DOCSLIB.ORG

Midweek Lent 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Midweek Lent 1 Midweek Lent-Day 1 Wednesday, February 24, 2021 @ 6:30 Worship and Confirmation Introduction: Pastor Jacob: Welcome to another dramatic series as we explore another area of the Bible. Some of you may have been with us this past Advent as we explored the Prophets whose combined works fill approximately a quarter of the Old Testament. As we move into this season of Lent, we make a shift to the works that cover approximately a quarter of the New Testament: the letters written by or attributed to the Apostle Paul. Over the next five weeks we will explore who this person is, and then move onto important theological themes that continue to be vital for our church today—despite the fact that there is nearly a two-thousand-year difference between our lives today and that of Paul. Today we begin this exploration by focusing on the historical person of Paul. The Liturgy—Part 1: Pastor Jacob: Jesus Christ is the light of the world, Congregation: the light no darkness can overcome. Pastor Jacob: Stay with us, Lord, for it is evening, Congregation: and the day is almost over. Pastor Jacob: Let your light scatter the darkness Congregation: and illumine your church. 1 OPENING HYMN: “Come Thou Fount of Every Blessing” (ELW 807) 2 CONFESSION AND FORGIVENESS: Pastor Jacob: Let us confess our sin in the presence of God and one another. A moment of silence is kept. Holy and gracious God, Congregation: I confess that I have sinned against you this day. Some of my sin I know— the thoughts and words and deeds of which I am ashamed—but some is known only to you. In the name of Jesus Christ I ask forgiveness. Deliver and restore me, that I may rest in peace. Pastor Jacob: By the mercy of God we are united with Jesus Christ, in whom we are forgiven. We rest now in the peace of Christ and rise in the morning to serve. Paul—Day 1: Introduction to Paul SCRIPTURE READINGS: The following Scripture readings will be used in this service. They will be interspersed in the dialogue with Pastor Jacob and Reader/Characters. • Acts 9:1-31; • Acts 11:19-26; and, • Galatians 1:13-24. Pastor Jacob: In order to help with this exploration of the historical person of Paul, I should introduce those who are going to help me with these dramas. This week, I will first introduce a character that some of you many recognize, Herodotus, who has joined us several times before as the author of the books that we know of as the Gospel of Luke and Acts; Herodotus will only be here one week. Herodotus will be joined this week by a couple of new voices who will follow us through the whole five weeks: Quite obviously Paul, and then another voice who I will introduce as Epaphroditus, an associate of Paul, who will function as my associate through this process. Epaphroditus: Hi, my name is Epaphroditus. As Pastor Jacob said, I’m going to be serving as the co-host for these services. I claim myself to be a fairly minor character in the Biblical story; I appear only briefly, bringing aid to Paul from the congregation that he had founded in Philippi. But this story is not ultimately about me. We’re here to learn about that great figure in the early church, Paul. So, let’s get onto what our first goal is for this series: getting a handle on who this person Paul is. There are two primary sources that we turn for this: The book of Acts and the writings of Paul himself. Herodotus: We first encounter this individual that you have come to know as Paul in my work, the book of Acts. Epaphroditus: You have to acknowledge that the reason for that is because the people who put together the Bible placed the book of Acts, because of its connection to your gospel, before the letters of Paul—not because of any “firsts.” 3 Pastor Jacob: Indeed, Paul wrote his letters starting in about 50 CE until near his death in the mid 60’s. The book of Acts was written approximately 20 years after this. Herodotus: I will acknowledge that I come after Paul’s own writings, but you have to admit that I tell a lot more about what Paul did. Paul: Yes, you did talk a lot more about me than I did. That’s because I had more important things to talk about; we’ll get into that a lot more as we move into the next couple of weeks. Herodotus: That means that today is mostly me. Yeah! Epaphroditus: Yes, but we aren’t going to forget Paul. Pastor Jacob: No, we’re not. But, let’s go ahead and start with Herodotus’ tale of Paul’s entry onto the scene. Herodotus: Thanks. I’ll now report from my story. “When [the Jewish council] heard these things [that Stephen said], they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, [Stephen] gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see the heavens opened and the Son of Man standing at the right hand of God!’ But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the [false] witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit.’ Then he knelt down and cried out in a loud voice, ‘Lord, do not hold this sin against them.’ When he had said this, he died. And Saul approved of their killing him.” Epaphroditus: Wait a minute. I thought his name was “Paul,” not “Saul.” Why are we starting with a story about a person named “Saul”? Pastor Jacob: It’s true that we are confronted by a different name. One can interpret it as a change of name similar to what one encounters with Jacob becoming Israel or Simon becoming Peter—where the name-change represents a change in one’s relationship with God. Paul: I don’t think of it that way. And I’m the one you really should be asking. Epaphroditus: How, then, do you consider it? Paul: While there is a change in my relationship with God—we’ll get to that a little later—I like solving the Saul/Paul conundrum by thinking of “Saul” as my Hebrew name (you know, like the first king), and “Paul” as the Greek version of my name. Though, never in my letters do I use the name “Saul” for myself. Herodotus: Frankly, I don’t care what you call him. Unlike the story where Jacob becomes Israel, I don’t make a big deal about the name-change. I will simply note “Saul, also known as Paul”—and then just keep on with the story, thereafter calling him Paul. What’s important is how he comes on the scene: as a persecutor of the church. Not only did he participate in the murder of the deacon Stephen, he continued persecuting after that event. See; here’s the next phase of the story: “Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that 4 if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem.” Epaphroditus: I should interject that “the Way” refers to those Jews—for they were all Jews at that time—who followed the way of Jesus. Paul: I won’t agree with everything you say about me, but my history as a persecutor of the church is something that I do acknowledge. I write thusly to my congregation in Galatia— primarily to show that I also have made a change: “You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors.” Epaphroditus: Of course, we don’t remember Paul primarily as persecutor of the church. We would never want to remember such a thing. Pastor Jacob: Well, maybe we’d do better if we had heard the story of more persecutors; it might have helped us from repeating many of the same mistakes. But, you are right; Paul would not be as lauded as he is if we only remembered him as a persecutor of the church. Epaphroditus: Why then do we remember him and laude him so much? Paul: Because of the transformation that I made away from being a persecutor of the church into one who not only supported the church, but expanded the church into the broader Greek world. Again, as I wrote to the church in Galatia: “But when God, who had set me apart before I was born and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.” Herodotus: My gosh, you just don’t know how to tell a story, do you? Paul: My intent is not to “tell a story.” But to claim my authority to spread the good news to the Gentiles.
Load more

Recommended publications
  • Lesson Four Phil. 2:19-30 “Servants of Christ”
    1 Home Group Study The Book of Philippians “Jesus Our Joy” Lesson Four Phil. 2:19-30 “Servants of Christ” A reporter in San Bernardino, California arranged for a man to be in the gutter on a busy street. Hundreds of people passed the man but not one stopped to help him or even show sympathy! Newspapers across the country a few years ago told how thirty-eight people watched a man stalk a young lady and finally attack her and none of the spectators even picked up a phone to call the police! A couple of teenagers in Detroit discovered a woman in a telephone booth who had suffered a heart attack. They carried her to a nearby house and rang the bell, asking for help. The only reply they received was, "Get off my porch and take her with you!" A Kentucky doctor was driving down the highway to visit a patient when he saw an accident take place. He stopped and gave aid to the injured and then made his visit. One of the drivers he helped sued him! Is it possible to be a "Good Samaritan" today? Must everybody harden his heart in order to protect himself? Perhaps "sacrifice and service" are ancient virtues that somehow do not fit into our so-called modern civilization. It is worth noting that even in Paul's day having concern for others was not a popular virtue. The Christians at Rome were not too interested in the problems at Philippi; Paul could not find one person among them willing to go to Philippi.
    [Show full text]
  • Discussion Guide on Philippians 2:17-30 the Following Is A
    Discussion Guide on Philippians 2:17-30 The following is a suggested discussion guide for you to use with your family, small group, or Sunday Morning Bible Study as we walk through the book of Philippians. Feel free to use what is helpful in this guide to lead you in discussion. Introduction Spend a few minutes answering an icebreaker question in your group. An example icebreaker question might be: “This day and age, we often communicate with phone calls, text messages, and emails, but for thousands of years, most people communicated through the writing of letters. Who is the last person you received a personal letter from, or wrote a personal letter to?” Explain that this question connects with our passage today, which is part of a letter Paul wrote to the church at Philippi. Today’s section of the letter, Philippians 2:17-30, discusses Paul’s itinerary and his fellow ministry companions. Although we might be tempted to overlook these types of sections in biblical letters, often these types of passages, full of details about companions and plans, have a lot to say to us about what it means to live the Christian life. Video Watch the video for Philippians 2:17-30, which can be found at www.mbbc.org/home-church. Discussion Read Philippians 2:17-24 again as a group. Ask, “Does it seem odd to you that, in the middle of this long explanation of who Christ is, and who we are called to be, Paul would include these details about his companions?” Explain that while these details may seem insignificant, the information included about Timothy, Epaphroditus, and Paul himself helps illustrate the point of Philippians 2.
