Sahiba Mitarbeiterinnen Baria Mahmood Sahiba Maria Malik Sahiba Nidda-Ul-Fateh Malik Sahiba Tayyeba Raja Sahiba Shagufta Naveed Sahiba Layout Attia Zafar Rana Sahiba Amreen Malik Sahiba Korrektur Haider Ali Zafar Sahib (Leitender Missionar Deutschland) Mubarak Ahmad Tanveer Sahib(Incharge Shoba Tasneef) Waseem Ahmad Sahib (Frankfurt) Atia Nuur Ahmad-Hübsch Sahiba Khola Maryam Hübsch Sahiba Verwendete Abkürzungen im Magazin: Bei der Erwähnung heiliger Personen werden folgende Gebete gesprochen: saw: saallalahu alaihi wasallam - Frieden und Segen Allahs seien auf ihm as: alaih salam - Friede sei auf ihm ra: razi Allahu anhu/anha - Möge Allah mit ihm/ihr zufrieden seien rh: rehmahulla - Möge Allah ihm/ihr gnädig sein atba: ayyadullah tala binasrihil aziz - Möge Allah seine Hand stärken/ihm helfen Lajna Imaillah Deutschland | Khadija Ausgabe 2014 INHALTSVERZEICHNIS 1. Botschaft von Khalifatul Massih Vatba .........................................................................................2 2. Vorwort .......................................................................................................................................3 -
Making Sense of the Saudi Rumors: a Guide to Royal Family Politics | the Washington Institute
MENU Policy Analysis / PolicyWatch 3278 Making Sense of the Saudi Rumors: A Guide to Royal Family Politics by Simon Henderson Mar 9, 2020 Also available in Arabic ABOUT THE AUTHORS Simon Henderson Simon Henderson is the Baker fellow and director of the Bernstein Program on Gulf and Energy Policy at The Washington Institute, specializing in energy matters and the conservative Arab states of the Persian Gulf. Brief Analysis Reports of royal arrests, a possible coup plot, and a brewing oil price war suggest that the kingdom is facing another period of considerable political tension. ince King Salman succeeded the late King Abdullah in 2015, the House of Saud’s main internal challenge has S been determining how and when power will be transferred to his son and intended heir, Crown Prince Muhammad bin Salman (aka MbS). On March 6, the prince reportedly moved against perceived rivals who may have been plotting to thwart his progress toward the throne, though some of the facts remain uncertain and the events in question have yet to surface in the Saudi media. Historically, Saudi succession has been based on age seniority and royal family consensus. But the thirty-four-year- old crown prince clearly does not qualify on the first and apparently cares little about second, having sidelined many princes and temporarily incarcerated various royals and businessmen in the Riyadh Ritz-Carlton in 2017, accusing them of corruption and holding them until they agreed to pay massive financial penalties. The latest crisis has involved additional arrests and interrogations, raising questions about the crown prince’s intentions, his father’s health, and other domestic factors. -
Xerox University Microfilms
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again — beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
Islamic Regression, Jihadist Frustration and Takfirist Hyper
al Science tic & li P Celso, J Pol Sci Pub Aff 2016, 4:2 o u P b f l i o c DOI: 10.4172/2332-0761.1000200 l A a Journal of Political Sciences & f n f r a u i r o s J ISSN: 2332-0761 Public Affairs Short Communication Open Access Islamic Regression, Jihadist Frustration and Takfirist Hyper Violence Anthony N Celso* Department of Security Studies, Angelo State University, W Ave N, San Angelo, TX 76904, USA Introduction blessing and proudly await their anointment to walk in his shadow. This vision propels them exciting their imagination. Modern jihadism Islamic civilization’s regression after Europe’s Enlightenment has become more takfirist, violent, and sectarian. Frustrated by their contradicts Muslim religious prophesies. Sunna and hadith of the inability to seize power, jihadist strategies employ increasing brutality. Prophet’s reported words and actions imply Islamic conquest of the planet [1]. Islam’s early Mideast, North African, European and Central Jihadist violence also prompts intra-movement divisions. While Asian conquests and its advancements in arts, sciences, math and some extremists have recanted violence most intensified their savage philosophy reinforced these eschatological beliefs. Starting in the 17th tactics [7]. Jihadist takirism and brutality wage insurgencies against century Islamic civilization, however, stagnated. There are contrasting multiple enemies. Intra- jihadi conflict, moreover, invite more savage explanations for this loss of dynamism [2]. These debates frequently tactics to quell internal dissent. Historical and religious forces reinforce centered on the Ottoman Empire’s erosion. those jihadists advocating takfirist violence. Islam’s prophesied potential and its degenerative state furthermore unleash frustration Bernard Lewis argues Islam’s acculturation of external influences inviting more brutality. -
The Islamic State (IS) and the Sudanese “Mahdiyyah”: a Comparative Analysis of Two Failed Apocalyptic Jihadist States