    [Show full text]
  • Saint Luke the Evangelist Greek Orthodox Church
    SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH december 8, 2013 tenth sunday of luke Saint Patapius was born at Thebes into a pious Christian family. Reaching the age of maturity, he scorned the vanities of the world and so went into the Egyptian desert where he became known for his ascetic deeds. Though he wished to dwell in silence, people began to come to him for advice. He went eventually to Constantinople, where he obtained a cell at the city wall, near the Blachernae church. But here, too, he quickly became known. The sick began to throng about, and he having been vouchsafed the gift of healing, began to help all the needy. After a life adorned with virtue and miracles, St Patapius fell asleep in the Lord and was buried in the church of St John the Baptist. Saints Apollos, Cephas, Tychicus, Epaphroditus, Caesar, Onesiphorus, Apostles of the 70 were chosen and sent by the Lord Jesus Christ Himself to preach. They were chosen some time after the selection of the Twelve Apostles (Luke 10:1-24). St Sosthenes, before accepting Christianity, was head of the Jewish synagogue at Corinth. During a riot against the Apostle Paul, he too suffered a beating. He was converted by Paul to faith in Christ and afterwards became bishop at Caesarea. The Holy Martyrs of Africa (62 Clergy and 300 Laypeople): They suffered in the time of the emperor Zeno (474-491). Guneric, the ruler of the Vandal kingdom in North Africa, came under the influence of heretical Arian bishops and began a fierce persecution against the Orthodox.
    [Show full text]
  • A:Cts of the Apostles (Revised Version)
    THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina­ tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume.
    [Show full text]
  • Philippians 2.12-30
    A Meditation & Prayer for Those Who Feel Stuck How, O Lord, do we wash another’s feet when we cannot touch? Where our understanding falters, where our knowledge dwindles, where our expertise ends, O Lord, you meet us there. Your word is a lamp to our feet and a light to our path Paul’s lete to the when we cannot see the next right step. O Loving God, you have said this is your will: to be joyful always to pray continually to give thanks to do justice PHILIPPIANS to love kindness to walk humbly with you. Our portion is you and your redemptive work. Show us how to be your ambassadors to this hurting world. Teach us how to use our hands and resources when words fall short. Define your ministry of reconciliation for each of us, Jesus. Bless those who have not the time or privilege of feeling stuck: LESSON 4 those on medical frontlines those stocking shelves those teaching their children those caring for the vulnerable PHILIPPIANS 2:12-30 those turning the gears of our beloved city. O Author and Perfecter of our faith, you use us to write a beautiful story amid crisis. As parts of your body, appointed by the same Spirit, we do not receive your grace in vain, and trust we have everything we need to abound in every good work. Amen. Adapted from “Liturgies of Hope” by Church of the City New York (https://liturgies.nyc) “The Cave of Saint Paul” in Ephesus A bit of archaeological and early church history… The Cave of St Paul (so named by excavators), located in the foothills on the southern side of ancient Ephesus, has yielded intriguing finds related to early church history.
    [Show full text]
  • Chapter 9 Outline of Philemon
    Colossians and Philemon John A. Battle, Th.D. Western Reformed Seminary (www.wrs.edu) CHAPTER 9 OUTLINE OF PHILEMON As was the case with Colossians, these notes will follow the outline of F. F. Bruce in the NIC, new edition. The translation is simply a literal translation from the Greek. Prescript (vv. 1-3) v. 1, Paul, a prisoner of Christ Jesus and Timothy the brother “A prisoner”; a few texts have “apostle,” or “servant.” “Of Christ Jesus,” i.e., for the sake of Christ. “And Timothy,” joins in writing; but primary author is Paul (cf. vv. 4, 9, etc.). To the beloved Philemon and our fellow-worker, (v. 2) and to Apphia the sister and to Archippus our fellow-soldier and to the church at your house; Philemon probably known to Paul, a convert of Paul’s (v. 19). Apphia probably Philemon’s wife. Archippus probably Philemon’s son (cf. Col 4:17), could have been the minister in absence of Epaphras. House-church, part of the congregation at Colossae; included in the address, although the letter primarily for Philemon alone; parts of the letter would be relevant for the church. v. 3, Grace to you and peace from God our Father and the Lord Jesus Christ. Customary invocation. Plural “you” replaced with singular until end of letter (v. 22b, and then in v. 24); bulk of the letter for Philemon alone. 9.1 Thanksgiving for news of Philemon’s liberality (vv. 4-7) Before making his specific request, Paul thanks God, and Philemon indirectly, for Philemon’s Christian reputation, especially for his kindness and help to the church and to individual Christians.
    [Show full text]
  • Group Leader's Guide
    SOUL SHIFT Group Leader’s Guide CONTENTS: About This Guide 1. Overview 2. Me to You 3. Slave to Child 4. Seen to Unseen 5. Consumer to Steward 6. Ask to Listen 7. Sheep to Shepherd 8. Me to We About This Guide This guide is to be used in conjunction with the SoulShift Church Resource Kit, based on best-selling SoulShift: The Measure of a Life Transformed by Steve DeNeff and David Drury. With these group discussion questions, you can help facilitate an all-church transformation focused on the seven shifts that God’s Spirit brings about in the hearts, minds, and behaviors of his people. Week one: Overview Think about and share what has changed since you were younger: • How has technology changed? • How have the ways people communicate changed? • How has travel changed? • How has church life changed? Discuss the following questions: • What makes a change good? • What causes people to change spiritually? Study Scripture: During this eight-week small group study, we will focus on the book of Philippians. If you break this book down, each section relates to one of the SoulShifts. Reading the book of Philippians this week will prepare us for the sermon series. In addition, studying the Scriptures listed below will help us understand the context. Read 2 Corinthians 5:17. This passage speaks of the process of becoming a new creature and our old life passing away. In what ways are people afraid of new things and change? In what ways do they crave the new and want to be different? Read Romans 12:2.
    [Show full text]
  • "EPAPHRODITUS: a BALANCED CHRISTIAN" --BIOGRAPHICAL TITL,------TEXTUAL --TOPICAL SCRIPTURE READIN,V------DEVOTIONAL
    'B C ff-1(+.ST-UfV C t/~'Jpi E.F 35°' CLASSIFICATION: TEXT-----.......P1J~il~ip~pj.an&sa2 ·_2s~-~30~f~N~A-SB~>-------­ - -EXPOSITORY "EPAPHRODITUS: A BALANCED CHRISTIAN" --BIOGRAPHICAL TITL,--------------------- --TEXTUAL --TOPICAL SCRIPTURE READIN,v---------------- - --DEVOTIONAL DELIVERIES: D... Hour Place Results and Comments: F.B.C. 5-22-96 WEDS. San Angelo, TX BIBLIOGRAPHY--------------------------------- F. B.C. SA S--:i.-,. -9v WA/. !l ; so EPAPHRODITUS: A BALANCED CHRISTIAN Philippians 2:25-30 If we were making a list of the I ran across an intriguing phrase the greatest men and women of the Bible, other day. The writer said that the reai Epaphroditus would not be on the list. He was challenge of Christianity is to translate our not a mighty leader like Moses or a great king theology in biography. That's what like David or a disfinguisned prophet like Epaphroditus did. He translated his theology Elijah or a dynamic preacher like Peter or a in biography. He not only shared the faith with ivisi-onary leader like Pau!. Yet, in our text for Pau l. He also shared with Paul in the work today, we see strong words of commendation that is necessary to propagate that faith. He given to this first century disciple. was Paul's fellow worker. Paul described Epaphroditus with When he called · Epaphroditus his three terms ·n r 25. Epaphroditus was a, FELLOW SOLDIER. Paul meant they were brother, a fellow worker, and a fellow soldier. against the same things. Paul was constantly When he called Epaphroditus his laying his life on the line to defend the faith .
    [Show full text]
  • A Chronology of the Apostle Paul
    Dr. J. Paul Tanner Pauline Chronology Page 1 A CHRONOLOGY OF THE APOSTLE PAUL J.Paul Tanner,ThM,PhD 2nd Edition:February25,2003 INTRODUCTION Any attempt toreconstruct a chronology for the events inthe life of Paul must admit to some degree of approximation, thoughwe can"come close" todating certainaspects of the Apostle's life. Inreviewing the scholarship of others,twokeydecisions have strong bearing onmost everything else.The first is the date that one presumes for the crucifixion of Christ. For the purposes of this study, I will follow the commendable work of HaroldHoehner,anduse the date of AD 33for our Lord's death. 1 The secondis the date of Paul's ministry at Corinth. Acts 18:12 mentions that Paul was brought before Gallio who was proconsul of Achaia (lower Greece). The year of his office was from early summer of AD 51 to early summer of AD 52. Thus,Paul's stay inCorinthhadto overlap with the administrationof Gallio. Although most scholars agree onthis date for Gallio,they differ over the exact years that Paul was inCorinth. Had Paul recently arrived in Corinth when Gallio took office, or was he already near the conclusion of his Corinthianministry (which lastedat least 18months − Acts 18:11)? Hence,some will date Paul's arrival in Corinthas early as Dec AD 49,while others will date it inthe spring of AD 51. Most attempts toreconstruct a chronology for Paul's life will be made as a result of working backward and forward from the date of Paul'stimeinCorinth.Thisaccountsfora slightdifferenceof ayearortwoinmostschemes. Inevitably,one must alsomake certainassumptions oncertain other matters.