International Journal of Political Science (IJPS) Volume 4, Issue 1, 2018, PP 28-42 ISSN 2454-9452 http://dx.doi.org/10.20431/2454-9452.0401004 www.arcjournals.org The Islamic State (IS) and the Sudanese “Mahdiyyah”: A Comparative Analysis of Two Failed Apocalyptic Jihadist States Dr. Anthony Celso* Professor, Department of Security Studies and Criminal Justice at Angelo State University in San, Angelo Texas, USA *Corresponding Author: Dr. Anthony Celso, Professor, Department of Security Studies and Criminal Justice at Angelo State University in San, Angelo Texas, USA Abstract : This essay’s compares two millenarian jihadist state movements (the 21st century Islamic State and the 19th century Sudanese Mahdiyyah) and the security challenges they posed to the international order. It does so in three parts. First, it provides an overview of the apocalyptic component in Sunni Islam that guided these movements. Second, it assesses their leadership and ideology. Finally, it compares the defeat of the Mahdist state with the Islamic State’s caliphate’s collapse. Keyw ords: Jihad, Prophecy, Apocalyptic, Sectarianism and Terror 1. INTRODUCTION The Islamic State of Iraq (ISI) June 2014 formation of a transnational caliphate was an extraordinary development. Driven by a sectarian and apocalyptic ideology ISI‟s Iraqi-Syrian jihadist state presented significant regional and global security challenges. Badly damaged by Post 2006 US counter terror operations and a Sunni tribal uprising against ISI predecessor Al Qaeda in Iraq (AQI),the Islamic State of Iraq made a remarkable resurgence. After the 2011 US military withdraw, a Shia dominated government in Baghdad pursued polices repressing the Sunni minority. -
Dieni Ma'loomat
Religiöses Wissen (Dīnī Ma’lūmāt) Grundwissen über Islam und Ahmadiyyat in Form von Fragen und Antworten Herausgegeben von der Majlis Khuddam-ul-Ahmadiyya Deutschland e.V. 1 1 Titel: Religiöses Wissen (Dīnī Ma’lūmāt) Herausgegeben von: Majlis Khuddam-ul-Ahmadiyya Deutschland e.V. Abteilung Ishaat Ewan-e-Khidmat Genferstr. 11a 60437 Frankfurt am Main Deutschland 1. Auflage: Mai 2008 2. Auflage: Oktober 2013 Layout & Design: Affan Ahmed Ghafoor Aufsicht & Korrektur: Abteilung Tasnief Ahmadiyya Muslim Jamaat Deutschland © by Majlis Khuddam-ul-Ahmadiyya Deutschland 2 ﷽ Im Namen Allahs, des Gnädigen, des Barmherzigen. وھ اانلرص Vorwort Das wahre Wissen ist eine großartige Gabe Gottes, die Er durch der Welt صلىهللا هللالىهلوهللالملى Seinen geliebten Propheten Muhammad geschenkt hat. Aus diesem Grunde genießt dieses Wissen eine besondere und unvergleichliche Stellung im Islam. Allah hat nicht lediglich den Heiligen Qurân, das vollkommene Buch Gottes, zum Quell sämtlichen Wissens gemacht, sondern den Menschen hierin zur Wissenserlangung angeregt und Wege des Wissenserwerbs aufgezeigt. Des Weiteren lehrt Er, dass es nur die Wissenden sind, die Gott wahrhafitg fürchten. Unzählige Seiner Verse haben für uns das Wissen um die Erkenntnis eröffnet. Darin lässt sich auch jenes wunderschöne Gebet finden, welches bereits von Kindheit an gelernt wird und uns in der Schul- und Studentenzeit bis hin zum hohen Alter begleitet: ْ ْ رب زد ِْن ِّعل ًما َ ِّ ِّ ِّ „O mein Herr, mehre mich an Wissen.“ (Sure Tâ-Hâ (20): 115) Wir können uns als glücklich schätzen und wir können Allah auch nicht mit tausend Dank gerecht werden für die Möglichkeit, die Er uns gewährt hat, indem Er uns in die Gemeinde des Verheißenen eintreten gelassen und uns zum Teilhaber لىهلوهللالصللى وهللاللصمل Messias jener Quelle allen Wissens werden gelassen hat – der Khilafat-e- 3 3 Ahmadiyya. -
Islam in Christ's Eyes
“Islam in Christ’s Eyes” A study of the origins of Islam and the Christian response by Wissam Youssif Lesson Eleven- “The Sacred Scriptures of Islam” part four Spring Quarter - 2018 I. Introduction A. Today we are completing our study of the three sacred documents that make up the Trilogy- the Quran, Sira (Muhammad’s biography) and Hadith (His Traditions). B. All Muslims accept the authority of the Quran, Sira and Hadith in their entirety. C. However, not all Muslims follow them literally. C.1. Those who do follow them word for word tend to be the more violent wing of the religion. C.2. Those who do not follow the Quran literally are those who do not practice the violent teachings of Islam that were written during Muhammad’s time in Medina. D. Last week we examined some of the contents of the Hadith which reveal Muhammad’s beheading of 600 Jews and the extreme violence against kafirs. D.1. The Hadith also reveals the execution of entire Arabic tribes who wanted to leave Islam after the death of Muhammad. D.2. And it also gives graphic details about rape, slavery and violence against women. E. Suppose you show all these hadiths to someone who says they are Muslim, what do you think their reaction will be? E.1. They will most likely say, “Well, some of those hadiths are not acceptable” meaning they are not true. E.2. If they do respond that way, they may be practicing, “taqiyya.” E.3. This is sacred deception and it is allowed in Islam to Muslims according to the Quran 3:28.