    [Show full text]
  • Finding Onesimus: Recovering the Story of a First-Century Fugitive Slave
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2015 Finding Onesimus: Recovering the Story of a First-Century Fugitive Slave Ryan Lokkesmoe University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Lokkesmoe, Ryan, "Finding Onesimus: Recovering the Story of a First-Century Fugitive Slave" (2015). Electronic Theses and Dissertations. 1039. https://digitalcommons.du.edu/etd/1039 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. FINDING ONESIMUS RECOVERING THE STORY OF A FIRST-CENTURY FUGITIVE SLAVE ____________________________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver ____________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ____________________________ by Ryan Lokkesmoe August 2015 Advisor: Pamela Eisenbaum © Copyright by Ryan Lokkesmoe 2015 All Rights Reserved Author: Ryan Lokkesmoe Title: Finding Onesimus: Recovering the Story of a First-Century Fugitive Slave Advisor: Pamela Eisenbaum Degree Date: August 2015 ABSTRACT This dissertation is an investigation into the experience of a first-century fugitive slave named Onesimus, who is known to us primarily through Paul’s letter to Philemon (Phlm) in the New Testament. Within this broader purpose, this project challenges a popular historical theory for Onesimus’ flight, the so-called Amicus Domini theory.
    [Show full text]
  • JOY WAY an Exposition of the Epistle of Paul to the PHILIPPIANS By
    JOY WAY An Exposition of the Epistle of Paul TO THE PHILIPPIANS by Guy H. King Copyright © 1952 CHRISTIAN LITERATURE CRUSADE Pennsylvania CHAPTER NINE A COUPLE OF FINE SPECIMENS Philippians 2:19-30 WE have just been thinking about lights, and here now we have two magnificent examples. Two Christian men utterly consistent, good, through and through. It used to be said that the difference between linoleum and cork-linoleum was that in the one the pattern was on top and eventually wore off, but in the other the pattern went right through. This was the style of these two men - Christian all through, inward and outward. The late beloved Taylor Smith used to say, "It isn't the label on the bottle, but what's inside". With Epaphroditus and Timothy the two coincided - Christian in name, Christian in nature. The passage is a homely one and reflects the real affection existing, on both sides, between Paul and his beloved Philippians. Let us get the picture clear. Back in the summer these European Christians had sent Epaphroditus to Rome to carry a gift to Paul in prison. Now, according to Professor David Smith, it is November, and Paul has not yet acknowledged the present not that he was unappreciative of their kindness, nor that he was careless of such a courtesy, but just that he had had no one to send. You couldn't, in those days, pop a letter in a pillar-box! Meanwhile, Epaphroditus had been given instructions by the Philippian church that he was, having delivered the goods, to stay by the apostle for a while and help him in any way he could.
    [Show full text]
  • Tusculum Hills Baptist Church Paul Gunn, Pastor I CONSIDER, I WANT
    Tusculum Hills Baptist Church Paul Gunn, Pastor I CONSIDER, I WANT TO KNOW, I PRESS ON Philippians 3:7-16 February 23, 2020 For public use: See non-copyright comments at the end of the message. Today’s message has three points: • Paul considered his life before Christ as mere garbage. • Paul wanted to know the power of the resurrection. • Paul pressed on toward the goal. Last week, the message in this series from the book of Philippians was about the virtues of Timothy and Epaphroditus and the vices of the Judaizers, those who believed that salvation in Jesus alone was not good enough but that one had to also follow the Old Testament law. Paul wrote that if anyone could put confidence in the flesh -- and by that he meant pride for following the works required of the Old Testament law -- it was him, because he had been a most righteous person by the standards of the law. But when he met Christ, he realized that Christ and the power of the resurrection was all he needed. Then Paul set out to share this new Gospel with the world. PAUL CONSIDERED HIS LIFE BEFORE CHRIST AS MERE GARBAGE SCRIPTURE: Philippians 3:7-9 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
    [Show full text]